12
Parable of the Vineyard Owner
1 Jesus began to speak to them [the chief priests, scribes and elders who were questioning Him] in parables: “A man ᴘʟᴀɴᴛᴇᴅ ᴀ vɪɴᴇʏᴀʀᴅ ᴀɴᴅ ᴘᴜᴛ ᴀ wᴀʟʟ ᴀʀoᴜɴᴅ ɪᴛ, ᴀɴᴅ ᴅᴜɢ ᴀ ᴘɪᴛ ꜰoʀ ᴛʜᴇ wɪɴᴇ ᴘʀᴇss ᴀɴᴅ ʙᴜɪʟᴛ ᴀ ᴛowᴇʀ; and he rented it out to tenant farmers and left the country. [Is 5:1, 2; Matt 21:33-46; Luke 20:9-19]
2 When the harvest season came he sent a servant to the tenants, in order to collect from them some of the fruit of the vineyard.
3 They took him and beat him and sent him away empty-handed.
4 Again he sent them another servant, and they [threw stones and] wounded him in the head, and treated him disgracefully.
5 And he sent another, and that one they killed; then many others—some they beat and some they killed.
6 He still had one man left to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’
7 But those tenants said to each other, ‘This man is the heir! Come on, let us kill him [and destroy the evidence], and his inheritance will be ours!’
8 So they took him and killed him, and threw his body outside the vineyard.
9 What will the owner of the vineyard do? He will come and destroy the tenants, and will give the vineyard to others.
10 Have you not even read this Scripture:
‘Tʜᴇ sᴛoɴᴇ wʜɪcʜ ᴛʜᴇ ʙᴜɪʟᴅᴇʀs ʀᴇɢᴀʀᴅᴇᴅ ᴀs ᴜɴwoʀᴛʜʏ and ʀᴇᴊᴇcᴛᴇᴅ,
Tʜɪs [very stone] ʜᴀs ʙᴇcoᴍᴇ ᴛʜᴇ cʜɪᴇꜰ Coʀɴᴇʀsᴛoɴᴇ
11 Tʜɪs cᴀᴍᴇ ᴀʙoᴜᴛ ꜰʀoᴍ ᴛʜᴇ Loʀᴅ,
Aɴᴅ ɪᴛ ɪs ᴍᴀʀvᴇʟoᴜs and woɴᴅᴇʀꜰᴜʟ ɪɴ oᴜʀ ᴇʏᴇs’?” [Ps 118:22, 23]
12 And they were looking for a way to seize Him, but they were afraid of the crowd; for they knew that He spoke this parable in reference to [and as a charge against] them. And so they left Him and went away.
Jesus Answers the Pharisees, Sadducees and Scribes
13 Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him]. [Matt 22:15-22; Luke 20:20-26]
14 They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not?
15 Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.”
16 So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.”
17 Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.
18 Some Sadducees ⦅who say that there is no resurrection⦆ came to Him, and began questioning Him, saying, [Matt 22:23-33; Luke 20:27-38]
19 “Teacher, Moses wrote for us [a law] that ɪꜰ ᴀ ᴍᴀɴ’s ʙʀoᴛʜᴇʀ ᴅɪᴇs and leaves a wife ʙᴜᴛ ʟᴇᴀvᴇs ɴo cʜɪʟᴅ, ʜɪs ʙʀoᴛʜᴇʀ ɪs ᴛo ᴍᴀʀʀʏ ᴛʜᴇ wɪᴅow ᴀɴᴅ ʀᴀɪsᴇ ᴜᴘ cʜɪʟᴅʀᴇɴ ꜰoʀ ʜɪs ʙʀoᴛʜᴇʀ. [Deut 25:5]
20 There were seven brothers; the first [one] took a wife, and died leaving no children.
21 The second brother married her, and died leaving no children; and the third likewise;
22 and so all seven [married her and died, and] left no children. Last of all the woman died also.
23 In the resurrection, whose wife will she be? For all seven [brothers] were married to her.”
24 Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures [that teach the resurrection] nor the power of God [who is able to raise the dead]?
