\NormalFont\ShortTitle{JEREMIAH}

{\MT Jeremiah



\par }\ChapOne{1}{\SH The Prophet Jeremiah
\par }
{\MM \VerseOne{1}{\ADD{⌞These are⌟}} the words of Jeremiah, son of Hilkiah. He was one of the priests at Anathoth in the territory of Benjamin.

\VS{2}The
{\ND{Lord}} spoke his word to Jeremiah when King Josiah, son of Amon, was in his thirteenth year as king of Judah.

\VS{3}The
{\ND{Lord}} also spoke when Jehoiakim, son of Josiah, was king of Judah and during the 11 years that Zedekiah,
{\ADD{⌞another⌟}} son of Josiah, was king of Judah. The
{\ND{Lord}} continued to speak to Jeremiah until the people of Jerusalem were taken away into captivity in the fifth month of the year.


\par }{\SH The
{\ND{LORD}} Gives Jeremiah a Message for His People
\par }
{\MM \VS{4}The
{\ND{Lord}} spoke his word to me,


\par }{\BB \par }
{\Q \VS{5}“Before I formed you in the womb,

\par }{\Q I knew you.

\par }{\Q Before you were born,

\par }{\Q I set you apart for my holy purpose.

\par }{\Q I appointed you to be a prophet to the nations.”


\par }{\BB \par }
{\MM \VS{6}I, Jeremiah, said, “Almighty
{\ND{Lord}}, I do not know how to speak. I am only a boy!”


\par }{\PP \VS{7}But the
{\ND{Lord}} said to me, “Don’t say that you are only a boy. You will go wherever I send you. You will say whatever I command you to say.

\VS{8}Don’t be afraid of people. I am with you, and I will rescue you,” declares the
{\ND{Lord}}.


\par }{\PP \VS{9}Then the
{\ND{Lord}} stretched out his hand and touched my mouth. The
{\ND{Lord}} said to me,

\par }{\BB \par }
{\Q “Now I have put my words in your mouth.


\par }{\Q \VS{10}Today I have put you in charge of nations and kingdoms.

\par }{\Q You will uproot and tear down.

\par }{\Q You will destroy and overthrow.

\par }{\Q You will build and plant.”


\par }{\BB \par }
{\MM \VS{11}Again the
{\ND{Lord}} spoke his word to me and asked, “Jeremiah, what do you see?”

\par }{\PP I answered, “I see a branch of an almond tree.”


\par }{\PP \VS{12}Then the
{\ND{Lord}} said to me, “Right. I am watching to make sure that my words come true.” \FTNT{*}{{\FR 1:12 }{\FT{There is a play on words here between Hebrew
{\TL{shaked}} (}}{\FK{almond tree}}{\FT{) and
{\TL{shoked}} (}}{\FK{watching}}{\FT{).}}}


\par }{\PP \VS{13}Again the
{\ND{Lord}} spoke his word to me and asked, “What do you see?”

\par }{\PP I answered, “I see a boiling pot, and its top is tilted away from the north.”


\par }{\PP \VS{14}Then the
{\ND{Lord}} said to me,

\par }{\BB \par }
{\Q “Disaster will be poured out from the north

\par }{\Q on all those who live in the land.


\par }{\Q \VS{15}I am going to call every family and kingdom from the north,”

\par }{\Q declares the
{\ND{Lord}}.

\par }{\Q “They will come, and they will set up their thrones

\par }{\Q at the entrance of Jerusalem’s gates.

\par }{\Q They will attack all the walls around the city

\par }{\Q and all the cities of Judah.


\par }{\Q \VS{16}I will pass sentence on my people because of all their wickedness.

\par }{\Q They abandoned me,

\par }{\Q burned incense to other gods,

\par }{\Q and worshiped what their hands have made.


\par }{\Q \VS{17}Brace yourself, Jeremiah!

\par }{\Q Stand up, and say to them whatever I tell you to say.

\par }{\Q Don’t be terrified in their presence,

\par }{\Q or I will make you
{\ADD{⌞even more⌟}} terrified in their presence.


\par }{\Q \VS{18}Today I have made you like a fortified city,

\par }{\Q an iron pillar, and a bronze wall.

\par }{\Q You will be able to stand up to the whole land.

\par }{\Q You will be able to stand up to Judah’s kings,

\par }{\Q its officials, its priests, and
{\ADD{⌞all⌟}} the common people.


\par }{\Q \VS{19}They will fight you, but they will not defeat you.

\par }{\Q I am with you, and I will rescue you,” declares the
{\ND{Lord}}.




\par }\Chap{2}{\SH The People Continue to Reject the
{\ND{LORD}}’s Love for Them
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to me,


\par }{\BB \par }
{\Q \VS{2}“Go and announce to Jerusalem,

\par }{\Q ‘This is what the
{\ND{Lord}} says:

\par }{\Q I remember the unfailing loyalty of your youth,

\par }{\Q the love you had for me as a bride.

\par }{\Q I remember how you followed me into the desert,

\par }{\Q into a land that couldn’t be farmed.


\par }{\Q \VS{3}Israel was set apart for the
{\ND{Lord}}.

\par }{\Q It was the best part of the harvest.

\par }{\Q All who devoured it became guilty,

\par }{\Q and disaster struck them,’ ” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{4}Listen to the
{\ND{Lord}}’s word, descendants of Jacob,

\par }{\Q all the families in the nation of Israel.


\par }{\Q \VS{5}This is what the
{\ND{Lord}} says:

\par }{\Q What did your ancestors find wrong with me

\par }{\Q that they went so far away from me?

\par }{\Q They followed worthless idols and became worthless themselves.


\par }{\Q \VS{6}They didn’t ask, “Where is the
{\ND{Lord}},

\par }{\Q who brought us from Egypt?

\par }{\Q He led us through the desert,

\par }{\Q through a wasteland and its pits,

\par }{\Q a land of drought and the shadow of death.

\par }{\Q No one lives there or travels there.”


\par }{\Q \VS{7}I brought them into a fertile land

\par }{\Q to eat its fruit and its produce.

\par }{\Q They came and made my land unclean.\FTNT{*}{{\FR 2:7 }{\FT{“}}{\FK{Unclean}}{\FT{” refers to anything that Moses’ Teachings say is not presentable to God.}}}

\par }{\Q They made my property disgusting.


\par }{\Q \VS{8}The priests didn’t ask, “Where is the
{\ND{Lord}}?”

\par }{\Q Those who deal with my teachings didn’t know me.

\par }{\Q The rulers rebelled against me.

\par }{\Q The prophets prophesied in the name of Baal

\par }{\Q and followed statues that couldn’t help them.


\par }{\BB \par }
{\Q \VS{9}“That is why I am bringing charges against you,” declares the
{\ND{Lord}},

\par }{\Q “and I am bringing charges against your grandchildren.


\par }{\Q \VS{10}Go over to the coasts of Cyprus, and see.

\par }{\Q Send
{\ADD{⌞someone⌟}} to Kedar, and observe closely.

\par }{\Q See if there has ever been anything like this.


\par }{\Q \VS{11}Has any nation ever exchanged gods?

\par }{\Q (Their gods aren’t really gods.)

\par }{\Q Yet, my people have exchanged their Glory

\par }{\Q for something that doesn’t help them.


\par }{\Q \VS{12}Be horrified over this, heaven.

\par }{\Q Be terribly afraid,” declares the
{\ND{Lord}}.


\par }{\Q \VS{13}“My people have done two things wrong.

\par }{\Q They have abandoned me,

\par }{\Q the fountain of life-giving water.

\par }{\Q They have also dug their own cisterns,

\par }{\Q broken cisterns that can’t hold water.


\par }{\BB \par }
{\Q \VS{14}“Are the people of Israel slaves?

\par }{\Q Were they born into slavery?

\par }{\Q Why, then, have they become someone’s property?


\par }{\Q \VS{15}Young lions have roared very loudly at them.

\par }{\Q Young lions have turned the land into a wasteland.

\par }{\Q The cities have been burned down, and everyone has left.


\par }{\Q \VS{16}People from Noph and Tahpanhes have cracked your skulls, Israel.


\par }{\Q \VS{17}You have brought this on yourself

\par }{\Q by abandoning the
{\ND{Lord}} your God

\par }{\Q when he led you on his way.


\par }{\Q \VS{18}You won’t gain anything by going to Egypt

\par }{\Q to drink water from the Nile River.

\par }{\Q You won’t gain anything by going to Assyria

\par }{\Q to drink water from the Euphrates River.


\par }{\Q \VS{19}Your own wickedness will correct you,

\par }{\Q and your unfaithful ways will punish you.

\par }{\Q You should know and see how evil and bitter it is for you

\par }{\Q if you abandon the
{\ND{Lord}} your God and do not fear me,”

\par }{\Q declares the Almighty
{\ND{Lord}} of Armies.


\par }{\BB \par }
{\Q \VS{20}“Long ago you broke off your yoke,\FTNT{†}{{\FR 2:20 }{\FT{A
}}{\FK{yoke
}}{\FT{is a wooden bar placed over the necks of work animals so that they can pull plows or carts.}}} tore off your chains,

\par }{\Q and said that you wouldn’t be a slave.

\par }{\Q You lay down and acted like a prostitute

\par }{\Q on every high hill and under every large tree.


\par }{\Q \VS{21}I planted you like a choice grapevine from the very best seed.

\par }{\Q Now you have turned against me and have become a wild vine.


\par }{\Q \VS{22}Even if you wash with detergent and use a lot of soap,

\par }{\Q I would still see the stains from your wickedness,”

\par }{\Q declares the Almighty
{\ND{Lord}}.


\par }{\Q \VS{23}“How can you say that you haven’t dishonored yourselves

\par }{\Q and haven’t followed other gods—the Baals?

\par }{\Q Look how you’ve behaved in the valley.

\par }{\Q Acknowledge what you’ve done.

\par }{\Q You are like a young camel that swiftly runs here and there.


\par }{\Q \VS{24}You are like a wild donkey that is used to the desert,

\par }{\Q sniffing the wind while in heat.

\par }{\Q All who look for you won’t get tired.

\par }{\Q They will find you during your monthly period.


\par }{\Q \VS{25}Don’t run until your feet are bare and your throats are dry.

\par }{\Q But you say that it’s useless.

\par }{\Q You love foreign gods and follow them.


\par }{\BB \par }
{\Q \VS{26}“As a thief feels ashamed when he’s caught,

\par }{\Q so the nation of Israel will feel ashamed.

\par }{\Q Their kings, princes, priests,

\par }{\Q and prophets will also feel ashamed.


\par }{\Q \VS{27}You call wood your father.

\par }{\Q You call stone your mother.

\par }{\Q You’ve turned your backs, not your faces, to me.

\par }{\Q But when you’re in trouble, you ask me to come and rescue you.


\par }{\Q \VS{28}Where are the gods that you made for yourselves?

\par }{\Q Let them come and rescue you when you’re in trouble.

\par }{\Q You have as many gods as you have cities, Judah!


\par }{\BB \par }
{\Q \VS{29}“Why do you complain about me?

\par }{\Q All of you have rebelled against me,” declares the
{\ND{Lord}}.


\par }{\Q \VS{30}“I have punished your children without results.

\par }{\Q They didn’t respond to correction.

\par }{\Q You killed my prophets like a raging lion.


\par }{\BB \par }
{\Q \VS{31}“Consider the
{\ND{Lord}}’s word, people of this generation.

\par }{\Q Haven’t I been a desert, a land of thick darkness, for Israel?

\par }{\Q Why do my people say that they are free to wander around

\par }{\Q and no longer come to me?


\par }{\Q \VS{32}A young woman can’t forget her jewelry or a bride her veils.

\par }{\Q Yet, my people have forgotten me for countless days.


\par }{\Q \VS{33}You carefully planned ways to look for love.

\par }{\Q You taught your ways to wicked women.


\par }{\Q \VS{34}You have the blood from poor and innocent people

\par }{\Q on your clothes.

\par }{\Q You didn’t kill them for breaking into your home.


\par }{\Q \VS{35}In spite of all this you say, ‘I’m innocent.

\par }{\Q God will turn his anger from me,

\par }{\Q because I haven’t sinned.’


\par }{\Q \VS{36}You change your mind so easily.

\par }{\Q You will be put to shame by Egypt

\par }{\Q as you were put to shame by Assyria.


\par }{\Q \VS{37}You will also leave this place with your hands over your head,

\par }{\Q because the
{\ND{Lord}} has rejected those you trust.

\par }{\Q You will not be helped by them.”




\par }\Chap{3}{\MM \VerseOne{1}A saying:

\par }{\Q If a man divorces his wife

\par }{\Q and she leaves him and marries another man,

\par }{\Q her first husband shouldn’t go back to her again.

\par }{\Q The land would become thoroughly polluted.

\par }{\Q “You have acted like a prostitute who has many lovers.

\par }{\Q And now you want to come back to me!” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{2}“Look at the bare hills, and see.

\par }{\Q You have had sex with men in every place.

\par }{\Q You sat by the roadside waiting for them like a nomad in the desert.

\par }{\Q You have polluted the land with your prostitution and wickedness.


\par }{\Q \VS{3}So the rain has been withheld, and there have been no spring showers.

\par }{\Q Yet, you have the shameless look of a prostitute,

\par }{\Q and you refuse to blush.


\par }{\Q \VS{4}But now you are calling to me.

\par }{\Q You say, ‘Father! You have been my companion

\par }{\Q ever since I was young.


\par }{\Q \VS{5}He won’t hold a grudge forever.

\par }{\Q He won’t always be angry.’

\par }{\Q You have said and done all the evil things that you could.”


\par }{\SH The
{\ND{LORD}} Offers to Forgive the Ten Tribes of Israel despite Their Idolatry
\par }
{\MM \VS{6}When Josiah was king, the
{\ND{Lord}} asked me, “Did you see what unfaithful Israel did? She went up every high mountain and under every large tree, and she acted like a prostitute there.

\VS{7}I thought that after she had done all this that she would come back to me. But she didn’t come back, and her treacherous sister Judah saw her.

\VS{8}Judah saw that I sent unfaithful Israel away because of her adultery and that I gave Israel her divorce papers. But treacherous Judah, her sister, wasn’t afraid. She also acted like a prostitute.

\VS{9}Because she wasn’t concerned about acting like a prostitute, she polluted the land and committed adultery with standing stones and wood pillars.

\VS{10}Even after all this, Israel’s treacherous sister Judah didn’t wholeheartedly come back to me. She was deceitful,” declares the
{\ND{Lord}}.


\par }{\PP \VS{11}Then the
{\ND{Lord}} said to me, “Unfaithful Israel was less guilty than treacherous Judah.

\VS{12}Go and proclaim these things to the north:

\par }{\BB \par }
{\Q “ ‘Come back, unfaithful Israel.

\par }{\Q It is the
{\ND{Lord}} speaking.

\par }{\Q I will no longer frown on you

\par }{\Q because I’m merciful,’ declares the
{\ND{Lord}}.

\par }{\Q ‘I will no longer be angry with you.


\par }{\Q \VS{13}Admit that you’ve done wrong!

\par }{\Q You have rebelled against the
{\ND{Lord}} your God.

\par }{\Q You have given yourself to strangers under every large tree.

\par }{\Q You have not obeyed me,’ declares the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{14}“Come back, you rebellious people,” declares the
{\ND{Lord}}. “I’m your husband. I will take you, one from every city and two from every family, and bring you to Zion.

\VS{15}I will give you shepherds after my own heart. They will be shepherds who feed you with knowledge and insight.

\VS{16}In those days you will be fertile, and your population will increase in the land,” declares the
{\ND{Lord}}. “People will no longer talk about the ark of the
{\ND{Lord}}’s promise. It will no longer come to mind. They won’t remember it, miss it, or make another one.

\VS{17}At that time they will call Jerusalem the throne of the
{\ND{Lord}}. All nations will gather in Jerusalem because the name of the
{\ND{Lord}} will be found there. They will no longer follow their own stubborn, evil ways.

\VS{18}In those days the nation of Judah will live with the nation of Israel. They will come together from the land of the north to the land that I gave their ancestors as their own property.


\par }{\BB \par }
{\Q \VS{19}“I wanted to treat you like children

\par }{\Q and give you a pleasant land,

\par }{\Q the most beautiful property among the nations.

\par }{\Q I thought that you would call me Father and wouldn’t turn away from me.


\par }{\Q \VS{20}But like a wife who betrays her husband,

\par }{\Q so you, nation of Israel, betrayed me,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{21}The sound of crying is heard on the hills.

\par }{\Q It is the crying and the pleading of the people of Israel.

\par }{\Q They have become crooked

\par }{\Q and have forgotten the
{\ND{Lord}} their God.


\par }{\Q \VS{22}“Come back, you rebellious people,

\par }{\Q and I will forgive you for being unfaithful.”

\par }{\BB \par }
{\Q Here we are!

\par }{\Q We have come to you because you are the
{\ND{Lord}} our God.


\par }{\Q \VS{23}Truly, the noise from the hills, from the mountains,

\par }{\Q is the noise of false worship.

\par }{\Q Truly, the
{\ND{Lord}} our God will rescue us.


\par }{\Q \VS{24}Ever since we were young,

\par }{\Q the shameful worship
{\ADD{⌞of Baal⌟}}

\par }{\Q has taken everything our ancestors worked for,

\par }{\Q their flocks and herds, their sons and daughters.


\par }{\Q \VS{25}We must lie down in our shame

\par }{\Q and be covered by our disgrace.

\par }{\Q Ever since we were young, we and our ancestors have sinned

\par }{\Q against the
{\ND{Lord}} our God.

\par }{\Q We haven’t obeyed the
{\ND{Lord}} our God.




\par }\Chap{4}{\MM \VerseOne{1}The
{\ND{Lord}} declares,

\par }{\BB \par }
{\Q “If you come back, Israel,

\par }{\Q if you come back to me,

\par }{\Q if you take your disgusting idols out of my sight

\par }{\Q and you don’t wander away from me,


\par }{\Q \VS{2}if you take the oath, ‘As the
{\ND{Lord}} lives …’

\par }{\Q in an honest, fair, and right way,

\par }{\Q then the nations will be blessed,

\par }{\Q and they will be honored by me.”


\par }{\SH The
{\ND{LORD}} Will Bring Destruction on Judah from the North
\par }
{\MM \VS{3}This is what the
{\ND{Lord}} says to the people of Judah and to Jerusalem:

\par }{\BB \par }
{\Q Plow your unplowed fields,

\par }{\Q and don’t plant among thorns.


\par }{\Q \VS{4}Be circumcised by the
{\ND{Lord}},

\par }{\Q and get rid of the foreskins of your hearts,

\par }{\Q people of Judah and inhabitants of Jerusalem.

\par }{\Q If you don’t, my fury will flare up like a fire.

\par }{\Q It will burn, and no one will be able to put it out,

\par }{\Q because of the evil you do.


\par }{\BB \par }
{\Q \VS{5}Report this message in Judah.

\par }{\Q Make it heard in Jerusalem.

\par }{\Q Say, “Blow the ram’s horn throughout the land.”

\par }{\Q Shout loudly and say, “Gather together!

\par }{\Q Let’s go into the fortified cities.”


\par }{\Q \VS{6}Raise the flag to signal people to go to Zion.

\par }{\Q Take cover!

\par }{\Q Don’t just stand there!

\par }{\Q I’m bringing disaster and widespread destruction from the north.


\par }{\Q \VS{7}A lion has come out of its lair.

\par }{\Q A destroyer of nations has set out.

\par }{\Q He has left his place to destroy your land.

\par }{\Q Your cities will be ruined, and no one will live in them.


\par }{\Q \VS{8}So put on sackcloth, mourn, and cry

\par }{\Q because the
{\ND{Lord}}’s burning anger hasn’t turned away from us.


\par }{\BB \par }
{\Q \VS{9}“When that day comes,” declares the
{\ND{Lord}},

\par }{\Q “the king and the leaders will lose their courage.

\par }{\Q The priests will be stunned.

\par }{\Q The prophets will be amazed and astonished.”


\par }{\BB \par }
{\Q \VS{10}I said, “Almighty
{\ND{Lord}},

\par }{\Q you certainly have deceived these people and Jerusalem.

\par }{\Q You said that everything would go well for them,

\par }{\Q but a sword is held at their throats.”


\par }{\BB \par }
{\Q \VS{11}At that time it will be said to these people and to Jerusalem:

\par }{\Q “A hot wind from the heights will blow in the desert

\par }{\Q on the tracks of my people.

\par }{\Q It will not be a wind that winnows \FTNT{*}{{\FR 4:11 }{\FT{Winnowing is the process of separating husks from grain.}}} or cleanses.


\par }{\Q \VS{12}It will be a stronger wind than that.

\par }{\Q It will come from me.

\par }{\Q Now, I will pass sentence on them.”


\par }{\BB \par }
{\Q \VS{13}The enemy comes up like clouds.

\par }{\Q His chariots are like a raging wind.

\par }{\Q His horses are faster than eagles.

\par }{\Q How horrible it will be for us! We will be destroyed!


\par }{\Q \VS{14}Jerusalem, wash the evil from your heart

\par }{\Q so that you may be rescued.

\par }{\Q Don’t continue making evil plans.


\par }{\Q \VS{15}A message is heard from Dan,

\par }{\Q and a report of disaster comes from the mountains of Ephraim.


\par }{\Q \VS{16}Warn the nations about these things.

\par }{\Q Bring them to the attention of Jerusalem.

\par }{\Q “Hostile troops are coming from a distant country.

\par }{\Q They are shouting battle cries against the cities of Judah.


\par }{\Q \VS{17}They surround them like men guarding a field,

\par }{\Q because Judah has rebelled against me,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{18}“You brought this on yourself.

\par }{\Q This is your punishment.

\par }{\Q It is bitter.

\par }{\Q It breaks your heart.”


\par }{\BB \par }
{\Q \VS{19}My anguish, my anguish!

\par }{\Q I writhe in pain.

\par }{\Q My heart is beating wildly!

\par }{\Q My heart is pounding!

\par }{\Q I can’t keep quiet

\par }{\Q because I hear a ram’s horn sounding the alarm for war.


\par }{\Q \VS{20}One disaster follows another.

\par }{\Q The whole land is ruined.

\par }{\Q My tents are suddenly destroyed.

\par }{\Q Their curtains are torn in an instant.


\par }{\Q \VS{21}How long must I see the battle flag and hear the sound of rams’ horns?


\par }{\BB \par }
{\Q \VS{22}“My people are fools. They don’t know me.

\par }{\Q They are stupid people. They don’t understand.

\par }{\Q They are experts in doing wrong,

\par }{\Q and they don’t know how to do good.”


\par }{\BB \par }
{\Q \VS{23}I see the earth. It’s formless and empty.

\par }{\Q I see the sky. Its lights are gone.


\par }{\Q \VS{24}I see the mountains. They are shaking,

\par }{\Q and the hills are swaying.


\par }{\Q \VS{25}I see that there are no people,

\par }{\Q and every bird has flown away.


\par }{\Q \VS{26}I see that the fertile land has become a desert,

\par }{\Q and all its cities are torn down

\par }{\Q because of the
{\ND{Lord}} and his burning anger.


\par }{\BB \par }
{\MM \VS{27}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q The whole earth will be ruined,

\par }{\Q although I will not destroy it completely.


\par }{\Q \VS{28}The earth will mourn, and the sky will grow black.

\par }{\Q I have spoken, and I have planned it.

\par }{\Q I won’t change my plans, and I won’t turn back.


\par }{\Q \VS{29}All the people in the city will flee

\par }{\Q at the sound of riders and archers.

\par }{\Q They will go off into the thickets

\par }{\Q and climb among the rocks.

\par }{\Q The entire city will be abandoned, and no one will live in it.


\par }{\BB \par }
{\Q \VS{30}You are going to be destroyed!

\par }{\Q What are you going to do?

\par }{\Q Why do you dress in red and put on gold jewelry?

\par }{\Q Why do you wear eye shadow?

\par }{\Q You are making yourself beautiful for nothing.

\par }{\Q Your lovers reject you; they want to kill you.


\par }{\BB \par }
{\Q \VS{31}I hear a woman in labor.

\par }{\Q I hear the woman cry with anguish as she gives birth to her first child.

\par }{\Q My people Zion are gasping for breath.

\par }{\Q They are stretching out their hands, saying,

\par }{\Q “How horrible it is for us!

\par }{\Q We’re defenseless in the presence of murderers!”




\par }\Chap{5}{\SH Judah’s Complete Rejection of the
{\ND{LORD}}
\par }
{\Q \VerseOne{1}Walk around the streets of Jerusalem.

\par }{\Q Look around, and think about these things.

\par }{\Q Search the city squares.

\par }{\Q See if you can find anyone

\par }{\Q who does what is right and seeks the truth.

\par }{\Q Then I will forgive Jerusalem.


\par }{\Q \VS{2}People say, “As the
{\ND{Lord}} lives …”

\par }{\Q Yet, they lie when they take this oath.


\par }{\Q \VS{3}{\ND{Lord}}, your eyes look for the truth.

\par }{\Q You strike these people, but they don’t feel it.

\par }{\Q You crush them, but they refuse to be corrected.

\par }{\Q They are more stubborn than rocks.

\par }{\Q They refuse to turn back.


\par }{\Q \VS{4}I thought, “These are poor, foolish people.

\par }{\Q They don’t know the way of the
{\ND{Lord}}

\par }{\Q and the justice that God demands.


\par }{\Q \VS{5}Let me go to important people and speak to them.

\par }{\Q They know the way of the
{\ND{Lord}}

\par }{\Q and the justice that God demands.”

\par }{\Q But they, too, had broken off their yokes \FTNT{*}{{\FR 5:5 }{\FT{A
}}{\FK{yoke
}}{\FT{is a wooden bar placed over the necks of work animals so that they can pull plows or carts.}}}

\par }{\Q and torn off their chains.


\par }{\Q \VS{6}That is why a lion from the forest will attack them.

\par }{\Q A wolf from the wilderness will destroy them.

\par }{\Q A leopard will lie in ambush outside their cities.

\par }{\Q All who leave the cities will be torn to pieces,

\par }{\Q because they rebel so often

\par }{\Q and they become more and more unfaithful.


\par }{\BB \par }
{\Q \VS{7}“Why should I forgive you?

\par }{\Q Your children abandoned me.

\par }{\Q They took godless oaths.

\par }{\Q They committed adultery, even though I satisfied their needs.

\par }{\Q They traveled in crowds to the houses of prostitutes.


\par }{\Q \VS{8}They are like well-fed stallions that are wild with desire.

\par }{\Q They neigh for their neighbors’ wives.


\par }{\Q \VS{9}I will punish them for these things,” declares the
{\ND{Lord}}.

\par }{\Q “I will punish this nation.


\par }{\BB \par }
{\Q \VS{10}“Go among Jerusalem’s rows of grapevines and destroy them,

\par }{\Q but don’t destroy all of them.

\par }{\Q Cut off the branches because they don’t belong to the
{\ND{Lord}}.


\par }{\Q \VS{11}The nations of Israel and Judah are unfaithful to me,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{12}They lie about the
{\ND{Lord}} and say,

\par }{\Q “He doesn’t exist!

\par }{\Q Nothing bad will happen to us.

\par }{\Q We won’t experience war or famine.


\par }{\Q \VS{13}The prophets are nothing but windbags.

\par }{\Q The
{\ND{Lord}} hasn’t spoken through them,

\par }{\Q so let what they say happen to them.”


\par }{\BB \par }
{\MM \VS{14}This is what the
{\ND{Lord}} God of Armies says:

\par }{\BB \par }
{\Q Because you’ve talked like this,

\par }{\Q I’m going to put my words in your mouth like a fire.

\par }{\Q These people will be like wood.

\par }{\Q My words will burn them up.


\par }{\Q \VS{15}Nation of Israel, I’m going to bring a nation from far away

\par }{\Q to attack you, declares the
{\ND{Lord}}.

\par }{\Q It is a nation that has lasted a long time.

\par }{\Q It is an ancient nation.

\par }{\Q You don’t know the language of this nation.

\par }{\Q You can’t understand what its people say.


\par }{\Q \VS{16}Their arrow quivers are like open graves.

\par }{\Q They are all mighty warriors.


\par }{\Q \VS{17}They will devour your harvest and your food.

\par }{\Q They will devour your sons and your daughters.

\par }{\Q They will devour your flocks and your cattle.

\par }{\Q They will devour your grapevines and your fig trees.

\par }{\Q With their swords they will destroy

\par }{\Q the fortified cities you trust.


\par }{\Q \VS{18}Yet, even in those days, declares the
{\ND{Lord}},

\par }{\Q I won’t destroy all of you.


\par }{\BB \par }
{\MM \VS{19}They will ask, “Why has the
{\ND{Lord}} our God done all this to us?” Answer them, “You have abandoned me and served foreign gods in your land. So you will serve foreigners in a land that isn’t yours.”


\par }{\BB \par }
{\Q \VS{20}“Tell this to the descendants of Jacob, and make this heard in Judah:


\par }{\Q \VS{21}Hear this, you stupid and senseless people!

\par }{\Q You have eyes, but you cannot see.

\par }{\Q You have ears, but you cannot hear.


\par }{\Q \VS{22}Don’t you fear me?” asks the
{\ND{Lord}}.

\par }{\Q “Don’t you tremble in my presence?

\par }{\Q I made the sand a boundary for the sea,

\par }{\Q a permanent barrier that it cannot cross.

\par }{\Q Although the waves toss continuously, they can’t break through.

\par }{\Q Although they roar, they can’t cross it.


\par }{\Q \VS{23}But these people are stubborn and rebellious.

\par }{\Q They have turned aside and wandered away from me.


\par }{\Q \VS{24}They don’t say to themselves,

\par }{\Q ‘We should fear the
{\ND{Lord}} our God.

\par }{\Q He sends rain at the right time,

\par }{\Q the autumn rain and the spring rain.

\par }{\Q He makes sure that we have harvest seasons.’


\par }{\Q \VS{25}Your wickedness has turned these things away.

\par }{\Q Your sins have kept good things away from you.


\par }{\BB \par }
{\Q \VS{26}“Wicked people are found among my people.

\par }{\Q They lie in ambush like bird catchers.

\par }{\Q They set traps and catch people.


\par }{\Q \VS{27}Like cages filled with birds, their houses are filled with deceit.

\par }{\Q That is why they become powerful and rich.


\par }{\Q \VS{28}They grow big and fat.

\par }{\Q Their evil deeds have no limits.

\par }{\Q They have no respect for the rights of others.

\par }{\Q They have no respect for the rights of orphans.

\par }{\Q But they still prosper.

\par }{\Q They don’t defend the rights of the poor.


\par }{\Q \VS{29}I will punish them for these things,” declares the
{\ND{Lord}}.

\par }{\Q “I will punish this nation.


\par }{\BB \par }
{\Q \VS{30}“Something horrible and disgusting is happening in the land:


\par }{\Q \VS{31}Prophets prophesy lies.

\par }{\Q Priests rule under the prophets’ directions,

\par }{\Q and my people love this.

\par }{\Q But what will you do in the end?”




\par }\Chap{6}{\SH The LORD’s Rejection of Judah
\par }
{\Q \VerseOne{1}“Take cover, people of Benjamin!

\par }{\Q Run away from Jerusalem!

\par }{\Q Blow the ram’s horn in Tekoa.

\par }{\Q Raise the flag over Beth Hakkerem,

\par }{\Q because disaster and widespread destruction

\par }{\Q are coming from the north.


\par }{\BB \par }
{\Q \VS{2}“My people Zion are like lovely pastures.


\par }{\Q \VS{3}With their flocks, shepherds will come to them,

\par }{\Q pitch their tents all around them,

\par }{\Q and each of them will tend his own flock.


\par }{\Q \VS{4}{\ADD{⌞The shepherds say,⌟}} ‘Prepare yourselves for war against Zion.

\par }{\Q Let’s attack at noon!

\par }{\Q How horrible it will be for us. The day is passing,

\par }{\Q and the shadows of evening are growing longer.


\par }{\Q \VS{5}Let’s attack at night and destroy its palaces.’ ”


\par }{\BB \par }
{\MM \VS{6}This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q Cut down its trees.

\par }{\Q Build up dirt mounds to attack Jerusalem.

\par }{\Q This city must be punished.

\par }{\Q There is nothing but oppression in it.


\par }{\Q \VS{7}As a well keeps its water fresh,

\par }{\Q so Jerusalem keeps its evil fresh.

\par }{\Q Violence and destruction can be heard in it.

\par }{\Q I see that it is sick and wounded.


\par }{\Q \VS{8}Pay attention to my warning, Jerusalem,

\par }{\Q or I will turn away from you.

\par }{\Q I will make your land desolate,

\par }{\Q a land where no one will live.


