Kubiikula.
3.
“OMalaika owʼekanisa eyʼomu Saludi omuwandiikire oti: “ ‘Oyo aali nʼemyoyo omusanvu egya Kibbumba, nʼenkota omusanvu, binu byakoba. Ati, Mmaite ebyokola. Mmaite nti abantu bakumaite bati oli mwomi omu bintu bya mwoyo aate ngʼoli mufu. 
Olamuke omanye embeerayo embiibbi, okalangule ebyo ebisigairekuuwo nga bikaali okufa, olwʼokubba omu byokola timbonamu ekituukiriire omumaiso ga Kibbumba wange. 
Aale oyebukirye ebintu ebikwata oku bwomi obutuukiriire ebibakwegeserye era ebiwawuliire, obikwate, weenenye. Owootalamuke nʼofaayo kwebyo oKibbumba ebyakoba, naliiza ooti mwibbi, era tiwalimanya saawa eginaliiziramu egyoli. 
“ ‘Neye era, omu Saludi olimu nʼabaikirirya abamo abatontono abakaali bakumiire obwomi bwabwe omu butuukirirye. Abo balitambula na nze nga bazwaire ebizwalo ebyeru, olwʼokubba basaaniire 
Atyo awangula amaani aga Sitaani, balimuzwalisya ebizwalo ebyeru, era tinalisangula eriinalye omu kitabo ekyʼabantu abali nʼobwomi obutawaawo, wazira nalirangirira nti, “Oyo wange,” omumaiso ga Bbaabba nʼaga bamalaikabe. 
“ ‘Ali nʼamatwi awulire oMwoyo oMutukulye ekyakoba amakanisa.’ ” 
“OMalaika owʼekanisa eyʼomu Firaderufiya omuwandiikire oti: “ ‘Oyo omutukulye era owʼamazima, aali nʼekifunguwo ekya Dawudi, era aigulawo ni watabbaawo kadi moiza ayezya okwigalawo, nʼaigalawo ni watabbaawo kadi moiza ayezya okwigulawo, binu byakoba ati: 
Mmaite ebyokola. Nakwiguliirewo olwigi olwʼokuweererya oKibbumba olutaigalikawo omuntu kadi moiza. Mmaite ngʼoli nʼamaani matono, neye obone weekalanguliire oku kibono kyange nandi ni waneegaana. 
Kale abo abasengererya oSitaani, abeeyeta aBayudaaya aate nga tiBayudaaya, neye nga babbeya-bubbeyi, nalibatuuca omu mbeera eyalibaleeta omumaisogo, ni bakotama oku mazwi omumaisogo okukuwa ekitiisya, era ni bamanya bati nkaali nkutaka. 
Ekyo nalikikola olwʼokubba wakwaite ekiragiro kyange ekikoba kiti, “Oguminkirize,” zena nalikulamya omu kiseera ekyʼokukugezesya ekyaba okwiza oku kyalo kyonakyona, okugezesya abo abali oku kyalo. 
“ ‘Njiza mangu. Kale okalangukire oku bibono ebibabeegeserye ebyʼokubba omu bwomi obutuukiriire, tiwaabbaawo akukaisya okusuna ekirabo ekyʼenguleyo eyʼobuwanguli. 
Oyo awangula amaani ga Sitaani, nalimusuuca muntu owʼekitiisya omu bantu ba Kibbumba ogumpeererya, era tiyaligizwamu. Nalimuwa eriina eriyaaka eriraga liti muntu wa Kibbumba wange, era wʼomu kibuga e Yerusaalemi ekiyaaka, ekiika nga kizwa omwigulu e wa Kibbumba ogumpeererya. Era nalimuwandiikaku eriina lyange eriyaaka okulaga nga muntu owange. 
Oyo aali nʼamatwi awulire oMwoyo oMutukulye ekyakoba amakanisa.’ ” 
“OMalaika owʼekanisa eyʼomu Lawodikiya omuwandiikire oti, “ ‘Oyo ogubeeta “Amiina,” omujulizi omwesigwa era owʼamazima, onanzwa wʼebyo oKibbumba ebiyabbumbire, binu byakoba ati: 
Mmaite ebyokola. Mmaite nti toli muwolondoki, aate era toli muyo! 
Neye olwʼokubba oli awo kyotakyota; toli muwolondoki aate toli muyo, njaba okukwandula ozwe omu munwa gwange. 
Iwe okoba oti, “Ndi musuni, ndi nʼebintu bingi, mbulaku ekindamba.” Neye nga tomaite oti oli nkudawu asaaniire kukusaasira. Nkubona ngʼoli mudoobi, era omwofu, era aali obwere. 
Nkuwa amalabuki, onguleku ezaabbu egibalongooseire omu musyo; niibwo obusuni obwʼebintu ebizwa egiri oKibbumba, kaisi osuuke omusuni omu ngeri entuuce. Era onguleku ebizwalo ebyeru ozwale; niibwo obutuukirirye oKibbumba obwagaba, kaisi olame ensoni egyʼokutambula obwere. Onguleku nʼobulezi obwʼokusiiga oku maisogo, kaisi obone kusani ebintu ebifa oku bwomi. 
“ ‘Nze bonabona abentaka mbanenya era mbagolola kaisi beeyongere okubba abasa. Kale weefudeku, weenenye. 
Ngonu njemereire oku lwigi lwʼobwomibwo nkubba okoodi. Awulira eigono eryange nʼaigulawo, nze naingira omu bwomibwe, ni tuliira aamo naye. 
“ ‘Oyo awangula amaani ga Sitaani, nalimwikirirya okutyama aamo na nze oku ntebe eyange eyʼobwakabaka, nga zena owenawangwire, ni ntyama aamo nʼoBbaabba oku ntebeye eyʼobwakabaka. 
“ ‘Oyo aali nʼamatwi awulire oMwoyo oMutukulye ekyakoba amakanisa.’ ” 
