2ND SAMUEL.
Chapter 19.
Forsooth it was told to Joab, that the king wept, and bewailed his son; 
and the victory in that day was turned into mourning to all the people; for the people heard, that it was said in that day, The king maketh sorrow on his son. (and so the victory that day was turned into mourning for all the people; for the people heard, that it was said that day, The king sorroweth for his son.) 
And the people eschewed to enter into the city in that day, as the people turned and fleeing from the battle is wont to bow away. (And the people entered into the city on that day in shameful quiet, like the people who turned, and fled away from a battle, be wont to go.) 
And the king covered his head, and cried with great voice (or and cried with a loud voice), My son, Absalom! Absalom, my son! 
Therefore Joab entered to the king into the house, and said, Thou hast shamed today the cheers of all thy servants, that have made safe thy life, and the life of thy sons and of thy daughters, and the life of thy wives, and the life of thy secondary wives. (And so Joab entered into the palace, and said to the king, Today thou hast brought shame upon all of thy servants who have made thy life safe, and also upon the lives of thy sons and thy daughters, and thy wives, and thy secondary wives, or thy concubines.) 
Thou lovest them that hate thee, and thou hatest them that love thee; and thou hast showed today that thou reckest not of thy dukes and of thy servants; and verily I have known now, that if Absalom lived, and all we had been dead, then it should please thee. (Thou lovest them who hate thee, and thou hatest them who love thee; and thou hast shown today that thou carest not for thy leaders or for thy men; and now I truly know, that if Absalom had lived, and all of us had died, it would have pleased thee.) 
Now therefore rise up, and go thou forth, and speak thou, and make satisfaction to thy servants; for I swear to thee by the Lord, that if thou shalt not go forth, soothly not one man shall dwell with thee in this night; and this shall be worse to thee, than all the evils that came up on thee from thy young waxing age till into this present time. (And so now rise up, and go thou out, and speak thou, and give satisfaction to thy men; for I swear by the Lord to thee, that if thou shalt not go out to them, truly not one man shall stay with thee through this night; and this shall be worse for thee, than all the evil that hath come upon thee from thy youngest age unto this present time.) 
Therefore the king rose up, and sat in the gate; and it was told to all the people, that the king sat in the gate, and all the multitude came before the king. Forsooth Israel fled into their tabernacles (or Meanwhile all the Israelites had fled to their homes). 
And all the people strived in all the lineages of Israel, and said, The king delivered us from the hand of all our enemies, and he saved us from the hand of Philistines; and now he hath fled from the land for Absalom (or and now he hath fled from the land because of Absalom). 
Certainly Absalom, whom we anointed upon us, is dead in battle; how long be ye still, and bring not again the king? (or how long shall ye be silent, and not bring back the king?) And the counsel of all Israel came to the king. 
And king David sent to Zadok and to Abiathar, the priests, and said, Speak ye to the greater men in birth of Judah, and say ye, Why came ye the last to bring again the king into his house? Soothly the word of all Israel came to the king, that they would bring him again into his house. For the king said, Ye shall say these things to the people, (And King David sent word to Zadok and Abiathar, the priests, and said, Speak ye to the men of great age, that is, to the elders, of Judah, and say ye, Why be ye the last to help bring back the king to his palace? Truly the word of all Israel had come to the king, that they would bring him back to his palace. And so the king said, Ye shall say these things to the elders,) 
Ye be my brethren, ye be my bone and my flesh; why the last bring ye again the king? (Ye be my kinsmen, ye be my flesh and blood; so why be ye the last to bring back the king?) 
And say ye to Amasa, Whether thou art not my bone and my flesh? God do these things to me, and add these things too, if thou shalt not be master of chivalry (or if thou shalt not be the leader of the cavalry, or of the army), before me in all time after Joab. 
And David bowed to him the heart of all the men of Judah as of one man; and they sent to the king, and said, Turn thou again, and all thy servants. (And so David turned to himself the hearts of all the men of Judah as if one man; and they sent word to the king, and said, Come thou back again with all thy men.) 
