Yaakobbo.
2.
Aboluganda, inywe abaikirirya oMusengwa waiswe oYesu Kurisito owʼekitiisya, timwamomolanga abantu. 
Singa omuntu oyo azwaire ebizwalo ebisa nʼempeta eyʼezaabbu aingira omwikumbaaniro lyanywe, nʼomudoobi oyo azwaire ebitimbo yena nʼaingira, 
owemwanirizaku oyo azwaire ebizwalo ebisa, ni mumukoba muti, “Iwe otyame aanu awasa.” Kaisi omudoobi iye ni mumukoba muti, “Iwe oyemerere-bwemereri,” ooba muti, “Otyame ansi aawo.” 
Aale awo timubba mumomoire era ni mwesuuca balamuzi abali nʼenseega embiibbi? 
Muwulire, boluganda abatake eino! Abadoobi omu byʼomu kyalo kinu oKibbumba tiniibo abeyalondere okubba abasuni omu kwikirirya, era nʼokusuna obwakabaka obuyasuubizire abamutaka? 
Neye inywe mujerega abadoobi, kaisi ni muwa abasuni ekitiisya. Abasuni tiniibo ababamigirirya, ni babakulukuusa okubatwala omu mbuga gyʼabʼamateeka? 
Tiniibo abazumirira eriina lyʼekitiisya erya Yesu oMusengwa waanywe? 
Owemutuukirirya eiteeka erikirira nakimo obukulu eriri omu Biwandiike, erikoba liti, “Otakenge omuntu omwinawo, ngʼoweweetaka iwe onyere,” mubba mukolere kintu kisa. 
Neye owemumomola abantu, mubba mukolere kibbikibbi, era eiteeka libasingisya omusango ogwʼokuvuna aMateeka gonagona. 
Nabuli akwata amateeka agasigaire, neye nʼavunaku erimo abba nʼomusango gwʼokuvuna aMateeka gonagona. 
Ekyo kityo olwʼokubba eyakobere ati, “Tiwayendanga,” era niiye eyakobere ati, “Tiwaitanga omuntu.” Kale owootayenda, neye nʼoita omuntu, obba ovunire amateeka. 
Nʼolwekyo mutumulenge era mukolenge ngʼabantu abebalisalira omusango kusinzirira ku Mateeka gadi agatusuuca abʼeidembe. 
Ekyo kityo olwʼokubba omuntu atasaasira, balimusalira omusango omumaiso ga Kibbumba nga tibamukwatira kisa naire. Neye era, omu kusala omusango, oKibbumba abba nʼekisa. 
Boluganda, kigasa niki omuntu okukoba ati ali nʼokwikirirya neye nʼatabba nʼebikole ebyabira oku kwikirirya? Okwikirirya okwo dala kwezya okumulokola? 
Owewabbaawo owoluganda omusaiza ooba omukali adamba ekyazwala, era atasuna ekyokulya ekimumala buli lunaku, 
neye omoiza kwinywe nʼamukoba-bukobi ati, “Otuuke mirembe; nkutakirya obwomi obusa, era olye kusani weeyagale,” neye nga tamuwaire ebiyeetaaga, ekyo kimugasa niki? 
Omu ngeri enanyere eyo nʼokukwikirirya kutyo wekuli; owekubba kwonkani, nga mpaaku bikole ebiraga okwikirirya okwo, kubba kufu. 
Neye oodi ayezya okukoba ati, “Iwe oli nʼokwikirirya, neye nze ndi na bikole.” Aale kaade ondage engeri omuntu egyayezya okubbaamu nʼokwikirirya anambula ebikole ebikulaga, zena nʼakulaga okwikirirya okwange nga nsinzirira ku bikole ebiraga okwikirirya okwo. 
Kaisi toikirirya oti oKibbumba ali moiza? Kisa. Neye mbona nʼemizimu gyona gikiikirirya ekyo, era ni gidegeizera olwʼokumutya. 
Musirusiru iwe ataikirirya ekinkoba, dala otaka okumanya oti okwikirirya okubulaku ebikole mpaawo ekikukugasa? 
Iwe tomaite ngʼoIbbulaimu, ozeiza waiswe omu kwikirirya, oKibbumba yamusiimire lwʼekikole ekiyakolere, oweyawaireyo omwanawe oIsaka oku kyoto? 
Tobona ngʼokwikiriryakwe kwayabiraine nʼekikolekye, kaisi okwikiriryakwe ni kutuukirira olwʼekikole? 
Olwo eKiwandiike ni kituukirira ekikoba kiti, “OIbbulaimu yaikiririirye mwebyo oKibbumba ebiyamusuubizire, nʼolwʼekikole ekyo nʼamubala okubba atuukiriire.” 
Aale timubona muti omuntu oKibbumba amusiima lwʼebikole ebyakola, neye tirwokwikirirya kwonkani. 
Era nʼoku Lakabbu omalaaya tiniiye owekyabbaire? OKibbumba tiyamusiimire lwʼebikole ebiyakolere; olwʼokubba yayanirizire abaizire okukeeta omu kyalokye, era nʼababbeera okusodoka ngʼababitya mu nzira gendi? 
Kale ngʼomubiri ogunambulamu omwigu owegubba mufu, nʼokwikirirya kutyo wekuli; owekutabbaaku ebikole ebyabiraku, kubba kufu. 
