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1 Then Yeshua spoke to the multitudes and to his disciples, 2 saying, “The scribes and the Pharisees sit on Moses’ seat. 3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. 4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them. 5 But they do all their works to be seen by men. They make their phylacteries†phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy 6:8. broad and enlarge the fringes‡or, tzitziot of their garments, 6 and love the place of honour at feasts, the best seats in the synagogues, 7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’§NU omits the second “Rabbi”. by men. 8 But you are not to be called ‘Rabbi’, for one is your Rabbi, the Messiah, and all of you are brothers. 9 Call no man on the earth your father, for one is your Father, he who is in heaven. 10 Neither be called masters, for one is your master, the Messiah. 11 But he who is greatest amongst you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretence you make long prayers. Therefore you will receive greater condemnation.
14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.†Some Greek texts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13. NU omits verse 14. 15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehinnom‡or, Hell as yourselves.
16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’ 17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’ 19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift? 20 He therefore who swears by the altar, swears by it and by everything on it. 21 He who swears by the temple, swears by it and by him who has been living§NU reads “lives” in it. 22 He who swears by heaven, swears by the throne of God and by him who sits on it.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin,†cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavour and appearance. It is used as a spice. and have left undone the weightier matters of the Torah: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24 You blind guides, who strain out a gnat, and swallow a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.‡TR reads “self-indulgence” instead of “unrighteousness” 26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. 28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous, 30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’ 31 Therefore you testify to yourselves that you are children of those who killed the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you offspring of vipers, how will you escape the judgement of Gehinnom?§or, Hell 34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city, 35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you killed between the sanctuary and the altar. 36 Most certainly I tell you, all these things will come upon this generation.
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not! 38 Behold, your house is left to you desolate. 39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’ ”*Psalms 118:26
†23:5 phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy 6:8.
‡23:5 or, tzitziot
§23:7 NU omits the second “Rabbi”.
†23:14 Some Greek texts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13. NU omits verse 14.
‡23:15 or, Hell
§23:21 NU reads “lives”
†23:23 cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavour and appearance. It is used as a spice.
‡23:25 TR reads “self-indulgence” instead of “unrighteousness”
§23:33 or, Hell