Yokaana.
10.
Awo oYesu nʼabakoba ati, “Mbakobera amazima nti omuntu atabita omu mulyango ngʼaingira omu kiraalo kyʼentaama, neye ni yeeyazya kungirira awandi, oyo abba mwibbi era mukondo. 
Iye oyo aingirira omu mulyango niiye omuliisya onyere entaama. 
Era omukuumi wʼekiraalo amwigulirawo, nʼentaama gitegeera eigonolye iye ngʼomuliisya waagyo. Entaamagye agyeta amaliina, era nʼagiwuluca e nza. 
Owaamala okugiwuluca gyonagyona, agyekubbemberera ni gimusengererya olwʼokubba gimaite eigonolye. 
Neye tigyalisengereryaku kadi ogugitamaite, wazira gimwirukaku-bwiruki olwʼokubba tigimaite eigonolye.” 
OYesu yatumwire nʼabantu ababbaire awo omu lugero lunu, neye tibategeire ekiyabbaire abakoba. 
Kale awo oYesu tete nʼatumula nabo ati, “Mbakobera amazima nti ninze aali ooti mulyango gwʼekiraalo kyʼentaama. 
Ibo abandi bonabona abaizire nga nkaali okwiza nga beefananyiriza nze, baibbi era bakondo, neye ngʼentaama owegitawulisisya ogugitamaite, abantu bona tibabawulisisirye. 
Ninze omulyango, era nabuli muntu yenayena abita mu nze alokoka. Ibo abo babba ooti ntaama egingira era ni giwuluka okwaba okuliisya. 
Iye omwibbi aizirira kwibba, nʼokwita, nʼokujigirica. Neye nze naizire, kaisi abantu babbe nʼobwomi, era babbe nabwo mu bwizulye.” 
Era oYesu ni yeeyongera okukoba ati, “Ninze omuliisya wʼentaama omusa, iye oyo awaayo obwomibwe olwʼentaamagye. 
Cooka iye omupakasi, iye tabba ooti muliisya onyere entaama. Era owaabona omusege nga gwiza, iye alekaawo-buleki entaama ni yeirukirawo. Kale awo omusege gwiza ni gulumba entaama, ni gukwataku omoiza waaku era nʼegindi ni gisalaanika. 
Iye yeirukirawo olwʼokubba iye mupakasi era entaama tagirumirwa. 
“Neye nze ndi muliisya wʼentaama omusa. Nze mmaite entaama gyange era gyona gimmaite. 
Ekikoba nti, ngʼoBbaabba owammaite ati ndi mwanawe, zena ntyo mmumaite nti niiye oBbaabba, era mpaayo obwomi bwange oku lwʼentaama gyange. 
Cooka ndi nʼentaama egindi egitali gyʼomu kiraalo kinu. Nteekwa gyona okugireeta. Era gyona gyaliwulira eigono lyange, era walibbaawo ekiraalo kimo nʼomuliisya moiza. 
Era ekigira oBbaabba nʼabba antaka, niikyo nti nze naliwaayo obwomi bwange ni banjita oku lwʼentaama gyange kaisi tete ni nzuukira. 
Neye mpaawo aali nʼobwezye okunjita, wazira nze onyere naliwaayo-buwi obwomi bwange. Ndi nʼobwezye okubuwaayo, era nʼoluzwanyuma tete okubweirirya. Era ekyo niikyo oBbaabba ekiyandagiire okukola.” 
Awo, olwʼebibono ebyo tete abeekubbemberi bʼaBayudaaya ni bagabukanamu omu nseega. 
Era abakira obungi kwibo ni bakoba bati, “Oyo aliku omuzimu, era agwire eiralu, lwaki mumuwulisisya?” 
Cooka ibo abandi nga bakoba bati, “Ebyo tiniibyo ebibono byʼomuntu aliku omuzimu. Aale omuzimu gwona gwezya okulamya amaiso gʼomwofu?” 
Awo ngʼebyo biwoire, omu Yerusaalemi, ni wabbaawo oMukolo ogwʼoKuwonga eYeekaalu, era bwabbaire bwire bwa buwolondoki. 
Era oYesu yabbaire atambulatambula omu luuga lwʼeYeekaalu, omu kigango ekibeetanga bati pooci ya kabaka oSulemaani. 
Awo aBayudaaya abamo ni bamweruguulirirya, ni bamubuulya bati, “Walituuca di okutuleka omu kubuusabuusa? Otukobere lwatu obanga niiwe oKurisito ogubasukireku amafuta.” 
OYesu nʼabairamu ati, “Nabakobeire eira, neye timwaikiriirye. Obukakafu bwʼekyo ekyendi niibyo ebyewunyo ebyenkola omu bwezye bwa Bbaabba. 
Neye inywe timunjikirirya olwʼokubba timuli bange. 
Ngʼentaama owegiwulisisya eigono lyʼomuliisya waagyo, abantu ibo abange bona niiye owebawulisisya ebibono byange. Nze abo nago mbamaite, era bansengererya. 
Abo mbawa obwomi obutawaawo, era tibalijigirika naire. Era mpaawo ayezya okubannyagulaku omu ngalo. 
OBbaabba eyabampaire, iye akira bonabona obwezye, kale mpaawo ayezya okubanyagula omu ngalo gya Bbaabba. 
Ekyo kityo olwʼokubba nze nʼoBbaabba tuli kimo.” 
Awo abeekubbemberi bʼaBayudaaya tete ni bakwata amabbaale okutaka okwita oYesu. 
Neye iye nʼabakoba ati, “Muboine ebyewunyo bingi ebinkolere oBbaabba ebiyankobere okukola. Olwo kiri yaina kwebyo ekimusinziriraku okutaka okunkubba amabbaale?” 
Ibo ni bamwiramu bati, “Mpaawo kwebyo ekitusinziriraku okutaka okukukubba amabbaale, neye lwa kuzumirira Kibbumba olwʼokubba iwe omuntu-obuntu, weeyeta okubba Kibbumba.” 
OYesu nʼabairamu ati, “Tibakiwandiikire omu Mateeka gaanywe bati oKibbumba yakobere ati, ‘Muli bakibbumba.’ 
Era mumaite muti eBiwandiike tibayezya okubivunawo. Kale obanga abantu abasunire obukwenda bwa Kibbumba, yabeetere ‘bakibbumba,’ 
kaisi leero oodi iye oBbaabba oguyatukwirye era nʼamutuma nʼoku kyalo? Aale inywe lwaki munvunaana olwʼekizumi, nze olwʼokubba nkobere nti, ‘Ndi Mwana wa Kibbumba?’ 
Mwanningaine lwʼokutakola Bbaabba ebyakola. 
Neye owembikola, newankubbaire mungaana, aale mwikiriryeku ebyamagero, kaisi mumanye era mutegeere muti oBbaabba ali nʼenkolagana na nze era zena ndi nʼenkolagana nʼoBbaabba.” 
Era awo ni bagezyaku tete okumukwata, neye nʼabawunuka. 
Awo, oluzwanyuma oYesu nʼasalamu omwiga oYoludaani nʼakanga omu kifo oYokaana egiyabbaireku omu naku gyʼenyumaku ngʼabatiza. Nabbaaku eeyo, 
era abantu bangi ni baabanga e gyali, nga bakoba bati, “Waire oYokaana tiyakolereku akamanyiciryo kʼekyewunyo, neye byonabyona ebiyatumwire oku musaiza onu, byʼamazima.” 
Era omu kifo ekyo bangi ni bamwikiririryamu. 
