8
1 Does not wisdom cry out?
Does not understanding raise her voice?
2 On the top of high places by the way,
where the paths meet, she stands.
3 Beside the gates, at the entry of the city,
at the entry doors, she cries aloud:
4 “To you men, I call!
I send my voice to the sons of mankind.
5 You simple, understand prudence.
You fools, be of an understanding heart.
6 Sh'ma ·Hear obey·, for I will speak excellent things.
The opening of my lips is for right things.
7 For my mouth speaks truth.
Ethical wickednessis an abomination to my lips.
8 All the words of my mouth are in righteousness.
There is nothing crooked or perverse in them.
9 They are all plain to him who understands,
right to those who find knowledge.
10 Receive my instruction rather than silver;
knowledge rather than choice gold.
11 For wisdom is better than rubies.
All the things that may be desired can’t be compared to it.
12 “I, wisdom, have made prudence my dwelling.
Find out knowledge and discretion.
13 The fear of Adonai is to hate evil.
I hate pride, arrogance, the evil way, and the perverse mouth.
14 Counsel and sound knowledge are mine.
I have understanding and power.
15 By me kings reign,
and princes decree justice.
16 By me princes rule;
nobles, and all the upright rulers of the earth.
17 I 'ahav ·affectionately love· those who 'ahav ·affectionately love· me.
Those who seek me diligently will find me.
18 With me are riches, kavod ·weighty glory·,
enduring wealth, and prosperity.
19 My fruit is better than gold, yes, than fine gold;
my yield than choice silver.
20 I walk in the way of righteousness,
in the middle of the paths of mishpat ·justice·;
21 That I may give wealth to those who 'ahav ·affectionately love· me.
I fill their treasuries.
22 *
“ Adonai possessed me in the beginning of his work,
before his deeds of old.
23 I was set up from everlasting, from the beginning,
before the earth existed.
24 When there were no depths, I was born,
when there were no springs abounding with water.
25 Before the mountains were settled in place,
before the hills, I was born;
26 while as yet he had not made the earth, nor the fields,
nor the beginning of the dust of the world.
27 When he established the heavens, I was there;
when he set a circle on the surface of the deep,
28 when he established the clouds above,
when the springs of the deep became strong,
29 when he gave to the sea its boundary by his statute,
that the waters should not violate the word of his mouth,
when he marked out the foundations of the earth;
30 then I was the craftsman by his side.
I was a delight day by day,
always rejoicing before him,
31 Rejoicing in his whole world.
My delight was with the sons of men.
32 “Now therefore, my sons, sh'ma ·hear obey· unto me,
for blessed are those who keep my ways.
33 Sh'ma ·Hear obey· instruction, and be wise.
Don’t refuse it.
34 Blessed is the man who sh'ma ·hears obeys· me,
watching daily at my gates,
waiting at my door posts.
35 For whoever finds me, finds life,
and will obtain favor from Adonai.
36 But he who sins ·errs (the standard goal)· against me wrongs his own soul.
All those who hate me 'ahav ·affectionately love· death.”
* 8:22 (22-23) MP: This prophecy is debated between Jewish and Christian interpretations. Jewish: Wisdom in Proverbs refers to Torah itself, and therefore God’s Wisdom revealed in Torah was before the creation in (Gen 1:1). Christian: Messiah is from everlasting, for he is the incarnate wisdom of God. Therefore wisdom in Proverbs refers to Messiah. OUSB Proposed: The two perspectives can be reconciled if Messiah is not wisdom itself, rather the fullness of the wisdom expressed in the Living Torah ·Teachings·. (John 17:5, 17:24; 1 Cor 1:24; Col 1:15-17)