\par }{\BB \par }
{\MM \VS{9}This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q Thoroughly pick through the faithful few of Israel

\par }{\Q like someone picks through a grapevine.

\par }{\Q Like someone picking grapes, pass your hand over its branches again.


\par }{\BB \par }
{\Q \VS{10}Whom can I speak to?

\par }{\Q Whom can I give a warning to?

\par }{\Q Who will listen?

\par }{\Q Their ears are plugged,

\par }{\Q and they aren’t able to pay attention.

\par }{\Q When the
{\ND{Lord}} speaks his word to them,

\par }{\Q they show contempt for it and object to it.


\par }{\Q \VS{11}I am filled with the anger of the
{\ND{Lord}}.

\par }{\Q I am tired of holding it in.

\par }{\BB \par }
{\Q “Pour it out on the children in the street

\par }{\Q and on the gangs of young men.

\par }{\Q A man and his wife will be taken away

\par }{\Q as well as very old people.


\par }{\Q \VS{12}Their households, their fields, and their wives

\par }{\Q will be turned over to others.

\par }{\Q I will use my power against those who live in the land,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{13}“All of them, from the least important to the most important,

\par }{\Q are eager to make money dishonestly.

\par }{\Q All of them, from prophets to priests, act deceitfully.


\par }{\Q \VS{14}They treat my people’s wounds as though they were not serious, saying,

\par }{\Q ‘Everything is alright! Everything is alright!’

\par }{\Q But it’s not alright.


\par }{\Q \VS{15}Are they ashamed when they do disgusting things?

\par }{\Q No, they’re not ashamed.

\par }{\Q They don’t even know how to blush.

\par }{\Q So they will die with those who die.

\par }{\Q They will be brought down when I punish them,” says the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{16}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Stand at the crossroads and look.

\par }{\Q Ask which paths are the old, reliable paths.

\par }{\Q Ask which way leads to blessings.

\par }{\Q Live that way, and find a resting place for yourselves.

\par }{\Q But you said that you wouldn’t live that way.


\par }{\Q \VS{17}I posted watchmen over you.

\par }{\Q Pay attention to the sound of the ram’s horn.

\par }{\Q But you said that you wouldn’t pay attention.


\par }{\Q \VS{18}Listen, you nations,

\par }{\Q and learn, you witnesses, what will happen to them.


\par }{\Q \VS{19}Listen, earth!

\par }{\Q I’m going to bring disaster on these people.

\par }{\Q It is the result of their own plots,

\par }{\Q because they won’t pay attention to my words.

\par }{\Q They reject my teachings.


\par }{\Q \VS{20}Incense that comes from Sheba is no good to me.

\par }{\Q Sugar cane that comes from a distant land is no good to me.

\par }{\Q I won’t accept your burnt offerings.

\par }{\Q I’m not pleased with your sacrifices.


\par }{\PP \VS{21}This is what the
{\ND{Lord}} says:

\par }{\Q I’m going to lay stumbling blocks in front of these people.

\par }{\Q Parents and children will stumble over them.

\par }{\Q Neighbors and their friends will die.


\par }{\PP \VS{22}This is what the
{\ND{Lord}} says:

\par }{\Q An army is going to come from the north.

\par }{\Q A great nation is preparing itself in the distant parts of the earth.


\par }{\Q \VS{23}Its people take hold of bows and spears.

\par }{\Q They are cruel and have no compassion.

\par }{\Q They sound like the roaring sea.

\par }{\Q They ride on horses.

\par }{\Q They march like soldiers ready for battle

\par }{\Q against my people Zion.


\par }{\BB \par }
{\Q \VS{24}We have heard the news about them.

\par }{\Q Our hands hang limp.

\par }{\Q We are gripped by anguish and pain

\par }{\Q like a woman giving birth to a child.


\par }{\Q \VS{25}Don’t go into the field or walk on the road.

\par }{\Q The enemy has a sword.

\par }{\Q Terror is all around.


\par }{\Q \VS{26}Wear sackcloth, and roll around in ashes, my people.

\par }{\Q Mourn as if you have lost your only child, and cry bitterly.

\par }{\Q The destroyer will suddenly attack us.


\par }{\BB \par }
{\Q \VS{27}“Jeremiah, I have put you in charge of testing and refining my people.

\par }{\Q You will know how to test their ways.


\par }{\Q \VS{28}They are all vicious rebels.

\par }{\Q They go around slandering.

\par }{\Q They are all like bronze and iron.

\par }{\Q They corrupt themselves.


\par }{\Q \VS{29}The bellows of the blast furnace blow fiercely

\par }{\Q to make the fire melt away the lead.

\par }{\Q It is useless to go on refining

\par }{\Q because the impurities can’t be removed.


\par }{\Q \VS{30}{\ADD{⌞People⌟}} will call them useless silver

\par }{\Q because the
{\ND{Lord}} has rejected them.”




\par }\Chap{7}{\SH Judah Trusts the Wrong Things
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{2}“Stand at the gate of the
{\ND{Lord}}’s house, and announce from there this message: ‘Listen to the
{\ND{Lord}}’s word, all you people of Judah who go through these gates to worship the
{\ND{Lord}}.

\VS{3}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Change the way you live and act, and I will let you live in this place.

\VS{4}Do not trust the words of this saying, “This is the
{\ND{Lord}}’s temple, the
{\ND{Lord}}’s temple, the
{\ND{Lord}}’s temple!” It’s a lie.


\par }{\PP \VS{5}“ ‘Suppose you really change the way you live and act and you really treat each other fairly.

\VS{6}Suppose you do not oppress foreigners, orphans, and widows, or kill anyone in this place. And suppose you do not follow other gods that lead you to your own destruction.

\VS{7}Then I will let you live in this place, in the land that I gave permanently to your ancestors long ago.


\par }{\PP \VS{8}“ ‘You are trusting the words of a saying. It’s a lie that cannot help you.

\VS{9}You steal, murder, commit adultery, lie when you take oaths, burn incense as an offering to Baal, and run after other gods that you do not know.

\VS{10}Then you stand in my presence in the house that is called by my name. You think that you’re safe to do all these disgusting things.

\VS{11}The house that is called by my name has become a gathering place for thieves. I have seen what you are doing,’ ” declares the
{\ND{Lord}}.


\par }{\PP \VS{12}“ ‘But go to my place that was at Shiloh, where I first made a dwelling place for my name. See what I did to Shiloh because of the evil done by my people Israel.

\VS{13}You have done the same things the people did at Shiloh,’ ” declares the
{\ND{Lord}}. “ ‘Although I spoke to you again and again, you did not listen. When I called you, you did not answer.

\VS{14}So what I did to Shiloh I will now do to the house that is called by my name. This is the place I gave to you and to your ancestors, the place where you feel so safe.

\VS{15}I will force you out of my sight as I forced out all your relatives, all of Ephraim’s descendants.’


\par }{\PP \VS{16}“Jeremiah, don’t pray for these people. Don’t cry or pray for them. Don’t plead with me, because I will not listen to you.

\VS{17}Don’t you see what they are doing in the cities of Judah and in the streets of Jerusalem?

\VS{18}Children gather wood, fathers light fires, and women knead dough to make cakes for the queen of heaven. They pour out wine offerings to other gods in order to make me furious.

\VS{19}They aren’t really provoking me,” declares the
{\ND{Lord}}. “But they are
{\ADD{⌞harming⌟}} themselves to their own shame.


\par }{\PP \VS{20}“This is what the Almighty
{\ND{Lord}} says: My anger and fury will be poured out on this place, on humans and animals, and on trees and crops. My anger and fury will burn and not be put out.


\par }{\PP \VS{21}“This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Add your burnt offerings to your sacrifices, and eat the meat.

\VS{22}When I brought your ancestors out of Egypt, I did not tell them anything about burnt offerings and sacrifices.

\VS{23}But I did tell them this, ‘Obey me, and I will be your God, and you will be my people. Live the way I told you to live so that things will go well for you.’

\VS{24}But they didn’t obey me or pay attention to me. They followed their own plans and their stubborn, evil ways. They went backward and not forward.

\VS{25}From the time that your ancestors left Egypt until now, I have sent all my servants the prophets to you again and again.

\VS{26}But you didn’t obey me or pay attention to me. You became impossible to deal with, and you were worse than your ancestors.


\par }{\PP \VS{27}“Jeremiah, you will say all these things to them, but they will not obey you. You will call to them, but they will not respond to you.

\VS{28}You will say to them, ‘This is the nation that did not obey the
{\ND{Lord}} their God. They did not accept discipline. Truth has disappeared and vanished from their lips.’


\par }{\PP \VS{29}“Cut off your hair and throw it away. Sing a song of mourning on the bare hills, because in his anger the
{\ND{Lord}} has rejected and abandoned the people of this generation.

\VS{30}The people of Judah have done what I consider evil,” declares the
{\ND{Lord}}. “They set up their detestable idols in the house that is called by my name. They have made it unclean.\FTNT{*}{{\FR 7:30 }{\FT{“}}{\FK{Unclean}}{\FT{” refers to anything that Moses’ Teachings say is not presentable to God.}}}

\VS{31}They have built worship sites at Topheth in the valley of Ben Hinnom in order to burn their sons and daughters as sacrifices. I did not ask for this. It never entered my mind.


\par }{\PP \VS{32}“That is why the days are coming,” declares the
{\ND{Lord}}, “when that place will no longer be known as Topheth or the valley of Ben Hinnom. Instead, it will be known as Slaughter Valley. They will bury
{\ADD{⌞people⌟}} at Topheth because no other place will be left.

\VS{33}The dead bodies of these people will become food for birds and animals, and no one will be there to frighten them away.

\VS{34}In the cities of Judah and in the streets of Jerusalem, I will banish the sounds of joy and happiness and the sounds of brides and grooms, because the land will be a wasteland.”




\par }\Chap{8}{\MM \VerseOne{1}The
{\ND{Lord}} declares, “At that time the bones of the kings and the leaders of Judah, the bones of the priests and the prophets, and the bones of the others who lived in Jerusalem will be taken out of their graves.

\VS{2}They will be spread out and exposed to the sun, the moon, and all the stars in the sky. These are the things that they had loved, served, gone after, sought, and worshiped. Their bones will not be gathered or buried, but they will become manure on the ground.


\par }{\PP \VS{3}“Then the few who remain from these wicked people will want to die rather than live where I will scatter them,” declares the
{\ND{Lord}} of Armies.


\par }{\SH The LORD’s Judgment on Judah’s False Religion
\par }
{\MM \VS{4}“Say to them, ‘This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q When someone falls, he gets back up.

\par }{\Q When someone turns away from me, he returns.


\par }{\Q \VS{5}The people of Jerusalem turned away from me without ever returning.

\par }{\Q They still cling to deceit.

\par }{\Q They refuse to return.


\par }{\Q \VS{6}I have paid attention and listened,

\par }{\Q but they weren’t honest.

\par }{\Q They don’t turn away from their wickedness and ask,

\par }{\Q “What have we done?”

\par }{\Q They go their own ways like horses charging into battle.


\par }{\Q \VS{7}Even storks know when it’s time to return.

\par }{\Q Mourning doves, swallows, and cranes know

\par }{\Q when it’s time to migrate.

\par }{\Q But my people don’t know

\par }{\Q that I, the
{\ND{Lord}}, am urging them to return.


\par }{\BB \par }
{\Q \VS{8}“ ‘How can you say that you are wise

\par }{\Q and that you have the
{\ND{Lord}}’s teachings?

\par }{\Q The scribes have used their pens to turn these teachings into lies.


\par }{\Q \VS{9}Wise people are put to shame, confused, and trapped.

\par }{\Q They have rejected the
{\ND{Lord}}’s word.

\par }{\Q They don’t really have any wisdom.


\par }{\Q \VS{10}That is why I will give their wives to other men

\par }{\Q and their fields to new owners.

\par }{\Q All of them, from the least important to the most important,

\par }{\Q are eager to make money dishonestly.

\par }{\Q All of them, from prophets to priests, act deceitfully.


\par }{\Q \VS{11}They treat my dear people’s wounds

\par }{\Q as though they were not serious, saying,

\par }{\Q “Everything is alright! Everything is alright!”

\par }{\Q But it’s not alright.


\par }{\Q \VS{12}Are they ashamed that they do disgusting things?

\par }{\Q No, they’re not ashamed.

\par }{\Q They don’t even know how to blush.

\par }{\Q So they will die with those who die.

\par }{\Q They will be brought down when I punish them,’ ” says the
{\ND{Lord}}.


\par }{\Q \VS{13}“ ‘I would have gathered their harvest,’ ” declares the
{\ND{Lord}},

\par }{\Q “ ‘but there are no grapes on the vine.

\par }{\Q There are no figs on the tree,

\par }{\Q and the leaves have dried up.

\par }{\Q What I have given them will be taken away.’ ”


\par }{\BB \par }
{\Q \VS{14}Why are we just sitting here? Let’s get up!

\par }{\Q Let’s go into the fortified cities and die there.

\par }{\Q The
{\ND{Lord}} our God has condemned us to die.

\par }{\Q He has given us poison to drink

\par }{\Q because we have sinned against the
{\ND{Lord}}.


\par }{\Q \VS{15}We hoped for peace, but nothing good has happened.

\par }{\Q We hoped for a time of healing, but there’s only terror.


\par }{\Q \VS{16}The snorting of horses can be heard from Dan.

\par }{\Q The neighing of stallions makes the whole land tremble.

\par }{\Q They are coming to devour the land and everything in it,

\par }{\Q the city and its people.


\par }{\BB \par }
{\Q \VS{17}“I am going to send snakes among you,

\par }{\Q vipers that can’t be charmed.

\par }{\Q They will bite you,” declares the
{\ND{Lord}}.


\par }{\SH Jeremiah’s Grief over His People’s Punishment
\par }
{\Q \VS{18}Sorrow has overwhelmed me.

\par }{\Q I am sick at heart!


\par }{\BB \par }
{\Q \VS{19}The cry from my dear people comes from a distant land:

\par }{\Q “Isn’t the
{\ND{Lord}} in Zion?

\par }{\Q Isn’t Zion’s king still there?”

\par }{\Q They make me furious with their idols, with their foreign gods.


\par }{\BB \par }
{\Q \VS{20}The harvest is past,

\par }{\Q the summer has ended,

\par }{\Q and we haven’t been saved.


\par }{\BB \par }
{\Q \VS{21}I am crushed because my dear people have been crushed.

\par }{\Q I mourn; terror grips me.


\par }{\Q \VS{22}Isn’t there medicine in Gilead?

\par }{\Q Aren’t there doctors there?

\par }{\Q Then why hasn’t the health of my dear people been restored?




\par }\PoetryChap{9}{\Q \VerseOne{1}\FTNT{*}{{\FR 9:1 }{\FT{}}{\XT{Jeremiah 9:1–26}}{\FT{ in English Bibles is Jeremiah 8:23–9:25 in the Hebrew Bible.}}}“I wish that my head were
{\ADD{⌞filled with⌟}} water

\par }{\Q and my eyes were a fountain of tears

\par }{\Q so that I could cry day and night

\par }{\Q for my dear people who have been killed.


\par }{\Q \VS{2}I wish I had a place to stay in the desert.

\par }{\Q I would abandon my people and go away from them.

\par }{\Q They are all adulterers,

\par }{\Q a mob of traitors.


\par }{\Q \VS{3}They use their tongues like bows that shoot arrows.

\par }{\Q Lies and dishonesty rule the land.\FTNT{†}{{\FR 9:3 }{\FT{Greek; Masoretic Text
}}{\FQA{“They bend their tongue. Their bow is falsehood. And not for truth are they strong in the land.”}}}

\par }{\Q They go from one evil thing to another,

\par }{\Q and they don’t know me,” declares the
{\ND{Lord}}.


\par }{\Q \VS{4}“Beware of your neighbors.

\par }{\Q Don’t trust your relatives.

\par }{\Q Every relative cheats.

\par }{\Q Every neighbor goes around slandering.


\par }{\Q \VS{5}Everyone cheats his neighbor.

\par }{\Q No one speaks the truth.

\par }{\Q My people train their tongues to speak lies.

\par }{\Q They wear themselves out doing wrong.


\par }{\Q \VS{6}Oppression follows oppression.\FTNT{‡}{{\FR 9:6 }{\FT{Greek; Masoretic Text
}}{\FQA{“Your sitting is in the midst of deceit.”}}}

\par }{\Q Deceit follows deceit.

\par }{\Q They refuse to acknowledge me,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{7}This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q I will now refine them with fire and test them.

\par }{\Q What else can I do for my dear people?


\par }{\Q \VS{8}Their tongues are like deadly arrows.

\par }{\Q They speak deceitfully.

\par }{\Q People speak politely to their neighbors,

\par }{\Q but they think of ways to set traps for them.


\par }{\Q \VS{9}I will punish them for these things, declares the
{\ND{Lord}}.

\par }{\Q I will punish this nation.

\par }{\Q I still won’t be satisfied.


\par }{\BB \par }
{\Q \VS{10}I will cry and weep for the mountains.

\par }{\Q I will sing a funeral song for the pastures in the wilderness.

\par }{\Q They are destroyed so that no one can travel through them.

\par }{\Q No one can hear the sound of cattle.

\par }{\Q Birds and cattle have fled.

\par }{\Q They are gone.


\par }{\Q \VS{11}I will turn Jerusalem into a pile of rubble, a home for jackals.

\par }{\Q I will destroy the cities of Judah so that no one can live there.


\par }{\Q \VS{12}No one is wise enough to understand this.

\par }{\Q To whom has the
{\ND{Lord}} revealed this

\par }{\Q so that they can explain it?

\par }{\Q The land dies; it has been ruined like the desert

\par }{\Q so that no one can travel through it.


\par }{\BB \par }
{\MM \VS{13}The
{\ND{Lord}} answered,

\par }{\BB \par }
{\Q “They’ve abandoned my teachings that I placed in front of them.

\par }{\Q They didn’t obey me, and they didn’t follow them.


\par }{\Q \VS{14}They followed their own stubborn ways and other gods—the Baals,

\par }{\Q as their ancestors taught them.”


\par }{\BB \par }
{\MM \VS{15}This is what the
{\ND{Lord}} of Armies, the God of Israel, says:

\par }{\BB \par }
{\Q I am going to feed these people bitterness

\par }{\Q and give them poison to drink.


\par }{\Q \VS{16}I will scatter them among nations

\par }{\Q that they and their ancestors haven’t heard of.

\par }{\Q I will send armies after them until I’ve wiped them out.


\par }{\BB \par }
{\MM \VS{17}This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q Consider this:

\par }{\Q Call for the women who cry at funerals.

\par }{\Q Send for those who are the most skilled.


\par }{\Q \VS{18}They should come quickly and cry for us.

\par }{\Q Our eyes will run with tears.

\par }{\Q Our eyelids will flow with water.


\par }{\Q \VS{19}The sound of crying is heard from Zion.

\par }{\Q “We’re ruined! We’re very ashamed.

\par }{\Q We must leave our land because our homes have been torn down.”


\par }{\BB \par }
{\Q \VS{20}Listen to the
{\ND{Lord}}’s word, you women,

\par }{\Q and open your ears to hear his words.

\par }{\Q Teach your daughters how to cry.

\par }{\Q Teach your neighbors funeral songs.


\par }{\Q \VS{21}Death has come through our windows and entered our palaces.

\par }{\Q Death has cut down the children in the streets

\par }{\Q and the young men in the marketplaces.


\par }{\PP \VS{22}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Dead bodies will fall like manure on the field.

\par }{\Q They will be like grain that has been cut but not gathered.


\par }{\SH The
{\ND{LORD}} Is the Only True God
\par }
{\MM \VS{23}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Don’t let wise people brag about their wisdom.

\par }{\Q Don’t let strong people brag about their strength.

\par }{\Q Don’t let rich people brag about their riches.


\par }{\Q \VS{24}If they want to brag, they should brag that they understand and know me.

\par }{\Q They should brag that I, the
{\ND{Lord}}, act out of love, righteousness,

\par }{\Q and justice on the earth.

\par }{\Q This kind of bragging pleases me, declares the
{\ND{Lord}}.


\par }{\Q \VS{25}“The days are coming,” declares the
{\ND{Lord}},

\par }{\Q “when I will punish all who are circumcised.


\par }{\Q \VS{26}I will punish Egypt, Judah, Edom, Ammon, and Moab.

\par }{\Q I will punish all who shave the hair on their foreheads

\par }{\Q or live in the desert.

\par }{\Q Even though these nations are circumcised,

\par }{\Q all Israel has uncircumcised hearts.”




\par }\Chap{10}{\MM \VerseOne{1}Listen to the message that the
{\ND{Lord}} has spoken to you, nation of Israel.

\VS{2}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Don’t learn the practices of the nations.

\par }{\Q Don’t be frightened by the signs in the sky

\par }{\Q because the nations are frightened by them.


\par }{\Q \VS{3}The religion of the people is worthless.

\par }{\Q Woodcutters cut down trees from the forest.

\par }{\Q The hands of craftsmen prepare them with axes.


\par }{\Q \VS{4}Craftsmen decorate them with silver and gold

\par }{\Q and fasten them
{\ADD{⌞together⌟}} with hammers and nails

\par }{\Q so that they won’t fall over.


\par }{\Q \VS{5}These trees are like scarecrows in cucumber gardens.

\par }{\Q They aren’t able to speak.

\par }{\Q They have to be carried, because they can’t walk.

\par }{\Q Don’t be afraid of them.

\par }{\Q They can’t harm you.

\par }{\Q They can’t do you any good either.


\par }{\BB \par }
{\Q \VS{6}No one is like you, O
{\ND{Lord}}.

\par }{\Q You are great.

\par }{\Q Your name is powerful.


\par }{\Q \VS{7}Everyone fears you, O King of the Nations.

\par }{\Q This is what you deserve.

\par }{\Q No one is like you among all the wise people in the nations

\par }{\Q or in all their kingdoms.


\par }{\Q \VS{8}They are complete idiots.

\par }{\Q They learn nonsense from wooden idols.


\par }{\Q \VS{9}Hammered silver is brought from Tarshish and gold from Uphaz.

\par }{\Q Craftsmen and goldsmiths shape these metals.

\par }{\Q The clothing for the idols is blue and purple,

\par }{\Q all made by skilled workers.


\par }{\Q \VS{10}But the
{\ND{Lord}} is the only God.

\par }{\Q He is the living God and eternal king.

\par }{\Q The earth trembles when he is angry.

\par }{\Q The nations can’t endure his fury.


\par }{\BB \par }
{\Q \VS{11}Tell them this: These gods will disappear from the earth

\par }{\Q and from under heaven because they didn’t make heaven and earth.


\par }{\BB \par }
{\Q \VS{12}The
{\ND{Lord}} made the earth by his power.

\par }{\Q He set up the world by his skill.

\par }{\Q He stretched out the world by his understanding.


\par }{\Q \VS{13}He speaks, and the water in the sky produces a storm.

\par }{\Q He makes clouds rise from the ends of the earth.

\par }{\Q He makes lightning flash with the rain.

\par }{\Q He brings wind out of his storehouses.


\par }{\BB \par }
{\Q \VS{14}Everyone is stupid and ignorant.

\par }{\Q Metalsmiths are put to shame by their idols.

\par }{\Q Their statues are false
{\ADD{⌞gods⌟}}.

\par }{\Q They can’t breathe.


\par }{\Q \VS{15}They are worthless jokes.

\par }{\Q When they are punished, they disappear.


\par }{\Q \VS{16}Jacob’s God isn’t like them.

\par }{\Q He made everything,

\par }{\Q and Israel is the tribe that belongs to him.

\par }{\Q His name is the
{\ND{Lord}} of Armies.


\par }{\BB \par }
{\Q \VS{17}Pick up your bags. You are being blockaded.


\par }{\BB \par }
{\MM \VS{18}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q I am going to throw out those who live in the land at this time

\par }{\Q and cause trouble for them so that they will feel it.


\par }{\BB \par }
{\Q \VS{19}Oh, I’m wounded!

\par }{\Q My wound is serious.

\par }{\Q Then I thought that this is my punishment, and I will bear it.


\par }{\Q \VS{20}My tent is destroyed, and all my ropes are broken.

\par }{\Q My children have left me and have disappeared.

\par }{\Q There’s no one to set up my tent again

\par }{\Q or put up my tent curtains.


\par }{\Q \VS{21}The shepherds are foolish.

\par }{\Q They don’t look to the
{\ND{Lord}} for help.

\par }{\Q That is why they won’t succeed,

\par }{\Q and all their flocks will be scattered.


\par }{\Q \VS{22}The report has arrived.

\par }{\Q A tremendous uproar is coming from the land of the north.

\par }{\Q Its army will destroy Judah’s cities

\par }{\Q and make them homes for jackals.


\par }{\Q \VS{23}O
{\ND{Lord}}, I know that the way humans act is not under their control.

\par }{\Q Humans do not direct their steps as they walk.


\par }{\Q \VS{24}Correct me, O
{\ND{Lord}}, but please be fair.

\par }{\Q Don’t correct me when you’re angry.

\par }{\Q Otherwise, you’ll reduce me to nothing.


\par }{\Q \VS{25}Pour out your fury on the nations who don’t know you

\par }{\Q and on people who don’t worship you.

\par }{\Q They have devoured the descendants of Jacob.

\par }{\Q They have devoured them completely.

\par }{\Q They have destroyed their homes.




\par }\Chap{11}{\SH Judah Has Disobeyed the Terms of the
{\ND{LORD}}’s Promise
\par }
{\MM \VerseOne{1}This is the message that the
{\ND{Lord}} spoke to Jeremiah. He said,

\VS{2}“Listen to the terms of this promise,\FTNT{*}{{\FR 11:2 }{\FT{Or
}}{\FQA{“covenant.”}}} and tell them to the people of Judah and to those who live in Jerusalem.

\VS{3}Say to them, ‘This is what the
{\ND{Lord}}, the God of Israel, says: Cursed is anyone who doesn’t listen to the terms of this promise.

\VS{4}I made this promise to your ancestors when I brought them out of Egypt, which was an iron smelter. I said, “Obey me, and do everything that I have told you to do. Then you will be my people, and I will be your God.

\VS{5}I will keep the oath I made to your ancestors and give them a land flowing with milk and honey, the land you still have today.” ’ ”

\par }{\PP I answered, “Yes,
{\ND{Lord}}.”


\par }{\PP \VS{6}The
{\ND{Lord}} said to me, “Announce all these things in the cities of Judah and in the streets of Jerusalem: Listen to the terms of this promise, and keep them.

\VS{7}I solemnly warned your ancestors when I brought them out of Egypt, and the warning still applies to you today. I solemnly warned them to obey me.

\VS{8}But they didn’t obey me or pay attention to me. They followed their own stubborn, evil ways. So I punished them, because they did not keep all the terms of the promise, the terms that I commanded them to keep.”


\par }{\PP \VS{9}The
{\ND{Lord}} said to me, “Conspiracy exists among the people of Judah and among those who live in Jerusalem.

\VS{10}They’ve gone back to the evil ways of their ancestors and refused to obey my words. They are following other gods and worshiping them. The nations of Israel and Judah have rejected the promise that I made to their ancestors.

\VS{11}This is what the
{\ND{Lord}} says: I’m going to bring a disaster on them that they can’t escape. Although they will cry out to me, I won’t listen to them.

\VS{12}Then the cities of Judah and those who live in Jerusalem will cry to the gods to whom they’ve been sacrificing. But these gods will never rescue them when they’re in trouble.

\VS{13}Judah, you have as many gods as you have cities. You have set up many altars
{\ADD{⌞in Jerusalem⌟}} to sacrifice to Baal. You have as many altars as there are streets in Jerusalem.

\VS{14}Jeremiah, don’t pray for these people. Don’t cry or pray for them. I won’t listen when they call to me for help in times of trouble.


\par }{\BB \par }
{\Q \VS{15}“What right do these people I love have to be in my house

\par }{\Q when they do so many devious things?

\par }{\Q Can the meat from their sacrifices turn disaster away from them?

\par }{\Q They rejoice when they do evil.”


\par }{\BB \par }
{\Q \VS{16}The
{\ND{Lord}} called you a large olive tree

\par }{\Q that has beautiful fruit to look at.

\par }{\Q He will set fire to you with a mighty storm,

\par }{\Q and your branches will be broken.


\par }{\Q \VS{17}The
{\ND{Lord}} of Armies planted you.

\par }{\Q He has pronounced disaster on you.

\par }{\Q This is because of the evil things

\par }{\Q that Israel and Judah have done.

\par }{\Q They have made him furious by burning incense

\par }{\Q as an offering to Baal.


\par }{\SH Jeremiah’s Life Is Threatened
\par }
{\MM \VS{18}The
{\ND{Lord}} revealed their plot to me so that I would understand. He showed me what they were doing.

\VS{19}I was like a trusting lamb brought to the slaughter. I didn’t know that they were plotting against me. They were saying, “Let’s destroy the tree with its fruit. Let’s cut Jeremiah off from this world of the living so that we won’t be reminded of him anymore.”


\par }{\BB \par }
{\Q \VS{20}O
{\ND{Lord}} of Armies, you judge fairly

\par }{\Q and test motives and thoughts.

\par }{\Q I want to see you take revenge on them,

\par }{\Q because I’ve brought my case to you.


\par }{\BB \par }
{\MM \VS{21}This is what the
{\ND{Lord}} says: The people of Anathoth want to kill you. They say, “Don’t prophesy in the name of the
{\ND{Lord}}, or we’ll kill you.”


\par }{\PP \VS{22}This is what the
{\ND{Lord}} of Armies says: I’m going to punish them. The young men will die because of war. Their sons and daughters will die because of famine.

\VS{23}I will bring a disaster on the people of Anathoth. It will be a year of punishment. There will be no survivors.




\par }\Chap{12}{\SH Jeremiah’s Question
\par }
{\Q \VerseOne{1}O
{\ND{Lord}}, even if I would argue my case with you,

\par }{\Q you would always be right.

\par }{\Q Yet, I want to talk to you about your justice.

\par }{\Q Why do wicked people succeed?

\par }{\Q Why do treacherous people have peace and quiet?


\par }{\Q \VS{2}You plant them, and they take root.

\par }{\Q They grow, and they produce fruit.

\par }{\Q They speak well of you with their lips, but their hearts are far from you.


\par }{\Q \VS{3}You know me, O
{\ND{Lord}}.

\par }{\Q You see me and test my devotion to you.

\par }{\Q Drag them away like sheep to be slaughtered.

\par }{\Q Prepare them for the day of slaughter.


\par }{\Q \VS{4}How long will the land mourn?

\par }{\Q How long will the plants in every field remain dried up?

\par }{\Q The animals and the birds are dying,

\par }{\Q because people are wicked.

\par }{\Q They think that God \FTNT{*}{{\FR 12:4 }{\FT{Greek; Masoretic Text
}}{\FQA{“he.”}}} doesn’t know what they are doing.


\par }{\SH The LORD’s Reply
\par }
{\Q \VS{5}“If you have raced against others on foot, and they have tired you out,

\par }{\Q how can you compete with horses?

\par }{\Q If you stumble in open country,

\par }{\Q how can you live in the jungle along the Jordan River?


\par }{\Q \VS{6}Even your relatives and members of your father’s household betray you.

\par }{\Q They have also formed a mob to find you.

\par }{\Q Don’t trust them when they say good things about you.


\par }{\BB \par }
{\Q \VS{7}“I have abandoned my nation.

\par }{\Q I have left my own people.

\par }{\Q I have handed the people I love over to their enemies.


\par }{\Q \VS{8}My people have turned on me like a lion in the forest.

\par }{\Q They roar at me, so I hate them.


\par }{\Q \VS{9}My people are like a colorful bird of prey.

\par }{\Q Other birds of prey surround it.

\par }{\Q Go, gather all the animals in the field,

\par }{\Q and bring them to devour it.


\par }{\Q \VS{10}Many shepherds have destroyed my vineyard.

\par }{\Q They’ve trampled my property.

\par }{\Q They’ve turned my pleasant property into a wasteland.


\par }{\Q \VS{11}They’ve left it a wasteland.

\par }{\Q Devastated, it mourns in my presence.

\par }{\Q The whole land is destroyed,

\par }{\Q but no one takes this to heart.


\par }{\Q \VS{12}Looters swarm all over the bare hills in the desert.

\par }{\Q The
{\ND{Lord}}’s sword destroys them

\par }{\Q from one end of the land to the other.

\par }{\Q No one will be safe.


\par }{\Q \VS{13}My people planted wheat, but they harvested thorns.

\par }{\Q They worked until they became sick, but they gained nothing by it.

\par }{\Q They were disappointed by their harvests

\par }{\Q because of the burning anger of the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{14}“This is what I, the
{\ND{Lord}}, say about all my evil neighbors who take the inheritance that I gave my people Israel: I am going to uproot those neighbors from their lands. I will also uproot the people of Judah from among them.

