LEVITICUS.
Chapter 14.
And the Lord spake to Moses, and said, 
This is the custom of a leprous man, when he shall be cleansed, (that is, when he shall be pronounced clean). He shall be brought to the priest, 
the which priest shall go out of the tents, and when he shall find that the leprosy is cleansed, (which priest shall take him away from the tents, and examine him, and if he shall find that the leprosy is healed,) 
he shall command to the man that is (to be) cleansed, that he offer for himself two quick sparrows, which is leaveful to eat, and cedar wood, and vermilion, that is, a red thread, and hyssop. (he shall command to the man who is to be pronounced clean, that he offer for himself two living sparrows, which be lawful to eat, and cedar wood, and a red thread, and hyssop.) 
And the priest shall command that one of the sparrows be offered in an earthen vessel upon quick waters; (And the priest shall command that one of the sparrows be offered in an earthen, or a clay, vessel filled with fresh water;) 
soothly he shall dip the tother sparrow quick, with the cedar wood, and with the red thread, and hyssop, in the blood of the sparrow (that was) offered, (and then he shall dip the other living sparrow, and the cedar wood, and the red thread, and the hyssop, in the blood of the sparrow that was offered,) 
with which he shall sprinkle seven times him that shall be cleansed, that he be purged rightfully; and he shall deliver the quick sparrow, that it fly away into the field. (with which he shall sprinkle seven times him who shall be pronounced clean, so that by this rite he be cleansed; and then he shall release the living sparrow, so that it can fly away into the field.) 
And when the man hath washed his clothes, he shall shave all the hairs of his body, and he shall be washed in water, and he shall be cleansed, and he shall enter into the tents; so only that he dwell without his tabernacle by seven days; (And when the man hath washed his clothes, he shall shave off all the hair of his body, and he shall wash in water, and so he shall be made clean, and then he can return to the tents; but he must live outside his own tent for seven days;) 
and that in the seventh day (or and then on the seventh day), he (shall) shave (again) the hairs of the head, and his beard, and his brows, and the hairs of all his body. And when his clothes and his body be washed again, 
in the eighth day he shall take two lambs without wem, and a sheep of one year without wem, and three dimes, or three tenth parts, of triedwheat flour, into sacrifice, which be sprinkled with oil, and (also take) by itself a sextary, or a pint, of oil. (on the eighth day he shall take two lambs without blemish, or without fault, and a sheep of one year without blemish, or without fault, and three tenths of an ephah of fine wheat flour for a grain offering, which shall be sprinkled with oil, and also a pint of oil.) 
And when the priest that purgeth the man, hath set him and all his things before the Lord, in the door of the tabernacle of witnessing (or at the entrance to the Tabernacle of the Witnessing), 
he shall take a lamb, and shall offer it for trespass, and shall (also) offer the sextary of oil; and when all things be offered before the Lord, (he shall take the lamb for the trespass offering, and also the pint of oil; and when all these things be presented as a special gift before the Lord,) 
he shall offer the lamb, where the sacrifice for sin and the burnt sacrifice is wont to be offered, that is, in the holy place; for as for sin, so and for trespass, the offering pertaineth to the priest; it is holy of holy things. (he shall offer the lamb, where the sin offering and the burnt sacrifice be offered, that is, in the holy place; for the trespass offering, like the sin offering, belongeth to the priest; it is a most holy, or sacred, thing.) 
And the priest shall take of the blood of the sacrifice which is offered for trespass, and shall put on the last part of the right ear of him which is (to be) cleansed, and on the thumbs of the right hand and foot. (And the priest shall take some of the blood of the trespass offering, and shall put it on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot.) 
And he shall put (some) of the pint of oil into his (own) left hand, 
and the priest shall dip his right finger therein, and he shall sprinkle it seven times before the Lord. 
Soothly he shall pour that that is left of the oil in the left hand, on the last part of the right ear of him which is (to be) cleansed, and on the thumbs of the right hand and foot, and on the blood which is shed for trespass, (And he shall put some of the oil that is still in his left hand, on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot, on top of the blood of the trespass offering,) 
and (then pour the rest of the oil) on(to) his head. 
