Abagambi.
7.
Yerubi‐Baali (nere Gidioni) amo n’abanto abarenge komo bakaimoka mambia chuni, bagatoora ang’e n’ensoko ya Harodi. Abamidiani nigo batoorete ase ense omweya sugusu yabo, ang’e n’egetunwa kia More. 
Omonene agateebia Gidioni, “Abanto abwo bagokobwatia nigo bare abange goetania ’ntanyaare kobeeka Abamidiani ase amaboko abo. Aande Abaisraeli nigo barachie gwetogia mamincha yane, na goteeba: Amaboko aito intwe abanyene naro atotooretie. 
Ase ayio, raria ase abanto, obateebie: Onde bwensi ore n’obwoba n’omoondoko, airane gochia ’nka na arue egetunwa kia Gileadi.” Abanto chilifu emerongo ebere na ibere, bakairana, bakageenda, n’abanto chilifu ikomi bagatigara. 
Naende Omonene agateebia Gidioni, “Nonya ’mbono abanto aba nigo bare abange mono; tiga batirimboke gochia rooche, na inche ’nkobaatananere aroro. Ase onde bwensi ’ndagoteebie: Omonto oyo nanyaare kogeenda amo naye, oyio agende; na ase onde bwensi ’ndagoteebie: Omonto oyo takogeenda amo naye, oyio takogeenda.” 
Ase igo Gidioni agatirimbokia abanto baria gochia rooche, n’Omonene akamoteebia, “Onde bwensi oraabe ogosiara amaache n’oromeme gochia monwa oye, buna esese egosiara, omobeeke ensemo eyemo; na onde bwensi oratung’ame inse namaru konywa amaache, omobeeke ensemo eng’ao.” 
Abanto baria basiarete amaache ase okoyasiara gochia monwa n’ebiara bi’amaboko abo, nigo barenge amagana atato. Na abatigarete nigo batung’amete n’amaru inse, bakanywa. 
Omonene agateebia Gidioni, “Ase abanto aba amagana atato basiara amaache gochia monwa nimbatoorie inwe na kobeeka Abamidiani ase amaboko ao, korende tiga abanto bande bonsi bairane, kera oyomo ase enka yaye.” 
Nabo Gidioni akarusia ase bare endagera eye babwate amo n’ebitureri, agateebia Abaisraeli bonsi, otatiga abwo amagana atato, bairane ’nka. Egetwori ki’Abamidiani nigo kiarenge maate yabo ase ense omweya. 
Ase obotuko bori’Omonene agateebia Gidioni, “Imoka, otirimboke gochia ase egetwori kiabo okeumokere, ekiagera nababeekire ase amaboko ao. 
Korende onye gokoiroka, tirimboka ritang’ani amo na Pura, omosomba oo. 
Aye noigwe amang’ana ayabagokwana, erio ekero kwayaiguure onyore oboremu ogende gokeumokera.” Nabo Gidioni amo na Pura, omosomba oye, bagatirimboka goika ase ensinyo y’egetwori keria aase kiarendire. 
Abamidiani, n’Abaameleki, n’abanto bamoocha nigo barenge agwo ase ense omweya abange buna chingige. Nigo barenge ne’chingamia chinyinge chitaare kobareka buna omokenye ore ase engegu y’enyancha. 
Ekero Gidioni aigeteo, akaigwa omonto oyomo ogoteebia omogisangio oye buna arotire, ogoteeba, “Nigo narota okorota, narora omogati bw’esairi ogoturunkana goocha aiga as’egetwori giaito, oaka eema, oyeonchorana, oyeiyeria inse.” 
Omogisangio bw’omonto oria akairaneria, “Oyio n’omoro o Gidioni, oria Omoisraeli, mosinto o Yoashi. Tigekonyaara koba gento kende ekeao. Nyasae otobeekire intwe Abamidiani, amo n’emeganda yaito yonsi y’abarwani, ase amaboko aye.” 
Gidioni agachia koigwa okorota okwo, naende buna engencho y’okorota okwo yarenge, agatung’ama inse, agasasiima. Erio akairana gochia ase Abaisraeli, akabateebia, “Imoka mogende! Omonene obeekire ebitwori bi’abarwani b’Abamidiani ase amaboko aino.” 
Agaatanana abanto baria baye amagana atato ase ebiombe bitato, akaa kera oyomo egetuureri, na ekeguuru amo n’ekemoreki ki’omorero kere imeo. 
Akabateebia, “Ndigererie, mokore buna ’ndakore. Ekero ’ndaike ase ensinyo y’egetwori, mondigererie buna ’ndakore nainwe mokore bo. 
Ekero inche amo n’abanto bonsi tore komo torabugie ebitureeri, nainwe mobugie ebitureeri biaino ase chinsemo chionsi chi’egetwori, erio moake eriogi rinene, moteebe: Ase Omonene na ase Gidioni!” 
Bono Gidioni n’abanto baria rigana erimo barenge amo nere bagaika ensinyo y’egetwori ki’Abamidiani ase engaki abarendi ba botuko gati bachaagete korenda. Erio bakabugia ebitureeri biria na bagaata ebiguuru biria babwate ase amaboko abo. 
Naboigo abanto bonsi b’ebiombe biria bitato bakabugia ebitureeri biabo na bagaata ebiguuru biabo; babwate ebimoreki bi’omorero ase amaboko abo a bomosi, na ase amaboko a borio babwate ebitureeri biabo bi’okobugia, bagaaka eriogi rinene, bakaboora, “Omoro ase Omonene na ase Gidioni!” 
Kera omonto agatenena aase aye goetanana ase egetwori keria; erio abarwani b’esegi abarenge imeo bagachaaka kominyoka gochia aaria na aaria, bagakuura na gotama. 
Ekero abanto ba Gidioni babugetie ebitureeri biria amagana atato, Omonene akaondokia Abamidiani, kera oyomo akaonchokera goita oy’omwabo n’omoro ase egetwori keria ekegima, na abarwani bonsi bagatama gochia ensemo ya Serera goikera Beti‐Hasita, na goikera Abeli‐Mehola, ang’e na Tabati. 
Erio Abaisraeli korwa eamate ya Nafutali na egi’Aseri, amo nekia Manase gionsi bakarangerigwa goocha amo kobwatia Abamidiani. 
Gidioni agatoma abanto ase ense yonsi y’ebitunwa bia Efraimu bateebe, “Tirimboka gochia maate, morwanie Abamidiani; mobwate ebiambokero bie chindooche goikera Beti‐Bara, amo nebia Yorodani.” Ase igo abanto ba Efraimu bagasangererigwa amo, bakabwata ebiambokero goikera Beti‐Bara, na ebia Yorodani boigo. 
Bakabwata abagaambi babere b’Abamidiani, Orebu na Seebu. Bagaitera Orebu ase Egetare kia Orebu, na Seebu bakamoitera ase ekemitero gi’edivai gia Seebu, na bakagenderera kobwatia Abamidiani. Omotwe bw’Orebu na oyo Seebu bakayeirera Gidioni aase arenge, moocha ya Yorodani. 