And the king turned again, and came till to Jordan, (or And so the king returned, and came to the Jordan River); and all Judah came till into Gilgal to meet the king, and to lead him over (the) Jordan. 
But Shimei, the son of Gera, the son of Benjamin, of Bahurim, hasted, and came down with the men of Judah into the meeting of king David, (And Shimei, the son of Gera, the son of Benjamin, hastened from Bahurim, and came down with the men of Judah to meet King David,) 
with a thousand men of Benjamin; and Ziba, the servant of the house of Saul, and (the) fifteen sons of him, and (his) twenty servants were with him; and they brake into (the) Jordan, before the king, (or and they went over the Jordan River, before the king), 
and they passed the fords, that they should lead over the house of the king, and do by the behest of the king. Soothly Shimei, the son of Gera, kneeled before the king, when he had passed now Jordan, (and they passed over the crossing, in order to bring over the king’s household, and to do whatever the king commanded. And Shimei, the son of Gera, kneeled before the king, when he had crossed over the Jordan River,) 
and said to the king, My lord the king, areckon thou not wickedness to me, neither have thou mind of the wrongs of thy servant in the day (nor remember the wrongs of thy servant on the day), in which thou, my lord the king, wentest out of Jerusalem, neither set thou, king, those wrongs in thine heart; 
for I thy servant acknowledge my sin; and therefore today I came the first of all the house of Joseph, and I came down into the meeting of my lord the king (or and I came down to meet my lord the king). 
And Abishai, the son of Zeruiah, answered and said, Whether Shimei, that cursed the christ of the Lord, shall not be slain for these words? (And Abishai, the son of Zeruiah, answered to him and said, Should not Shimei, who cursed the Lord’s anointed, be killed for those words?) 
And David said, What is (it) to me and to you, ye sons of Zeruiah? Why be ye made to me today into Satan, that is, (an) adversary? Therefore whether a man shall be slain today in Israel? Whether I know not (that) me (am) made king today on Israel? (And David said, What is it to me or to you, ye sons of Zeruiah? Why be ye made into my adversaries today? Should any man be put to death on this day in Israel? The day that I am made king upon Israel? No!) 
And the king said to Shimei, Thou shalt not die; and the king swore to him. 
Also Mephibosheth, the son of Saul, came down with unwashed feet, and with his beard unclipped, into the coming of the king. And Mephibosheth had not washed his clothes, from the day in which the king went out of Jerusalem till to the day of his coming again in peace. (And Mephibosheth, Saul’s son, came down with unwashed feet, and with his beard unclipped, to meet the king. And Mephibosheth had not washed his clothes from the day in which the king went out of Jerusalem until the day that he returned in victory or until the day that he safely returned home.) 
And when at Jerusalem he had come to the king (or And when he had come from Jerusalem to meet the king), the king said to him, Mephibosheth, why camest thou not with me? 
And he answered and said, My lord the king, my servant despised me; and I thy servant said to him, that he should saddle the ass to me, and I should ascend, and I should go with the king; for I thy servant am crooked. (And he answered, My lord the king, my servant deceived me; for I thy servant had said to him, that he should saddle up the donkey for me, and then I would get on it, and I would go with the king; for I thy servant am crippled.) 
Moreover and he accused me, thy servant, to thee, my lord the king; but thou, my lord the king, art as the angel of God; do thou that, that is pleasant to thee. (And moreover he hath accused me, thy servant, to thee, my lord the king; but thou, my lord the king, art like the angel of God to me; so do thou what is pleasing to thee.) 
For the house of my father was not no but guilty of death to my lord the king; soothly thou hast set me thy servant among the guests of thy board; what therefore have I of just complaint, either (of) what may I more cry to the king? (For my father’s family was guilty of death before my lord the king; but thou hast put me thy servant among the guests at thy table; so what right have I of any complaint, or what more may I ask for from the king?) 