\VS{15}After I’ve uprooted them, I will have compassion on them again. I will return them to their inheritance and to their lands.

\VS{16}Suppose they learn carefully the ways of my people. Suppose they take an oath in my name, ‘As the
{\ND{Lord}} lives …’ as they taught my people to take an oath in
{\ADD{⌞the name of⌟}} Baal. Then they will build homes among my people.

\VS{17}But suppose they don’t listen. Then I will uproot that nation and destroy it,” declares the
{\ND{Lord}}.




\par }\Chap{13}{\SH Jeremiah’s Linen Belt
\par }
{\MM \VerseOne{1}This is what the
{\ND{Lord}} said to me: “Buy a linen belt. Put it around your waist. Don’t let it get wet.”

\VS{2}So I bought the belt, as the
{\ND{Lord}} had told me, and put it around my waist.


\par }{\PP \VS{3}The
{\ND{Lord}} spoke his word to me again. He said,

\VS{4}“Take the belt that you bought, the one you’re wearing. Go to the Euphrates River, and bury it there in a crack in the rocks.”

\VS{5}So I went and buried it by the Euphrates, as the
{\ND{Lord}} had told me.


\par }{\PP \VS{6}After many days the
{\ND{Lord}} said to me, “Go to the Euphrates, and get the belt from where I told you to bury it.”

\VS{7}So I went back to the Euphrates and dug it up. I got the belt from where I had buried it. Now the belt was ruined. It was good for nothing.


\par }{\PP \VS{8}Then the
{\ND{Lord}} spoke his word to me. He said,

\VS{9}“This is what the
{\ND{Lord}} says: This is how I will destroy Judah’s arrogance and Jerusalem’s extreme arrogance.

\VS{10}These wicked people refuse to listen to me. They go their own stubborn ways and follow other gods in order to serve them and worship them. They are like this good-for-nothing belt.

\VS{11}As a belt clings to a person’s waist, so I have made the entire nation of Israel and the entire nation of Judah cling to me,” declares the
{\ND{Lord}}. “I did this so that they would be my people and bring fame, praise, and honor to me. However, they wouldn’t listen.


\par }{\PP \VS{12}“Give this message to them, ‘This is what the
{\ND{Lord}} God of Israel says: Every bottle will be filled with wine.’ Then they will say to you, ‘We know that every bottle will be filled with wine.’

\VS{13}Say to them, ‘This is what the
{\ND{Lord}} says: I’m going to make everyone who lives in this land drunk. The kings who sit on David’s throne, the priests, the prophets, and all those who live in Jerusalem will become drunk.

\VS{14}Then I will smash them like bottles against each other. I will smash parents and children together, declares the
{\ND{Lord}}. I will have no pity, mercy, or compassion when I destroy them.’ ”


\par }{\BB \par }
{\Q \VS{15}Listen, and pay attention!

\par }{\Q Don’t be arrogant. The
{\ND{Lord}} has spoken.


\par }{\Q \VS{16}Honor the
{\ND{Lord}} your God before it gets dark,

\par }{\Q before your feet stumble on the mountains in the twilight.

\par }{\Q You will look for light,

\par }{\Q but the
{\ND{Lord}} will turn it into the shadow of death

\par }{\Q and change it into deep darkness.


\par }{\Q \VS{17}If you won’t listen,

\par }{\Q I will cry secretly over your arrogance.

\par }{\Q I will cry bitterly, and my eyes will flow with tears

\par }{\Q because the
{\ND{Lord}}’s flock will be taken captive.


\par }{\Q \VS{18}Say to the king and his mother,

\par }{\Q “Come down from your thrones,

\par }{\Q because your crowns have fallen off your heads.”


\par }{\Q \VS{19}The cities in the Negev will be locked up,

\par }{\Q and there will be no one to reopen them.

\par }{\Q All the people of Judah will be taken away into captivity.


\par }{\Q \VS{20}Look up, and see those who are coming from the north.

\par }{\Q Where is the flock that was given to you—your beautiful sheep?


\par }{\Q \VS{21}What will you say

\par }{\Q when God makes the people you thought were your friends

\par }{\Q your new masters?

\par }{\Q Won’t pain grip you like a woman in labor?


\par }{\Q \VS{22}If you ask yourself,

\par }{\Q “Why do these things happen to me?”

\par }{\Q it’s because you have so many sins.

\par }{\Q Your clothes have been torn off

\par }{\Q and your limbs are bare.


\par }{\Q \VS{23}Can Ethiopians change the color of their skin

\par }{\Q or leopards change their spots?

\par }{\Q Can you do good

\par }{\Q when you’re taught to do wrong?


\par }{\Q \VS{24}“I will scatter you like straw that is blown away by a desert wind.


\par }{\Q \VS{25}This is your fate, the destiny I have planned for you,”

\par }{\Q declares the
{\ND{Lord}}.

\par }{\Q “You have forgotten me and trusted false gods.


\par }{\Q \VS{26}I will also tear off your clothes,

\par }{\Q and your shame will be seen.


\par }{\Q \VS{27}I have seen you commit adultery and squeal with delight.

\par }{\Q I have seen you act like a shameless prostitute

\par }{\Q on the hills and in the fields.

\par }{\Q How horrible it will be for you, Jerusalem!

\par }{\Q Will you ever be clean?” \FTNT{*}{{\FR 13:27 }{\FT{“}}{\FK{Clean}}{\FT{” refers to anything that Moses’ Teachings say is presentable to God.}}}




\par }\Chap{14}{\SH The
{\ND{LORD}} Sends a Drought
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah about the drought.


\par }{\BB \par }
{\Q \VS{2}Judah mourns; its gates fall apart.

\par }{\Q The people of Judah sit in mourning on the ground.

\par }{\Q Their cry goes up from Jerusalem.


\par }{\Q \VS{3}Important people send their assistants out for water.

\par }{\Q They go to the cisterns, but they don’t find any water.

\par }{\Q They come back with their containers empty.

\par }{\Q They cover their heads, because they are ashamed and disgraced.


\par }{\Q \VS{4}The ground is cracked because there has been no rain in the land.

\par }{\Q The farmers are disappointed. They cover their heads.


\par }{\Q \VS{5}Even deer in the fields give birth and abandon their young

\par }{\Q because there’s no grass.


\par }{\Q \VS{6}Wild donkeys stand on the bare hills.

\par }{\Q They sniff the air like jackals.

\par }{\Q Their eyesight fails because they have no green plants.


\par }{\BB \par }
{\Q \VS{7}Do something,
{\ND{Lord}}, for the sake of your name,

\par }{\Q even though our sins testify against us.

\par }{\Q We have been unfaithful and have sinned against you.


\par }{\Q \VS{8}You are Israel’s hope,

\par }{\Q the one who saves it in times of trouble.

\par }{\Q Why should you be like a stranger in the land,

\par }{\Q like a traveler who stays only one night?


\par }{\Q \VS{9}Why should you be like someone taken by surprise,

\par }{\Q like a strong man who cannot help?

\par }{\Q You, O
{\ND{Lord}}, are among us.

\par }{\Q We are called by your name.

\par }{\Q Don’t leave us!


\par }{\BB \par }
{\MM \VS{10}This is what the
{\ND{Lord}} says about these people: They love to wander. They don’t keep their feet where they belong. So the
{\ND{Lord}} isn’t happy with them. He will remember their crimes and punish their sins.


\par }{\PP \VS{11}The
{\ND{Lord}} said to me, “Don’t pray for the good of these people.

\VS{12}Even if they go without food, I won’t listen to their cries for help. Even if they sacrifice burnt offerings and grain offerings, I won’t be pleased with them. But I will destroy these people with wars, famines, and plagues.”


\par }{\PP \VS{13}Then I said, “Almighty
{\ND{Lord}}, prophets are saying to them, ‘You won’t see wars or famines, because I, the
{\ND{Lord}}, will give you lasting peace in this place.’ ”


\par }{\PP \VS{14}Then the
{\ND{Lord}} told me, “These are the lies that the prophets are telling in my name: They claim that I sent them, commanded them, and spoke to them. They dreamed up the visions they tell you. Their predictions are worthless. They are the products of their own imagination.


\par }{\PP \VS{15}“I didn’t send these prophets. Yet, they prophesy in my name that there will be no wars or famines in this land. So this is what I, the
{\ND{Lord}}, say about them: Wars and famines will bring an end to these prophets.

\VS{16}The people they prophesy to will be thrown out into the streets of Jerusalem. They will be victims of famines and wars. No one will bury them, their wives, their sons, or their daughters. I will pour on them the destruction that they deserve.


\par }{\PP \VS{17}“Say this to them:

\par }{\BB \par }
{\Q ‘My eyes flow with tears day and night without stopping

\par }{\Q because my dear people will suffer massive destruction.

\par }{\Q It will be a very serious blow.’ ”


\par }{\Q \VS{18}If I go to the field, I see those killed because of war.

\par }{\Q If I go to the city, I see those sick because of famine.

\par }{\Q Prophets and priests wander through a land they haven’t heard of.


\par }{\Q \VS{19}Have you completely rejected Judah?

\par }{\Q Do you despise Zion?

\par }{\Q Why have you struck us so hard that we cannot heal?

\par }{\Q We hope for peace, but no good comes from it.

\par }{\Q We hope for a time of healing, but there’s only terror.


\par }{\Q \VS{20}O
{\ND{Lord}}, we realize our wickedness

\par }{\Q and the wrongs done by our ancestors.

\par }{\Q We have sinned against you.


\par }{\Q \VS{21}For the sake of your name, don’t despise us.

\par }{\Q Don’t dishonor your glorious throne.

\par }{\Q Remember your promise \FTNT{*}{{\FR 14:21 }{\FT{Or
}}{\FQA{“covenant.”}}} to us; don’t break it.


\par }{\Q \VS{22}The worthless gods of the nations can’t make it rain.

\par }{\Q By themselves, the skies can’t give showers.

\par }{\Q But you can, O
{\ND{Lord}} our God.

\par }{\Q We have hope in you because you do all these things.




\par }\Chap{15}{\MM \VerseOne{1}Then the
{\ND{Lord}} said to me, “Even if Moses and Samuel were standing in front of me, I would not feel sorry for these people. Send them away from me, and let them go.

\VS{2}When they ask you where they should go, say to them, ‘This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Those who are destined to die will die.

\par }{\Q Those who are destined to die in wars will die in wars.

\par }{\Q Those who are destined to die in famines will die in famines.

\par }{\Q Those who are destined to die in captivity will die in captivity.’


\par }{\BB \par }
{\MM \VS{3}“I will devise four ways to punish them,” declares the
{\ND{Lord}}. “I will send swords to kill, dogs to drag away, and birds and animals to devour and destroy.

\VS{4}I will make these people a horrifying sight to all the kingdoms on the earth. This will happen because of what Judah’s King Manasseh, son of Hezekiah, did in Jerusalem.


\par }{\BB \par }
{\Q \VS{5}No one will take pity on you, Jerusalem.

\par }{\Q No one will mourn for you.

\par }{\Q No one will bother to ask how you are doing.


\par }{\Q \VS{6}You have left me,” declares the
{\ND{Lord}}.

\par }{\Q “You have turned your back on me.

\par }{\Q So I will use my power against you and destroy you.

\par }{\Q I’m tired of showing compassion to you.


\par }{\BB \par }
{\Q \VS{7}“I will separate them with a winnowing \FTNT{*}{{\FR 15:7 }{\FT{Winnowing is the process of separating husks from grain.}}} shovel at the city gates.

\par }{\Q I will make them childless.

\par }{\Q I will destroy my people because they will not change their ways.


\par }{\Q \VS{8}Their widows will be more numerous

\par }{\Q than the grains of sand on the seashore.

\par }{\Q At noontime I will send a destroyer against the mothers of young men.

\par }{\Q I will suddenly bring anguish and terror to them.


\par }{\Q \VS{9}A mother who gives birth to seven sons will grow faint

\par }{\Q and breathe her last.

\par }{\Q She will die, ashamed and humiliated,

\par }{\Q while it is still daylight.

\par }{\BB \par }
{\Q I will put survivors from these people to death

\par }{\Q in the presence of their enemies,” declares the
{\ND{Lord}}.


\par }{\SH Jeremiah Complains Bitterly
\par }
{\Q \VS{10}I’m so miserable! Why did my mother give birth to me?

\par }{\Q I am a man who argues and quarrels with the whole earth.

\par }{\Q I have never lent or borrowed anything.

\par }{\Q Yet, everyone curses me.


\par }{\PP \VS{11}The
{\ND{Lord}} said,

\par }{\Q “I will certainly rescue you for a good reason.

\par }{\Q I will certainly make your enemies plead with you

\par }{\Q in times of disaster and in times of distress.


\par }{\Q \VS{12}(No one can break iron, iron from the north, or bronze.)


\par }{\Q \VS{13}I will give away your wealth and treasures as loot

\par }{\Q as the price for all the sins that you have committed

\par }{\Q throughout your territory.


\par }{\Q \VS{14}I will make you serve your enemies in a land that you haven’t heard of,

\par }{\Q because my anger has started a fire.

\par }{\Q It will burn you.”


\par }{\BB \par }
{\Q \VS{15}O
{\ND{Lord}}, you understand.

\par }{\Q Remember me, take care of me,

\par }{\Q and take revenge on those who persecute me.

\par }{\Q Be patient, and don’t take me away.

\par }{\Q You should know that I’ve been insulted because of you.


\par }{\BB \par }
{\Q \VS{16}Your words were found, and I devoured them.

\par }{\Q Your words are my joy and my heart’s delight,

\par }{\Q because I am called by your name, O
{\ND{Lord}} God of Armies.


\par }{\Q \VS{17}I didn’t keep company with those who laugh and have fun.

\par }{\Q I sat alone because your hand was on me.

\par }{\Q You filled me with outrage.


\par }{\Q \VS{18}Why is my pain unending

\par }{\Q and my wound incurable, refusing to heal?

\par }{\Q Will you disappoint me like a stream

\par }{\Q that dries up in summertime?


\par }{\PP \VS{19}This is what the
{\ND{Lord}} says:

\par }{\Q If you will return, I will take you back.

\par }{\Q If you will speak what is worthwhile and not what is worthless,

\par }{\Q you will stand in my presence.

\par }{\Q The people will return to you, but you will not return to them.


\par }{\Q \VS{20}I will make you like a solid bronze wall in front of these people.

\par }{\Q They will fight you, but they will not defeat you.

\par }{\Q I am with you, and I will save you and rescue you,

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{21}I will rescue you from the power of wicked people

\par }{\Q and free you from the power of tyrants.




\par }\Chap{16}{\SH The
{\ND{LORD}} Tells Jeremiah Not to Marry
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to me. He said,

\VS{2}“Don’t marry! Don’t have any sons or daughters in this place!

\VS{3}This is what the
{\ND{Lord}} says about the sons and daughters born in this place and about the mothers and fathers who have children in this land:

\VS{4}They will die horrible deaths. No one will mourn for them or bury them. They will be like manure on the ground. Wars and famines will bring them to an end. Their bodies will be food for birds and animals.


\par }{\PP \VS{5}“This is what the
{\ND{Lord}} says: Don’t go into a house where people are grieving. Don’t go to mourn or to grieve for them. I’m taking my peace, love, and compassion away from these people,” declares the
{\ND{Lord}}.

\VS{6}“Old and young alike will die in this land. No one will mourn for them or bury them. No one will cut his own body or shave his own head for them.

\VS{7}No one will offer food to comfort those who mourn the dead. No one will give a consoling drink to those who have lost their fathers or mothers.


\par }{\PP \VS{8}“Don’t even go into a home where there is a banquet. Don’t sit with them to eat and drink.

\VS{9}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I’m going to put a stop to the sounds of joy and happiness and the sounds of brides and grooms in this place. This will happen in your lifetime, while you watch.


\par }{\PP \VS{10}“When you tell the people all these things, they will ask you, ‘Why does the
{\ND{Lord}} threaten us with all these disasters? What have we done wrong? How have we sinned against the
{\ND{Lord}} our God?’

\VS{11}Then say to them, ‘It’s because your ancestors abandoned me, declares the
{\ND{Lord}}. They followed other gods, served them, worshiped them, and abandoned me. They didn’t obey my teachings.

\VS{12}You have done worse than your ancestors. All of you are following your own stubborn, evil ways that keep you from obeying me.

\VS{13}So I will throw you out of this land into a land that you and your ancestors haven’t heard of. There you will serve other gods day and night because I will no longer have pity on you.’


\par }{\PP \VS{14}“That is why the days are coming,” declares the
{\ND{Lord}}, “when people will no longer begin an oath with, ‘The
{\ND{Lord}} brought the people of Israel out of Egypt. As the
{\ND{Lord}} lives….’

\VS{15}But they will say, ‘The
{\ND{Lord}} brought the people of Israel out of the land of the north and all the lands where he had scattered them. As the
{\ND{Lord}} lives….’ They will say this because I will bring them back to the land that I gave their ancestors.


\par }{\PP \VS{16}“I’m going to send for many fishermen,” declares the
{\ND{Lord}}, “and they will catch the people of Israel. After that, I will send for many hunters, and they will hunt for them on every mountain and hill and even in the cracks in the rocks.

\VS{17}I see everything that they do. They can’t hide anything from me. Their wickedness can’t be hidden; I can see it.

\VS{18}First, I will have them pay twice as much for their wickedness and their sin, because they have polluted my land. They have filled my property with the lifeless statues of their detestable and disgusting idols.”


\par }{\BB \par }
{\Q \VS{19}The
{\ND{Lord}} is my strength and my fortress,

\par }{\Q my refuge in times of trouble.

\par }{\Q Nations come to you from the most distant parts of the world

\par }{\Q and say, “Our ancestors have inherited lies,

\par }{\Q worthless and unprofitable gods.”


\par }{\BB \par }
{\Q \VS{20}“People can’t make gods for themselves.

\par }{\Q They aren’t really gods.


\par }{\Q \VS{21}That is what I will teach them.

\par }{\Q This time I will make my power and my strength known to them.

\par }{\Q Then they will know that my name is the
{\ND{Lord}}.”




\par }\PoetryChap{17}{\Q \VerseOne{1}{\ADD{⌞The
{\ND{Lord}} says,⌟}} “Judah’s sin is written with an iron pen.

\par }{\Q It is engraved with a diamond point

\par }{\Q on the tablet of their hearts and on the horns of their altars.


\par }{\Q \VS{2}Even their children remember their altars

\par }{\Q and their poles dedicated to the goddess Asherah

\par }{\Q beside large trees on high hills


\par }{\Q \VS{3}and on mountains in the open country.\FTNT{*}{{\FR 17:3 }{\FT{Greek; Masoretic Text
}}{\FQA{“on my mountain.”}}}

\par }{\Q I will turn your wealth and all your treasures into loot.

\par }{\Q I will do this because of your worship sites and your sin

\par }{\Q throughout all your territory.


\par }{\Q \VS{4}You will lose the inheritance that I gave you.

\par }{\Q I will make you serve your enemies in a land that you haven’t heard of.

\par }{\Q I will do this because you have stirred up the fire of my anger.

\par }{\Q It will burn forever.


\par }{\BB \par }
{\MM \VS{5}“This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Cursed is the person who trusts humans,

\par }{\Q who makes flesh and blood his strength

\par }{\Q and whose heart turns away from the
{\ND{Lord}}.


\par }{\Q \VS{6}He will be like a bush in the wilderness.

\par }{\Q He will not see when something good comes.

\par }{\Q He will live in the dry places in the desert,

\par }{\Q in a salty land where no one can live.


\par }{\Q \VS{7}Blessed is the person who trusts the
{\ND{Lord}}.

\par }{\Q The
{\ND{Lord}} will be his confidence.


\par }{\Q \VS{8}He will be like a tree that is planted by water.

\par }{\Q It will send its roots down to a stream.

\par }{\Q It will not be afraid in the heat of summer.

\par }{\Q Its leaves will turn green.

\par }{\Q It will not be anxious during droughts.

\par }{\Q It will not stop producing fruit.


\par }{\BB \par }
{\Q \VS{9}“The human mind is the most deceitful of all things. It is incurable.

\par }{\Q No one can understand how deceitful it is.


\par }{\Q \VS{10}I, the
{\ND{Lord}}, search minds and test hearts.

\par }{\Q I will reward each person for what he has done.

\par }{\Q I will reward him for the results of his actions.


\par }{\Q \VS{11}A person who gets rich dishonestly is like a partridge

\par }{\Q that hatches eggs it did not lay.

\par }{\Q During his lifetime, he will lose his wealth.

\par }{\Q In the end, he will be a godless fool.”


\par }{\BB \par }
{\Q \VS{12}Our holy place is a glorious throne,

\par }{\Q highly honored from the beginning.


\par }{\Q \VS{13}O
{\ND{Lord}}, the Hope of Israel, all who abandon you will be put to shame.

\par }{\Q Those who turn away from you will be written in dust,

\par }{\Q because they abandon the
{\ND{Lord}},

\par }{\Q the fountain of life-giving water.


\par }{\BB \par }
{\Q \VS{14}Heal me, O
{\ND{Lord}}, and I will be healed.

\par }{\Q Rescue me, and I will be rescued.

\par }{\Q You are the one I praise.


\par }{\Q \VS{15}People keep asking me,

\par }{\Q “Where is the
{\ND{Lord}}’s word?

\par }{\Q Let it come.”


\par }{\Q \VS{16}I have not run away from being your shepherd,

\par }{\Q and I have not longed for the day of destruction.

\par }{\Q You know what came out of my mouth.


\par }{\Q \VS{17}Do not terrorize me.

\par }{\Q You are my refuge on the day of disaster.


\par }{\Q \VS{18}Put my persecutors to shame,

\par }{\Q but do not let me be put to shame.

\par }{\Q Terrify them,

\par }{\Q but do not let me be terrified.

\par }{\Q Bring the day of disaster on them,

\par }{\Q and destroy them completely.


\par }{\SH The Blessing That Comes from Observing the Day of Rest as a Holy Day
\par }
{\MM \VS{19}This is what the
{\ND{Lord}} said to me: Stand at People’s Gate, where the kings of Judah go in and out. Then stand at every gate in Jerusalem.

\VS{20}Tell everyone: “Listen to the
{\ND{Lord}}’s word, you kings of Judah, all the people of Judah, and all those who live in Jerusalem, and go through these gates.

\VS{21}This is what the
{\ND{Lord}} says: Watch out! If you value your lives, do not carry anything on the day of rest—a holy day or bring it through the gates of Jerusalem.

\VS{22}Do not bring anything out of your homes on the day of rest. Do not do any work, but observe the day of rest as a holy day, as I told your ancestors.

\VS{23}Your ancestors did not obey me or pay attention to me. They were impossible to deal with and would not listen or accept discipline.


\par }{\PP \VS{24}“Now,” declares the
{\ND{Lord}}, “you must listen to me and not bring anything through the gates of this city on the day of rest. You must observe the day of rest as a holy day by not doing any work on it.

\VS{25}If you do this, then the kings and princes who sit on David’s throne will come through the gates of this city. They and their princes will ride in chariots and on horses along with the people of Judah and those who live in Jerusalem. This city will always have people living in it.


\par }{\PP \VS{26}“People will come from the cities of Judah, from all around Jerusalem, from the territory of Benjamin, from the foothills, from the mountains, and from the Negev. They will bring burnt offerings, sacrifices, grain offerings, and incense. They will also bring thank offerings to the
{\ND{Lord}}’s temple.

\VS{27}But you must listen to me and observe the day of rest as a holy day by not carrying anything through the gates of Jerusalem on the day of rest. If you don’t do this, I will set its gates on fire. The fire will burn down the palaces in Jerusalem, and you won’t be able to put it out.”




\par }\Chap{18}{\SH The People of Israel Are Like Clay for a Potter
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{2}“Go to the potter’s house. There I will give you my message.”


\par }{\PP \VS{3}I went to the potter’s house, and he was working there at his wheel.

\VS{4}Whenever a clay pot he was working on was ruined, he would rework it into a new clay pot the way he wanted to make it.


\par }{\PP \VS{5}The
{\ND{Lord}} spoke his word to me. The
{\ND{Lord}} asked,

\VS{6}“Nation of Israel, can’t I do with you as this potter does with clay? Nation of Israel, you are like the clay in the potter’s hands.


\par }{\PP \VS{7}“At one time I may threaten to tear up, break down, and destroy a nation or a kingdom.

\VS{8}But suppose the nation that I threatened turns away from doing wrong. Then I will change my plans about the disaster I planned to do to it.


\par }{\PP \VS{9}“At another time I may promise to build and plant a nation or a kingdom.

\VS{10}But suppose that nation does what I consider evil and doesn’t obey me. Then I will change my plans about the good that I promised to do to it.


\par }{\PP \VS{11}“Now say to the people of Judah and to those who live in Jerusalem, ‘This is what the
{\ND{Lord}} says: I’m going to prepare a disaster and make plans against you. Turn from your evil ways, change your lives, and do good.’


\par }{\PP \VS{12}“But they will answer, ‘It’s useless! We’ll live the way we want to. We’ll go our own stubborn, evil ways.’


\par }{\PP \VS{13}“This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Ask among the nations if anyone has ever heard anything like this.

\par }{\Q The people of Israel have done a very horrible thing.


\par }{\Q \VS{14}The rocky slopes of Lebanon are never without snow.

\par }{\Q The cool mountain streams never dry up.


\par }{\Q \VS{15}But my people have forgotten me.

\par }{\Q They burn incense as an offering to worthless idols,

\par }{\Q and they stumble along the way, on the ancient path.

\par }{\Q They go on side roads and not on major highways.


\par }{\Q \VS{16}Their land will become desolate

\par }{\Q and something to be hissed at forever.

\par }{\Q Everyone who will pass by it will be stunned and shake his head.


\par }{\Q \VS{17}Like the east wind I will scatter them in front of the enemy.

\par }{\Q On the day of their disaster,

\par }{\Q I will show them my back, not my face.”


\par }{\BB \par }
{\MM \VS{18}Then they said, “Let’s plot against Jeremiah, because the teachings of the priests, the advice of wise people, and the word of the prophets won’t disappear. Accuse him! Pay no attention to anything he says.”


\par }{\BB \par }
{\Q \VS{19}Pay attention to me, O
{\ND{Lord}},

\par }{\Q and listen to what my accusers say.


\par }{\Q \VS{20}Good should not be paid back with evil.

\par }{\Q They dig a pit to take my life.

\par }{\Q Remember how I stood in your presence and pleaded for them

\par }{\Q in order to turn your anger away from them.


\par }{\Q \VS{21}Now, hand their children over to famine.

\par }{\Q Pour out their
{\ADD{⌞blood⌟}} by using your sword.

\par }{\Q Then their wives will become childless widows.

\par }{\Q Their husbands will be put to death.

\par }{\Q Their young men will be struck down in battle.


\par }{\Q \VS{22}Make them cry out from their homes

\par }{\Q when you suddenly send troops against them,

\par }{\Q because they dug a pit to catch me and hid snares for my feet.


\par }{\Q \VS{23}But you, O
{\ND{Lord}}, know that they plan to kill me.

\par }{\Q Don’t forgive their crimes.

\par }{\Q Don’t wipe their sins out of your sight.

\par }{\Q Make them stumble in your presence.

\par }{\Q Deal with them when you get angry.




\par }\Chap{19}{\SH Israel Will Be Smashed Like a Clay Jar
\par }
{\MM \VerseOne{1}This is what the
{\ND{Lord}} says: Go and buy a clay jar from a potter. Take along some of the leaders of the people and some of the leaders of the priests.

\VS{2}Go to the valley of Ben Hinnom at the entrance to Potsherd Gate. Announce there the things I plan to do.

\VS{3}Say, “Listen to the
{\ND{Lord}}’s word, you kings of Judah and those who live in Jerusalem. This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I’m going to bring such a disaster on this place that the ears of everyone who hears about it will ring.


\par }{\PP \VS{4}“The people, their ancestors, and the kings of Judah have abandoned me. They have made this place unrecognizable by burning incense as an offering to other gods that they hadn’t heard of. They have filled this place with the blood of innocent people.

\VS{5}They have built worship sites to burn their children as sacrifices to Baal. I didn’t ask them or command them to do this. It never entered my mind.


\par }{\PP \VS{6}“That is why the days are coming, declares the
{\ND{Lord}}, when this place will no longer be called Topheth or the valley of Ben Hinnom. Instead, it will be called Slaughter Valley.

\VS{7}I will smash the plans of Judah and Jerusalem in this place. I will cut them down with swords in front of their enemies and with the hands of those who want to kill them. I will give their bodies as food to birds and to animals.

\VS{8}I will devastate this city. It will become something to hiss at. Everyone who goes by it will be stunned and hiss with contempt at all the disasters that happen to it.

\VS{9}I will make the people eat the flesh of their sons and daughters. They will eat each other’s flesh during blockades and hardships that their enemies impose on them when they want to kill them.”


\par }{\PP \VS{10}{\ADD{⌞The
{\ND{Lord}} says,⌟}} “Then smash the jar in front of the men who went with you.

\VS{11}Say to them, ‘This is what the
{\ND{Lord}} of Armies says: I will smash these people and this city as this potter’s jar was smashed beyond repair. They will bury
{\ADD{⌞the dead⌟}} in Topheth until there’s no other place to bury them.

\VS{12}That’s what I will do to this place and to those who live in it, declares the
{\ND{Lord}}. I will make this city like Topheth.

\VS{13}The houses in Jerusalem, the houses of the kings of Judah, and all the rooftops of the houses will be unclean \FTNT{*}{{\FR 19:13 }{\FT{“}}{\FK{Unclean}}{\FT{” refers to anything that Moses’ Teachings say is not presentable to God.}}} like this city Topheth. This is because people burned incense to the entire army of heaven and poured out wine offerings to other gods.’ ”


\par }{\PP \VS{14}Then Jeremiah left Topheth, where the
{\ND{Lord}} had sent him to prophesy. He stood in the courtyard of the
{\ND{Lord}}’s temple and said to all the people,

\VS{15}“This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I’m going to bring on this city and on all its towns the disasters that I threatened. They’ve become impossible to deal with, and they refuse to obey me.”




\par }\Chap{20}{\SH Pashhur Imprisons Jeremiah
\par }
{\MM \VerseOne{1}Now the priest, Immer’s son Pashhur, the chief officer of the
{\ND{Lord}}’s temple, heard Jeremiah prophesying these things.

\VS{2}Pashhur struck the prophet Jeremiah and put him in prison at Upper Benjamin Gate that was in the
{\ND{Lord}}’s temple.


\par }{\PP \VS{3}The next day when Pashhur took Jeremiah out of prison, Jeremiah said to him, “The
{\ND{Lord}} doesn’t call you Pashhur, but he calls you Terror Everywhere.

\VS{4}This is what the
{\ND{Lord}} says: I’m going to make you terrify yourself and all your friends. Their enemies’ swords will kill them, and you will see it with your own eyes. I will hand all of Judah over to the king of Babylon. He will take the people away as captives to Babylon or kill them with swords.

\VS{5}I will hand all the riches of this city over to their enemies. This will include all its produce, all its valuables, and all the treasures of the kings of Judah. Their enemies will loot them, take them away, and bring them to Babylon.

\VS{6}And you, Pashhur, and all those who live in your house will go into captivity. You will go to Babylon, and you will die there. You will be buried there together with all your friends to whom you prophesied these lies.”


\par }{\SH Jeremiah Prays to the
{\ND{LORD}}
\par }
{\Q \VS{7}O
{\ND{Lord}}, you have deceived me, and I was deceived.

\par }{\Q You overpowered me and won.

\par }{\Q I’ve been made fun of all day long.

\par }{\Q Everyone mocks me.


\par }{\Q \VS{8}Each time I speak, I have to cry out and shout,

\par }{\Q “Violence and destruction!”

\par }{\Q The
{\ND{Lord}}’s word has made me the object of insults

\par }{\Q and contempt all day long.


\par }{\Q \VS{9}I think to myself, “I can forget the
{\ND{Lord}}

\par }{\Q and no longer speak his name.”

\par }{\Q But
{\ADD{⌞his word⌟}} is inside me like a burning fire shut up in my bones.

\par }{\Q I wear myself out holding it in, but I can’t do it any longer.


\par }{\Q \VS{10}I have heard many
{\ADD{⌞people⌟}} whispering,

\par }{\Q “Terror is everywhere!

\par }{\Q Report him! Let’s report him!”

\par }{\Q All my closest friends are waiting to see me stumble.

\par }{\Q They say, “Maybe he will be tricked.

\par }{\Q Then we can overpower him and take revenge on him.”


\par }{\Q \VS{11}But the
{\ND{Lord}} is on my side like a terrifying warrior.