25 For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven.
26 But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I ᴀᴍ ᴛʜᴇ Goᴅ oꜰ Aʙʀᴀʜᴀᴍ, ᴀɴᴅ ᴛʜᴇ Goᴅ oꜰ Isᴀᴀc, ᴀɴᴅ ᴛʜᴇ Goᴅ oꜰ Jᴀcoʙ’? [Ex 3:2-6]
27 He is not the God of the dead, but of the living; you are greatly mistaken and you are deceiving yourselves!”
28 Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” [Matt 22:34-40; Luke 10:25-28]
29 Jesus answered, “The first and most important one is: ‘Hᴇᴀʀ, O Isʀᴀᴇʟ, ᴛʜᴇ Loʀᴅ oᴜʀ Goᴅ ɪs oɴᴇ Loʀᴅ;
30 ᴀɴᴅ ʏoᴜ sʜᴀʟʟ ʟovᴇ ᴛʜᴇ Loʀᴅ ʏoᴜʀ Goᴅ wɪᴛʜ ᴀʟʟ ʏoᴜʀ ʜᴇᴀʀᴛ, ᴀɴᴅ wɪᴛʜ ᴀʟʟ ʏoᴜʀ soᴜʟ (life), ᴀɴᴅ wɪᴛʜ ᴀʟʟ ʏoᴜʀ ᴍɪɴᴅ (thought, understanding), ᴀɴᴅ wɪᴛʜ ᴀʟʟ ʏoᴜʀ sᴛʀᴇɴɢᴛʜ.’ [Deut 6:4, 5]
31 This is the second: ‘Yoᴜ sʜᴀʟʟ [unselfishly] ʟovᴇ ʏoᴜʀ ɴᴇɪɢʜʙoʀ ᴀs ʏoᴜʀsᴇʟꜰ.’ There is no other commandment greater than these.” [Lev 19:18]
32 The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that Hᴇ ɪs Oɴᴇ, ᴀɴᴅ ᴛʜᴇʀᴇ ɪs ɴo oᴛʜᴇʀ ʙᴜᴛ Hɪᴍ;
33 ᴀɴᴅ ᴛo ʟovᴇ Hɪᴍ wɪᴛʜ ᴀʟʟ ᴛʜᴇ ʜᴇᴀʀᴛ ᴀɴᴅ wɪᴛʜ ᴀʟʟ ᴛʜᴇ ᴜɴᴅᴇʀsᴛᴀɴᴅɪɴɢ ᴀɴᴅ wɪᴛʜ ᴀʟʟ ᴛʜᴇ sᴛʀᴇɴɢᴛʜ, ᴀɴᴅ ᴛo [unselfishly] ʟovᴇ oɴᴇ’s ɴᴇɪɢʜʙoʀ ᴀs oɴᴇsᴇʟꜰ, is much more than all burnt offerings and sacrifices.” [1 Sam 15:22; Hos 6:6; Mic 6:6-8; Heb 10:8]
34 When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.
35 Jesus began to say, as He taught in [a portico or court of] the temple, “How can the scribes say that the Christ is the son of David? [Matt 22:41-46; Luke 20:41-44]
36 David himself said [when inspired] by the Holy Spirit,
‘Tʜᴇ Loʀᴅ (the Father) sᴀɪᴅ ᴛo ᴍʏ Loʀᴅ (the Son, the Messiah),
“Sɪᴛ ᴀᴛ Mʏ ʀɪɢʜᴛ ʜᴀɴᴅ,
Uɴᴛɪʟ I ᴘᴜᴛ Yoᴜʀ ᴇɴᴇᴍɪᴇs ᴜɴᴅᴇʀ Yoᴜʀ ꜰᴇᴇᴛ.” ’ [Ps 110:1]
37 David himself calls Him (the Son, the Messiah) ‘Lord’; so how can it be that He is David’s Son?” The large crowd enjoyed hearing Jesus and listened to Him with delight.
38 In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places,
39 and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets,
40 [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”
The Widow’s Mite
41 And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the treasury. And many rich people were putting in large sums. [Luke 21:1-4]
42 A poor widow came and put in two small copper coins, which amount to a mite.
43 Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in [proportionally] more than all the contributors to the treasury.
44 For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”