And the king said to him, What speakest thou more? that that I have spoken is steadfast; thou and Ziba part the possessions. (And the king said to him, Why sayest thou anything more? my decision is final; thou and Ziba will share the possessions.) 
And Mephibosheth answered to the king, Yea, take he all things, after that my lord the king turned again peaceably into his house, (or now that my lord the king hath returned home in victory, or now that my lord the king hath safely returned home). 
Also Barzillai of Gilead, a full eld man, came down from Rogelim, and led the king over Jordan, ready also to follow him over the flood. (And Barzillai of Gilead, a very old man, came down from Rogelim, and joined in escorting the king over the Jordan River.) 
And Barzillai of Gilead was full eld, that is, of fourscore years; and he gave meats to the king, when the king dwelled in castles; for Barzillai was a full rich man. (And Barzillai of Gilead was very old, that is, eighty years old; and he gave food to the king, when the king lived at Mahanaim; for Barzillai was a very rich man.) 
And so the king said to Barzillai, Come thou with me, that thou rest securely with me in Jerusalem. (And so the king said to Barzillai, Come thou with me, so that thou can have a peaceful life there in Jerusalem with me.) 
And Barzillai said to the king, How many (more) be the days of the years of my life, that I (should) go up with the king into Jerusalem? 
I am of fourscore years today; whether my wits be quick to deem sweet thing either bitter, either meat and drink may delight thy servant, either may I hear more the voice of singers either of singsters? Why is thy servant to (be a) charge to my lord the king? (I am eighty years old now; can my wits still judge a thing bitter or sweet? or can food and drink still delight thy servant? or can I still hear the voice of singers and singsters? No! So why should thy servant be a burden to my lord the king?) 
I thy servant shall go forth a little from (the) Jordan with thee, I have no need to this yielding; (I thy servant shall go forth a little from the Jordan River with thee, but I have no need for this reward;) 
but I beseech thee, that I thy servant turn again, and die in my city, and be buried beside the sepulchre of my father and of my mother; forsooth (my son) Chimham is thy servant, my lord the king, (so) go he with thee, and do thou to him that that seemeth good to thee. 
Therefore the king said to Barzillai, Chimham (shall) go forth with me; and I shall do to him whatever thing pleaseth thee (or and I shall do for him whatever pleaseth thee), and thou shalt get all thing, that thou askest of me. 
And when all the people and the king had passed over Jordan, the king abode; and the king kissed Barzillai, and blessed him; and he turned again into his place. (And when the king and all the people had crossed over the Jordan River, the king stopped there; and he kissed Barzillai, and blessed him; and then Barzillai returned to his home.) 
Then the king passed forth into Gilgal, and Chimham (was) with him. And all the people of Judah had led the king over, and the half part only of the people of Israel was present (or and also half the people of Israel). 
Therefore all the men of Israel came together to the king, and said to him, Why have our brethren, the men of Judah, stolen thee, and have led the king and his house over Jordan, and all the men of David with him? (And so all the men of Israel who were there came together to the king, and said to him, Why have our brothers, the men of Judah, stolen thee away, and have led the king, and his household, and all the men of David with him, over the Jordan River?) 
And each man of Judah answered to the men of Israel, (and said), For the king is near (of kin) to me (or For the king is our next of kin); why art thou wroth upon this thing? Whether we have eaten anything of the king(’s), either gifts be given to us? 
And a man of Israel answered to the men of Judah, and said, I am greater by ten parts to the king, and David pertaineth more to me than to thee; why hast thou done wrong to me, and it was not told to me the former, that I should bring again my king? Forsooth the men of Judah answered harder to the men of Israel. (And the men of Israel answered to the men of Judah, and said, We have a greater stake in the king by ten parts, and David pertaineth more to us than to thee; why hast thou done us this wrong? were we not the first to say that we should bring back our king? But the men of Judah answered back even harder to the men of Israel.) 