\par }{\Q That is why those who persecute me will stumble. They can’t win.

\par }{\Q They will be very ashamed that they can’t succeed.

\par }{\Q Their eternal shame will not be forgotten.


\par }{\Q \VS{12}But the
{\ND{Lord}} of Armies examines the righteous.

\par }{\Q He sees their motives and thoughts.

\par }{\Q I want to see you take revenge on them,

\par }{\Q because I’ve brought my case to you.


\par }{\Q \VS{13}Sing to the
{\ND{Lord}}! Praise the
{\ND{Lord}}!

\par }{\Q He has rescued the lives of needy people

\par }{\Q from the power of wicked people.


\par }{\BB \par }
{\Q \VS{14}Cursed is the day that I was born,

\par }{\Q the day that my mother gave birth to me.

\par }{\Q May it not be blessed.


\par }{\Q \VS{15}Cursed is the man who made my father very happy with the news

\par }{\Q that he had just become the father of a baby boy.


\par }{\Q \VS{16}May that man be like the cities

\par }{\Q that the
{\ND{Lord}} destroyed without pity.

\par }{\Q May he hear a cry of alarm in the morning

\par }{\Q and a battle cry at noon.


\par }{\Q \VS{17}If only he had killed me while I was in the womb.

\par }{\Q Then my mother would have been my grave,

\par }{\Q and she would have always been pregnant.


\par }{\Q \VS{18}Why did I come out of the womb?

\par }{\Q All I’ve seen is trouble and grief.

\par }{\Q I will finish my days in shame.




\par }\Chap{21}{\SH Jerusalem Will Be Captured by the Babylonians
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah when King Zedekiah sent Pashhur, son of Malchiah, and the priest Zephaniah, son of Maaseiah, to Jeremiah. They said,

\VS{2}“Consult the
{\ND{Lord}} for us, because King Nebuchadnezzar of Babylon is attacking us. Maybe the
{\ND{Lord}} will perform miracles for us so that Nebuchadnezzar will retreat.”


\par }{\PP \VS{3}Jeremiah responded to them, “This is what you should say to Zedekiah,

\VS{4}‘This is what the
{\ND{Lord}} God of Israel says: I’m going to take your weapons away from you. You are using these weapons to fight the king of Babylon as well as the Babylonians who are now blockading you outside the wall. I will bring the Babylonians inside this city.

\VS{5}I will fight you in anger, fury, and rage with my powerful hand and my mighty arm.

\VS{6}I will defeat those who live in this city, both people and animals. They will die from a terrible plague.

\VS{7}Afterwards, declares the
{\ND{Lord}}, I will hand over Judah’s King Zedekiah, his officials, the people, and everyone else in this city who survives the plague, war, and famine. They will be handed over to King Nebuchadnezzar of Babylon and to their enemies who want to kill them. Nebuchadnezzar will kill them with swords. He won’t spare them, show them compassion, or care for them.’


\par }{\PP \VS{8}“Say to these people, ‘This is what the
{\ND{Lord}} says: I am going to give you the choice of life or death.

\VS{9}Those who live in this city will die in the war, famine, or plague. Those of you who go out and surrender to the Babylonians will live. You will escape with your lives.

\VS{10}I’ve decided to harm this city, not to do good to it, declares the
{\ND{Lord}}. It will be handed over to the king of Babylon, and he will burn it down.’


\par }{\PP \VS{11}“Say to the nation of the king of Judah, ‘Listen to the
{\ND{Lord}}’s word,

\VS{12}descendants of David. This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Judge fairly every morning.

\par }{\Q Rescue those who have been robbed from those who oppress them.

\par }{\Q Otherwise, my fury will break out and burn like fire.

\par }{\Q No one will be able to put it out

\par }{\Q because of the evil things you have done.


\par }{\BB \par }
{\Q \VS{13}“ ‘I’m against you, Jerusalem.

\par }{\Q You are the city that is in the valley

\par }{\Q and on the rock in the plain,’ ”

\par }{\Q declares the
{\ND{Lord}}.

\par }{\Q “ ‘But you ask, “Who can attack us?

\par }{\Q Who can enter our places of refuge?”


\par }{\BB \par }
{\Q \VS{14}“ ‘I will punish you because of the evil things you have done,’ ”

\par }{\Q declares the
{\ND{Lord}}.

\par }{\Q “ ‘I will start a fire in your forests,

\par }{\Q and it will burn up everything around you.’ ”




\par }\Chap{22}{\SH Warnings to the Wicked Kings
\par }
{\MM \VerseOne{1}This is what the
{\ND{Lord}} says: Go to the palace of the king of Judah, and speak this message there:

\VS{2}“Listen to the
{\ND{Lord}}’s word, you officials, you people who come into these gates, and you, king of Judah, the one sitting on David’s throne.


\par }{\PP \VS{3}“This is what the
{\ND{Lord}} says: Judge fairly, and do what is right. Rescue those who have been robbed from those who oppress them. Don’t mistreat foreigners, orphans, or widows, and don’t oppress them. Don’t kill innocent people in this place.

\VS{4}If you do what I say, then the kings who sit on David’s throne will ride through the gates of this palace in chariots and on horses along with their officials and their people.

\VS{5}But if you don’t do what I say, I will take an oath on myself,” declares the
{\ND{Lord}}, “that this palace will become a pile of rubble.


\par }{\PP \VS{6}“This is what the
{\ND{Lord}} says about the palace of the king of Judah:

\par }{\BB \par }
{\Q This palace is like Gilead to me,

\par }{\Q like the top of Lebanon.

\par }{\Q I will certainly turn it into a desert,

\par }{\Q into cities that no one lives in.


\par }{\Q \VS{7}I will send people to destroy you.

\par }{\Q They will have their own weapons.

\par }{\Q They will cut down your finest cedar trees

\par }{\Q and throw them on a fire.


\par }{\BB \par }
{\MM \VS{8}“People from many nations will pass by this city and ask each other, ‘Why has the
{\ND{Lord}} done this to this important city?’

\VS{9}The answer will be: ‘They rejected the promise \FTNT{*}{{\FR 22:9 }{\FT{Or
}}{\FQA{“covenant.”}}} of the
{\ND{Lord}} their God. They worshiped other gods and served them.’ ”


\par }{\BB \par }
{\Q \VS{10}Don’t cry for the dead.

\par }{\Q Don’t shake your heads at them.

\par }{\Q Cry bitterly for those who are taken away,

\par }{\Q because they won’t come back to see their homeland.


\par }{\BB \par }
{\MM \VS{11}This is what the
{\ND{Lord}} says about King Josiah’s son Shallum, who succeeded his father as king of Judah and left this place: He will never come back here again.

\VS{12}He will die in the place where he was taken captive, and he will never see this land again.


\par }{\BB \par }
{\Q \VS{13}“How horrible it will be for the person who builds his house dishonestly

\par }{\Q and his upper rooms through injustice.

\par }{\Q He makes his neighbors work for nothing

\par }{\Q and doesn’t pay them for their work.


\par }{\Q \VS{14}He says, ‘I will build a large house for myself with big upper rooms.’

\par }{\Q He cuts out windows in it,

\par }{\Q panels the rooms with cedar,

\par }{\Q and paints them red.


\par }{\Q \VS{15}Do you think you’re a better king than others

\par }{\Q because you use more cedar?

\par }{\Q Your father ate and drank and did what is fair and right.

\par }{\Q Everything went well for him.


\par }{\Q \VS{16}He defended the cause of the poor and needy.

\par }{\Q Everything went well for him.

\par }{\Q Isn’t this what it means to know me?” asks the
{\ND{Lord}}.


\par }{\Q \VS{17}“But your eyes and your mind are set on nothing but dishonest profits.

\par }{\Q You kill innocent people and violently oppress your people.”


\par }{\BB \par }
{\MM \VS{18}This is what the
{\ND{Lord}} says about Jehoiakim, son of Judah’s King Josiah:

\par }{\BB \par }
{\Q People won’t mourn for him and say,

\par }{\Q “How horrible it is for my brother and sister!”

\par }{\Q They won’t mourn for him and say,

\par }{\Q “How horrible it is for my master and his splendor!”


\par }{\Q \VS{19}He will receive a donkey’s burial.

\par }{\Q He will be dragged off and thrown outside the gates of Jerusalem.


\par }{\BB \par }
{\Q \VS{20}“Go to Lebanon and cry! Raise your voice in Bashan!

\par }{\Q Cry out from Abarim, because all your lovers are defeated.”


\par }{\BB \par }
{\Q \VS{21}I spoke to you when you were prosperous,

\par }{\Q but you said that you wouldn’t listen.

\par }{\Q This is how you’ve been ever since you were young.

\par }{\Q You don’t listen to me.


\par }{\Q \VS{22}The wind will blow away all your shepherds,

\par }{\Q and your lovers will go into captivity.

\par }{\Q Then you will be ashamed and disgraced by all your wickedness.


\par }{\Q \VS{23}You live in Lebanon and have your nest in the cedars.

\par }{\Q But you will groan when pain strikes you,

\par }{\Q pain like a woman giving birth to a child.


\par }{\BB \par }
{\MM \VS{24}“As I live,” declares the
{\ND{Lord}}, “even though you, Jehoiakin,\FTNT{†}{{\FR 22:24 }{\FT{Masoretic Text
}}{\FQA{“Coniah,” an alternate form of Jehoiakin.}}} son of Judah’s King Jehoiakim, are the signet ring on my right hand, I will pull you off my hand.

\VS{25}I will hand you over to those who want to kill you, those you fear—King Nebuchadnezzar of Babylon and the Babylonians.

\VS{26}I will throw you and your mother into another land. You weren’t born there, but you will die there.

\VS{27}You will want to return to this land, but you won’t be allowed to come home.”


\par }{\BB \par }
{\Q \VS{28}This Jehoiakin is like a rejected and broken pot that no one wants.

\par }{\Q Is that why he and his descendants will be thrown out

\par }{\Q and cast into another land they’ve never heard of?


\par }{\Q \VS{29}O land, land, land!

\par }{\Q Listen to the
{\ND{Lord}}’s word.


\par }{\BB \par }
{\MM \VS{30}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Write this about Jehoiakin: He will be childless.

\par }{\Q He won’t prosper in his lifetime.

\par }{\Q None of his descendants will succeed him as king.

\par }{\Q They won’t sit on David’s throne and rule Judah again.




\par }\Chap{23}{\SH The Righteous Branch
\par }
{\MM \VerseOne{1}“How horrible it will be for the shepherds who are destroying and scattering the sheep in my care,” declares the
{\ND{Lord}}.

\VS{2}“This is what I, the
{\ND{Lord}} God of Israel, said to the shepherds who take care of my people: You have scattered my sheep and chased them away. You have not taken care of them, so now I will take care of you by punishing you for the evil you have done,” declares the
{\ND{Lord}}.


\par }{\PP \VS{3}“Then I will gather the remaining part of my flock from all the countries where I chased them. I will bring them back to their pasture, and they will be fertile and increase in number.

\VS{4}I will put shepherds over them. Those shepherds will take care of them. My sheep will no longer be afraid or terrified, and not one of them will be missing,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{5}“The days are coming,” declares the
{\ND{Lord}},

\par }{\Q “when I will grow a righteous branch for David.

\par }{\Q He will be a king who will rule wisely.

\par }{\Q He will do what is fair and right in the land.


\par }{\Q \VS{6}In his lifetime, Judah will be saved,

\par }{\Q and Israel will live in safety. This is the name that he will be given: The
{\ND{Lord}} is our righteousness.


\par }{\BB \par }
{\MM \VS{7}“That is why the days are coming,” declares the
{\ND{Lord}}, “when people’s oaths will no longer be, ‘The
{\ND{Lord}} brought the people of Israel out of Egypt. As the
{\ND{Lord}} lives….’

\VS{8}Instead, their oaths will be, ‘The
{\ND{Lord}} brought the descendants of the nation of Israel out of the land of the north and all the lands where he \FTNT{*}{{\FR 23:8 }{\FT{Greek; Masoretic Text
}}{\FQA{“I.”}}} had scattered them. As the
{\ND{Lord}} lives….’ At that time they will live in their own land.


\par }{\SH Warnings to the False Prophets
\par }
{\MM \VS{9}“{\ADD{⌞Say this⌟}} about the prophets:

\par }{\BB \par }
{\Q I am deeply disturbed.

\par }{\Q All my bones tremble.

\par }{\Q I am like a drunk,

\par }{\Q like a person who has had too much wine,

\par }{\Q because of the
{\ND{Lord}} and his holy words.


\par }{\Q \VS{10}The land is filled with adulterers.

\par }{\Q The land mourns because of the curse.

\par }{\Q Pastures in the wilderness have dried up.

\par }{\Q The people are evil,

\par }{\Q and they use their strength to do the wrong things.


\par }{\Q \VS{11}The prophets and priests are godless.

\par }{\Q Even in my temple I’ve found them doing evil,” declares the
{\ND{Lord}}.


\par }{\Q \VS{12}“That is why their own way will become

\par }{\Q like slippery paths in the dark.

\par }{\Q They will be chased away, and they will fall down in the dark.

\par }{\Q I will bring disaster on them.

\par }{\Q It is time for them to be punished,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{13}“{\ADD{⌞Say this⌟}} about the prophets of Samaria:

\par }{\BB \par }
{\Q I saw something disgusting.

\par }{\Q The prophets of Samaria prophesied by Baal

\par }{\Q and led my people Israel astray.


\par }{\BB \par }
{\MM \VS{14}“{\ADD{⌞Say this⌟}} about the prophets of Jerusalem:

\par }{\BB \par }
{\Q I see something horrible.

\par }{\Q The prophets of Jerusalem commit adultery and live a lie.

\par }{\Q They support those who do evil

\par }{\Q so that no one turns back from his wickedness.

\par }{\Q They are all like Sodom to me,

\par }{\Q and those who live in Jerusalem are like Gomorrah.”


\par }{\BB \par }
{\MM \VS{15}This is what the
{\ND{Lord}} of Armies says about the prophets:

\par }{\BB \par }
{\Q I will give them wormwood to eat and poison to drink.

\par }{\Q The prophets of Jerusalem have spread godlessness

\par }{\Q throughout the land.


\par }{\BB \par }
{\MM \VS{16}This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q Don’t listen to what the prophets are saying to you.

\par }{\Q They fill you with false hope.

\par }{\Q They speak about visions that they dreamed up.

\par }{\Q These visions are not from the
{\ND{Lord}}.


\par }{\Q \VS{17}They keep saying to those who despise me,

\par }{\Q “The
{\ND{Lord}} says, ‘Everything will go well for you.’ ”

\par }{\Q They tell all who live by their own stubborn ways,

\par }{\Q “Nothing bad will happen to you.”


\par }{\Q \VS{18}Who is in the
{\ND{Lord}}’s inner circle

\par }{\Q and sees and hears his word?

\par }{\Q Who pays attention and listens to his word?


\par }{\Q \VS{19}The storm of the
{\ND{Lord}} will come with his anger.

\par }{\Q Like a windstorm, it will swirl down on the heads of the wicked.


\par }{\Q \VS{20}The anger of the
{\ND{Lord}} will not turn back

\par }{\Q until he has done everything he intends to do.

\par }{\Q In the last days you will understand this clearly.


\par }{\Q \VS{21}I didn’t send these prophets,

\par }{\Q yet they ran
{\ADD{⌞with their message⌟}}.

\par }{\Q I didn’t speak to them,

\par }{\Q yet they prophesied.


\par }{\Q \VS{22}If they had been in my inner circle,

\par }{\Q they would have announced my words to my people.

\par }{\Q They would have turned back from their evil ways

\par }{\Q and the evil they have done.


\par }{\BB \par }
{\Q \VS{23}“I am a God who is near.

\par }{\Q I am also a God who is far away,” declares the
{\ND{Lord}}.


\par }{\Q \VS{24}“No one can hide so that I can’t see him,” declares the
{\ND{Lord}}.

\par }{\Q “I fill heaven and earth!” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{25}“I’ve heard the prophets who speak lies in my name. They say, ‘I had a dream! I had a dream!’

\VS{26}How long will these prophets continue to lie and deceive?

\VS{27}They tell each other the dreams they had, because they want to make my people forget my name, as their ancestors forgot my name because of Baal.

\VS{28}The prophet who has a dream should tell his dream. However, the person who has my word should honestly speak my word. What does grain have to do with straw?” asks the
{\ND{Lord}}.

\VS{29}“Isn’t my word like fire or like a hammer that shatters a rock?” asks the
{\ND{Lord}}.

\VS{30}“I’m against the prophets who steal my words from each other,” declares the
{\ND{Lord}}.

\VS{31}“I’m against the prophets who speak their own thoughts and say that they speak for me.

\VS{32}I’m against those who prophesy dreams they made up,” declares the
{\ND{Lord}}. “They tell the dreams they made up and lead my people astray with their lies and their wild talk. I didn’t send them or command them to go. They don’t help these people at all,” declares the
{\ND{Lord}}.


\par }{\PP \VS{33}“When these people, the prophets, or the priests ask you, ‘What revelation has the
{\ND{Lord}} burdened you with now?’ say to them, ‘You are the burden! I will abandon you, declares the
{\ND{Lord}}.’

\VS{34}Suppose the prophets, the priests, or these people say, ‘This is the
{\ND{Lord}}’s revelation!’ I will punish them and their families.

\VS{35}They should ask their neighbors and their relatives, ‘What is the
{\ND{Lord}}’s answer?’ and ‘What did the
{\ND{Lord}} say?’

\VS{36}They should never again say, ‘This is the
{\ND{Lord}}’s revelation,’ because each person’s word becomes the revelation. They will twist the words of the living God, the
{\ND{Lord}} of Armies, our God.


\par }{\PP \VS{37}“Jeremiah, say this to the prophets, ‘What was the
{\ND{Lord}}’s answer to you?’ and ‘What did the
{\ND{Lord}} say?’

\VS{38}Suppose they say, ‘This is the
{\ND{Lord}}’s revelation!’ Then say, ‘This is what the
{\ND{Lord}} says: Because you have said, “This is the
{\ND{Lord}}’s revelation!” even though I commanded you not to repeat this saying,

\VS{39}I will certainly forget you. I will throw you out of my presence and out of the city that I gave you and your ancestors.

\VS{40}I will bring eternal disgrace and shame on you. It will never be forgotten.’ ”




\par }\Chap{24}{\SH The Two Fig Baskets
\par }
{\MM \VerseOne{1}King Nebuchadnezzar of Babylon took Jehoiakin \FTNT{*}{{\FR 24:1 }{\FT{Masoretic Text
}}{\FQA{“Jeconiah,” an alternate form of Jehoiakin.}}} (son of King Jehoiakim of Judah), the princes of Judah, the skilled workers, and the builders from Jerusalem into captivity and brought them to Babylon. After this, the
{\ND{Lord}} showed me two baskets of figs set in front of the
{\ND{Lord}}’s temple.

\VS{2}One basket had very good figs, like figs that ripen first. The other basket had very bad figs. These figs were so bad that they couldn’t be eaten.


\par }{\PP \VS{3}Then the
{\ND{Lord}} asked me, “What do you see, Jeremiah?”

\par }{\PP I answered, “Figs. Figs that are very good. I also see figs that are very bad, so bad that they can’t be eaten.”


\par }{\PP \VS{4}The
{\ND{Lord}} spoke his word to me,

\VS{5}“This is what the
{\ND{Lord}} God of Israel says: The captives of Judah, whom I sent away from here to Babylon, are like these good figs. I will look kindly on them.

\VS{6}I will watch over them for their own good, and I will bring them back to this land. I will build them up and not tear them down. I will plant them and not uproot them.

\VS{7}I will give them the desire to know that I am the
{\ND{Lord}}. They will be my people, and I will be their God, because they will wholeheartedly come back to me.


\par }{\PP \VS{8}“But this is what the
{\ND{Lord}} says about the bad figs that are so bad that they can’t be eaten. The
{\ND{Lord}} says, ‘Like these bad figs, I will abandon King Zedekiah of Judah, his princes, the remaining few in Jerusalem who stayed behind in this land, and those who are living in Egypt.

\VS{9}I will make them a horrifying sight to all the kingdoms of the earth. They will be a disgrace and an example. They will become something ridiculed and cursed wherever I scatter them.

\VS{10}I will send wars, famines, and plagues until they disappear from the land that I gave to them and their ancestors.’ ”




\par }\Chap{25}{\SH Judgment on Judah and the Nations
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah about all the people of Judah when Jehoiakim, son of Josiah, was in his fourth year as king. (This was the first year that Nebuchadnezzar was king of Babylon.)

\VS{2}The prophet Jeremiah spoke to all the people of Judah and to everyone who lived in Jerusalem. He said,

\VS{3}“For 23 years, from the time that Josiah, son of Amon, was in his thirteenth year as king of Judah until today, the
{\ND{Lord}} continued to speak his word to me. So I have spoken to you again and again, but you have not listened.


\par }{\PP \VS{4}“Even though the
{\ND{Lord}} has sent all his servants the prophets to you, you haven’t listened or paid attention to them.

\VS{5}The prophets said, ‘Turn from your evil ways and the evil you have done, and live in the land that the
{\ND{Lord}} permanently gave to you and your ancestors.

\VS{6}Don’t follow other gods to serve and worship them. Don’t make me furious about the idols your hands have shaped. Then I won’t harm you.

\VS{7}But you haven’t listened to me, declares the
{\ND{Lord}}. You have made me furious about the idols your hands have shaped and
{\ADD{⌞have brought⌟}} harm upon yourselves.’


\par }{\PP \VS{8}“This is what the
{\ND{Lord}} of Armies says: You did not listen to my words,

\VS{9}so I’m going to send for all the families from the north. I will also send for my servant King Nebuchadnezzar of Babylon, declares the
{\ND{Lord}}. I will bring the families from the north to attack this land, its people, and all these surrounding nations. I’m going to destroy them and turn them into something terrible, something ridiculed, and something permanently ruined.

\VS{10}I will take from them the sounds of joy and happiness, the sounds of brides and grooms, the sound of mills, and the light of lamps.

\VS{11}This whole land will be ruined and become a wasteland. These nations will serve the king of Babylon for 70 years.


\par }{\PP \VS{12}“When the 70 years are over, I will punish the king of Babylon and that nation for their crimes, declares the
{\ND{Lord}}. I will turn Babylon into a permanent wasteland.

\VS{13}I will bring on that land all the disasters I threatened to do to it, everything that Jeremiah prophesied against all the nations, everything written in this book.

\VS{14}Many nations and great kings will make slaves of the people of Babylon, and I will pay them back for what they have done.”


\par }{\PP \VS{15}This is what the
{\ND{Lord}} God of Israel said to me: Take from my hand this cup filled with the wine of my fury, and make all the nations to whom I’m sending you drink from it.

\VS{16}When they drink from it, they will stagger and go insane because of the wars that I’m going to send them.


\par }{\PP \VS{17}So I took the cup from the
{\ND{Lord}}’s hand. I made all the nations to whom the
{\ND{Lord}} sent me drink from it:

\VS{18}Jerusalem and the cities of Judah as well as its kings and officials. When they drank from it, they became wastelands and ruins, something ridiculed and cursed, until today.


\par }{\PP \VS{19}{\ADD{⌞I also made these people drink from it:⌟}} Pharaoh king of Egypt, his servants, officials, all his people,

\VS{20}and all the foreign people living among them; all the kings of the land of Uz; all the kings of Philistia, those from the cities of Ashkelon, Gaza, and Ekron, and the people left in Ashdod;

\VS{21}Edom, Moab, and the people of Ammon;

\VS{22}all the kings of Tyre and Sidon, and the kings on the seacoast;

\VS{23}Dedan, Tema, Buz, and all who shave the hair on their foreheads;

\VS{24}all the kings of Arabia, and all the kings of the foreign people living in the desert;

\VS{25}all the kings of Zimri, all the kings of Elam, and all the kings of Media;

\VS{26}all the kings of the north, near and far, one after another—all the kingdoms of the earth. Last of all, the king of Sheshach will drink from the cup.


\par }{\PP \VS{27}{\ADD{⌞The
{\ND{Lord}} said,⌟}} “Say to them, ‘This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Drink, get drunk, vomit, fall down, and don’t get up because of the wars that I’m going to send you.’

\VS{28}But if they refuse to take the cup from your hand and drink from it, say to them, ‘This is what the
{\ND{Lord}} of Armies says: You must drink from it!

\VS{29}I am going to bring disaster on the city that is named after me. Do you think you’ll go unpunished? You will not go unpunished! I’m declaring war on all those who live on earth, declares the
{\ND{Lord}} of Armies.’


\par }{\PP \VS{30}“That is why you will prophesy all these things to them and say,

\par }{\BB \par }
{\Q ‘The
{\ND{Lord}} roars from above.

\par }{\Q He thunders from his holy dwelling place.

\par }{\Q He roars against his land.

\par }{\Q He shouts like those who stomp grapes.

\par }{\Q He shouts against all those who live on earth.


\par }{\Q \VS{31}The sound is echoing to the ends of the earth

\par }{\Q because the
{\ND{Lord}} has brought charges against the nations.

\par }{\Q He will judge all humans.

\par }{\Q He will kill the wicked, declares the
{\ND{Lord}}.’


\par }{\BB \par }
{\MM \VS{32}“This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q Disaster is spreading from nation to nation.

\par }{\Q A great storm is brewing from the distant corners of the earth.”


\par }{\BB \par }
{\MM \VS{33}On that day those killed by the
{\ND{Lord}} will stretch from one end of the earth to the other. They will not be mourned, taken away, or buried. They will become like manure on the ground.


\par }{\BB \par }
{\Q \VS{34}Mourn, you shepherds, and cry.

\par }{\Q Roll in the dust, you leaders of the flock.

\par }{\Q The time has come for you to be slaughtered.

\par }{\Q The time has come for you to be scattered,

\par }{\Q and you will break like fine pottery.


\par }{\Q \VS{35}There will be no place for the shepherds to flee,

\par }{\Q no escape for the leaders of the flock.


\par }{\Q \VS{36}The shepherds are crying

\par }{\Q and the leaders of the flock are mourning

\par }{\Q because the
{\ND{Lord}} is stripping their pasture.


\par }{\Q \VS{37}The peaceful pastures are destroyed by the
{\ND{Lord}}’s burning anger.


\par }{\Q \VS{38}He has left his lair like a lion.

\par }{\Q Their land has been ruined

\par }{\Q because of the heat of the oppressor,

\par }{\Q because of the fury of his anger.




\par }\Chap{26}{\SH Jeremiah Is Arrested
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word when Judah’s King Jehoiakim, son of Josiah, began to rule. He said,

\VS{2}“This is what the
{\ND{Lord}} says: Stand in the courtyard of the
{\ND{Lord}}’s temple, and speak to all the people who come from the cities of Judah to worship in the
{\ND{Lord}}’s temple. Tell them everything that I command you to tell them. Don’t leave out a single word.

\VS{3}Maybe they’ll listen, and they’ll turn from their evil ways. Then I’ll change my plan about the disaster I intend to bring on them because of the evil they have done.”


\par }{\PP \VS{4}The
{\ND{Lord}} added, “Also say to them, ‘This is what the
{\ND{Lord}} says: Suppose you don’t listen to me and don’t follow my teachings that I set in front of you.

\VS{5}Suppose you don’t listen to the words of my servants the prophets, whom I sent to you again and again, even though you didn’t listen.

\VS{6}Then I will do to this temple what I did to Shiloh. I will turn this city into something that will be cursed by all the nations on earth.’ ”


\par }{\PP \VS{7}The priests, the prophets, and all the people heard Jeremiah speaking these things in the
{\ND{Lord}}’s temple.

\VS{8}But as soon as Jeremiah finished saying everything that the
{\ND{Lord}} had commanded him to say, the priests, the prophets, and all the people grabbed him and said, “You must die!

\VS{9}Why do you prophesy in the
{\ND{Lord}}’s name that this temple will be like Shiloh and this city will become a pile of rubble with no one living here?” Then all the people crowded around Jeremiah in the
{\ND{Lord}}’s temple.


\par }{\PP \VS{10}When the officials of Judah heard about these things, they went from the king’s palace to the
{\ND{Lord}}’s temple. They sat at the entrance of New Gate to the
{\ND{Lord}}’s
{\ADD{⌞temple⌟}}.

\VS{11}Then the priests and the prophets said to the officials and all the people, “This man is condemned to die because he prophesied against this city as you yourselves have heard.”


\par }{\PP \VS{12}Then Jeremiah said to all the officials and all the people, “The
{\ND{Lord}} sent me to prophesy everything that you have heard me say against this temple and against this city.

\VS{13}Now, change your ways and what you are doing, and listen to the
{\ND{Lord}} your God. Then the
{\ND{Lord}} will change his plan about the disaster that he intends to bring on you.


\par }{\PP \VS{14}“My life is in your hands. Do with me whatever you think is good and right.

\VS{15}But know for certain that if you put me to death, you, this city, and the people living in it will be guilty of killing an innocent person. The
{\ND{Lord}} has certainly sent me to speak all these things to you.”


\par }{\PP \VS{16}Then the officials and all the people said to the priests and prophets, “This man should not be condemned to die. He has spoken to us in the name of the
{\ND{Lord}} our God.”


\par }{\PP \VS{17}Then some of the leaders in the land got up and said to the entire crowd,

\VS{18}“Micah from Moresheth prophesied at the time of Judah’s King Hezekiah and said to all the people of Judah, ‘This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q Zion will be plowed like a field,

\par }{\Q Jerusalem will become a pile of rubble,

\par }{\Q and the temple mountain will become a worship site

\par }{\Q covered with trees.’


\par }{\BB \par }
{\MM \VS{19}Did Judah’s King Hezekiah and all the people of Judah put Micah to death? No! Hezekiah feared the
{\ND{Lord}} and sought the
{\ND{Lord}}’s favor. So the
{\ND{Lord}} changed his plan about the disaster he intended to bring on them. But we are about to bring a bigger disaster on ourselves.”


\par }{\PP \VS{20}There was another man prophesying in the name of the
{\ND{Lord}}. His name was Uriah, son of Shemaiah, from Kiriath Jearim. He prophesied against this city and this land as Jeremiah did.

\VS{21}When King Jehoiakim and all his personal troops and officials heard what Uriah said, the king wanted to put him to death. But Uriah heard about it and fled in fear to Egypt.

\VS{22}King Jehoiakim sent soldiers to Egypt: Elnathan (son of Achbor) and other soldiers along with him.

\VS{23}They brought Uriah from Egypt and took him to King Jehoiakim. The king executed Uriah and threw his body into the burial ground for the common people.

\VS{24}Ahikam, son of Shaphan, supported Jeremiah. So Jeremiah was not handed over to the people to be put to death.




\par }\Chap{27}{\SH The Yoke of Babylon Will Be on Judah
\par }
{\MM \VerseOne{1}When Zedekiah, son of King Josiah of Judah, began to rule, the
{\ND{Lord}} spoke his word to Jeremiah.


\par }{\PP \VS{2}This is what the
{\ND{Lord}} said to me: Make
{\ADD{⌞leather⌟}} straps and a wooden yoke,\FTNT{*}{{\FR 27:2 }{\FT{A
}}{\FK{yoke
}}{\FT{is a wooden bar placed over the necks of work animals so that they can pull plows or carts.}}} and strap the yoke on your neck.

\VS{3}Then send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon, with messengers who have come to King Zedekiah of Judah in Jerusalem.

\VS{4}Give them an order for their masters: “This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Say this to your masters,

\VS{5}‘I used my great strength and my powerful arm to make the earth along with the people and the animals on it. I give it to anyone I please.

\VS{6}Now I have handed all these countries over to my servant King Nebuchadnezzar of Babylon. I have even made wild animals serve him.

\VS{7}All nations will serve him, his son, and his grandson until Babylon is defeated. Then many nations and great kings will make him their slave.


\par }{\PP \VS{8}“ ‘Suppose nations or kingdoms won’t serve or surrender to King Nebuchadnezzar of Babylon. I will punish those nations by wars, famines, and plagues, until I have put an end to them by Nebuchadnezzar’s power, declares the
{\ND{Lord}}.

\VS{9}Don’t listen to prophets, mediums, interpreters of dreams, fortunetellers, or sorcerers who tell you that you’ll never serve the king of Babylon.

\VS{10}They are prophesying lies to you. They will cause you to be taken far from your lands. I’ll scatter you, and you will die.

\VS{11}But suppose a nation surrenders to the king of Babylon and serves him. I will let it stay in its own land. People will farm the land and live on it,’ ” declares the
{\ND{Lord}}.


\par }{\PP \VS{12}I spoke the same message to King Zedekiah of Judah, “Surrender to the king of Babylon, serve him and his people, and you will stay alive.