And the priest shall pray for him before the Lord, and shall make sacrifice for sin (or and shall offer the sin offering); 
then the priest shall offer the burnt sacrifice, and he shall put it in the altar with his flowing sacrifices, and the man shall be cleansed rightfully. (then the priest shall offer the burnt sacrifice, and he shall put it on the altar with the grain offering, and by this rite the man shall be made clean.) 
That if he is poor, and his hand may not find those things that be said, he shall take for his trespass a lamb to the offering, that the priest pray for him, and the tenth part of triedwheat flour sprinkled (al)together with oil, into sacrifice, and a sextary of oil, (But if he is poor, and his hand cannot find those things that be said above, he shall take a lamb for his trespass offering, as a special gift to the Lord, for the priest who shall pray for him, and the tenth part of an ephah of fine wheat flour sprinkled with oil, for the grain offering, and a pint of oil,) 
and two turtles, either two culver birds, of which one shall be for sin, and the tother into burnt sacrifice; (and two turtledoves, or two young pigeons, of which one shall be for a sin offering, and the other for a burnt sacrifice;) 
and he shall offer those in the eighth day of his cleansing to the priest, at the door of the tabernacle of witnessing, before the Lord. (and he shall bring them on the eighth day of his cleansing to the priest, at the entrance to the Tabernacle of the Witnessing, before the Lord.) 
And the priest shall take the lamb offered for trespass, and the sextary of oil, and shall raise (them up) together; (And the priest shall take the lamb for the trespass offering, and the pint of oil, and shall raise them up as a special gift before the Lord;) 
and when the lamb is offered, he shall put of the blood thereof on the last part of the right ear of him that is (to be) cleansed, and on the thumbs of his right hand and foot. (and when the lamb is offered, he shall put some of its blood on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot.) 
Soothly the priest (shall) put the part of (the) oil into his own left hand, (Then the priest shall put some of the oil into his own left hand,) 
in which he shall dip the finger of his right hand, and he shall sprinkle it seven times against the Lord (or and he shall sprinkle it seven times before the Lord); 
and the priest shall touch the last part of the right ear of him that is (to be) cleansed, and the thumbs of the right hand and foot, in the place of the blood which is shed out for trespass. (and the priest shall put some of the oil on the lobe of the right ear of him who is to be pronounced clean, and on the thumb of his right hand, and the great toe of his right foot, that is, where the blood for the trespass offering was put.) 
Soothly the priest shall put the tother part of the oil, that is in his left hand, upon the head of the man that is (to be) cleansed, that he please the Lord for him. (And the priest shall put the rest of the oil, that is in his left hand, on the head of the man that is to be pronounced clean, so that he be made clean before the Lord.) 
And he shall offer a turtle, or a culver bird, (And he shall offer a turtledove, or a young pigeon,) 
one for trespass, and the tother into burnt sacrifice, with their flowing offerings. (one for a sin offering, and the other for a burnt sacrifice, with the grain offering.) 
This is the sacrifice of a leprous man, that may not have all things into the cleansing of himself. (This is the law for a leprous man, who may not have all the things needed for the offering for his cleansing.) 
And the Lord spake to Moses and Aaron, and said, 
When ye have entered into the land of Canaan, which I shall give to you into possession, if the wound of leprosy is in the houses, (When ye have entered into the land of Canaan, which I shall give to you for a possession, if there is a plague of leprosy in a house,) 
he shall go, whose the house (it) is, and shall tell to the priest, and shall say, It seemeth to me, that as it were a wound of leprosy is in mine house. (he shall go, whose house it is, and shall say to the priest, It seemeth to me, that a plague of leprosy is in my house.) 
And the priest shall command, that they bear out of the house all things, before that he enter into it, that he may see whether it be leprosy, lest all things that be in the house be made unclean; and the priest shall enter afterward, that he see the leprosy of the house. (And the priest shall command, that they carry everything out of the house, before that he enter into it, so that he can see whether there is leprosy, lest all the things that be in the house should be pronounced unclean; and the priest shall enter afterward, so that he can see the leprosy in the house.) 
