^
Psalms
A Psalm of David, when he fled from his son Absalom.
For the choirmaster. With stringed instruments. A Psalm of David.
For the choirmaster, to be accompanied by flutes. A Psalm of David.
For the choirmaster. With stringed instruments, according to Sheminith.6:1 Sheminith is probably a musical term; here and in 1 Chronicles 15:21 and Psalm 12:1. A Psalm of David.
A Shiggaion7:1 Shiggaion is probably a musical or liturgical term. of David, which he sang to the LORD concerning the words of Cush, a Benjamite.
For the choirmaster. According to Gittith.8:1 Gittith is probably a musical or liturgical term; here and in Psalms 81 and 84. A Psalm of David.
For the choirmaster. To the tune of “The Death of the Son.” A Psalm of David.9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the LXX they form one psalm.
For the choirmaster. Of David.
For the choirmaster. According to Sheminith.12:1 Sheminith is probably a musical term; here and in 1 Chronicles 15:21 and Psalm 6:1. A Psalm of David.
For the choirmaster. A Psalm of David.
For the choirmaster. Of David.
A Psalm of David.
A Miktam16:1 Miktam is probably a musical or liturgical term; used for Psalm 16 and Psalms 56–60. of David.
A prayer of David.
For the choirmaster. Of David the servant of the LORD, who sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said:
For the choirmaster. A Psalm of David.
For the choirmaster. A Psalm of David.
For the choirmaster. A Psalm of David.
For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David.
A Psalm of David.
A Psalm of David.
Of David.25:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet.
Of David.
Of David.
Of David.
A Psalm of David.
A Psalm. A song for the dedication of the temple. Of David.
For the choirmaster. A Psalm of David.
Of David. A Maskil.32:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142.
Of David, when he pretended to be insane before Abimelech,34:1 Abimelech is another name for Achish; see 1 Samuel 21–29 and 1 Kings 2:39. so that the king drove him away.34:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet.
Of David.
For the choirmaster. A Psalm of David, the servant of the LORD.
Of David.37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet.
A Psalm of David, for remembrance.
For the choirmaster. For Jeduthun. A Psalm of David.
For the choirmaster. A Psalm of David.
For the choirmaster. A Psalm of David.
For the choirmaster. A Maskil of the sons of Korah.42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142.
For the choirmaster. A Maskil44:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of the sons of Korah.
For the choirmaster. To the tune of “The Lilies.” A Maskil45:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of the sons of Korah. A love song.
For the choirmaster. Of the sons of Korah. According to Alamoth.46:1 Alamoth is probably a musical or liturgical term; here and in 1 Chronicles 15:20. A song.
For the choirmaster. A Psalm of the sons of Korah.
A song. A Psalm of the sons of Korah.
For the choirmaster. A Psalm of the sons of Korah.
A Psalm of Asaph.
For the choirmaster. A Psalm of David.
When Nathan the prophet came to him after his adultery with Bathsheba.
For the choirmaster. A Maskil52:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of David.
After Doeg the Edomite went to Saul and told him, “David has gone to the house of Ahimelech.”
For the choirmaster. According to Mahalath.53:1 Mahalath is probably a musical or liturgical term; see also Psalm 88:1. A Maskil53:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of David.
For the choirmaster. With stringed instruments. A Maskil54:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of David.
When the Ziphites went to Saul and said, “Is David not hiding among us?”
For the choirmaster. With stringed instruments. A Maskil55:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of David.
For the choirmaster. To the tune of “A Dove on Distant Oaks.” A Miktam56:1 Miktam is probably a musical or liturgical term; used for Psalms 16 and 56–60. of David, when the Philistines seized him in Gath.
For the choirmaster. To the tune of “Do Not Destroy.” A Miktam57:1 Miktam is probably a musical or liturgical term; used for Psalms 16 and 56–60. of David, when he fled from Saul into the cave.