\VS{13}Why should you and your people die in wars, famines, and plagues? The
{\ND{Lord}} has threatened the nations that don’t serve the king of Babylon.

\VS{14}Don’t listen to the prophets who tell you that you’ll never serve the king of Babylon. They are prophesying lies to you.

\VS{15}I didn’t send them, declares the
{\ND{Lord}}. They prophesy lies in my name. So I will scatter you, and you and the prophets will die.”


\par }{\PP \VS{16}I also spoke this message to the priests and all the people. “This is what the
{\ND{Lord}} said to me: Don’t listen to the prophets who tell you that the utensils of the
{\ND{Lord}}’s temple will be brought back from Babylon soon. They are prophesying lies to you.

\VS{17}Don’t listen to them. Instead, serve the king of Babylon, and live. Why should this city be turned into rubble?

\VS{18}If they are prophets and the
{\ND{Lord}} is speaking to them, they should beg the
{\ND{Lord}} of Armies not to allow the utensils that are left in the
{\ND{Lord}}’s temple, in the royal palace of Judah, and in Jerusalem to be taken away to Babylon.


\par }{\PP \VS{19-20}“Babylon’s King Nebuchadnezzar took Jehoiakin,\FTNT{†}{{\FR 27:19-20 }{\FT{Masoretic Text
}}{\FQA{“Jeconiah,” an alternate form of Jehoiakin.}}} son of King Jehoiakim of Judah, into captivity from Jerusalem to Babylon along with all the nobles of Judah and Jerusalem. But he didn’t take the pillars, the bronze pool, the stands, and the rest of the utensils that are left in this city.

\VS{21}This is what the
{\ND{Lord}} of Armies, the God of Israel, says about the utensils that are left in the
{\ND{Lord}}’s temple, in the royal palace of Judah, and in Jerusalem:

\VS{22}They will be taken to Babylon and stay there until I come for them, declares the
{\ND{Lord}}. I will take them from there and bring them back to this place.”




\par }\Chap{28}{\SH Hananiah’s False Prophecy
\par }
{\MM \VerseOne{1}In that same year, early in the rule of King Zedekiah of Judah, in the fifth month of his fourth year as king, the prophet Hananiah, son of Azzur, from Gibeon, spoke to me in the
{\ND{Lord}}’s temple. He said to me in front of the priests and all the people,

\VS{2}“This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I will break the yoke \FTNT{*}{{\FR 28:2 }{\FT{A
}}{\FK{yoke
}}{\FT{is a wooden bar placed over the necks of work animals so that they can pull plows or carts.}}} of the king of Babylon.

\VS{3}Within two years I will bring back all the utensils of the
{\ND{Lord}}’s temple that King Nebuchadnezzar of Babylon took from this place and carried off to Babylon.

\VS{4}I will also bring back to this place Jehoiakin, son of King Jehoiakim of Judah, and all the captives of Judah who went to Babylon, declares the
{\ND{Lord}}. So I will break the yoke of the king of Babylon.”


\par }{\PP \VS{5}The prophet Jeremiah replied to the prophet Hananiah in front of the priests and all the people standing in the
{\ND{Lord}}’s temple.

\VS{6}He said, “Amen! May the
{\ND{Lord}} do this! May the
{\ND{Lord}} make your prophecy come true and bring back the utensils of the
{\ND{Lord}}’s temple and all the captives from Babylon to this place.

\VS{7}But now listen to this message that I am speaking to you and to all the people:

\VS{8}Long ago, the prophets who preceded you and me prophesied wars, disasters, and plagues against many countries and great kingdoms.

\VS{9}But the prophet who prophesied peace was recognized as a prophet that the
{\ND{Lord}} sent only if the message of the prophet came true.”


\par }{\PP \VS{10}Then the prophet Hananiah took the yoke off the neck of the prophet Jeremiah and broke it.

\VS{11}Hananiah said in front of all the people, “This is what the
{\ND{Lord}} says: In the same way, I will break the yoke of King Nebuchadnezzar of Babylon off the neck of all the nations within two years.” Then the prophet Jeremiah went on his way.


\par }{\PP \VS{12}After the prophet Hananiah broke the yoke off the neck of the prophet Jeremiah, the
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{13}“Tell Hananiah, ‘This is what the
{\ND{Lord}} says: You have broken the wooden yoke, but I \FTNT{†}{{\FR 28:13 }{\FT{Greek; Masoretic Text
}}{\FQA{“you.”}}} will replace it with an iron yoke.

\VS{14}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I will put an iron yoke on the necks of all these nations so that they will serve King Nebuchadnezzar of Babylon. They will serve him! I will even make wild animals serve him.’ ”


\par }{\PP \VS{15}Then Jeremiah told the prophet Hananiah, “Now listen, Hananiah, the
{\ND{Lord}} hasn’t sent you. You have made these people believe a lie.

\VS{16}This is what the
{\ND{Lord}} says: I’m going to remove you from the face of the earth. You will die this year because you have encouraged rebellion against the
{\ND{Lord}}.”


\par }{\PP \VS{17}So the prophet Hananiah died in the seventh month of that year.




\par }\Chap{29}{\SH Jeremiah Writes to the Captives in Babylon
\par }
{\MM \VerseOne{1}The prophet Jeremiah sent a letter from Jerusalem to the rest of the leaders among the captives. He also sent it to the priests, the prophets, and all the people that Nebuchadnezzar took away as captives from Jerusalem to Babylon.

\VS{2}(This was after King Jehoiakin \FTNT{*}{{\FR 29:2 }{\FT{Masoretic Text
}}{\FQA{“Jeconiah,” an alternate form of Jehoiakin.}}} and his mother, the court officials, the leaders of Judah and Jerusalem, the craftsmen, and metal workers left Jerusalem.)

\VS{3}He sent the letter with Shaphan’s son Elasah and Hilkiah’s son Gemariah, whom King Zedekiah of Judah had sent to King Nebuchadnezzar in Babylon. The letter said:


\par }{\BB \par }
{\PI \VS{4}This is what the
{\ND{Lord}} of Armies, the God of Israel, says to all those who were taken captive from Jerusalem to Babylon:

\VS{5}Build houses, and live in them. Plant gardens, and eat what they produce.

\VS{6}Get married, and have sons and daughters. Find wives for your sons, and let your daughters get married so that they can have sons and daughters. Grow in number there; don’t decrease.

\VS{7}Work for the good of the city where I’ve taken you as captives, and pray to the
{\ND{Lord}} for that city. When it prospers, you will also prosper.


\par }{\PI \VS{8}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Don’t let the prophets or the mediums who are among you trick you. Don’t even listen to your own dreams.

\VS{9}These people are prophesying lies to you in my name. I didn’t send them, declares the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{10}This is what the
{\ND{Lord}} says: When Babylon’s 70 years are over, I will come to you. I will keep my promise to you and bring you back to this place.

\VS{11}I know the plans that I have for you, declares the
{\ND{Lord}}. They are plans for peace and not disaster, plans to give you a future filled with hope.

\VS{12}Then you will call to me. You will come and pray to me, and I will hear you.

\VS{13}When you look for me, you will find me. When you wholeheartedly seek me,

\VS{14}I will let you find me, declares the
{\ND{Lord}}. I will bring you back from captivity. I will gather you from all the nations and places where I’ve scattered you, declares the
{\ND{Lord}}. I will bring you back from the place where you are being held captive.


\par }{\PP \VS{15}You’ve said that the
{\ND{Lord}} has given you prophets in Babylon.

\VS{16}But this is what the
{\ND{Lord}} says about the king who sits on David’s throne and about all the people who live in this city, the people who are your relatives and who weren’t taken away as captives:

\VS{17}The
{\ND{Lord}} of Armies says: I’m going to send them wars, famines, and plagues. These people are like rotten figs to me, figs that are so bad that they can’t be eaten.

\VS{18}I will chase them with wars, famines, and plagues. I will make them a horrifying sight to all the kingdoms on the earth. They will become something cursed, ridiculed, and hissed at, and they will be a disgrace among all the nations where I scatter them.

\VS{19}They didn’t listen to me, declares the
{\ND{Lord}}. I sent them my servants the prophets again and again, but they refused to listen, declares the
{\ND{Lord}}.


\par }{\PP \VS{20}So listen to the
{\ND{Lord}}’s word, all you captives who were sent away from Jerusalem to Babylon.


\par }{\PP \VS{21}This is what the
{\ND{Lord}} of Armies, the God of Israel, says about Kolaiah’s son Ahab and about Maaseiah’s son Zedekiah, who prophesy lies to you in my name: I’m going to hand them over to King Nebuchadnezzar of Babylon. I will kill them as you watch.

\VS{22}Because of them, all the captives from Judah who are in Babylon will use this curse: May the
{\ND{Lord}} curse you as he cursed Zedekiah and Ahab, whom the king of Babylon burned to death.

\VS{23}They have done shameful things in Israel. They committed adultery with their neighbors’ wives and spoke lies in my name. I didn’t command them to do this. I know what they have done. I’m a witness, declares the
{\ND{Lord}}.


\par }{\PP \VS{24}{\ADD{⌞The
{\ND{Lord}} says,⌟}} “Say to Shemaiah from Nehelam,

\VS{25}‘This is what the
{\ND{Lord}} of Armies, the God of Israel, says: You sent letters in your own name to all the people who are in Jerusalem, to the priest Zephaniah, son of Maaseiah, and to all the priests. These letters said:

\VS{26}The
{\ND{Lord}} made you priest instead of Jehoiada so that there would be officials for the
{\ND{Lord}}’s temple. You should put any lunatic who acts like a prophet in prison and in shackles.

\VS{27}Now, why haven’t you arrested Jeremiah from Anathoth? After all, he acts like a prophet among you.

\VS{28}That’s why Jeremiah sent this message to us in Babylon: You will be captives a long time. Build houses, and live in them. Plant gardens, and eat what they produce.’ ”


\par }{\PP \VS{29}The priest Zephaniah read this letter to the prophet Jeremiah.


\par }{\PP \VS{30}Then the
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{31}“Send this message to all the captives: ‘This is what the
{\ND{Lord}} says about Shemaiah from Nehelam: Shemaiah prophesied to you, but I didn’t send him. He has made you believe a lie.

\VS{32}The
{\ND{Lord}} says: I will punish Shemaiah from Nehelam. I will also punish his descendants. No one from his family will be left alive. He will not see the blessings that I’m going to send my people, declares the
{\ND{Lord}}, because he has encouraged rebellion against the
{\ND{Lord}}.’ ”




\par }\Chap{30}{\SH Israel’s Glorious Future
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{2}“This is what the
{\ND{Lord}} God of Israel says: Write in a book everything that I tell you.

\VS{3}The days are coming,” declares the
{\ND{Lord}}, “when I will bring my people Israel and Judah back from captivity. I will bring them back to the land that I gave their ancestors, and they will take possession of it.”


\par }{\PP \VS{4}This is the message that the
{\ND{Lord}} spoke about Israel and Judah:

\VS{5}“This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q “We hear cries of fear, cries of panic, not cries of peace.


\par }{\Q \VS{6}Ask now, and see: Can a man give birth to a child?

\par }{\Q Why, then, do I see every strong man holding his stomach in pain

\par }{\Q like a woman giving birth to a child?

\par }{\Q Why has every face turned pale?


\par }{\Q \VS{7}How terrible that day will be!

\par }{\Q There will be no other day like it.

\par }{\Q It will be a time of calamity for the descendants of Jacob,

\par }{\Q but they will be rescued from it.


\par }{\BB \par }
{\MM \VS{8}“On that day,” declares the
{\ND{Lord}} of Armies, “I will break the yokes \FTNT{*}{{\FR 30:8 }{\FT{A
}}{\FK{yoke
}}{\FT{is a wooden bar placed over the necks of work animals so that they can pull plows or carts.}}} off your necks and tear off your ropes. Foreigners will no longer make you serve them.

\VS{9}You will serve the
{\ND{Lord}} your God and David your king. I will establish him for you.


\par }{\BB \par }
{\Q \VS{10}“Don’t be afraid, my servant Jacob,” declares the
{\ND{Lord}}.

\par }{\Q “Don’t be terrified, Israel.

\par }{\Q I’m going to rescue you from a faraway place.

\par }{\Q I’m going to rescue your descendants from where they are captives.

\par }{\Q The descendants of Jacob will again have peace and security,

\par }{\Q and no one will frighten them.


\par }{\Q \VS{11}I am with you, and I will rescue you,” declares the
{\ND{Lord}}.

\par }{\Q “I will completely destroy all the nations where I scattered you,

\par }{\Q but I will not completely destroy you.

\par }{\Q I will correct you with justice.

\par }{\Q I won’t let you go entirely unpunished.


\par }{\BB \par }
{\MM \VS{12}“This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Your wound is incurable.

\par }{\Q Your injury is beyond healing.


\par }{\Q \VS{13}No one argues that you should be healed.

\par }{\Q No medicine will heal you.


\par }{\Q \VS{14}All your lovers have forgotten you,

\par }{\Q and they don’t want you anymore.

\par }{\Q I’ve punished you as an enemy would.

\par }{\Q I’ve corrected you as a cruel person would.

\par }{\Q You are very wicked, and you have many sins.


\par }{\Q \VS{15}Why do you cry about your wound, your injury that can’t be cured?

\par }{\Q I’ve done this to you.

\par }{\Q You are very wicked, and you have many sins.


\par }{\Q \VS{16}That is why everyone who devours you will be devoured,

\par }{\Q and all your enemies will be taken away as captives.

\par }{\Q Those who looted you will be looted.

\par }{\Q Those who stole from you in war will have things stolen from them.


\par }{\Q \VS{17}I’ll restore your health and heal your wounds,” declares the
{\ND{Lord}}.

\par }{\Q “People call you an outcast:

\par }{\Q Zion, no one cares for you.


\par }{\BB \par }
{\MM \VS{18}“This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q I’m going to bring the captives back to Jacob’s tents

\par }{\Q and show compassion on their homes.

\par }{\Q Cities will be built on the ruins,

\par }{\Q and fortified palaces will be built in their rightful place.


\par }{\Q \VS{19}The people who live there will sing songs of praise,

\par }{\Q and the sound of laughter will be heard from there.

\par }{\Q I’ll make them numerous, and their number won’t decrease.

\par }{\Q I’ll bring them honor, and they won’t be considered unimportant.


\par }{\Q \VS{20}Their children will be like they were long ago.

\par }{\Q Their community will be established in my presence,

\par }{\Q and I will punish everyone who oppresses them.


\par }{\Q \VS{21}Their leader will be someone from their own people.

\par }{\Q Their ruler will come from among them.

\par }{\Q I’ll bring him near, and he will come close to me.

\par }{\Q Who would dare to come near me?” asks the
{\ND{Lord}}.


\par }{\Q \VS{22}You will be my people, and I will be your God.


\par }{\Q \VS{23}The storm of the
{\ND{Lord}} will come with his anger.

\par }{\Q Like a driving wind, it will swirl down on the heads of the wicked.


\par }{\Q \VS{24}The
{\ND{Lord}}’s burning anger will not turn back

\par }{\Q until he has done everything he intends to do.

\par }{\Q In the last days you will understand this clearly.




\par }\Chap{31}{\SH Both Israel and Judah Will Be Rescued
\par }
{\MM \VerseOne{1}“At that time,” declares the
{\ND{Lord}}, “I will be the God of all the families of Israel, and they will be my people.”


\par }{\PP \VS{2}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q The people who survived the wars have found favor in the desert.

\par }{\Q Israel went to find its rest.


\par }{\BB \par }
{\MM \VS{3}The
{\ND{Lord}} appeared to me in a faraway place and said,

\par }{\BB \par }
{\Q “I love you with an everlasting love.

\par }{\Q So I will continue to show you my kindness.


\par }{\Q \VS{4}Once again I will build you up,

\par }{\Q and you will be rebuilt, my dear people Israel.

\par }{\Q Once again you will take your tambourines,

\par }{\Q and you will go dancing with happy people.


\par }{\Q \VS{5}Once again you will plant vineyards on the mountains of Samaria.

\par }{\Q Those who plant them will enjoy the fruit.


\par }{\Q \VS{6}There will be a day when watchmen on the mountains of Ephraim

\par }{\Q will call out this message:

\par }{\Q ‘Arise! Let’s go to Zion, to the
{\ND{Lord}} our God.’ ”


\par }{\BB \par }
{\MM \VS{7}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Sing a happy song about Jacob.

\par }{\Q Sing joyfully for the leader of the nations.

\par }{\Q Shout, sing praise, and say,

\par }{\Q “O
{\ND{Lord}}, rescue your people, the remaining few from Israel.”


\par }{\BB \par }
{\Q \VS{8}“I will bring them from the land of the north.

\par }{\Q I will gather them from the farthest parts of the earth.

\par }{\Q Blind people and lame people will return

\par }{\Q together with pregnant women and those in labor.

\par }{\Q A large crowd will return here.


\par }{\Q \VS{9}They will cry as they return.

\par }{\Q They will pray as I bring them back.

\par }{\Q I will lead them beside streams

\par }{\Q on a level path where they will not stumble.

\par }{\Q I will be a Father to Israel,

\par }{\Q and Ephraim will be my firstborn.


\par }{\BB \par }
{\Q \VS{10}“You nations, listen to the
{\ND{Lord}}’s word.

\par }{\Q Tell it to the distant islands.

\par }{\Q Say, ‘The one who scattered the people of Israel will gather them

\par }{\Q and watch over them as a shepherd watches over his flock.’


\par }{\Q \VS{11}The
{\ND{Lord}} will free the descendants of Jacob

\par }{\Q and reclaim them from those who are stronger than they are.


\par }{\Q \VS{12}They will come and shout for joy on top of Mount Zion.

\par }{\Q They will stream to it to enjoy the
{\ND{Lord}}’s blessings:

\par }{\Q fresh grain, new wine, and olive oil, lambs and calves.

\par }{\Q Their lives will be like well-watered gardens,

\par }{\Q and they will never suffer again.


\par }{\Q \VS{13}Then young women will rejoice and dance

\par }{\Q along with young men and old men.

\par }{\Q I will turn their mourning into joy.

\par }{\Q I will comfort them.

\par }{\Q I will give them joy in place of their sorrow.


\par }{\Q \VS{14}I will satisfy the priests with rich food.

\par }{\Q My people will be filled with my blessings,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{15}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q A sound is heard in Ramah,

\par }{\Q the sound of crying in bitter grief.

\par }{\Q Rachel is crying for her children.

\par }{\Q She refuses to be comforted,

\par }{\Q because they are dead.


\par }{\BB \par }
{\MM \VS{16}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Stop your crying, and wipe away your tears.

\par }{\Q You will be rewarded for your work, declares the
{\ND{Lord}}.

\par }{\Q You will return from the land of the enemy.


\par }{\Q \VS{17}Your future is filled with hope, declares the
{\ND{Lord}}.

\par }{\Q Your children will return to their own territory.


\par }{\BB \par }
{\Q \VS{18}“I have certainly heard Ephraim mourn and say,

\par }{\Q ‘You disciplined me, and I was disciplined.

\par }{\Q I was like a young, untrained calf.

\par }{\Q Turn me, and I will be turned,

\par }{\Q because you are the
{\ND{Lord}} my God.


\par }{\Q \VS{19}After I was turned around, I changed the way I thought and acted.

\par }{\Q After I was taught a lesson, I hung my head in shame.

\par }{\Q I was so ashamed and humiliated,

\par }{\Q because of all the stupid things I have done

\par }{\Q ever since I was young.’


\par }{\Q \VS{20}Is Ephraim my dear son? Is he a pleasant child?

\par }{\Q Even though I have often spoken against him, I still think fondly of him.

\par }{\Q That is why my heart longs for him,

\par }{\Q and I will certainly have compassion on him,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{21}Set up landmarks!

\par }{\Q Put up road signs!

\par }{\Q Remember the highway, the road on which you traveled.

\par }{\Q Come back, my dear people Israel, come back to your cities.


\par }{\Q \VS{22}How long will you wander around, you unfaithful people?

\par }{\Q The
{\ND{Lord}} will create something new on earth:

\par }{\Q A woman will protect a man.


\par }{\BB \par }
{\MM \VS{23}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: When I have brought them back from captivity, they will once again use this saying in Judah and in its cities:

\par }{\BB \par }
{\Q “The
{\ND{Lord}} bless you, home of righteousness, holy mountain.


\par }{\Q \VS{24}Judah and all its cities will live there together.

\par }{\Q Farmers and shepherds will also live there.


\par }{\Q \VS{25}I will give those who are weary all they need.

\par }{\Q I will refresh everyone who is filled with sorrow.”


\par }{\BB \par }
{\MM \VS{26}At this, I woke up and looked around. My sleep had been pleasant.


\par }{\PP \VS{27}“The days are coming,” declares the
{\ND{Lord}}, “when I will plant the nations of Israel and Judah with people and animals.

\VS{28}Once I watched over them to uproot them, to tear them down, and to wreck, ruin, and hurt them. Now I will watch over them to build them up and to plant them,” declares the
{\ND{Lord}}.

\VS{29}“When those days come, people will no longer say, ‘Fathers have eaten sour grapes, and their children’s teeth are set on edge.’

\VS{30}But each person will die for his own sin. Whoever eats sour grapes will have his own teeth set on edge.


\par }{\SH The New Promise
\par }
{\MM \VS{31}“The days are coming,” declares the
{\ND{Lord}}, “when I will make a new promise \FTNT{*}{{\FR 31:31 }{\FT{Or
}}{\FQA{“covenant.”}}} to Israel and Judah.

\VS{32}It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, although I was a husband to them,” declares the
{\ND{Lord}}.

\VS{33}“But this is the promise that I will make to Israel after those days,” declares the
{\ND{Lord}}: “I will put my teachings inside them, and I will write those teachings on their hearts. I will be their God, and they will be my people.

\VS{34}No longer will each person teach his neighbors or his relatives by saying, ‘Know the
{\ND{Lord}}.’ All of them, from the least important to the most important, will know me,” declares the
{\ND{Lord}}, “because I will forgive their wickedness and I will no longer hold their sins against them.”


\par }{\BB \par }
{\Q \VS{35}The
{\ND{Lord}} provides the sun to be a light during the day.

\par }{\Q He orders the moon and stars to be lights during the night.

\par }{\Q He stirs up the sea so that its waves roar.

\par }{\Q His name is the
{\ND{Lord}} of Armies.

\par }{\BB \par }
{\MM This is what the
{\ND{Lord}} says:


\par }{\BB \par }
{\Q \VS{36}Only if these laws stop working, declares the
{\ND{Lord}},

\par }{\Q will Israel’s descendants stop being a nation in my presence.


\par }{\BB \par }
{\MM \VS{37}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Only if the heavens could be measured

\par }{\Q or the foundations of the earth could be searched,

\par }{\Q would I ever reject all of Israel’s descendants

\par }{\Q because of everything that they have done, declares the
{\ND{Lord}}.


\par }{\BB \par }
{\MM \VS{38}“The days are coming,” declares the
{\ND{Lord}}, “when the city will be rebuilt for me from the Tower of Hananel to Corner Gate.

\VS{39}A measuring line will stretch from there straight to the Hill of Gareb, and then it will turn to Goah.

\VS{40}The whole valley, filled with its dead bodies and ashes, and the whole area to the Kidron Valley, as far as the corner of Horse Gate in the east, will be holy to the
{\ND{Lord}}. It will never be uprooted or torn down again.”




\par }\Chap{32}{\SH Jeremiah Buys a Field
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah during Zedekiah’s tenth year as king of Judah. (This was Nebuchadnezzar’s eighteenth year as king.)

\VS{2}At that time the army of the king of Babylon was blockading Jerusalem.

\par }{\PP The prophet Jeremiah was locked up in the courtyard of the prison. This prison was in the palace of the king of Judah.

\VS{3}When King Zedekiah of Judah locked up Jeremiah, Zedekiah asked him, “Why are you prophesying? You are saying, ‘This is what the
{\ND{Lord}} says: I’m going to hand this city over to the king of Babylon, and he will capture it.

\VS{4}King Zedekiah of Judah will not escape from the Babylonians. He will certainly be handed over to the king of Babylon. He will talk to Nebuchadnezzar in person and look him in the eye.

\VS{5}Nebuchadnezzar will take Zedekiah to Babylon, and Zedekiah will stay there until I deal with him, declares the
{\ND{Lord}}. When you fight the Babylonians, you won’t win.’ ”


\par }{\PP \VS{6}Jeremiah said, “The
{\ND{Lord}} spoke his word to me. He said,

\VS{7}‘Jeremiah, your cousin Hanamel, son of Shallum, is going to come to you and say, “Buy my field that is in Anathoth, because as the closest relative it is your responsibility to buy it.” ’


\par }{\PP \VS{8}“Then, as the
{\ND{Lord}} had said, my cousin Hanamel came to me in the courtyard of the prison. He said to me, ‘Please buy my field that is in Anathoth in the territory of Benjamin. It is your responsibility to purchase it, because the rights of the closest relative belong to you. Buy it for yourself.’ Then I knew that the
{\ND{Lord}} had spoken to me.


\par }{\PP \VS{9}“So I bought the field in Anathoth from my cousin Hanamel and gave him the money. The field cost seven ounces of silver.

\VS{10}I signed the deed, sealed it, had people witness the signing of the deed, and paid out the silver.

\VS{11}Then I took the sealed copy of the deed, containing the terms and conditions, as well as an unsealed copy.

\VS{12}I gave the copies of the deeds to Baruch, son of Neriah and grandson of Mahseiah. I did this in the presence of my cousin Hanamel and the witnesses who had signed the deed and in the presence of all the Jews who were sitting in the courtyard of the prison.

\VS{13}Then I gave Baruch these orders:

\VS{14}‘This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Take both of these documents, both the sealed and the unsealed copies of the deed. Put them in a clay jar so that they will last a long time.

\VS{15}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: My people will again buy houses, fields, and vineyards in this land.’


\par }{\PP \VS{16}“After I had given the copies to Baruch, son of Neriah, I prayed to the
{\ND{Lord}}. I prayed,

\VS{17}‘Almighty
{\ND{Lord}}, you made heaven and earth by your great strength and powerful arm. Nothing is too hard for you.

\VS{18}You show mercy to thousands of generations. However, you punish children for the wickedness of their parents. You, God, are great and mighty. Your name is the
{\ND{Lord}} of Armies.

\VS{19}You make wise plans and do mighty things. You see everything the descendants of Adam do. You reward them for the way they live and for what they do.

\VS{20}You performed miraculous signs and amazing things in Egypt. To this day you are still doing them in Israel. You made a name for yourself that continues to this day.

\VS{21}You brought your people from Egypt with miraculous signs and amazing things, with a mighty hand and a powerful arm, and with great terror.

\VS{22}You gave them the land that you swore with an oath to give their ancestors, the land flowing with milk and honey.

\VS{23}They entered and took possession of it. However, they refused to obey you or to follow your teachings. They didn’t do anything you commanded them to do, so you brought all this disaster on them.


\par }{\PP \VS{24}“ ‘See how the dirt ramps have been built up around the city to capture it! Because of wars, famines, and plagues, the city will be handed over to the Babylonians who are attacking it. What you have threatened to do has happened, as you can see.

\VS{25}Yet you, Almighty
{\ND{Lord}}, told me to buy a field with money and get witnesses to confirm it, although the city was handed over to the Babylonians.’ ”


\par }{\PP \VS{26}The
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{27}“I am the
{\ND{Lord}} God of all humanity. Nothing is too hard for me.

\VS{28}This is what the
{\ND{Lord}} says: I’m going to hand this city over to the Babylonians and King Nebuchadnezzar of Babylon. They will capture it.


\par }{\PP \VS{29}“The Babylonians who are attacking this city will break in, set this city on fire, and burn it down. They will burn down the houses of people who made me furious by going up to the roofs to burn incense to Baal and to pour out wine offerings to other gods.

\VS{30}Ever since they were young, the people of Israel and Judah have done what I consider evil. The people of Israel have made me furious by what they’ve done,” declares the
{\ND{Lord}}.

\VS{31}“The people in this city have made me so angry and furious from the day they built it to this day. So now I must remove this city from my presence.


\par }{\PP \VS{32}“The people of Israel and Judah have made me furious because they are evil. The people, their kings and officials, their priests and prophets, and the Judeans and those who live in Jerusalem

\VS{33}have turned their backs, not their faces to me. I taught them again and again, but they refused to listen and learn.

\VS{34}They set up their detestable idols in the temple that is called by my name, and they dishonored it.

\VS{35}In the valley of Ben Hinnom they built worship sites for Baal to sacrifice their sons and daughters to Molech. I didn’t ask them to do this. It never entered my mind. I didn’t make Judah sin.


\par }{\PP \VS{36}“You have said this about the city, ‘Because of wars, famines, and plagues it will be handed over to the king of Babylon.’ Now this is what the
{\ND{Lord}} God of Israel says:

\VS{37}I am going to gather the people from all the lands where I scattered them in my anger, fury, and terrifying wrath. I will bring them back to this place and make them live here securely.

\VS{38}They will be my people, and I will be their God.

\VS{39}I will give them the same attitude and the same purpose so that they will fear me as long as they live. This will be for their own good and for the good of their children.

\VS{40}I will make an eternal promise \FTNT{*}{{\FR 32:40 }{\FT{Or
}}{\FQA{“covenant.”}}} to them that I will never stop blessing them. I will make them fear me so that they will never turn away from me.

\VS{41}I will enjoy blessing them. With all my heart and soul I will faithfully plant them in this land.


\par }{\PP \VS{42}“This is what the
{\ND{Lord}} says: As I brought all these disasters on these people, so I will bring on them all these blessings that I have promised them.

\VS{43}You have said that this land is a wasteland, without people or animals living in it. You have also said that it has been handed over to the Babylonians. But people will once again buy fields in this land.

\VS{44}They will buy fields for money, sign deeds, seal them, and have people witness the signing of the deeds. This will happen in the territory of Benjamin, in the region of Jerusalem, in the cities of Judah, in the cities on the mountains, in the hill country, and in the Negev because I will bring them back from their captivity,” declares the
{\ND{Lord}}.




\par }\Chap{33}{\SH The
{\ND{LORD}} Will Restore and Heal Judah
\par }
{\MM \VerseOne{1}While Jeremiah was still being held in the courtyard of the prison, the
{\ND{Lord}} spoke his word to him a second time. The
{\ND{Lord}} said,

\VS{2}“I made
{\ADD{⌞the earth⌟}}, formed it, and set it in place. My name is the
{\ND{Lord}}. This is what the
{\ND{Lord}} says:

\VS{3}Call to me, and I will answer you. I will tell you great and mysterious things that you do not know.

\VS{4}The houses in this city and the palaces of the kings of Judah have been torn down to be used against the dirt ramps and weapons of the Babylonians. This is what the
{\ND{Lord}} God of Israel says about this:

\VS{5}The people of Israel fought the Babylonians. Now their houses are filled with the bodies of their own people I killed in my anger and my fury. I will hide my face from this city because of its wickedness.


\par }{\PP \VS{6}“But I will heal this city and restore it to health. I will heal its people, and I will give them peace and security.

\VS{7}I will restore Judah and Israel and rebuild them as they were before.

\VS{8}I will cleanse them from all the sins that they have committed against me. I will forgive them for all the sins that they have committed against me and for rebelling against me.

\VS{9}Then Jerusalem will be my source of joy, praise, and honor. All the nations on earth will hear about all the blessings that I will give to Jerusalem. They will be afraid and tremble because of all the prosperity that I will provide for it.


\par }{\PP \VS{10}“This is what the
{\ND{Lord}} says: You have said that this place is ruined and that no people or animals live in it. It’s true! The cities of Judah and the streets of Jerusalem are deserted. No people or animals live there. But once again you will hear

\VS{11}the sounds of joy and happiness and the sounds of brides and grooms. You will hear those who bring thank offerings to the
{\ND{Lord}}’s temple say,

\par }{\BB \par }
{\Q ‘Give thanks to the
{\ND{Lord}} of Armies because the
{\ND{Lord}} is good,

\par }{\Q because his mercy endures forever.’

\par }{\BB \par }
{\MM I will restore the fortunes of the land to what they were before,” says the
{\ND{Lord}}.


\par }{\PP \VS{12}“This is what the
{\ND{Lord}} of Armies says: In this deserted place, where no people or animals live, and in all its cities, there will once again be pastures where shepherds can rest their flocks.

\VS{13}In the cities on the mountains, in the foothills, in the Negev, in the territory of Benjamin, in the area around Jerusalem, and in the cities of Judah, shepherds will once again count their sheep,” says the
{\ND{Lord}}.


\par }{\PP \VS{14}“The days are coming,” declares the
{\ND{Lord}}, “when I will keep the promise that I made to Israel and Judah.

