Bikole.
26.
Awo Agulipa nʼakoba oPawulo ati, “Aaso tukwikiriirye otandiike okwewozyaku.” OPawulo atyo nʼagerya nʼengaloye okuwa okabaka ekitiisya, nʼatandiika okwewozyaku ati: 
“Sebo kabaka Agulipa, nesiimire ino okubbaaku nʼakakisa okwemerera omumaisogo olwatyanu nga newozyaku mwebyo byonabyona aBayudaaya ebibanvunaana. 
Era aate okusingira nakimo olwʼokubba kiti iwe omaite nakusani buli kimo ekikwata oku mpisa gyʼaBayudaaya era nʼenjawukana egiri aakati wa ibo egizwaku okayaani. Nʼolwekyo, nkwegairiire owulisisye nʼobuguminkiriza ebinjaba okukukobera. 
“ABayudaaya bonabona bamaite ngʼowentambwirye obwomi bwange kasookeede bambyala, okusookera kimo nga ndi oku kyalo oku bambyala, era nʼowenabbaire omu Yerusaalemi. 
Bamaite okumala eibbanga atyanu eryera era bayezya nʼokuwa obujulizi ebabba batakire. Era omu byʼediini nabbaire Mufalisaayo, ekibbula ekyekeenenya eino omu kusengererya nʼokutuukirirya ebyo ediini yaiswe ebyetaka. 
Era nʼokwemerera aanu omumaisogo okumpozesya olwatyanu ndiwo lwʼokubba nti, nsuubirira mwekyo oKibbumba ekiyasuubizire abazeiza baiswe, ati yalitusindikira oKurisito. 
Era ekisuubizo ekinyere ekyo niikyo abantu baiswe bonabona abagwa omu bika eikumi na bibiri abaweererya oKibbumba omusana nʼobwire nʼobumaliriri obubitiriri, ekibasuubira okubona nga kituukirira. Neye waire bityo, wʼekitiisya kabaka, lwa kubba na suubi oyo zena niikyo ekigira aBayudaaya ni banvunaana. 
Lwaki inywe Bayudaaya kinu ekya Kibbumba okuzuukiza abantu kibawulikikira ngʼekintu ekimuteezya kwikirirya? 
“Nze zena e nyumaku eedi nakitwalanga nti ndi nʼokukola kyonakyona ekimpezya okukaisya abo abaikiririrya omu liina lya Yesu oyo owʼe Naazaleesi. 
Era ekinyere ekyo kinakolere nʼowenabbaire omu Yerusaalemi. Oku lwʼobwezye obunasunanga okuzwa eeri abakabona abakulu, tinakomere ku kyʼokudyakanga olwebe lwʼabatuukirirye omu mabbuusu kyonkani, neye nʼowebabasaliranga ogwʼokufa, zena nga njikirizagana nʼekyo ekibabasaliire. 
Emirundi mingi nga ntambula wenjaza amakumbaaniro limo ku limo, okubasuupa mbakwate bababonereze, nga mbakaka nʼokubakaka beegaane oYesu. Era ekiruyi ekinene ekinabbaire nakyo kwibo owekyakaalaime mu nze, ni nnyongeraku nʼokuwulukanga okwaba omu bibuga ebitali byʼomu kyalo ekyaiswe, mbayiigaanie.” 
“Lumo nʼabbaire oku kigendererwa ekyo, nga njaba mu kibuga e Damaasiko, awo-so nga mmalire okusuna obwezye nʼebiragiro okuzwa eeri abakabona abakulu. 
Neye nga ndi omu nzira, sebo kabaka, oku saawa ooti mukaaga egyʼomusana, ni mbona ekitangaala okuzwa omwigulu ekikiraku ekyʼeisana, nga kimoleka okunneruguulirirya nze era nʼabo abenabbaire nabo omu lugendo. 
Awo swenaswena ni tuweera ansi, era ni mpulira eigono erinkoba omu lutumu oLwebbulaniya liti, ‘Sawulo, Sawulo! Lwaki onjiigaania? Ala okwenaaŋisya oku mbaali gyʼomu kijooko weerumya niiwe onyere.’ ” 
“Nze ni mbuulya nti, Musengwa, niiwe onaani? Iye oMusengwa nʼanjiramu ati, ‘Ninze oYesu ogwoli kuyiigaania. 