And when he seeth in the walls thereof as little valleys, or crevices, defouled with paleness, either with redness, and lower than the tother higher part, (And when he seeth little valleys, or little crevices, in its walls, defiled with paleness, or with redness, and lower than the other higher part,) 
he shall go out at the door of the house, and anon he shall close it by seven days. (he shall go out of the door of the house, and at once he shall close it up for seven days.) 
And he shall turn again in the seventh day (or And he shall return on the seventh day), and shall see it; and if he findeth that the leprosy hath increased, 
he shall command that the stones be cast out, in which the leprosy is, and that those stones be cast out of the city into an unclean place. (he shall command that the stones, on which the leprosy is found, be thrown out, and that those stones be thrown into an unclean place outside the city.) 
Soothly he shall command that that house be razed within by compass, and that the dust of the razing be sprinkled without the city, in an unclean place, 
and that other stones be put again for these, that be taken away, and that the house be daubed with other mortar. 
But if after that the stones be taken away, and the dust is borne out, and with other earth (it) is daubed (or and it is daubed with other mortar), 
the priest entereth, and seeth the leprosy turned again, and the walls sprinkled with spots, the leprosy is then steadfastly dwelling, and the house is unclean; (the priest entereth, and seeth that the leprosy hath returned, and that the walls be sprinkled with spots, then the leprosy is steadfastly dwelling, and the house is unclean;) 
which house they shall destroy anon, and they shall cast out of the city, into an unclean place, the stones thereof, and the wood, and all the dust. (which house they shall destroy at once, and its stones, and its wood, and all of its dust, they shall throw into an unclean place outside the city.) 
He that entereth into the house, when it is shut (up), shall be unclean till to eventide, 
and he that sleepeth in it, and eateth anything therein, he shall wash his clothes. 
That if the priest entereth, and seeth that the leprosy increased not in the house, after that it was daubed the second time, the priest shall cleanse it; for health is yielded againthereto. (But if the priest entereth, and seeth that the leprosy hath not grown again, or not spread, in the house, after that it was daubed the second time, the priest shall pronounce it to be clean; for health hath been restored to it, that is, the plague hath been cured.) 
And to the cleansing thereof (or And for its cleansing), the priest shall take two sparrows, and cedar wood, and vermilion, that is, a red thread, and hyssop. 
And when one sparrow is offered in a vessel of earth, on quick waters, (And when one sparrow is offered in an earthen, or a clay, vessel, filled with fresh water,) 
the priest shall take the cedar wood, and hyssop, and the red thread, and the quick sparrow, and he shall dip, or wet, all these things in the blood of the sparrow offered, or slain, and in the quick waters; and he shall sprinkle the house seven times; (the priest shall take the cedar wood, and the hyssop, and the red thread, and the living sparrow, and he shall dip all these things in the blood of the slain sparrow, and in the fresh water; and he shall sprinkle the house seven times;) 
and he shall cleanse it as well in the blood of the sparrow, as in the living waters, and in the quick sparrow, and in the cedar wood, and in the hyssop, and (the) red thread. (and so he shall cleanse the house with the blood of the sparrow, and the fresh water, and the living sparrow, and the cedar wood, and the hyssop, and the red thread.) 
And when he hath let go the sparrow to fly away into the field freely, he shall pray for the house, and it shall be cleansed rightfully. (And when he hath let the sparrow go, to fly away freely into the field, he shall pray for the house, and so by this rite it shall be made clean.) 
This is the law of all leprosy, and of smiting, (This is the law for all kinds of leprosy, and of scurf, or of scales,) 
and of leprosy of clothes, and of houses, 
and of the sign of (a) wound, and of little whelks breaking out, and of spot shining, and in colours changed into diverse spots, (and of the mark of a sore, and of little whelks breaking out, and of shining spots, and of colours changed into diverse spots,) 
that it may be known, what is clean, or unclean. (so that it can be pronounced what is clean, and what is unclean.) 