\VS{15}In those days and at that time, I will cause a righteous branch to spring up for David. He will do what is fair and right in the land.

\VS{16}In those days Judah will be saved and Jerusalem will live securely. Jerusalem will be called The
{\ND{Lord}} Our Righteousness.


\par }{\PP \VS{17}“This what the
{\ND{Lord}} says: David will never fail to have a descendant sitting on the throne of Israel.

\VS{18}The Levitical priests will never fail to have a descendant in my presence to sacrifice burnt offerings, to burn grain offerings, and to prepare daily sacrifices.”


\par }{\PP \VS{19}The
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{20}“This is what the
{\ND{Lord}} says: Suppose you could break my arrangement \FTNT{*}{{\FR 33:20 }{\FT{Or
}}{\FQA{“covenant.”}}} with day and night so that they wouldn’t come at their proper time.

\VS{21}Then my arrangement with my servant David could be broken, and he would not have a descendant to rule on his throne. The arrangement with my servants the Levitical priests could also be broken.

\VS{22}I will multiply the descendants of my servant David and the Levites who serve me like the stars of heaven that cannot be counted and the sand on the seashore that cannot be measured.”


\par }{\PP \VS{23}Then the
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{24}“Haven’t you noticed what these people have said? They have said that the
{\ND{Lord}} has rejected the two families he has chosen. They despise my people, and they no longer consider them a nation.


\par }{\PP \VS{25}“This is what the
{\ND{Lord}} says: Suppose I hadn’t made an arrangement with day and night or made laws for heaven and earth.

\VS{26}Then I would reject the descendants of Jacob and of my servant David. I would not let any of David’s descendants rule the descendants of Abraham, Isaac, and Jacob. However, I will restore their fortunes and love them.”




\par }\Chap{34}{\SH King Zedekiah and the People Break Their Promise
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah when King Nebuchadnezzar of Babylon, his entire army, and all the kingdoms and people that he ruled were attacking Jerusalem and all its cities. He said,

\VS{2}“This is what the
{\ND{Lord}} God of Israel says: Go to King Zedekiah of Judah, and tell him, ‘The
{\ND{Lord}} says: I’m going to hand this city over to the king of Babylon, and he will burn it down.

\VS{3}You will not escape from him. You will certainly be captured and handed over to him. You will see the king of Babylon with your own eyes, and he will talk to you face to face. Then you will go to Babylon.


\par }{\PP \VS{4}“ ‘Listen to the
{\ND{Lord}}’s word, King Zedekiah of Judah. This is what the
{\ND{Lord}} says about you: You will not die in war.

\VS{5}You will die peacefully. People will burn
{\ADD{⌞funeral⌟}} fires for you as they did for your ancestors, the kings who lived before you. They will say, “Oh, master,” as they mourn for you. I have spoken my word, declares the
{\ND{Lord}}.’ ”


\par }{\PP \VS{6}The prophet Jeremiah told all these things to King Zedekiah of Judah in Jerusalem.

\VS{7}He did this when the army of the king of Babylon was attacking Jerusalem and the cities of Lachish and Azekah. These were the only fortified cities of Judah that were left.


\par }{\PP \VS{8}The
{\ND{Lord}} spoke his word to Jeremiah after King Zedekiah and all the people in Jerusalem promised to free their slaves.

\VS{9}Everyone was supposed to free his Hebrew slaves, both male and female. No one was supposed to keep another Jew as a slave.

\VS{10}All the officials and all the people agreed and promised to free their male and female slaves and not to keep them as slaves anymore. So they set them free.

\VS{11}But afterwards, they changed their minds and took back the men and women they had freed and made them their slaves again.


\par }{\PP \VS{12}The
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{13}“This is what the
{\ND{Lord}} God of Israel says: I put a condition on the promise \FTNT{*}{{\FR 34:13 }{\FT{Or
}}{\FQA{“covenant.”}}} I made to your ancestors when I brought them from Egypt, where they were slaves. I said,

\VS{14}‘Every seven years each of you must free any Hebrews who sold themselves to you. When they have served you for six years, you must set them free.’ But your ancestors refused to obey me or listen to me.

\VS{15}Recently, you changed and did what I consider right. You agreed to free your neighbors, and you made a promise in my presence, in the temple that is called by my name.

\VS{16}Now you have changed again and dishonored me. You brought back the male and female slaves that you had set free to live their own lives. You have forced them to be your male and female slaves again.


\par }{\PP \VS{17}“This is what the
{\ND{Lord}} says: You didn’t obey me. You haven’t freed your relatives and neighbors. Now I am going to free you,” declares the
{\ND{Lord}}. “I will free you to die in wars, plagues, and famines. I will make all the kingdoms of the world horrified at the thought of you.

\VS{18}I will hand over the people who have rejected my promise. They have not kept the terms of the promise which they made in my presence when they cut a calf in two and passed between its pieces.

\VS{19}I will hand over the officials of Judah and Jerusalem, the palace officials, the priests, and all the common people who passed between the pieces of the calf.

\VS{20}I will hand them over to their enemies who want to kill them, and their corpses will be food for birds and wild animals.

\VS{21}I will hand King Zedekiah of Judah and his officials over to their enemies who want to kill them and to the army of the king of Babylon, the army that has withdrawn from you.

\VS{22}I am going to give a command,” declares the
{\ND{Lord}}. “I will bring that army back to this city to attack it, capture it, and burn it down. I will destroy the cities of Judah so that no one will live there.”




\par }\Chap{35}{\SH The Obedient Example of the Family of Rechab
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah during the reign of Jehoiakim, son of King Josiah of Judah. He said,

\VS{2}“Go to the family of Rechab and talk to them. Take them into one of the side rooms in the
{\ND{Lord}}’s temple, and offer them a drink of wine.”


\par }{\PP \VS{3}I took Jaazaniah, who was the son of Jeremiah and the grandson of Habazziniah, and I took Jaazaniah’s brothers and all his sons—the whole family of Rechab.

\VS{4}I brought them into the
{\ND{Lord}}’s temple, into the side room of the sons of Hanan. (He was Igdaliah’s son, the man of God.) It was next to the room of the officials and above the side room of Maaseiah, Shallum’s son, the doorkeeper.

\VS{5}Then I set cups and pitchers filled with wine in front of the family of Rechab. I said to them, “Drink some wine.”


\par }{\PP \VS{6}They answered, “We don’t drink wine, because our ancestor Jonadab, Rechab’s son, gave us this order: ‘You and your descendants must never drink wine.

\VS{7}Never build any houses or plant any fields or vineyards. You must never have any of these things. You must always live in tents so that you may live for a long time in the land where you are staying.’

\VS{8}We, along with our wives, sons, and daughters, have obeyed our ancestor Jonadab, Rechab’s son, in everything he ordered us to do. We have never drunk wine,

\VS{9}built houses to live in, or owned vineyards, pastures, or grainfields.

\VS{10}We live in tents, and we have obeyed everything our ancestor Jonadab ordered us to do.

\VS{11}But when King Nebuchadnezzar of Babylon invaded this land, we said, ‘Let’s go to Jerusalem
{\ADD{⌞to escape⌟}} the Babylonian and Aramean armies.’ That’s why we are living in Jerusalem.”


\par }{\PP \VS{12}Then the
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{13}“This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Tell the people of Judah and those who live in Jerusalem, ‘Won’t you ever learn your lesson and obey my words? declares the
{\ND{Lord}}.

\VS{14}Jonadab, Rechab’s son, ordered his descendants not to drink wine. This order has been carried out. His descendants have not drunk any wine to this day, because they have obeyed their ancestor’s order. I have spoken to you again and again, but you have refused to listen to me.

\VS{15}I have sent all my servants the prophets to you again and again. They said, “Turn from your evil ways, do what is right, and don’t follow other gods in order to serve them. Then you will live in the land that I gave you and your ancestors.” However, you refused to listen to me or obey me.

\VS{16}The descendants of Jonadab, Rechab’s son, have carried out the orders of their ancestor, but you refuse to listen to me.


\par }{\PP \VS{17}“ ‘This is what the
{\ND{Lord}} God of Armies, the God of Israel, says: I am going to bring on Judah and on all those who live in Jerusalem all the disasters that I threatened. I have spoken to them, but they didn’t listen. I called to them, but they didn’t answer.’ ”


\par }{\PP \VS{18}Then Jeremiah said to the family of Rechab, “This is what the
{\ND{Lord}} of Armies, the God of Israel, says: You obeyed the order of your ancestor Jonadab, followed all his instructions, and did exactly what he told you to do.

\VS{19}So this is what the
{\ND{Lord}} of Armies, the God of Israel, says: A descendant of Jonadab, Rechab’s son, will always serve me.”




\par }\Chap{36}{\SH Jeremiah’s Prophecies Are Written, Read, and Burned
\par }
{\MM \VerseOne{1}In the fourth year of the reign of Jehoiakim, son of King Josiah of Judah, the
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{2}“Take a scroll, and write on it everything that I have dictated to you about Israel, Judah, and all the other nations from the time I spoke to you during the reign of Josiah until today.

\VS{3}Maybe the nation of Judah will hear about all the disasters that I plan to bring on them, and they will turn from their wicked ways. Then I will forgive their wickedness and their sins.”


\par }{\PP \VS{4}Then Jeremiah called Baruch, son of Neriah. Jeremiah dictated everything that the
{\ND{Lord}} had told him, and Baruch wrote it all down on a scroll.

\VS{5}Jeremiah told Baruch, “I’m no longer allowed to go to the
{\ND{Lord}}’s temple.

\VS{6}On a day of fasting, you must read from the scroll the
{\ND{Lord}}’s message that you wrote as I dictated. You must read it to the people in the
{\ND{Lord}}’s temple. You must also read it to all the people of Judah when they come from their cities.

\VS{7}Maybe their prayers will come into the
{\ND{Lord}}’s presence, and they will turn from their evil ways. The
{\ND{Lord}} has threatened these people with his terrifying anger and fury.”


\par }{\PP \VS{8}Baruch, son of Neriah, did as the prophet Jeremiah commanded him. In the
{\ND{Lord}}’s temple he read from the scroll everything that the
{\ND{Lord}} had said.

\VS{9}In the ninth month of the fifth year of the reign of Jehoiakim, son of King Josiah of Judah, a time for fasting was called. It was a time for all the people in Jerusalem and for everyone who was coming from any city in Judah to Jerusalem to fast in the
{\ND{Lord}}’s presence.

\VS{10}Then Baruch read the scroll containing Jeremiah’s words. Baruch read it to all the people in the
{\ND{Lord}}’s temple in the room of the scribe Gemariah, son of Shaphan, in the upper courtyard at the entrance of New Gate of the
{\ND{Lord}}’s temple.


\par }{\PP \VS{11}Micaiah, who was the son of Gemariah and the grandson of Shaphan, heard Baruch read from the scroll everything the
{\ND{Lord}} had said.

\VS{12}Then he went down to the scribe’s room in the king’s palace where all the scribes were sitting. The scribe Elishama, Delaiah (son of Shemaiah), Elnathan (son of Achbor), Gemariah (son of Shaphan), Zedekiah (son of Hananiah), and all the other officials were there.

\VS{13}Micaiah told them everything he heard Baruch read from the scroll publicly.

\VS{14}Then all the officials sent Jehudi, who was the son of Nethaniah, the grandson of Shelemiah, and the great-grandson of Cushi, to Baruch. Jehudi said to Baruch, “Bring the scroll that you read publicly, and come with me.” Baruch, son of Neriah, took the scroll and went with him to see the officers.

\VS{15}They said to Baruch, “Please sit down, and read it to us.”

\par }{\PP So Baruch read it to them.

\VS{16}When they heard everything, they turned to each other in terror. They said to Baruch, “We must tell the king everything.”

\VS{17}Then they asked Baruch, “Please tell us how you wrote all this. Did Jeremiah dictate it to you?”


\par }{\PP \VS{18}Baruch answered, “He dictated everything to me, and I wrote it on the scroll in ink.”


\par }{\PP \VS{19}The officials said to Baruch, “You and Jeremiah must hide. Don’t let anyone know where you are.”


\par }{\PP \VS{20}After they put the scroll in the side room of the scribe Elishama, they went to the king in the courtyard and told him everything.

\VS{21}Then the king sent Jehudi to get the scroll. He took the scroll from the side room of the scribe Elishama. Jehudi read it to the king and all the officials standing by the king.

\VS{22}It was the ninth month, and the king was in his winter house sitting in front of the fire in the fireplace.

\VS{23}As Jehudi read three or four columns, the king would cut them off with a scribe’s knife and throw them into the fire in the fireplace. He did this until the whole scroll was burned up.

\VS{24}The king and all his attendants didn’t show any fear or tear their clothes in fear when they heard everything being read.

\VS{25}Even when Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he refused to listen to them.

\VS{26}The king commanded Jerahmeel (the king’s son), Seraiah (son of Azriel), and Shelemiah (son of Abdeel) to arrest the scribe Baruch and the prophet Jeremiah. But the
{\ND{Lord}} had hidden Baruch and Jeremiah.


\par }{\PP \VS{27}After the king burned up the scroll that Baruch had written and that Jeremiah had dictated, the
{\ND{Lord}} spoke his word to Jeremiah. He said,

\VS{28}“Take another scroll, and write on it everything that was written on the scroll that King Jehoiakim of Judah burned.

\VS{29}Say about King Jehoiakim of Judah, ‘This is what the
{\ND{Lord}} says: You burned this scroll, and you asked Jeremiah, “Why did you write that the king of Babylon will certainly come to destroy this land and take away people and animals?”

\VS{30}This is what the
{\ND{Lord}} says about King Jehoiakim of Judah: He will have no one to sit on David’s throne, and his own corpse will be thrown out and exposed to the heat of day and the cold of night.

\VS{31}I will punish him, his descendants, and his attendants for their wickedness. They refused to listen. So I will bring on them, on those who live in Jerusalem, and on the people of Judah all the disasters that I have threatened.’ ”


\par }{\PP \VS{32}Then Jeremiah took another scroll and gave it to the scribe Baruch, son of Neriah. As Jeremiah dictated, Baruch wrote on it everything that was on the scroll that King Jehoiakim of Judah had burned. They added many similar messages.




\par }\Chap{37}{\SH Jeremiah Advises Zedekiah
\par }
{\MM \VerseOne{1}King Nebuchadnezzar of Babylon appointed Zedekiah, son of Josiah, to be king of Judah. Zedekiah succeeded Jehoiakin, son of Jehoiakim.

\VS{2}But Zedekiah, his administrators, and the common people didn’t listen to what the
{\ND{Lord}} had spoken through the prophet Jeremiah.


\par }{\PP \VS{3}King Zedekiah sent Jehucal (son of Shelemiah) and the priest Zephaniah (son of Maaseiah) to the prophet Jeremiah. They asked him, “Please pray to the
{\ND{Lord}} our God for us.”


\par }{\PP \VS{4}Jeremiah was still free to come and go among the people. The people of Jerusalem hadn’t put him in prison yet.

\VS{5}Pharaoh’s army had come from Egypt, and when the Babylonians who were blockading Jerusalem heard this news, they retreated from Jerusalem.


\par }{\PP \VS{6}The
{\ND{Lord}} spoke his word to the prophet Jeremiah. He said,

\VS{7}“This is what the
{\ND{Lord}} God of Israel says: Say this to the king of Judah, who sent you to get advice from me: ‘Pharaoh’s army has come out to help you. But it will go back to Egypt, its own land.

\VS{8}Then the Babylonians will return. They will attack the city, capture it, and burn it down.


\par }{\PP \VS{9}“ ‘This is what the
{\ND{Lord}} says: Don’t deceive yourselves by thinking that the Babylonians will leave you. They will not leave you.

\VS{10}Even if you would defeat the entire Babylonian army so that they had only a few badly wounded men left in their tents, they would get up and burn down this city.’ ”


\par }{\PP \VS{11}The Babylonian army had retreated from Jerusalem because Pharaoh’s army was coming.

\VS{12}So Jeremiah wanted to leave Jerusalem and go to the territory of Benjamin to take possession of his property there among the people.

\VS{13}But when he came to Benjamin Gate, the captain of the guard there, whose name was Irijah, son of Shelemiah and grandson of Hananiah, arrested the prophet Jeremiah. He said, “You’re deserting to the Babylonians!”


\par }{\PP \VS{14}Jeremiah answered, “That’s a lie! I’m not deserting to the Babylonians.” But Irijah wouldn’t listen to him. Irijah arrested Jeremiah and took him to the officials.

\VS{15}The officials were so angry with Jeremiah that they beat him and put him in prison in the scribe Jonathan’s house, which had been turned into a prison.

\VS{16}Jeremiah went into a prison cell, and he stayed there a long time.


\par }{\PP \VS{17}Then King Zedekiah sent for Jeremiah, and the king asked him privately in the palace, “Is there any message from the
{\ND{Lord}}?”

\par }{\PP Jeremiah answered, “Yes! There is a message from the
{\ND{Lord}}. You will be handed over to the king of Babylon.”

\VS{18}Then Jeremiah asked King Zedekiah, “What crime have I committed against you, your administrators, or these people? Why have you put me in prison?

\VS{19}Where are the prophets who told you that the king of Babylon wouldn’t attack you and this land?

\VS{20}But now, Your Majesty, please listen, and accept my plea for mercy. Don’t return me to the scribe Jonathan’s house, or I will die there.”


\par }{\PP \VS{21}King Zedekiah gave the command to have Jeremiah put in the courtyard of the prison. He gave him a loaf of bread every day from the bakers’ street until all the bread in the city was gone. So Jeremiah stayed in the courtyard of the prison.




\par }\Chap{38}{\SH Jeremiah Is Thrown into a Muddy Cistern
\par }
{\MM \VerseOne{1}Shephatiah (son of Mattan), Gedaliah (son of Pashhur), Jucal (son of Shelemiah), and Pashhur (son of Malchiah) heard that Jeremiah was speaking to all the people.

\VS{2}They heard Jeremiah say, “This is what the
{\ND{Lord}} says: Those who stay in this city will die in wars, famines, or plagues. But those who surrender to the Babylonians will live. They will escape with their lives.


\par }{\PP \VS{3}“This is what the
{\ND{Lord}} says: This city will certainly be handed over to the army of the king of Babylon, and it will capture the city.”


\par }{\PP \VS{4}Then the officials said to the king, “Have this man put to death. He discourages the soldiers who are left in this city and all the people by telling them such things. This man is not trying to help these people; he’s trying to hurt them.”


\par }{\PP \VS{5}King Zedekiah answered, “He’s in your hands. I won’t do anything to stop you.”


\par }{\PP \VS{6}So they took Jeremiah and threw him into the cistern of Malchiah, the king’s son. It was in the courtyard of the prison. They used ropes to lower Jeremiah into the cistern. There was no water in the cistern, only mud, and Jeremiah sank in the mud.


\par }{\PP \VS{7}But an official in the royal palace, Ebed Melech from Sudan, heard that they had put Jeremiah in the cistern. The king happened to be sitting at Benjamin Gate.

\VS{8}Ebed Melech left the royal palace and spoke to the king at Benjamin Gate.

\VS{9}“Your Majesty, everything that these men have done to the prophet Jeremiah is wrong. They have thrown him into the cistern, where he’ll starve to death, because there’s no more bread in the city.”


\par }{\PP \VS{10}Then the king gave Ebed Melech from Sudan this command: “Take 30 men from here, and lift the prophet Jeremiah out of the cistern before he dies.”


\par }{\PP \VS{11}So Ebed Melech took the men with him and went to the royal palace, to a room under the treasury. He took rags and torn clothes from there and lowered them with ropes to Jeremiah in the cistern.

\VS{12}Ebed Melech from Sudan said to Jeremiah, “Put these rags and torn clothes under your arms to protect you from the ropes.” Jeremiah did.

\VS{13}They used the ropes to pull Jeremiah up and lift him out of the cistern. Then Jeremiah stayed in the courtyard of the prison.


\par }{\PP \VS{14}King Zedekiah sent for the prophet Jeremiah and brought him to the third entrance in the
{\ND{Lord}}’s temple. “I’m going to ask you a question,” the king said to Jeremiah. “Don’t hide anything from me.”


\par }{\PP \VS{15}Jeremiah answered Zedekiah, “If I answer you, you’ll kill me. If I give you advice, you won’t listen to me.”


\par }{\PP \VS{16}So King Zedekiah secretly swore an oath to Jeremiah, “The
{\ND{Lord}} gave us life. As the
{\ND{Lord}} lives, I will not kill you or hand you over to these men who want to kill you.”


\par }{\PP \VS{17}Jeremiah said to Zedekiah, “This is what the
{\ND{Lord}} God of Armies, the God of Israel, says: If you surrender to the officers of the king of Babylon, you will live, and this city will not be burned. You and your household will live.

\VS{18}But if you don’t surrender to the officers of the king of Babylon, this city will be handed over to the Babylonians. They will burn it down, and you will not escape from them.”


\par }{\PP \VS{19}King Zedekiah answered Jeremiah, “I’m afraid of the Jews who have deserted to the Babylonians. The Babylonians may hand me over to them, and they will torture me.”


\par }{\PP \VS{20}Jeremiah said, “You will not be handed over to them. Obey the
{\ND{Lord}} by doing what I’m telling you. Then everything will go well for you, and you will live.

\VS{21}But if you refuse to surrender, this is what the
{\ND{Lord}} has shown me.

\VS{22}All the women who are left in the palace of Judah’s king will be brought out to the officers of the king of Babylon. These women will say:

\par }{\Q ‘Your trusted friends have misled you and used you.

\par }{\Q Your feet are stuck in the mud, and your friends have deserted you.’


\par }{\PP \VS{23}“All your wives and children will be brought to the Babylonians. You will not escape from them. You will be captured by the king of Babylon, and this city will be burned down.”


\par }{\SH Jeremiah and Zedekiah Make an Agreement
\par }
{\MM \VS{24}Zedekiah said to Jeremiah, “Don’t let anyone know about this conversation, or you will die.

\VS{25}The officials may find out that I’ve been talking with you. They may come to you and say, ‘Tell us what you said to the king and what the king said to you. Don’t hide anything from us, or we’ll kill you.’

\VS{26}If they come to you, say to them, ‘I asked the king not to send me back to Jonathan’s house to die there.’ ”


\par }{\PP \VS{27}All the officials came to Jeremiah and questioned him. He told them exactly what the king had told him to say. So they stopped questioning him, because they hadn’t heard his conversation with the king.

\VS{28}Jeremiah stayed in the courtyard of the prison until the day Jerusalem was captured.




\par }\Chap{39}{\SH Jerusalem Is Captured
\par }
{\R (2 Kings 25:1–12; 2 Chronicles 36:19–21; Jeremiah 52:4–16)

\par }{\MM \VerseOne{1}In the tenth month of Zedekiah’s ninth year as king of Judah, King Nebuchadnezzar of Babylon attacked Jerusalem with his entire army and blockaded it.

\VS{2}On the ninth day of the fourth month of Zedekiah’s eleventh year as king, they broke into the city.


\par }{\PP \VS{3}Then all the officers of the king of Babylon came in and sat in Middle Gate: Nergal (the quartermaster), Samgar Nebo (the chief officer), Nergal (the quartermaster and the chief fortuneteller), and all the rest of the officers of the king of Babylon.


\par }{\PP \VS{4}When King Zedekiah of Judah and all the soldiers saw them, they fled. They left the city at night by way of the king’s garden through the gate between the two walls, and they took the road to the plain
{\ADD{⌞of Jericho⌟}}.

\VS{5}The Babylonian army pursued them and caught up with Zedekiah in the plain of Jericho. They arrested him and brought him to Babylon’s King Nebuchadnezzar at Riblah in the territory of Hamath. The king of Babylon passed sentence on him.

\VS{6}The king of Babylon slaughtered Zedekiah’s sons as Zedekiah watched at Riblah. He also slaughtered all the leaders of Judah.

\VS{7}Then he blinded Zedekiah, put him in bronze shackles, and took him to Babylon.


\par }{\PP \VS{8}The Babylonians burned down the royal palace and the people’s homes, and they tore down the walls of Jerusalem.

\VS{9}Nebuzaradan, Babylon’s captain of the guard, captured the few people left in the city, those who surrendered to him, and the rest of the people.

\VS{10}But Nebuzaradan, the captain of the guard, left some poor people who had nothing in the land of Judah. At that time he gave them vineyards and farms.


\par }{\PP \VS{11}King Nebuchadnezzar of Babylon gave Nebuzaradan an order concerning Jeremiah. He said,

\VS{12}“Take him, and look after him. Don’t harm him in any way, but do for him whatever he asks.”

\VS{13}Nebuzaradan (the captain of the guard), Nebushazban (the chief official), Nergal (the quartermaster and the chief fortuneteller), and all the other leaders of the king of Babylon sent for Jeremiah.

\VS{14}They took Jeremiah out of the courtyard of the prison and handed him over to Gedaliah, son of Ahikam and grandson of Shaphan, to take him home. So he lived among the people.


\par }{\PP \VS{15}While Jeremiah was still confined in the courtyard of the prison, the
{\ND{Lord}} spoke his word to him. The
{\ND{Lord}} said,

\VS{16}“Say to Ebed Melech from Sudan, ‘This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I’m going to carry out my threat against this city by bringing disaster on it instead of prosperity. At that time these things will happen as you watch.

\VS{17}But at that time I will rescue you, declares the
{\ND{Lord}}. You will not be handed over to those you fear.

\VS{18}I will certainly rescue you. You will not die in war. You will escape with your life because you trusted me, declares the
{\ND{Lord}}.’ ”




\par }\Chap{40}{\SH Jeremiah Is Freed
\par }
{\R (2 Kings 25:22–26)

\par }{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah after Nebuzaradan, the captain of the guard, let him go at Ramah. Nebuzaradan found Jeremiah in chains along with the captives of Jerusalem and Judah who were being taken to Babylon.

\VS{2}The captain of the guard took Jeremiah aside and said to him, “The
{\ND{Lord}} your God threatened to bring this disaster on this place.

\VS{3}He has carried out his threat. The
{\ND{Lord}} did as he promised because you Israelites have sinned against him and refused to obey him. That is why this has happened to you.

\VS{4}Today I’m removing the chains from your hands. If you would like to come with me to Babylon, come, and I’ll look after you. But if you don’t want to come with me to Babylon, don’t come. The whole land is yours. Go wherever you want.


\par }{\PP \VS{5}“If you wish to remain, then go back to Gedaliah, son of Ahikam and grandson of Shaphan, whom the king of Babylon appointed to govern the cities of Judah. Live among the people with him, or go anywhere you want.” The captain of the guard gave Jeremiah some food and a present and let him go.

\VS{6}Jeremiah went to Gedaliah, son of Ahikam, at Mizpah and lived with him among the people who were left in the land.


\par }{\PP \VS{7}All the army commanders and their men who were in the field heard that the king of Babylon had appointed Gedaliah, son of Ahikam, to govern the country and some of the country’s poorest men, women, and children who had not been taken away to Babylon.

\VS{8}These are the commanders who went with their men to Gedaliah at Mizpah: Ishmael (son of Nethaniah), Johanan and Jonathan (sons of Kareah), Seraiah (son of Tanhumeth), the sons of Ephai from Netophah, and Jezaniah, who was the son of a man from Maacah.

\VS{9}Gedaliah, son of Ahikam and grandson of Shaphan, swore an oath to them and their men. He said, “Don’t be afraid to serve the Babylonians. Live in this country, serve the king of Babylon, and you will prosper.

\VS{10}I’m going to live in Mizpah and represent you when the Babylonians come to us. Gather grapes, summer fruit, and olive oil, and put them in storage jars. Live in the cities you have taken over.”


\par }{\PP \VS{11}Now, all the Jews who were in Moab, Ammon, Edom, and in all the other countries heard that the king of Babylon had left a few survivors in Judah and had appointed Gedaliah, son of Ahikam and grandson of Shaphan, to govern them.

\VS{12}So all the Jews returned from all the places where they had been scattered. They came to Judah and to Gedaliah at Mizpah. They gathered a large harvest of grapes and summer fruit.


\par }{\PP \VS{13}Kareah’s son Johanan and all the army commanders who were still in the country came to Gedaliah at Mizpah.

\VS{14}They asked him, “Do you know that King Baalis of the Ammonites has sent Ishmael, Nethaniah’s son, to kill you?” However, Gedaliah, son of Ahikam, didn’t believe them.


\par }{\PP \VS{15}Then Johanan, Kareah’s son, secretly asked Gedaliah at Mizpah, “Let me kill Ishmael, Nethaniah’s son. No one will know about it. Why should he kill you? All the Jews who have gathered around you would scatter. What is left of Judah would disappear.”


\par }{\PP \VS{16}Gedaliah, son of Ahikam, told Johanan, Kareah’s son, “Don’t do that! What you are saying about Ishmael is a lie.”




\par }\Chap{41}{\SH Gedaliah Is Assassinated by Ishmael
\par }
{\R (2 Kings 25:25–26)

\par }{\MM \VerseOne{1}In the seventh month Ishmael (son of Nethaniah and grandson of Elishama, a descendant of the royal family and of the king’s officers) went with ten men to Gedaliah, son of Ahikam, at Mizpah. As they ate together at Mizpah,

\VS{2}Ishmael, son of Nethaniah, and the ten men who were with him got up, drew their swords, and killed Gedaliah, son of Ahikam and grandson of Shaphan. So they assassinated the man whom the king of Babylon had appointed to govern the land.

\VS{3}Ishmael also killed all the Jews who were with Gedaliah at Mizpah as well as the Babylonian soldiers that he found there.


\par }{\PP \VS{4}The day after the murder of Gedaliah, before anyone knew about it,

\VS{5}80 men arrived from Shechem, Shiloh, and Samaria. Their beards were shaved off, their clothes were torn, and cuts were on their bodies. They brought grain offerings and incense to the
{\ND{Lord}}’s temple.

\VS{6}Ishmael, son of Nethaniah, left Mizpah to meet them, crying as he went. When he met them, he said to them, “Come to Gedaliah, son of Ahikam.”


\par }{\PP \VS{7}When they came into the city, Ishmael, son of Nethaniah, and his men slaughtered them and threw them into a cistern.

\VS{8}However, ten men from the group had said to Ishmael, “Don’t kill us! We have wheat, barley, olive oil, and honey hidden in the country.” So he left them alone and didn’t kill them along with the others.


\par }{\PP \VS{9}Now, the cistern where Ishmael threw all the bodies of the men he had killed was the same one that King Asa made as a part of his defense against King Baasha of Israel. Ishmael, son of Nethaniah, filled it with the bodies.


\par }{\PP \VS{10}Then Ishmael took captive the rest of the people who were at Mizpah. He captured the king’s daughters and all the other people who had been left at Mizpah. They were the people whom Nebuzaradan, the captain of the guard, had put under the control of Gedaliah, son of Ahikam. Ishmael, son of Nethaniah, took them captive and left for Ammon.


\par }{\PP \VS{11}When Kareah’s son Johanan and all the army commanders who were with him heard about all the crimes Ishmael, son of Nethaniah, had done,

\VS{12}they took all their men and went to fight Ishmael. They caught up with him at the large pool in Gibeon.

\VS{13}When all the people who were with Ishmael saw Kareah’s son Johanan and all the army commanders who were with him, they were glad.

\VS{14}Then all the people Ishmael had taken captive at Mizpah turned and ran to Kareah’s son Johanan.

\VS{15}Ishmael and eight of his men escaped from Johanan and fled to Ammon.


\par }{\PP \VS{16}Then Kareah’s son Johanan and all the army commanders who were with him brought back the rest of the people of Mizpah whom he had rescued from Ishmael, son of Nethaniah, after Ishmael had killed Gedaliah, son of Ahikam. Johanan brought back men, women, children, soldiers, and commanders from Gibeon.

\VS{17}When they left Gibeon, they stayed near Bethlehem at Geruth Kimham on their way to Egypt.

\VS{18}They were afraid of the Babylonians because Ishmael had killed Gedaliah whom the king of Babylon had appointed to govern the land.




\par }\Chap{42}{\SH Jeremiah Warns the People of Judah Not to Go to Egypt
\par }
{\MM \VerseOne{1}Then all the army commanders along with Kareah’s son Johanan and Hoshaiah’s son Jezaniah and all the people, from the least important to the most important, came to the prophet Jeremiah.

\VS{2}They said to him, “Please listen to our request, and pray to the
{\ND{Lord}} your God for all of us who are left here. As you can see, there are only a few of us left.

\VS{3}Let the
{\ND{Lord}} your God tell us where we should go and what we should do.”


\par }{\PP \VS{4}The prophet Jeremiah answered them, “I have listened to your request. I will pray to the
{\ND{Lord}} your God as you have requested, and I will tell you everything the
{\ND{Lord}} says. I won’t keep anything from you.”