Aale atyanu osetuke oyemerere. Nkubonekeire ngʼekindiku kukulonda obbe muweererya wange era ngʼomujulizi eyakobera abantu ebyo ebiweboneireku olwatyanu niki ekyendi nʼebyo ebinakulagisya oweneebonekesyanga egyoli. 
Nakununulanga okuzwa eeri abantu bʼeigwangalyo aBayudaaya era nʼaBatali Bayudaaya. Ndi kukutuma egibali 
okubatuucaaku obukwenda bwa Kibbumba obwabalibulya amaiso bubatoole omu ndikiirya yʼekibbikibbi baire omu kitangaala bakole ebyobutuuce. Ekikoba kiti, bazwe omwifuge lya Sitaani baire eeri oKibbumba, kaisi basune okubasoniya ebibbibibbi byabwe oteekeku nʼokusuna nʼomugabo aamo nʼabenatukwirye olwʼokunjikiririryamu.’ ” 
“Nʼolwekyo, kabaka Agulipa, zena tinajeemeire ebiragiro ebinasunire omu kwolesebwa okwo okwazwire omwigulu. 
Omu kubituukirirya, nasookeire ku bantu bʼomu Damaasiko, ni njira oku bʼomu Yerusaalemi, aamo nʼomu Buyudaaya mwonamwona, kaisi ni njira oku Batali Bayudaaya. Nalaabbanga egibali nti beenenye baire eeri oKibbumba, era bakole ebikole ebiraga okukakasa biti dala beenenyere. 
Nʼolwekyo kyagirire aBayudaaya ni bankwata nga ndi omu Yeekaalu era ni bagezyaku okunjita. 
Neye paka atyanu oKibbumba akaali ambeera, era ngonu nʼatyanu njemereire aanu ndaabba eeri abantu bonabona, abʼebitiisya nʼabayejere kyekimo. Ebimbakoba niibyo ebinyere ebyo abanaabbi aamo nʼoMusa ebibatumwire bati niibyo ebyalibbaawo. 
Ekikoba kiti, bakobere bati oKurisito yabbaire ateekwa okugada, era bati olwa iye okubba niiye eyasooka okuzuukira, yalimanyikisya abantube aBayudaaya aamo nʼaBatali Bayudaaya ekitangaala ekyʼokulokoka.” 
Awo oPawulo ngʼakaali awa okwewozyakukwe, oweyaguunyire kwekyo, oFeesito nʼamwasyamikira okumusala akalimi ati, “Pawulo, ogwire iralu! Okusoma eino okuwasomere kuli kukutabula-butabuli mutwe iwe.” 
Neye oPawulo nʼamwiramu ati, “Tingwire iralu, wʼekitiisya Feesito. Ebibono ebintumula bituuce era birimu amakulu. 
Okabaka Agulipa ebyo abimaite nakusani, kagira mbimukobera nga tindumamu bibono, era nkakasa nti mpaawo kadi kimo kwebyo ekyatamaite, olwʼokubba tibyabbairewo mu mbiso. 
Waama kabaka Agulipa, aale toikiririrya mwebyo abanaabbi ebibawandiikire nga bituuce? Mmaite nti obiikiririryamu.” 
Awo Agulipa nʼakoba oPawulo ati, “Neso omu kaseera akatono aakati oseega oti oyezya okunsimoolya nʼoncuusa zena okubba oMukurisitaayo dala?” 
OPawulo iye nʼamwiramu ati, “Abba mu kaseera kampi ooba kawanvu, nze ekinsaba oKibbumba kiri kiti tiniiwe wenkani neye nʼabo bonabona ababbaire bampulisisya olwatyanu, basuuke nga nze owendi, okutoolaku kinu ekyʼokubba omusibe.” 
Awo okabaka oweyaboine bityo, iye aamo nʼomufugi oFeesito, nʼoBberuniike, nʼabantu abandi bonabona ababbaire batyaime nabo ni basetuka ni batandiika okuwuluka omu kooti. 
Bawulukanga bakobangana bati, “Titubona kintu kadi kimo naire omusaiza oyo ekyakola ekizweraku nʼasaanira kumwita ooba okumusiba.” 
Agulipa nʼakoba oFeesito ati, “Omusaiza oyo kale bankamuteereire dala singa tikubba kiti yaijuliire eeri okabaka wʼaBalooma.” 
