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Joseph ordered his household supervisor, “Fill the men's sacks with as much grain as they can hold and put each man's money at the top of his sack. Then put my special silver cup at the top of the sack of the youngest, along with the money for his grain.” He did as Joseph told him. At sunrise they were sent on their way with their donkeys. They had hardly left the city when Joseph told his household supervisor, “Go after those men, and when you catch up with them, ask them, ‘Why have you paid back good with evil by stealing my master's silver cup?* “By stealing my master's silver cup”: Septuagint addition, used for clarity. This is the cup he personally drinks from, and which he uses for divination. “Divination”: a way of discovering secrets or hidden knowledge. Sometimes this is close to magic, but, in this case, it may be that Joseph is using a common superstition to cover up his plan. What you've done is really evil!’ ”
When he caught up with them, he told them what Joseph had said.
“My lord, what are you saying?” they replied. “We your servants wouldn't do anything like that! Remember that we brought back the money we found at the top of our sacks when we returned from Canaan. Why would we steal silver or gold from your master's house? If any one of us is found with it, he shall die, and all of us will become your slaves.”
10 “Whatever you say,” the man replied, “but only the one found with it will become my slave since the rest of you will be free of any blame.” 11 They all unloaded their sacks and put them on the ground. They each opened their own sacks. 12 The household supervisor searched the sacks, beginning with the oldest and working his way down to the youngest. The cup was found in Benjamin's sack. 13 The brothers tore their clothes in grief. Then they loaded their sacks back on their donkeys and headed back to the city.
14 Joseph was still at home when Judah and his brothers arrived, and they fell to the ground before him. 15 “Why did you do this?” Joseph asked. “Don't you know a man like me can find out things through divination?”
16 “My lord, what can we say?” Judah replied. “How can we explain this to you? In what way can we prove our innocence? God has exposed the guilt of your servants. My lord, we are your slaves—all of us, including the one who was found with the cup.”
17 “I wouldn't do anything like that!” Joseph replied. “Only the man who was found with the cup will become my slave. The rest of you are free to return to your father.”
18 Judah came closer and said to him, “If you please, my lord, let your servant just say a word. Please don't become angry with your servant, even though you are as powerful as Pharaoh himself. 19 My lord, previously you asked us, ‘Do you have a father or a brother?’ 20 We told you, my lord, ‘We have an elderly father, and a younger brother, born when our father was already old. The boy's brother is dead. He is the only one of his mother's children left, and his father loves him dearly.’
21 Then you ordered us, ‘Bring him here to me so I can see him.’ 22 We told you, ‘The boy can't leave his father; if he did, his father would die.’ 23 But you told us, ‘If your youngest brother doesn't come with you, you won't see me again.’
24 So when we went back to your servant, our father, we explained to him everything you had told us. 25 However, later on, our father told us, ‘Go back and buy some more food.’ 26 But we said, ‘There's no way we can go back unless Benjamin our youngest brother goes with us, because we won't be able to see the man if Benjamin isn't with us.’
27 Then my father said to us, ‘You realize that my wife “My wife”: referring to Rachel. Evidently Jacob considered her as his one true wife. had two sons for me. 28 One is no more, ripped to pieces no doubt,§ See 37:33. for I've never seen him since. 29 If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’
30 So if the boy isn't with us when I go back to my father, whose life depends on the life of the boy, 31 as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. 32 In fact I gave myself as the guarantee for the boy to my father. I told him, ‘If I don't bring him back to you, then I will always carry the blame!’
33 So please let me stay here as my lord's slave instead of the boy. Let him go back home with his brothers. 34 For how could I ever go back to my father if the boy wasn't with me? I couldn't stand seeing the anguish that would cause my father.”

*44:4 “By stealing my master's silver cup”: Septuagint addition, used for clarity.

44:5 “Divination”: a way of discovering secrets or hidden knowledge. Sometimes this is close to magic, but, in this case, it may be that Joseph is using a common superstition to cover up his plan.

44:27 “My wife”: referring to Rachel. Evidently Jacob considered her as his one true wife.

§44:28 See 37:33.