\par }{\PP \VS{5}They said to Jeremiah, “May the
{\ND{Lord}} be a true and faithful witness against us if we don’t do exactly what the
{\ND{Lord}} your God tells us to do.

\VS{6}We will obey the
{\ND{Lord}} our God to whom we are sending you, whether it’s good or bad. Yes, we will obey the
{\ND{Lord}} our God so that everything will go well for us.”


\par }{\PP \VS{7}After ten days the
{\ND{Lord}} spoke his word to Jeremiah.

\VS{8}So Jeremiah called Kareah’s son Johanan, all the army commanders who were with him, and all the people from the least important to the most important.

\VS{9}Jeremiah said to them, “You sent me to plead your case humbly to the
{\ND{Lord}}. This is what the
{\ND{Lord}} God of Israel says:

\VS{10}Suppose you stay in this land. Then I will build you up and not tear you down. I will plant you and not uproot you. I will change my plans about the disaster I’ve brought on you.

\VS{11}Don’t be afraid of the king of Babylon, whom you now fear. Don’t be afraid of him, declares the
{\ND{Lord}}. I’m with you. I will save you and rescue you from his power.

\VS{12}I will have compassion on you. I will make him have compassion on you and return you to your land.


\par }{\PP \VS{13}“But suppose you say, ‘We won’t stay in this land,’ and you disobey the
{\ND{Lord}} your God.

\VS{14}Then you say, ‘We’ll go to Egypt, where we won’t have to see war, hear the sound of a ram’s horn, or be hungry. We’ll stay there.’


\par }{\PP \VS{15}“Now, listen to the
{\ND{Lord}}’s word, you people who are left in Judah. This is what the
{\ND{Lord}} of Armies, the God of Israel, says: Suppose you’re determined to go to Egypt, and you go and live there.

\VS{16}Then the wars you fear will catch up with you in Egypt. The famines you dread will follow you to Egypt, and you will die there.

\VS{17}So all the people who decide to go and live in Egypt will die in wars, famines, and plagues. No one will survive or escape the disasters I will bring on them.


\par }{\PP \VS{18}“This is what the
{\ND{Lord}} of Armies, the God of Israel, says: As my anger and my fury were poured out on those who live in Jerusalem, so my fury will be poured out on you if you go to Egypt. You will become a curse word. You will become something ridiculed, cursed, and disgraced. You won’t see this place again.


\par }{\PP \VS{19}“The
{\ND{Lord}} has told you people who are left in Judah not to go to Egypt. You need to know that I am warning you today.

\VS{20}You only deceived yourselves when you sent me to the
{\ND{Lord}} your God and said, ‘Pray to the
{\ND{Lord}} our God for us, and tell us everything that the
{\ND{Lord}} our God says, and we’ll do it.’

\VS{21}I have told you today, but you won’t obey anything the
{\ND{Lord}} your God sent me to tell you.

\VS{22}But now, you need to know that you will die in wars, famines, or plagues in the place where you want to go and live.”




\par }\Chap{43}{\SH Jeremiah Is Forced to Go to Egypt
\par }
{\MM \VerseOne{1}So Jeremiah finished telling all the people the message from the
{\ND{Lord}} their God. He told them everything the
{\ND{Lord}} their God sent him to tell them.

\VS{2}Azariah (son of Hoshaiah), Johanan (son of Kareah), and all the arrogant people said to Jeremiah, “You’re lying! The
{\ND{Lord}} our God didn’t send you to tell us that we must not go to live in Egypt.

\VS{3}But Baruch, son of Neriah, has turned you against us in order to hand us over to the Babylonians. Then they will kill us or take us as captives to Babylon.”


\par }{\PP \VS{4}So Johanan (son of Kareah), all the army commanders, and all the people didn’t obey the
{\ND{Lord}}. They didn’t stay in Judah.

\VS{5}Johanan (son of Kareah) and all the army commanders took all the people who were left in Judah to Egypt. These were all the people who had come back to Judah from the places where they had been scattered.

\VS{6}They took men, women, children, and the king’s daughters. They took every person whom Nebuzaradan, the captain of the guard, had left with Gedaliah, son of Ahikam and grandson of Shaphan, including the prophet Jeremiah and Baruch, son of Neriah.

\VS{7}They didn’t listen to the
{\ND{Lord}}, so they went to Egypt. They went as far as Tahpanhes.


\par }{\SH Jeremiah Prophesies That Egypt Will Be Invaded by Nebuchadnezzar
\par }
{\MM \VS{8}Then the
{\ND{Lord}} spoke his word to Jeremiah in Tahpanhes. He said,

\VS{9}“Take some large stones, and bury them under the brick pavement at the entrance to the Pharaoh’s palace in Tahpanhes. Do this while the people of Judah watch you.

\VS{10}Say to them, ‘This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I’m going to send for my servant King Nebuchadnezzar of Babylon. I will set his throne over these stones that I buried, and I will spread his royal canopy above them.

\VS{11}He will defeat Egypt. He will bring death to those who are supposed to die. He will capture those who are supposed to be captured. He will kill in battle those who are supposed to be killed in battle.

\VS{12}He \FTNT{*}{{\FR 43:12 }{\FT{Greek; Masoretic Text
}}{\FQA{“I.”}}} will set fire to the temples of Egypt’s gods. He will burn down the temples and take their gods captive. Nebuchadnezzar will put on Egypt as his coat as a shepherd puts on his coat. He will leave Egypt peacefully.

\VS{13}At Beth Shemesh he will break the monuments in Egypt and burn down the temples of Egypt’s gods.’ ”




\par }\Chap{44}{\SH The Jews in Egypt Will Be Punished for Their Idolatry
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke his word to Jeremiah about all the Jews living in Egypt at Migdol, Tahpanhes, Noph, and Pathros.

\VS{2}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: You have seen all the disasters I brought on Jerusalem and on all the cities of Judah. Today they are deserted ruins.

\VS{3}It is because their people did evil, and they made me angry. They went to burn incense and serve other gods that neither you nor your ancestors heard of.

\VS{4}I have sent my servants the prophets to you again and again to tell you not to do these detestable things that I hate.

\VS{5}But you wouldn’t listen or pay attention. You wouldn’t turn from your wicked ways and wouldn’t stop burning incense as an offering to other gods.

\VS{6}That is why my fury and anger were poured out and continued to burn in the cities of Judah and on the streets of Jerusalem. So they became the desolate ruin that they are today.


\par }{\PP \VS{7}Now, this is what the
{\ND{Lord}} God of Armies, the God of Israel, says: Why do you bring this terrible disaster on yourselves? Why do you keep destroying men, women, children, and babies from Judah until none are left?

\VS{8}Why do you make me angry by burning incense to other gods in Egypt, where you have come to live. You will destroy yourselves and be cursed and ridiculed by all the nations on earth.

\VS{9}Have you forgotten the wicked things done by your ancestors, by the kings of Judah and their wives, and by you and your wives in Judah and on the streets of Jerusalem?

\VS{10}You have not humbled yourselves even to this day. You haven’t feared me or lived your lives by my teachings or by my decrees that I gave your ancestors.


\par }{\PP \VS{11}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: I’m going to bring disaster on you and destroy all of Judah.

\VS{12}I will take away from Judah those who are left, those who were determined to go to live in Egypt. They will die in Egypt. All of them, from the least important to the most important, will die in wars or be brought to an end by famines. They will become something cursed, ridiculed, and disgraced.

\VS{13}I will punish those living in Egypt as I punished Jerusalem with wars, famines, and plagues.

\VS{14}None of the people of Judah who went to live in Egypt will survive or return to Judah, where they long to return and live. Only a few refugees will return there.


\par }{\PP \VS{15}Then all the men who knew that their wives were burning incense to other gods, all the women who were standing there, and all the people who lived at Pathros in Egypt answered Jeremiah. They said,

\VS{16}“We won’t listen to the message that you have spoken to us in the
{\ND{Lord}}’s name.

\VS{17}We will do everything we said we would do. We will burn incense to the queen of heaven and pour out wine offerings to her as our ancestors, our kings, and our officials did in the cities of Judah and on the streets of Jerusalem. We had plenty to eat then, and we lived comfortably and saw no disaster.

\VS{18}But since we stopped burning incense to the queen of heaven and pouring out wine offerings to her, we have had nothing but wars and famines.”


\par }{\PP \VS{19}The women added, “When we burned incense to the queen of heaven, poured out wine offerings to her, and made cakes for her with her image on them, do you think our husbands didn’t approve?”


\par }{\PP \VS{20}Then Jeremiah said to all the people, both men and women, to everyone who answered him,

\VS{21}“Doesn’t the
{\ND{Lord}} remember that you burned incense in the cities of Judah and on the streets of Jerusalem along with your ancestors, your kings and your officials, and the people in the land?

\VS{22}The
{\ND{Lord}} could no longer bear the wicked and detestable things you did. That is why your land has become something ruined, destroyed, and cursed. No one lives in that land today.

\VS{23}You burned incense as offerings to other gods, sinned against the
{\ND{Lord}}, and wouldn’t obey him. You didn’t live by his teachings, decrees, or written instructions. That is why you have met with this disaster as it is today.”


\par }{\PP \VS{24}Then Jeremiah said to all the people, including the women, “Listen to the
{\ND{Lord}}’s word, all you people of Judah who are in Egypt.

\VS{25}This is what the
{\ND{Lord}} of Armies, the God of Israel, says: You and your wives made promises, and you have kept them. You said, ‘We will certainly do what we vow. We will burn incense to the queen of heaven and pour out wine offerings to her.’

\par }{\PP “So go ahead. Keep your vows, and do what you vow.

\VS{26}But listen to the
{\ND{Lord}}’s word, all you people of Judah who live in Egypt. ‘I swear by my great name,’ says the
{\ND{Lord}}, ‘that no one from Judah who lives anywhere in Egypt will ever again call on my name and take the oath, “As the Almighty
{\ND{Lord}} lives.”

\VS{27}I am going to watch over them. I am going to watch over them to bring disasters, not blessings. In Egypt the people from Judah will die in wars and famines until everyone is gone.

\VS{28}Those who escape the wars will return to Judah from Egypt. Then all the people of Judah who went to live in Egypt will know whose words have come true, mine or theirs.

\VS{29}I will give you this sign,’ declares the
{\ND{Lord}}. ‘I will punish you in this place so that you will know that my threats of disaster will happen to you.

\VS{30}This is what the
{\ND{Lord}} says: I’m going to hand Pharaoh Hophra, king of Egypt, over to his enemies and to those who want to kill him, just as I handed over King Zedekiah of Judah to King Nebuchadnezzar of Babylon and to those who wanted to kill him.’ ”




\par }\Chap{45}{\SH The LORD’s Promise to the Scribe Baruch
\par }
{\MM \VerseOne{1}This is the message that the prophet Jeremiah spoke to Baruch, son of Neriah. Baruch wrote these things on a scroll as Jeremiah dictated them during the fourth year that Jehoiakim, son of Josiah, was king of Judah. Jeremiah said,

\VS{2}“This is what the
{\ND{Lord}} God of Israel says to you, Baruch:

\VS{3}You said, ‘I’m so miserable! The
{\ND{Lord}} has added grief to my pain. I’m worn out from groaning. I can’t find any rest.’


\par }{\PP \VS{4}“Say this to Baruch, ‘This is what the
{\ND{Lord}} says: I will tear down what I have built. I will uproot what I have planted throughout the earth.

\VS{5}Are you looking for great things for yourself? Don’t look for them, because I’m going to bring disaster on all people, declares the
{\ND{Lord}}. But wherever you go I will let you escape with your life.’ ”




\par }\Chap{46}{\SH A Prophecy against Egypt
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke this message to the prophet Jeremiah about the nations.


\par }{\PP \VS{2}This is the message about Egypt, about the army of Pharaoh Neco, king of Egypt. King Nebuchadnezzar of Babylon defeated his army at Carchemish along the Euphrates River during the fourth year that Jehoiakim, son of Josiah, was king of Judah.


\par }{\BB \par }
{\Q \VS{3}“Get your large and small shields ready; advance into battle.


\par }{\Q \VS{4}Harness your horses. Mount up, you horsemen.

\par }{\Q Take your positions, and put on your helmets.

\par }{\Q Polish your spears.

\par }{\Q Put on your armor.


\par }{\BB \par }
{\Q \VS{5}“What do I see in them?

\par }{\Q They are terrified.

\par }{\Q They are retreating.

\par }{\Q Their warriors are defeated.

\par }{\Q They flee without looking back.

\par }{\Q Terror is all around them,” declares the
{\ND{Lord}}.


\par }{\Q \VS{6}“The infantry can’t flee.

\par }{\Q The warriors can’t escape.

\par }{\Q They stumble and fall in the north by the Euphrates River.


\par }{\Q \VS{7}Who is this, rising like the Nile River,

\par }{\Q like streams that flow swiftly?


\par }{\Q \VS{8}Egypt is like the rising Nile River,

\par }{\Q like a river quickly overflowing its banks.

\par }{\Q Egypt says, ‘I will rise; I will cover the earth.

\par }{\Q I will destroy cities and the people in them.’


\par }{\Q \VS{9}Go into battle, you horsemen.

\par }{\Q Drive wildly, you chariot drivers.

\par }{\Q March into battle, you warriors,

\par }{\Q you warriors from Sudan and Put who carry shields,

\par }{\Q you warriors from Lydia who use bows and arrows.


\par }{\Q \VS{10}That day belongs to the Almighty
{\ND{Lord}} of Armies.

\par }{\Q It is a day of vengeance when he will take revenge on his enemies.

\par }{\Q His sword will devour until it has had enough,

\par }{\Q and it will drink their blood until it’s full.

\par }{\Q The Almighty
{\ND{Lord}} of Armies will offer them as sacrifices

\par }{\Q in the north by the Euphrates River.


\par }{\Q \VS{11}Go to Gilead, and get medicine, dear people of Egypt.

\par }{\Q You have used many medicines without results; you can’t be cured.


\par }{\Q \VS{12}The nations have heard of your shame; your cry fills the earth.

\par }{\Q One warrior will stumble over another,

\par }{\Q and both will fall together.”


\par }{\BB \par }
{\MM \VS{13}The
{\ND{Lord}} spoke this message to the prophet Jeremiah about the coming of King Nebuchadnezzar of Babylon, who will defeat Egypt.


\par }{\BB \par }
{\Q \VS{14}“Tell this in Egypt; announce this in Migdol.

\par }{\Q Make it known in Memphis and in Tahpanhes.

\par }{\Q Say, ‘Take your positions, and get ready.

\par }{\Q Swords will kill those around you.’


\par }{\Q \VS{15}Why should your soldiers be cut down?

\par }{\Q They can’t stand because the
{\ND{Lord}} will push them down.


\par }{\Q \VS{16}They have repeatedly stumbled, and now they have fallen.

\par }{\Q They say to each other,

\par }{\Q ‘Get up! Let’s go back to our people,

\par }{\Q to the land where we were born,

\par }{\Q and escape our enemy’s sword.’


\par }{\Q \VS{17}There they will cry, ‘Pharaoh, king of Egypt, is a big windbag.

\par }{\Q He has missed his chance.’


\par }{\BB \par }
{\Q \VS{18}“As I live,” declares the king, whose name is the
{\ND{Lord}} of Armies,

\par }{\Q “someone who is like Mount Tabor among the mountains will come.

\par }{\Q Someone who is like Mount Carmel by the sea will come.


\par }{\Q \VS{19}Pack your bags, inhabitants of Egypt,

\par }{\Q because you will be taken away as captives.

\par }{\Q Memphis will become a dreary wasteland,

\par }{\Q a pile of rubble where no one lives.


\par }{\BB \par }
{\Q \VS{20}“Egypt is like a beautiful cow,

\par }{\Q but a horsefly from the north will attack it.


\par }{\Q \VS{21}Egypt’s hired soldiers are like fattened calves.

\par }{\Q They will turn and run away together.

\par }{\Q They won’t stand their ground.

\par }{\Q The day of destruction is coming.

\par }{\Q At that time they will be punished.


\par }{\Q \VS{22}Egypt will hiss like a snake as it slithers away.

\par }{\Q Its enemies will come with full force.

\par }{\Q They will attack it with axes like those who chop wood.


\par }{\Q \VS{23}They will cut down the forest,” declares the
{\ND{Lord}},

\par }{\Q “since Egypt can’t be found.

\par }{\Q They are more numerous than locusts; they can’t be counted.


\par }{\Q \VS{24}The people of Egypt will be put to shame.

\par }{\Q They will be handed over to the people from the north.”


\par }{\BB \par }
{\MM \VS{25}The
{\ND{Lord}} of Armies, the God of Israel, says,

\par }{\BB \par }
{\Q “I’m going to punish Amon, who is the god of Thebes.

\par }{\Q I will also punish Pharaoh, Egypt, its gods, its kings,

\par }{\Q and whoever trusts Pharaoh.


\par }{\Q \VS{26}I’ll hand them over to those who want to kill them,

\par }{\Q to King Nebuchadnezzar of Babylon and his officers.

\par }{\Q Afterward, they will live in peace as they did long ago,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{27}“Don’t be afraid, my servant Jacob.

\par }{\Q Don’t be terrified, Israel.

\par }{\Q I’m going to rescue you and your descendants from a faraway land,

\par }{\Q from the land where you are captives.

\par }{\Q Then Jacob’s descendants will again have undisturbed peace,

\par }{\Q and no one will make them afraid.


\par }{\Q \VS{28}Don’t be afraid, my servant Jacob,” declares the
{\ND{Lord}}.

\par }{\Q “I am with you.

\par }{\Q I will completely destroy all the nations where I scattered you,

\par }{\Q but I will not completely destroy you.

\par }{\Q I will correct you with justice.

\par }{\Q I won’t let you go entirely unpunished.”




\par }\Chap{47}{\SH A Prophecy against Philistia
\par }
{\MM \VerseOne{1}The
{\ND{Lord}} spoke this message to the prophet Jeremiah about the Philistines before Pharaoh defeated Gaza.

\VS{2}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Water is rising in the north.

\par }{\Q It will become an overflowing river.

\par }{\Q It will overflow the land and everything in it,

\par }{\Q the cities and those who live in them.

\par }{\Q People will cry out and everyone who lives in the land will cry loudly.


\par }{\Q \VS{3}They will hear the sound of galloping war horses,

\par }{\Q the rattling of enemy chariots,

\par }{\Q and the rumbling of their wheels.

\par }{\Q Fathers who lack courage abandon their children.


\par }{\Q \VS{4}The time has come to destroy all the Philistines,

\par }{\Q to cut off from Tyre and Sidon any Philistine

\par }{\Q who might have escaped to get help.

\par }{\Q The
{\ND{Lord}} will destroy the Philistines

\par }{\Q and anyone who is left from the island of Crete.


\par }{\Q \VS{5}Gaza will shave its head in mourning.

\par }{\Q Ashkelon will be destroyed.

\par }{\Q How long will you cut yourselves, you people left on the plains?


\par }{\Q \VS{6}You cry out, “Sword of the
{\ND{Lord}},

\par }{\Q how long will you keep on fighting?

\par }{\Q Go back into your scabbard.

\par }{\Q Stay there and rest!”


\par }{\Q \VS{7}How can the sword of the
{\ND{Lord}} rest?

\par }{\Q The
{\ND{Lord}} has ordered it to attack Ashkelon and the coast.

\par }{\Q He has put it there.




\par }\Chap{48}{\SH A Prophecy against Moab
\par }
{\MM \VerseOne{1}This is what the
{\ND{Lord}} of Armies, the God of Israel, says about Moab:

\par }{\BB \par }
{\Q How horrible it will be for Nebo; it will be destroyed.

\par }{\Q Kiriathaim will be put to shame; it will be captured.

\par }{\Q Its stronghold will be put to shame and torn down.


\par }{\Q \VS{2}People will no longer praise Moab.

\par }{\Q The people in Heshbon will plan Moab’s destruction.

\par }{\Q “Let’s destroy that nation!”

\par }{\Q You will be silenced, city of Madmen.

\par }{\Q Death will come after you.


\par }{\Q \VS{3}People will cry out from Horonaim, “Looting and great destruction!”


\par }{\Q \VS{4}Moab will be broken.

\par }{\Q Its little ones will cry out.


\par }{\Q \VS{5}People go up the pass of Luhith, crying bitterly as they go.

\par }{\Q On the road down to Horonaim they have heard

\par }{\Q the distressful cry of destruction.


\par }{\Q \VS{6}“Run away! Run for your lives!

\par }{\Q Run like a wild donkey in the desert.”


\par }{\Q \VS{7}Since you trust the things you do and your treasures,

\par }{\Q you will be captured.

\par }{\Q Chemosh will go into captivity with all its priests and officials.


\par }{\Q \VS{8}The destroyer will come to every city, and no city will escape.

\par }{\Q The valley will be destroyed, and the plain will be laid waste

\par }{\Q as the
{\ND{Lord}} has threatened.


\par }{\Q \VS{9}Put salt on Moab.

\par }{\Q It will be destroyed.

\par }{\Q Its cities will become deserted ruins.


\par }{\Q \VS{10}Cursed are those who neglect doing the
{\ND{Lord}}’s work.

\par }{\Q Cursed are those who keep their swords from killing.


\par }{\BB \par }
{\Q \VS{11}“Moab has lived securely ever since it was young.

\par }{\Q Its people are like wine left to settle in a jar.

\par }{\Q They aren’t poured from one jar to another.

\par }{\Q They haven’t gone into captivity.

\par }{\Q That is why its flavor has remained the same,

\par }{\Q and its aroma hasn’t changed.


\par }{\Q \VS{12}That is why the days are coming,” declares the
{\ND{Lord}},

\par }{\Q “when I will send people to pour Moab out of its jars

\par }{\Q and to smash its pitchers.


\par }{\Q \VS{13}Then Moab will be ashamed of Chemosh

\par }{\Q as the nation of Israel was ashamed when it trusted Bethel.


\par }{\BB \par }
{\Q \VS{14}“How can you say, ‘We are soldiers and warriors’?


\par }{\Q \VS{15}The enemy will attack Moab and destroy its cities.

\par }{\Q Its finest young men will be slaughtered,”

\par }{\Q declares the king, whose name is the
{\ND{Lord}} of Armies.


\par }{\Q \VS{16}“Moab’s destruction is coming near; disaster is coming quickly.


\par }{\Q \VS{17}Mourn over it, all of its neighbors and everyone who knows its fame.

\par }{\Q Say, ‘Look at the strong staff, the beautiful rod, that is broken!’


\par }{\BB \par }
{\Q \VS{18}“People of Dibon, come down from your place of honor

\par }{\Q and sit on the dry ground.

\par }{\Q The destroyers of Moab will attack you.

\par }{\Q They will destroy your fortresses.


\par }{\Q \VS{19}Stand by the road in Aroer, and watch.

\par }{\Q Ask those who are fleeing

\par }{\Q and those who are escaping what is happening.


\par }{\Q \VS{20}They will answer, ‘Moab is disgraced; it is defeated.

\par }{\Q Shout loudly, and cry.

\par }{\Q Tell the news in Arnon that Moab is destroyed.’


\par }{\BB \par }
{\MM \VS{21}“Judgment has come to all the cities on the plain: to Holon, Jahzah, Mephaath,

\VS{22}Dibon, Nebo, Beth Diblathaim,

\VS{23}Kiriathaim, Beth Gamul, Beth Meon,

\VS{24}Kerioth, Bozrah, and on all the cities of Moab, far and near.


\par }{\BB \par }
{\Q \VS{25}“Moab’s horn is cut off, and its arm is broken,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{26}“Get the people of Moab drunk; they have spoken against the
{\ND{Lord}}.

\par }{\Q They will wallow in their own vomit, and people will laugh at them.


\par }{\Q \VS{27}People of Moab, didn’t you laugh at the people of Israel?

\par }{\Q Were they caught among thieves?

\par }{\Q Whenever you talk about them you shake your heads in contempt.


\par }{\Q \VS{28}People of Moab, abandon your cities.

\par }{\Q Live among the cliffs.

\par }{\Q Be like doves that make their nests at the entrance of a cave.


\par }{\BB \par }
{\Q \VS{29}“We have heard about the arrogance of Moab’s people.

\par }{\Q They are very arrogant.

\par }{\Q They are very arrogant, conceited, and boastful.


\par }{\Q \VS{30}I know how arrogant they are,” declares the
{\ND{Lord}},

\par }{\Q “but it isn’t right.

\par }{\Q They brag and don’t do what they say.


\par }{\Q \VS{31}That is why I will weep for Moab and cry for all of Moab.

\par }{\Q I will moan for the people of Kir Hareseth.


\par }{\Q \VS{32}I will cry for you as Jazer cries.

\par }{\Q I will cry for you, grapevines of Sibmah.

\par }{\Q Your branches
{\ADD{⌞once⌟}} spread as far as the sea,

\par }{\Q and they reached as far as the sea of Jazer.

\par }{\Q The destroyer will destroy your ripened fruits and your grapes.


\par }{\Q \VS{33}Joy and gladness have disappeared from the orchards and fields of Moab.

\par }{\Q I will stop the wine flowing from the winepresses.

\par }{\Q No one will stomp on grapes with shouts of joy.

\par }{\Q There will be shouts, but not shouts of joy.


\par }{\BB \par }
{\MM \VS{34}“The cry will be heard from Heshbon to Elealeh and Jahaz. It will be heard from Zoar to Horonaim and Eglath Shelishiyah. Even the streams of Nimrim will dry up.

\VS{35}I will stop those in Moab who come to worship sites, those who bring offerings to their gods,” declares the
{\ND{Lord}}.

\VS{36}“That is why I moan for Moab like a flute. I sound like a flute for the people of Kir Hareseth. The wealth they gained has disappeared.


\par }{\PP \VS{37}“Every head is shaved, and every beard is cut off. There are gashes on every hand and sackcloth on every waist.

\VS{38}People in Moab will mourn on every rooftop and in every street. There will be mourning everywhere, because I will break Moab like a jar that no one wants,” declares the
{\ND{Lord}}.

\VS{39}“They will cry, ‘Look how Moab is defeated! Moab turns away in shame!’ Moab has become something ridiculed and something held in contempt by everyone around it.


\par }{\PP \VS{40}“This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q The enemy will swoop down like eagles and spread their wings over Moab.


\par }{\Q \VS{41}The cities will be taken, and the fortified places will be captured.

\par }{\Q On that day Moab’s soldiers will be like women in childbirth.


\par }{\Q \VS{42}Moab will be destroyed as a nation,

\par }{\Q because it spoke against the
{\ND{Lord}}.


\par }{\Q \VS{43}Disasters, pits, and traps are in store for those who live in Moab,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{44}“Whoever flees from a disaster will fall into a pit.

\par }{\Q Whoever climbs out of the pit will be caught in a trap.

\par }{\Q I will bring a year of punishment to Moab,” declares the
{\ND{Lord}}.


\par }{\Q \VS{45}“Those who flee will stand exhausted in the shadow of Heshbon.

\par }{\Q A fire will come out of Heshbon and a flame from Sihon.

\par }{\Q It will burn the foreheads of the people of Moab

\par }{\Q and the skulls of those noisy people.


\par }{\Q \VS{46}How horrible it will be for you, Moab.

\par }{\Q You people of Chemosh will die.

\par }{\Q Your sons will be taken away into exile,

\par }{\Q and your daughters will be taken away into captivity.


\par }{\Q \VS{47}But I will restore Moab in the last days,” declares the
{\ND{Lord}}.

\par }{\BB \par }
{\MM The judgment against Moab ends here.




\par }\Chap{49}{\SH A Prophecy against Ammon
\par }
{\MM \VerseOne{1}This is what the
{\ND{Lord}} says about the people of Ammon:

\par }{\BB \par }
{\Q Doesn’t Israel have any children? Doesn’t it have any heirs?

\par }{\Q Why, then, has the god Milcom \FTNT{*}{{\FR 49:1 }{\FT{Or
}}{\FQA{“Molech.”}}} taken over the inheritance

\par }{\Q of Gad’s descendants?

\par }{\Q Why do Milcom’s people live in Gad’s cities?


\par }{\Q \VS{2}That is why the days are coming, declares the
{\ND{Lord}},

\par }{\Q when I will sound the battle cry against Rabbah,

\par }{\Q where the people of Ammon live.

\par }{\Q It will become a pile of rubble.

\par }{\Q Its villages will be burned down.

\par }{\Q Then Israel will take possession of its inheritance, says the
{\ND{Lord}}.


\par }{\Q \VS{3}Cry loudly, Heshbon, because Ai is destroyed.

\par }{\Q Cry, people of Rabbah, put on your sackcloth, and mourn.

\par }{\Q Run back and forth between the walls.

\par }{\Q Milcom will be taken away into captivity

\par }{\Q with its priests and officials.


\par }{\Q \VS{4}Why do you brag about your valleys,

\par }{\Q your fertile valleys, you unfaithful people?

\par }{\Q You trust your treasures.

\par }{\Q You think, “Who would attack me?”


\par }{\Q \VS{5}I am going to bring terror on you from all around,

\par }{\Q declares the Almighty
{\ND{Lord}} of Armies.

\par }{\Q Everyone will be scattered.

\par }{\Q No one will gather the refugees.


\par }{\Q \VS{6}But afterward, I will return the captives of Ammon, declares the
{\ND{Lord}}.


\par }{\SH A Prophecy against Edom
\par }
{\R (Obadiah 1–5)

\par }{\MM \VS{7}This is what the
{\ND{Lord}} of Armies says about Edom:

\par }{\BB \par }
{\Q Is there no longer any wisdom in Teman?

\par }{\Q Has wisdom disappeared from your people?

\par }{\Q Has their wisdom vanished?


\par }{\Q \VS{8}Turn and run.

\par }{\Q Hide in deep caves, inhabitants of Dedan.

\par }{\Q When I punish them,

\par }{\Q I will bring disaster on the descendants of Esau.


\par }{\Q \VS{9}If people come to pick your grapes,

\par }{\Q won’t they leave a few grapes behind?

\par }{\Q If thieves come during the night,

\par }{\Q won’t they steal only until they’ve had enough?


\par }{\Q \VS{10}Yet, I will strip the descendants of Esau.

\par }{\Q I will find their hiding places.

\par }{\Q They won’t be able to hide.

\par }{\Q Their children and relatives will be destroyed.

\par }{\Q None of their neighbors will say,


\par }{\Q \VS{11}“Abandon your orphans, and I will keep them alive.

\par }{\Q Your widows can trust me.”


\par }{\BB \par }
{\MM \VS{12}This is what the
{\ND{Lord}} says: If those who don’t deserve to drink from the cup still drink from it, why should you go unpunished? You won’t go unpunished. You must drink from it.

\VS{13}I take an oath on myself, declares the
{\ND{Lord}}, that Bozrah will become a pile of rubble. It will become something horrifying, ridiculed, ruined, and cursed. All its cities will lie in ruins permanently.


\par }{\BB \par }
{\Q \VS{14}I heard a message from the
{\ND{Lord}}.

\par }{\Q A messenger was sent among the nations to say,

\par }{\Q “Assemble, and attack Edom.

\par }{\Q Get ready for battle.”


\par }{\BB \par }
{\Q \VS{15}“Edom, I will make you the smallest of nations

\par }{\Q and despised among humanity.


\par }{\Q \VS{16}You have frightened other people.

\par }{\Q Your arrogance has deceived you.

\par }{\Q You live on rocky cliffs

\par }{\Q and occupy the highest places in the hills.

\par }{\Q Even though you build your nest as high as an eagle,

\par }{\Q I will bring you down from there,” declares the
{\ND{Lord}}.


\par }{\Q \VS{17}“Then Edom will become something horrible.

\par }{\Q Everyone who passes by it will be horrified

\par }{\Q and hiss at all its wounds.


\par }{\Q \VS{18}Edom will be like Sodom, Gomorrah, and their neighboring cities

\par }{\Q when they were destroyed.

\par }{\Q No one will live there.

\par }{\Q No human will stay there,” says the
{\ND{Lord}}.


\par }{\Q \VS{19}“I will suddenly chase them from their places

\par }{\Q like a lion coming out of the jungle

\par }{\Q along the Jordan River into pastureland.

\par }{\Q I will appoint over Edom whomever I choose.

\par }{\Q Who is like me? Who can challenge me?

\par }{\Q Is there any leader who can stand up to me?”


\par }{\BB \par }
{\Q \VS{20}Listen to the plans that the
{\ND{Lord}} is making against Edom

\par }{\Q and the things he intends to do to those who live in Teman.

\par }{\Q He will surely drag away the little ones of the flock.

\par }{\Q He will surely destroy the pasture

\par }{\Q because of the people who live in Teman.


\par }{\Q \VS{21}The earth will quake at the sound of their downfall.

