OGOKORA KW’ABATOMWA.
16.
Agaika Deribe na Listra, ase omworokigwa oyomo amenyete, erieta riaye Timotheo, omwana bw’omokuungu Omoyahudi, korende ise n’Omogiriki orenge. 
Omonto oyio nigo arenge gokwanwa buya nabaminto abamenyete Listra na Ikonio. 
Paulo agancha Timotheo agende nere, erio akamoira, akamwarokia ase engencho y’Abayahudi abarenge chinsemo chiria, ekiagera bonsi mbamanyete ng’a ise n’Omogiriki orenge. 
Nabo, ekero barenge goeta egati y’emechie eria, bakabaa amachiiko aria achiigetwe nabatomwa n’abagaaka abarenge Yerusalemu, erinde bayabwate. 
Nabo, Chikanisa chikabekwa chinguru ase okwegena; omobaro obo okamentekana kera rituko. 
Paulo na Timotheo bagaeta ase ense ya Furugia na Galatia, ekiagera bakanetigwe n’Omoika Omochenu ng’a tibarandia ring’ana agwo ase ense y’Asia. 
Ekero bachia goika chimbebe chi’ense ya Misia, bagateema kogenda Bitinia, korende Omoika o Yeso tobaa ribaga; 
ase igo, bagaeta ime ya Misia, bagatirimbokera gochia Teroa. 
Ase obotuko Paulo akaorokerwa n’endoto, akarora omonto o Makedonia oteneine okomosorora, okomoteebia: “Koranche, amboka gocha aa Makedonia otokoonye.” 
Magega y’okorora koria, erio bwango kegima tokarigia kogenda Makedonia, ekiagera twaroche ekeene ng’a Nyasae otorangeirie tobaranderie enchiri. 
Tokamanoria emeeri korwa Teroa, tokagenda boronge goika Samotraki. Rituko rikobwatia togaika Neapoli, 
na korwa aroro togaika Filipi, omochie ore omonene ase ensemo ya Makedonia, ense yare kogamberwa n’Abarumi. Tokamenya ase omochie oyo amatuko amake. 
Ase rituko ria Esabato togasoka isiko y’egeita ase orooche mbarabare, ase ensemo twarengereretie ng’a tonyore aase togosabera. Togaikaransa, togakwana nabakungu abasangererekanete aria. 
Narengeo omokungu oyomo ore korokwa Lidia; ere nigo arenge omosasiimi Nyasae. Nigo arwete omochie o Tiatira; naende nigo arenge omoonia bw’ebitambaa bimonyinga. Omokungu oyo nigo arenge omosasiima o Nyasae. Ere agatotegerera. Omonene akaigora enkoro y’omokuungu oria, erinde akaigwa na gwancha amang’ana Paulo arenge gokwana. 
Goika omokungu oria ochia kobatiswa, ere amo nab’enyomba yaye, agatosorora na gotobetereria ogoteeba: “Onye mwandorire ng’a n’omwegeni nde ase Omonene, soa nyomba mwane, moikaranse.” 
Riruko erimo, ekero tware kogenda aase aria tware gosabera, tokaumerana n’omoiseke omosomba oyobwatire n’ekerecha ki’oboringoria. Omoiseke oyio nigo arenge konyorera abanene baye enibo enyinge ase oboringoria bwaye. 
Omoiseke oyio agatunyana Paulo amo naintwe, ogoaka eriogi ogoteeba: “Abanto aba nabasomba ba Nyasae more, Nyasae Ore Igoro Mono, bakoranderia inwe enchera y’ogotooreka.” 
Akana‐gokora ayio amatuko amange. Korende Paulo agakoona, akeonchora, agateebia ekerecha keria: “Nagochikiire ase erieta ria Yeso Kristo. Karue ase omoiseke oyo!” Gekamorua ensa eria eria. 
Korende ekero abanene baye bachia korora ng’a ogosemeria kw’enibo yabo gwasirire, bakabwata Paulo na Sila, bakabakurura goika echiiro ase obosio bw’abanene b’omochie. 
Bakabaira ase abagaambi, bagateeba: “Abanto aba basaririe omochie oito, na barabwo n’Abayahudi. 
Naende nigo bakworokereria chingencho chitari boronge ng’a tochianche gose gochienaria, ekiagera intwe n’Abarumi tore.” 
Omoganda okabwatana ase okobogerera, na abagaambi bakabatandorera chianga chiabo na gochirusia, bagachiika ng’a baakwe ne chinyimbo. 
Kobabaakire amaakwa amange, bakabaruta echela ime, bagachiika omorendi bw’echela abarende mono. 
Ere ekero anyorire ogochika oko akabaruta ase akanyomba ka ime, agasoyia amagoro abo ase amakorogoto. 
Korende ekero kia botuko gati Paulo na Sila nigo barenge gosaba Nyasae na komoterera amatera, na abasibwa bande nigo babategererete. 
Erio mobosokano omotengecho omonene okaba aroro, goika amaroso ’echela agatengechigwa; bwango ebisieri bionsi bikaigoka, na ebisibo bia bonsi bigasansoka. 
Omorendi bw’echela akaboka na akarora ebisieri bi’echela biaigokire, akang’usa omoyio o birende, akarigia gweita, ekiagera akagete ng’a abasibwa mbatamire. 
Korende Paulo agaaka eriogi rinene, agateeba: “Tibweita, ekiagera intwe twensi nao tore aa.” 
Akarigia chitaaya chirentwe, akarindoka gochia ime, okoiguswa ase obwoba, akagwa inse ase amagoro a Paulo na Sila; 
akabarenta isiko, akababoria: “Abaanene baane, inki ndakore ntooreke?” 
Bakamoiraneria: “Mwegene Omonene Yeso, na aye notooreke amo nab’enyomba yao.” 
Bagakwana ring’ana ri’Omonene asare na ase abanto bonsi abarenge mwaye. 
Akabaroisia ensa eria ya botuko, akabasibia chingoma chiabo, akabatiswa ekero ekio, ere na abanto bonsi ba mwaye. 
Akabaira mwaye, akabarageria, akagoka mono amo na bonsi b’enyomba yaye, ekiagera konya bamwegenire Nyasae. 
Ekero bwachia gokia, abagaambi bagatoma abanyanyimbo, bagoteeba: “Tiga abanto abwo bagende!” 
Omorendi oria bw’echela akairera Paulo amang’ana ayio, agateeba: “Abagaambi batomire amang’ana ng’a mosiborwe; gaki bono, soka isiko, mogende nomorembe!” 
Korende Paulo akabateebia: “Bagatosusura maiso marore bataratogambia kina, na intwe n’Abarumi tore, naende bagatoruta echela ime. Inee! Bono barigetie gotosokia bobisi? Yaya! Tari bo; tiga baache abanyene batosokie.” 
Abanyanyimbo bakairera abagaambi amang’ana aya, na barabwo bakoboa ekero baigwa ng’a Paulo na Sila n’Abarumi bare. 
Bagaacha bakabasaba okwaberwa. Erio kobaabasokirie isiko bakababoria barue ase omochie oria. 
Na barabwo bagasooka korwa ase echela, bagasoa nyomba mwa Lidia. Aroro bakanyorana nabamwabo, bakabaremia. Erio bakaimoka, bakagenda. 
