NEHEMIA.
2.
Ase rituko erimo, ase omotienyi o Nisani, omwaka bw’emerongo ebere bw’okogamba kw’Aritasasita, edivai ekarentwa asare, na inche nkayeimokia, nkamoyea. Inche konya tinana koba nomoichano ase obosio bwaye ase engaki ende yonsi. 
Ase ayio omorwoti akambooria, “Nase ki okororekana kore nomoichano iga, naye tori omorwaire? Ekio tikeri egento ekeao otatiga obororo bore ase enkoro yao.” Ekero akwanete igo, nkaba nobwoba obonene mono, 
nkamoiraneria ngateeba, “Aye omorwoti ochie kare! Inki keragere tindorekana inde nomoichano ekero omochie oria o Yerusalemu, aase chimbeera chie chisokoro chiane chire, ogendererete koba ritombe, na ebiita biaye biasarigwe nomorero?” 
Erio omorwoti akambooria, “Ngento ki oganetie okorerwe?” Inche nkagenderera gosaba Nyasae o igoro. 
Erio ngateebia omorwoti, “Onye yakogweneire aye omorwoti, na inche, omosomba oo, nanyora ogwancherwa ase obosio bwao, ong’e ribaga ngende ase ense y’Abayuda, ase omochie oria ase chisokoro chiane chiatindegetwe, erinde nyoagache naende.” 
Omorwoti akambooria (eting’ana mokaye yaikaransete agwo ensemo asare), “Nengaki eng’ana naki oganetie kogenda, naende indi orairane?” Ekero naroche ng’a omorwoti bwanchire kong’a ribaga, nkamoteebia engaki ndairane. 
Naende ngateebia omorwoti, “Onye kwanyancheire, indikere amarube ng’irere abagaambi b’orogongo rore bosongo y’orooche rw’Eufarati, erinde bang’e ribaga ng’eteo ngende goika ng’ike ase ense ya Yuda. 
Naende orike riruube rinde ase Asafu, omorendi bwe rinani ri’omorwoti, komoteebia ang’e emete ngochia koroiseria emetobwa y’ebiita bi’eburi ere ase Hekalu, na ey’okoagachera orwaki rw’omochie, boigo ney’okoagachera enyomba yane ase nkomenya.” Omorwoti agankorera ayio onsi namoboretie, ekiagera okoboko okuya kwa Nyasae one nigo kwarenge amo nainche. 
Erio omorwoti agatoma amo nainche abasikari, na abariini chibarasi, akang’a riruube nkairera abagaambi abarenge bosongo y’orooche roria, nkabaria. 
Korende ekero Sanibalati korwa Beti-Horoni, na Tobia, omonene bw’orogongo rw’Abaamoni, baigwete ng’a omonto gete ochire gokorera Abaisraeli amaya, bakagechigwa bakaba nekeririanda ekenene mono. 
Ase igo ngacha Yerusalemu, nkabeerao ase engaki y’amatuko atato. 
Erio nkaimoka botuko amo nabaanto bande bake. Tinatebeetie monto onde amang’ana Nyasae konya abekire ime ase enkoro yane, ayio narenge gochia gokorera Yerusalemu. Barasi ende yonsi tiyarenge nainche otatiga eria nariinete ekero nachete. 
Ase obotuko obwo ngaetera ase Egeita kie Rikura, gochia ase Ensoko y’Enchoka, ngaika ase Egeita ki’Eubi, nkarata chindwaki chia Yerusalemu, echio chiatagoretwe, na ebiita biaye biria biasaretigwe nomorero. 
Naende ngaeta gochia ase Egeita gi’Ensoko na ase Ritibo ri’Omorwoti, korende aase akabora ase ebarasi eria nariinete egoetera. 
Ase obotuko obwo nkagenda ase rikura, nkarata orwaki rwo mochie, erio nkairanera aase naeterete, ase Egeita kie Rikura. 
Abaanene b’ensemo eria tibamanyete ase nagendete, gose eki narenge gokora, ekiagera konya tindateebia Abayahudi gento, gose abakuani, gose abanto basikire, gose abanene, gose abanto bande bonsi abaare gocha gokora emeremo. 
Korende bono nkabateebia, “Mwarorire emechando yatonyorire aa: Yerusalemu otagoirwe, na ebiita biaye biasambirwe. Inchuo toagache naende orwaki rwa Yerusalemu, erinde titobaisa kogenderera koba nobosooku bw’ogochaywa.” 
Naende nkabateebia ng’a okoboko kwa Nyasae one nigo kwarenge amo nainche gonkorera amaya, boigo nkabateebia amang’ana ’Aritasasita omorwoti antebetie. Barabwo bakaboora, “Tochake koagacha omochie naende.” Ase ayio bakabeekana chinguru gokora emeremo eyio emiya. 
Korende ekero Sanibalati korwa Beti-Horoni, na Tobia, omonene bw’orogongo rw’Abaamoni, na Gesemu Omoarabu, baigwete amang’ana ayio, bagatosekerera na gotochecheria, bakabooria, “Ngento ki eke mogokora? Nigo mogochia kwanga timoigwera omorwoti?” 
Erio nkairaneria, nkabateebia, “Nyasae o igoro nere oratoe obobui; ase ayio intwe, abasomba baye, ngochaka tore nkoagacha. Korende inwe timobwati egetari kende gionsi aiga, gose timobwati oboronge gose okoinyorwa konde gwonsi ase Yerusalemu.” 