\par }{\Q The sound of their crying will be heard at the Red Sea.


\par }{\Q \VS{22}The enemy will swoop down like eagles

\par }{\Q and spread their wings over Bozrah.

\par }{\Q On that day Edom’s soldiers will be like women in childbirth.


\par }{\SH A Prophecy against Damascus
\par }
{\MM \VS{23}This is a message about Damascus.

\par }{\BB \par }
{\Q “Hamath and Arpad are worried because they heard the bad news.

\par }{\Q They melt in fear.

\par }{\Q They are troubled like a sea that can’t be calmed.


\par }{\Q \VS{24}The people of Damascus are weak.

\par }{\Q They turn to flee, but panic grips them.

\par }{\Q Anguish and pain grip them like a woman in labor.


\par }{\Q \VS{25}Why isn’t that famous, happy city abandoned?


\par }{\Q \VS{26}That is why its young men will die in the streets,

\par }{\Q and its soldiers will be silenced that day,”

\par }{\Q declares the
{\ND{Lord}} of Armies.


\par }{\Q \VS{27}“I will set fire to the walls of Damascus

\par }{\Q and burn down Benhadad’s palaces.”


\par }{\SH A Prophecy against Kedar and Hazor
\par }
{\MM \VS{28}This is about the tribe of Kedar and the kingdoms of Hazor that King Nebuchadnezzar of Babylon defeated. This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q Get ready, attack Kedar,

\par }{\Q and loot the people from the east.


\par }{\Q \VS{29}Their tents and their flocks will be taken.

\par }{\Q Their tent curtains, utensils, and camels will be carried away.

\par }{\Q People will shout to them, “Terror is all around!”


\par }{\Q \VS{30}Run far away! Find a place to hide,

\par }{\Q inhabitants of Hazor, declares the
{\ND{Lord}}.

\par }{\Q King Nebuchadnezzar of Babylon has made plans against you

\par }{\Q and intends to attack you.


\par }{\Q \VS{31}Get ready! Attack the nation living peacefully and securely,

\par }{\Q declares the
{\ND{Lord}}.

\par }{\Q It is a nation with no gates or bars.

\par }{\Q Its people live alone.


\par }{\Q \VS{32}Their camels will be taken as prizes.

\par }{\Q Their large herds will be taken as loot.

\par }{\Q I will scatter to the winds

\par }{\Q those who shave the hair on their foreheads.

\par }{\Q I will bring disaster on them from every side,

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{33}Hazor will be a place where only jackals live.

\par }{\Q It will become a permanent wasteland.

\par }{\Q No one will live there.

\par }{\Q No human will stay there.


\par }{\SH A Prophecy against Elam
\par }
{\MM \VS{34}Early in the rule of King Zedekiah of Judah, the
{\ND{Lord}} spoke his word to the prophet Jeremiah about Elam.


\par }{\PP \VS{35}This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q I’m going to break the bows of Elam’s archers,

\par }{\Q the most important weapon of their strength.


\par }{\Q \VS{36}I’ll bring the four winds

\par }{\Q from the four corners of heaven against Elam

\par }{\Q and scatter its people in every direction.

\par }{\Q There won’t be a nation

\par }{\Q where Elam’s refugees won’t go.


\par }{\Q \VS{37}I’ll defeat the people of Elam in the presence of their enemies,

\par }{\Q in the presence of those who want to kill them.

\par }{\Q I’ll bring disaster with my burning anger, declares the
{\ND{Lord}}.

\par }{\Q I’ll send armies after them until I put an end to them.


\par }{\Q \VS{38}I’ll set my throne in Elam and destroy its king and officials,

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{39}But afterward, I’ll return the captives of Elam, declares the
{\ND{Lord}}.




\par }\Chap{50}{\SH A Prophecy against Babylon
\par }
{\MM \VerseOne{1}This is the message that the
{\ND{Lord}} spoke about Babylon and the land of the Babylonians through the prophet Jeremiah.


\par }{\BB \par }
{\Q \VS{2}“Announce this among the nations, and spread the news.

\par }{\Q Raise a flag, and announce it.

\par }{\Q Don’t hide anything.

\par }{\Q Say, ‘Babylon will be captured.

\par }{\Q Bel will be put to shame.

\par }{\Q Marduk will be filled with terror.

\par }{\Q Babylon’s statues will be put to shame.

\par }{\Q Its idols will be filled with terror.’


\par }{\Q \VS{3}A nation from the north will attack Babylon

\par }{\Q and destroy its land so that no one will live in it.

\par }{\Q People and animals will run away.


\par }{\BB \par }
{\Q \VS{4}“In those days and at that time,” declares the
{\ND{Lord}},

\par }{\Q “the people of Israel and Judah will cry as they go together

\par }{\Q to seek the
{\ND{Lord}} their God.


\par }{\Q \VS{5}They will ask which road goes to Zion and turn in that direction.

\par }{\Q They will go there to make a permanent agreement with the
{\ND{Lord}}.

\par }{\Q It will not be forgotten.


\par }{\Q \VS{6}My people have been lost sheep.

\par }{\Q Their shepherds have led them astray.

\par }{\Q They wander around on the mountains.

\par }{\Q They go from mountains to hills.

\par }{\Q They have forgotten their resting place.


\par }{\Q \VS{7}Everyone who finds them eats them.

\par }{\Q Their enemies say, ‘We’re not guilty.

\par }{\Q They have sinned against the
{\ND{Lord}}, their true pasture.

\par }{\Q They have sinned against the
{\ND{Lord}}, the hope of their ancestors.’


\par }{\BB \par }
{\Q \VS{8}“Run away from Babylon.

\par }{\Q Leave the land of the Babylonians.

\par }{\Q Be like the male goats that lead the flock.


\par }{\Q \VS{9}I am going to stir up an alliance of strong nations from the north

\par }{\Q and bring it against Babylon.

\par }{\Q Those nations will take up positions against Babylon.

\par }{\Q Babylon will be captured from the north.

\par }{\Q Its enemy’s arrows will be like skilled soldiers

\par }{\Q who don’t come back empty-handed.


\par }{\Q \VS{10}The Babylonians will become the prize.

\par }{\Q All who loot them will get everything they want,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{11}“You are happy and excited.

\par }{\Q You have looted the people who belong to me.

\par }{\Q You dance around like calves on the grass

\par }{\Q and neigh like stallions.


\par }{\Q \VS{12}But your mother will be greatly ashamed.

\par }{\Q The woman who gave birth to you will be disgraced.

\par }{\Q Babylon, you will be the least important nation.

\par }{\Q You will become a parched desert.


\par }{\Q \VS{13}No one will live in Babylon because of the
{\ND{Lord}}’s anger.

\par }{\Q It will be completely abandoned.

\par }{\Q Everyone who passes by Babylon will be horrified

\par }{\Q and hiss at all its wounds.


\par }{\BB \par }
{\Q \VS{14}“Take up your positions around Babylon, all you archers with bows.

\par }{\Q Shoot at it; don’t save any arrows,

\par }{\Q because the people of Babylon have sinned against the
{\ND{Lord}}.


\par }{\Q \VS{15}Shout a war cry against them on every side.

\par }{\Q They’ll surrender.

\par }{\Q Their towers will fall and their walls will be torn down.

\par }{\Q Since this is the
{\ND{Lord}}’s vengeance, take revenge against them.

\par }{\Q Do to them what they did to others.


\par }{\Q \VS{16}Don’t allow anyone in Babylon to plant or harvest.

\par }{\Q Everyone will turn to his own people and flee to his own homeland

\par }{\Q because of the enemies’ swords.


\par }{\BB \par }
{\Q \VS{17}“The people of Israel are like scattered sheep that lions have chased.

\par }{\Q The first to devour them was the king of Assyria.

\par }{\Q The last to gnaw at their bones was King Nebuchadnezzar of Babylon.


\par }{\BB \par }
{\MM \VS{18}“This is what the
{\ND{Lord}} of Armies, the God of Israel, says:

\par }{\BB \par }
{\Q I am going to punish the king of Babylon and his land

\par }{\Q as I punished the king of Assyria.


\par }{\Q \VS{19}I will bring the people of Israel back to their pastures.

\par }{\Q They will eat on Mount Carmel and Mount Bashan.

\par }{\Q They will eat until they are full

\par }{\Q on the mountains of Ephraim and Gilead.


\par }{\Q \VS{20}In those days and at that time,” declares the
{\ND{Lord}},

\par }{\Q “people will look for Israel’s crimes, but they will find none.

\par }{\Q They will look for Judah’s sins, but none will be found.

\par }{\Q I will forgive the faithful few whom I have spared.


\par }{\Q \VS{21}Attack the land of Merathaim

\par }{\Q and the people who live in Pekod.

\par }{\Q Claim them for me by killing them with a sword,”

\par }{\Q declares the
{\ND{Lord}}.

\par }{\Q “Do everything I commanded you.


\par }{\Q \VS{22}The noise of battle and great destruction fills the land.


\par }{\Q \VS{23}The hammer of the whole earth is broken and shattered.

\par }{\Q See how desolate Babylon is of all the nations!


\par }{\Q \VS{24}I will set traps for you, Babylon.

\par }{\Q You will be caught, but you won’t know it.

\par }{\Q You will be found and captured

\par }{\Q because you have opposed the
{\ND{Lord}}.


\par }{\Q \VS{25}The
{\ND{Lord}} will open his armory

\par }{\Q and bring out the weapons of his fury,

\par }{\Q because the Almighty
{\ND{Lord}} of Armies

\par }{\Q has a job to do in the land of the Babylonians.


\par }{\Q \VS{26}Attack them from a distance,

\par }{\Q open their storehouses,

\par }{\Q pile up their corpses like piles of grain,

\par }{\Q claim them for me by destroying them,

\par }{\Q and don’t leave anyone behind.


\par }{\Q \VS{27}Kill all their young bulls.

\par }{\Q Let them go to be slaughtered.

\par }{\Q How horrible it will be for them when their time has come,

\par }{\Q the time for them to be punished.


\par }{\Q \VS{28}Listen! Fugitives and refugees from Babylon

\par }{\Q are coming to Zion to tell about

\par }{\Q the vengeance of the
{\ND{Lord}} our God, the vengeance for his temple.


\par }{\BB \par }
{\Q \VS{29}“Call together the archers, the soldiers with bows, against Babylon.

\par }{\Q Set up blockades around it. Don’t let anyone escape.

\par }{\Q Pay the people of Babylon back for what they have done.

\par }{\Q Do to them what they did to others.

\par }{\Q They have disobeyed the
{\ND{Lord}}, the Holy One of Israel.


\par }{\Q \VS{30}That is why their young men will die in the streets,

\par }{\Q and all their soldiers will be silenced that day,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{31}“I’m against you, you arrogant city,”

\par }{\Q declares the Almighty
{\ND{Lord}} of Armies.

\par }{\Q “Your day has come, the time when I will punish you.


\par }{\Q \VS{32}Those arrogant people will stumble and fall,

\par }{\Q and there will be no one to help them get up.

\par }{\Q I will light a fire in their cities

\par }{\Q that will burn up everything around them.”


\par }{\BB \par }
{\MM \VS{33}This is what the
{\ND{Lord}} of Armies says:

\par }{\BB \par }
{\Q All the people of Israel and Judah are oppressed.

\par }{\Q All their enemies have captured them.

\par }{\Q They refuse to let them go.


\par }{\Q \VS{34}Their defender is strong.

\par }{\Q His name is the
{\ND{Lord}} of Armies.

\par }{\Q He will certainly take up their cause

\par }{\Q in order to bring rest to the land of Israel

\par }{\Q and unrest to the people who live in Babylon.


\par }{\BB \par }
{\Q \VS{35}“A sword will kill the Babylonians and everyone who lives in Babylon,”

\par }{\Q declares the
{\ND{Lord}}.

\par }{\Q “A sword will kill their officials and their wise men.


\par }{\Q \VS{36}A sword will kill the false prophets.

\par }{\Q They will become fools.

\par }{\Q A sword will kill their soldiers and defeat them.


\par }{\Q \VS{37}A sword will kill their horses, their chariots,

\par }{\Q and all the foreigners within their ranks.

\par }{\Q They will become women.

\par }{\Q A sword will destroy their treasures, and they will be looted.


\par }{\Q \VS{38}A drought will diminish their water supply, and it will dry up.

\par }{\Q Babylon is a land of idols, statues that will go crazy with fear.


\par }{\Q \VS{39}That is why desert animals will live with hyenas.

\par }{\Q Desert owls will also live there.

\par }{\Q It will no longer be inhabited or lived in for generations.


\par }{\Q \VS{40}Babylon will be like Sodom, Gomorrah, and their neighboring cities

\par }{\Q when I, God, destroyed them.

\par }{\Q No one will live there.

\par }{\Q No human will stay there,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{41}“People are going to come from the north.

\par }{\Q A great nation and many kings will rise from the ends of the earth.


\par }{\Q \VS{42}They will take hold of bows and spears.

\par }{\Q They will be cruel and have no compassion.

\par }{\Q They will sound like the sea when it roars.

\par }{\Q They will ride horses.

\par }{\Q They are ready for war, ready to attack you, people of Babylon.


\par }{\Q \VS{43}The king of Babylon has heard reports about them, and he loses courage.

\par }{\Q Anguish will grip him as pain grips a woman in labor.


\par }{\Q \VS{44}I will suddenly chase them from their places

\par }{\Q like a lion coming out of the jungle

\par }{\Q along the Jordan River into pastureland.

\par }{\Q I will appoint over Babylon whomever I choose.

\par }{\Q Who is like me? Who can challenge me?

\par }{\Q Is there any leader who can stand up to me?


\par }{\Q \VS{45}Listen to the plans that the
{\ND{Lord}} is making against Babylon

\par }{\Q and the things he intends to do to the land of the Babylonians.

\par }{\Q He will surely drag away the little ones of the flock.

\par }{\Q He will surely destroy the pasture because of the Babylonians.


\par }{\Q \VS{46}The earth will quake at the news that Babylon has been captured.

\par }{\Q Its cry will be heard among the nations.”




\par }\Chap{51}{\MM \VerseOne{1}This is what the
{\ND{Lord}} says:

\par }{\Q I will stir up a destructive wind against Babylon

\par }{\Q and against the people who live in Leb Kamai.


\par }{\Q \VS{2}I will send people to winnow \FTNT{*}{{\FR 51:2 }{\FT{Winnowing is the process of separating husks from grain.}}} Babylon,

\par }{\Q to winnow it and strip its land bare.

\par }{\Q They will attack it from every direction on the day of trouble.


\par }{\Q \VS{3}Have the archers bend their bows.

\par }{\Q Have them put on their armor.

\par }{\Q Don’t spare Babylon’s young men.

\par }{\Q Completely destroy its whole army.


\par }{\Q \VS{4}Babylon’s soldiers will fall down badly wounded in their streets.

\par }{\Q They will lie dead in their own land.


\par }{\BB \par }
{\MM \VS{5}Israel and Judah haven’t been abandoned by their God, the
{\ND{Lord}} of Armies, although their land is guilty of abandoning the Holy One of Israel.


\par }{\BB \par }
{\Q \VS{6}Run away from Babylon!

\par }{\Q Run for your lives!

\par }{\Q You shouldn’t die because of Babylon’s crimes.

\par }{\Q This is the time for the vengeance of the
{\ND{Lord}}.

\par }{\Q He will pay the people of Babylon back for what they have done.


\par }{\Q \VS{7}Babylon was a golden cup in the
{\ND{Lord}}’s hand.

\par }{\Q It made the whole world drunk.

\par }{\Q The nations drank its wine.

\par }{\Q That is why the nations have gone insane.


\par }{\Q \VS{8}Babylon will suddenly fall and be shattered.

\par }{\Q Cry for it.

\par }{\Q Bring medicine for its pain.

\par }{\Q Maybe it can be healed.


\par }{\Q \VS{9}We wanted to heal Babylon, but it couldn’t be healed.

\par }{\Q Let’s abandon it and go to our own land.

\par }{\Q God has judged Babylon.

\par }{\Q Its judgment is complete.


\par }{\BB \par }
{\Q \VS{10}The
{\ND{Lord}} has brought about our victory.

\par }{\Q Let’s announce in Zion what the
{\ND{Lord}} our God has done.


\par }{\BB \par }
{\Q \VS{11}Sharpen the arrows; fill the quivers.

\par }{\Q The
{\ND{Lord}} will stir up the spirit of the kings of the Medes

\par }{\Q because his plan is to destroy Babylon.

\par }{\Q The
{\ND{Lord}} will avenge his temple.


\par }{\Q \VS{12}Raise your battle flag in front of the walls of Babylon.

\par }{\Q Strengthen the guards.

\par }{\Q Station watchmen.

\par }{\Q Prepare ambushes.

\par }{\Q The
{\ND{Lord}} will carry out his plans

\par }{\Q against the people who live in Babylon.


\par }{\Q \VS{13}Babylon, you live beside many rivers and are rich with treasures,

\par }{\Q but your end has come.

\par }{\Q The thread of your life has been cut off.


\par }{\Q \VS{14}The
{\ND{Lord}} of Armies has taken an oath on himself:

\par }{\Q “I will certainly fill you with many enemy armies.

\par }{\Q They will swarm like locusts.

\par }{\Q People will shout their victory over you.”


\par }{\BB \par }
{\Q \VS{15}The
{\ND{Lord}} made the earth by his power.

\par }{\Q He set up the world by his wisdom.

\par }{\Q He stretched out heaven by his understanding.


\par }{\Q \VS{16}When he thunders, the water in the sky roars.

\par }{\Q He makes clouds rise from the ends of the earth.

\par }{\Q He sends lightning with the rain.

\par }{\Q He brings wind out of his storehouses.


\par }{\BB \par }
{\Q \VS{17}Everyone is stupid and ignorant.

\par }{\Q Metalsmiths are put to shame by their idols.

\par }{\Q Their statues are false
{\ADD{⌞gods⌟}}.


\par }{\Q \VS{18}They can’t breathe.

\par }{\Q They are worthless jokes.

\par }{\Q When they are punished, they will disappear.


\par }{\Q \VS{19}Jacob’s God isn’t like them.

\par }{\Q He made everything,

\par }{\Q and Israel is the tribe that belongs to him.

\par }{\Q His name is the
{\ND{Lord}} of Armies.


\par }{\BB \par }
{\Q \VS{20}“You are my war club and my weapon for battle.

\par }{\Q I will use you to crush nations.

\par }{\Q I will use you to destroy kingdoms.


\par }{\Q \VS{21}I will use you to crush horses and their riders.

\par }{\Q I will use you to crush chariots and their drivers.


\par }{\Q \VS{22}I will use you to crush men and women.

\par }{\Q I will use you to crush the old and the young.

\par }{\Q I will use you to crush young men and women.


\par }{\Q \VS{23}I will use you to crush shepherds and their flocks.

\par }{\Q I will use you to crush farmers and their oxen.

\par }{\Q I will use you to crush governors and officials.


\par }{\BB \par }
{\Q \VS{24}“In your presence I will pay back Babylon

\par }{\Q and all the people who live in Babylon

\par }{\Q for all the evil things that they did in Zion,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{25}“I am against you, Babylon, you destructive mountain.

\par }{\Q You have destroyed the whole earth,” declares the
{\ND{Lord}}.

\par }{\Q “I will use my power against you,

\par }{\Q roll you off the cliffs,

\par }{\Q and make you a scorched mountain.


\par }{\Q \VS{26}People won’t find any stones in you to use as a cornerstone.

\par }{\Q They won’t find any stones in you to use for a foundation.

\par }{\Q You will become permanent ruins,” declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{27}Raise your battle flag throughout the world.

\par }{\Q Blow the ram’s horn among the nations.

\par }{\Q Prepare nations to attack Babylon.

\par }{\Q Tell the kingdoms of Ararat, Minni, and Ashkenaz to attack it.

\par }{\Q Appoint a commander to lead the attack.

\par }{\Q Bring up horses like a swarm of locusts.


\par }{\Q \VS{28}Prepare nations to attack Babylon.

\par }{\Q Prepare the king of the Medes, their governors, all their deputies,

\par }{\Q and all the countries that they rule.


\par }{\Q \VS{29}The earth trembles and writhes in pain.

\par }{\Q The
{\ND{Lord}} carries out his plans against Babylon

\par }{\Q to make Babylon a wasteland so that no one will live there.


\par }{\Q \VS{30}The warriors of Babylon have stopped fighting.

\par }{\Q They stay in their fortified cities.

\par }{\Q Their strength has failed. They have become women.

\par }{\Q Their buildings are set on fire.

\par }{\Q The bars across their gates are broken.


\par }{\Q \VS{31}Runners run to meet runners.

\par }{\Q Messengers follow messengers.

\par }{\Q They inform the king of Babylon that his entire city is captured.


\par }{\Q \VS{32}The river crossings have been taken.

\par }{\Q The enemy has burned its marshes,

\par }{\Q and its soldiers are terrified.


\par }{\BB \par }
{\MM \VS{33}This is what the
{\ND{Lord}} of Armies, the God of Israel, says:

\par }{\BB \par }
{\Q The people of Babylon are like a threshing floor \FTNT{†}{{\FR 51:33 }{\FT{A
}}{\FQ{threshing floor
}}{\FT{is an outdoor area where grain is separated from its husks.}}}

\par }{\Q at the time it is trampled.

\par }{\Q Their harvest time will come soon.


\par }{\BB \par }
{\Q \VS{34}King Nebuchadnezzar of Babylon has devoured us.

\par }{\Q He has thrown us into confusion.

\par }{\Q He has turned us into empty jars.

\par }{\Q He has swallowed us like a monster.

\par }{\Q He has filled his belly with our delicacies.

\par }{\Q Then he spit us out.


\par }{\Q \VS{35}The people who live in Zion say,

\par }{\Q “May the violence done to us be done to Babylon.”

\par }{\Q Jerusalem says,

\par }{\Q “May the people of Babylon be held responsible for our deaths.”


\par }{\BB \par }
{\MM \VS{36}This is what the
{\ND{Lord}} says:

\par }{\BB \par }
{\Q I am going to take up your cause and get revenge for you.

\par }{\Q I will dry up Babylon’s sea and make its springs dry.


\par }{\Q \VS{37}Babylon will become piles of rubble.

\par }{\Q It will become a dwelling place for jackals,

\par }{\Q something horrible, and an object of contempt,

\par }{\Q where no one lives.


\par }{\Q \VS{38}Its people are like roaring lions and growling lion cubs.


\par }{\Q \VS{39}When they are excited,

\par }{\Q I will prepare a feast for them

\par }{\Q and make them drunk so that they will shout and laugh.

\par }{\Q They will fall into a deep sleep and never wake up again,

\par }{\Q declares the
{\ND{Lord}}.


\par }{\Q \VS{40}I will take them to be slaughtered like lambs, rams, and male goats.


\par }{\BB \par }
{\Q \VS{41}“Sheshach has been captured.

\par }{\Q Babylon, the city that the whole world praised, has been taken captive.


\par }{\Q \VS{42}What a horrifying sight Babylon will be to the nations!

\par }{\Q The sea will rise over Babylon,

\par }{\Q and its roaring waves will cover it.


\par }{\Q \VS{43}Its cities will be ruined.

\par }{\Q It will become a desert, a land where no one lives

\par }{\Q and where no human travels.


\par }{\Q \VS{44}I will punish Bel in Babylon.

\par }{\Q I will make Bel spit out everything that it has swallowed.

\par }{\Q Nations will no longer stream to Babylon,

\par }{\Q and its walls will fall.


\par }{\BB \par }
{\Q \VS{45}“Leave it, my people!

\par }{\Q Run for your lives!

\par }{\Q Run from the burning anger of the
{\ND{Lord}}.


\par }{\Q \VS{46}Don’t lose courage or be afraid when rumors are heard in the land.

\par }{\Q One rumor comes one year; another rumor comes the next year.

\par }{\Q Rumors of violence are in the land.

\par }{\Q Rumors that one ruler will fight against another are in the land.


\par }{\Q \VS{47}That is why the days are coming when I will punish Babylon’s idols.

\par }{\Q The whole country will be put to shame,

\par }{\Q and all its soldiers will lie dead.


\par }{\Q \VS{48}Then heaven and earth and everything in them will rejoice over Babylon,

\par }{\Q because destroyers from the north will attack it,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{49}Because the people of Babylon have killed many Israelites

\par }{\Q and because they have killed many people throughout the earth,

\par }{\Q Babylon must fall.


\par }{\Q \VS{50}You people who escaped from the sword, leave!

\par }{\Q Don’t just stand there.

\par }{\Q Remember the
{\ND{Lord}} in a distant land, and think about Jerusalem.


\par }{\Q \VS{51}We have been put to shame, and we have been disgraced.

\par }{\Q Shame covers our faces, because foreigners have gone

\par }{\Q into the holy places of the
{\ND{Lord}}’s temple.


\par }{\BB \par }
{\Q \VS{52}“That is why the days are coming,” declares the
{\ND{Lord}},

\par }{\Q “when I will punish their idols,

\par }{\Q and those who are wounded will moan everywhere in the land.


\par }{\Q \VS{53}The people of Babylon might go up to heaven.

\par }{\Q They might fortify their strongholds.

\par }{\Q But destroyers will still come from me against them,”

\par }{\Q declares the
{\ND{Lord}}.


\par }{\BB \par }
{\Q \VS{54}Cries of agony are heard from Babylon.

\par }{\Q Sounds of terrible destruction are heard

\par }{\Q from the land of the Babylonians.


\par }{\Q \VS{55}The
{\ND{Lord}} will destroy Babylon.

\par }{\Q He will silence the loud noise coming from it.

\par }{\Q Waves of enemies will come roaring in like raging water.

\par }{\Q The noise will be heard everywhere.


\par }{\Q \VS{56}A destroyer will attack Babylon,

\par }{\Q its soldiers will be captured,

\par }{\Q and their bows and arrows will be broken.

\par }{\BB \par }
{\Q “I, the
{\ND{Lord}}, am a God who punishes evil.

\par }{\Q I will certainly punish them.


\par }{\Q \VS{57}I will make their officials and wise men drunk,

\par }{\Q along with their governors, officers, and soldiers.

\par }{\Q They will fall into a deep sleep and never wake up,”

\par }{\Q declares the king, whose name is the
{\ND{Lord}} of Armies.


\par }{\BB \par }
{\MM \VS{58}This is what the
{\ND{Lord}} of Armies says:

\par }{\Q The thick walls of Babylon will be leveled,

\par }{\Q and its high gates will be set on fire.

\par }{\Q People exhaust themselves for nothing.

\par }{\Q The nations wear themselves out only to have a fire.


\par }{\BB \par }
{\MM \VS{59}This is the message that the prophet Jeremiah gave to Seraiah, son of Neriah and grandson of Mahseiah, when Seraiah went to Babylon with King Zedekiah of Judah in the fourth year of Zedekiah’s rule. (Seraiah was the quartermaster.)


\par }{\PP \VS{60}Jeremiah wrote on a scroll all the disasters that would happen to Babylon. He wrote all these things that have been written about Babylon.

\VS{61}Jeremiah said to Seraiah, “When you come to Babylon, see that you read all this.

\VS{62}Then say, ‘{\ND{Lord}}, you have threatened to destroy this place so that no person or animal will live here, and it will become a permanent ruin.’

\VS{63}When you finish reading this scroll, tie a stone to it and throw it into the middle of the Euphrates River.

\VS{64}Say, ‘Babylon will sink like this scroll. It will never rise again because of the disasters that I will bring on it.’ ”

\par }{\PP The words of Jeremiah end here.




\par }\Chap{52}{\SH The Fall of Jerusalem
\par }
{\R (2 Kings 24:18–25:26; 2 Chronicles 36:11–12; Jeremiah 39:1–10)

\par }{\MM \VerseOne{1}Zedekiah was 21 years old when he began to rule, and he ruled for 11 years in Jerusalem. His mother’s name was Hamutal, daughter of Jeremiah from Libnah.

\VS{2}Zedekiah did what the
{\ND{Lord}} considered evil, as Jehoiakim had done.

\VS{3}The
{\ND{Lord}} became angry with Jerusalem and Judah and threw the people out of his sight.

\par }{\PP Zedekiah rebelled against the king of Babylon.

\VS{4}On the tenth day of the tenth month of the ninth year of Zedekiah’s reign, King Nebuchadnezzar of Babylon attacked Jerusalem with his entire army. They set up camp and built dirt ramps around the city walls.

\VS{5}The blockade of the city lasted until Zedekiah’s eleventh year as king.

\VS{6}On the ninth day of the fourth month, the famine in the city became so severe that the common people had no food.


\par }{\PP \VS{7}The enemy broke through the city walls, and all Judah’s soldiers fled. They left the city at night through the gate between the two walls beside the king’s garden. While the Babylonians were attacking the city from all sides, they took the road to the plain
{\ADD{⌞of Jericho⌟}}.

\VS{8}The Babylonian army pursued King Zedekiah and caught up with him in the plain of Jericho. His entire army had deserted him.

\VS{9}The Babylonians captured the king and brought him to the king of Babylon at Riblah in Hamath, where the king of Babylon passed sentence on him.

\VS{10}The king of Babylon slaughtered Zedekiah’s sons as Zedekiah watched. He also slaughtered all the officials of Judah at Riblah.

\VS{11}Then he blinded Zedekiah and put him in bronze shackles. The king of Babylon took him to Babylon and put him in a prison, where he stayed until he died.


\par }{\PP \VS{12}On the tenth day of the fifth month of Nebuchadnezzar’s nineteenth year as king of Babylon, Nebuzaradan, who was the captain of the guard and an officer of the king of Babylon, came to Jerusalem.

\VS{13}He burned down the
{\ND{Lord}}’s temple, the royal palace, and all the houses in Jerusalem. Every important building was burned down.

\VS{14}The entire Babylonian army that was with the captain of the guard tore down the walls around Jerusalem.


\par }{\PP \VS{15}Nebuzaradan, the captain of the guard, captured the few people left in the city, those who surrendered to the king of Babylon, and the rest of the population.

\VS{16}But Nebuzaradan, the captain of the guard, left some of the poorest people in the land to work in the vineyards and on the farms.


\par }{\PP \VS{17}The Babylonians broke apart the bronze pillars of the
{\ND{Lord}}’s temple, the stands, and the bronze pool in the
{\ND{Lord}}’s temple. They shipped all the bronze to Babylon.

\VS{18}They took the pots, shovels, snuffers, bowls, dishes, and all the bronze utensils used in the temple service.

\VS{19}The captain of the guard also took pans, incense burners, bowls, pots, lamp stands, dishes, and the bowls used for wine offerings. The captain of the guard took all of the trays and bowls that were made of gold or silver.

\VS{20}The bronze from the 2 pillars, the pool, and the 12 bronze bulls under the stands that King Solomon had made for the
{\ND{Lord}}’s temple couldn’t be weighed.

\VS{21}One pillar was 27 feet high and 18 feet in circumference. It was three inches thick and hollow.

\VS{22}The capital that was on it was 7½ feet high with a filigree and pomegranates around it. They were all made of bronze. The second pillar was the same. It also had pomegranates.

\VS{23}There were 96 pomegranates on the sides. The total number of pomegranates on the surrounding filigree was 100.


\par }{\PP \VS{24}The captain of the guard took the chief priest Seraiah, the second priest Zephaniah, and the 3 doorkeepers.

\VS{25}From the city he also took an army commander, 7 men who had access to the king whom he found in the city, the scribe who was in charge of the militia, and 60 common people whom he found in the city.

\VS{26}Nebuzaradan, the captain of the guard, took them and brought them to the king of Babylon at Riblah.

\VS{27}The king of Babylon executed them at Riblah in the territory of Hamath. So the people of Judah were captives as they left their land.


\par }{\PP \VS{28}These are the people Nebuchadnezzar took captive: In his seventh year as king, he took 3,023 Jews.

\VS{29}In his eighteenth year, Nebuchadnezzar took 832 people from Jerusalem.

\VS{30}In Nebuchadnezzar’s twenty-third year as king, Nebuzaradan, the captain of the guard, took away 745 Jews. In all, 4,600 people were taken away.


\par }{\SH King Jehoiakin Released from Prison
\par }
{\R (2 Kings 25:27–30)

\par }{\MM \VS{31}On the twenty-fifth day of the twelfth month of the thirty-seventh year of the imprisonment of King Jehoiakin of Judah, King Evil Merodach of Babylon, in the first year of his reign, freed King Jehoiakin of Judah and released him from prison.

\VS{32}He treated him well and gave him a special position higher than the other kings who were with him in Babylon.

\VS{33}Jehoiakin no longer wore prison clothes, and he ate his meals in the king’s presence as long as he lived.

\VS{34}The king of Babylon gave him a daily food allowance as long as he lived.

\par }