For the choirmaster. To the tune of “Do Not Destroy.” A Miktam58:1 Miktam is probably a musical or liturgical term; used for Psalms 16 and 56–60. of David.
For the choirmaster. To the tune of “Do Not Destroy.” A Miktam59:1 Miktam is probably a musical or liturgical term; used for Psalms 16 and 56–60. of David, when Saul sent men to watch David’s house in order to kill him.
For the choirmaster. To the tune of “The Lily of the Covenant.” A Miktam60:1 Miktam is probably a musical or liturgical term; used for Psalms 16 and 56–60. of David for instruction.
When he fought Aram-naharaim60:2 That is, Mesopotamia; Aram-naharaim means Aram of the two rivers, likely the region between the Euphrates and Balih Rivers in northwestern Mesopotamia. and Aram-zobah,60:2 That is, the land northeast of Damascus and Joab returned and struck down 12,000 Edomites in the Valley of Salt.
For the choirmaster. With stringed instruments. Of David.
For the choirmaster. According to Jeduthun. A Psalm of David.
A Psalm of David, when he was in the Wilderness of Judah.
For the choirmaster. A Psalm of David.
For the choirmaster. A Psalm of David. A song.
For the choirmaster. A song. A Psalm.
For the choirmaster. With stringed instruments. A Psalm. A song.
For the choirmaster. A Psalm of David. A song.
For the choirmaster. To the tune of “Lilies.” Of David.
For the choirmaster. Of David. To bring remembrance.
Of Solomon.
A Psalm of Asaph.
A Maskil74:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of Asaph.
For the choirmaster: To the tune of “Do Not Destroy.” A Psalm of Asaph. A song.
For the choirmaster. With stringed instruments. A Psalm of Asaph. A song.
For the choirmaster. According to Jeduthun. A Psalm of Asaph.
A Maskil78:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of Asaph.
A Psalm of Asaph.
For the choirmaster. To the tune of “The Lilies of the Covenant.” A Psalm of Asaph.
For the choirmaster. According to Gittith.81:1 Gittith is probably a musical or liturgical term; here and in Psalms 8 and 84. Of Asaph.
A Psalm of Asaph.
A song. A Psalm of Asaph.
For the choirmaster. According to Gittith.84:1 Gittith is probably a musical or liturgical term; here and in Psalms 8 and 81. A Psalm of the sons of Korah.
For the choirmaster. A Psalm of the sons of Korah.
A prayer of David.
A Psalm of the sons of Korah. A song.
A song. A Psalm of the sons of Korah. For the choirmaster. According to Mahalath Leannoth.88:1 Mahalath Leannoth is probably a musical or liturgical term; see also Psalm 53:1. A Maskil88:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of Heman the Ezrahite.
A Maskil89:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of Ethan the Ezrahite.
A prayer of Moses the man of God.
A Psalm. A song for the Sabbath day.
A Psalm.
A Psalm of thanksgiving.
A Psalm of David.
A prayer of one who is afflicted, when he grows faint and pours out his lament before the LORD.
Of David.
A song. A Psalm of David.
For the choirmaster. A Psalm of David.
A Psalm of David.
A song of ascents.
A song of ascents.
A song of ascents. Of David.
A song of ascents.
A song of ascents. Of David.
A song of ascents.
A song of ascents.
A song of ascents. Of Solomon.
A song of ascents.
A song of ascents.
A song of ascents.
A song of ascents. Of David.
A song of ascents.
A song of ascents. Of David.
A song of ascents.
Of David.
For the choirmaster. A Psalm of David.
For the choirmaster. A Psalm of David.
A Psalm of David.
A Maskil142:1 Maskil is probably a musical or liturgical term; used for Psalms 32, 42, 44–45, 52–55, 74, 78, 88–89, and 142. of David, when he was in the cave. A prayer.
A Psalm of David.
Of David.
A Psalm of praise. Of David.145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet.

Public Domain