LUKA.
19.
Jerikho te a kun thil tih a hil. 
Te vaengah hlang pakhat, a ming ah Zakkhaeus la a khue te lawt om. Anih tah mangmu boei neh kuirhang la om. 
Anih long khaw Jesuh te hmuh hamla a toem. Tedae a pumrho he merheh la a om dongah hlangping te aep thai pawh. 
Tedae a khum ham te a om coeng dongah a hmai la a khal tih amah hmuh ham thaibah dongla yoeng. 
Tekah hmuen la a pha vaengah Jesuh tah oeloe tih anih te, “Zakkhaeus, a loe la rhum, tihnin ah nang im ah ka naeh ham a kuek,” a ti nah. 
Te dongah suntla tok tih Jesuh a doe te omngaih coeng. 
Boeih a hmuh uh vaengah cai uh tih, “Hlang tholh taengah pah hamla kun,” a ti uh. 
A pai neh Zakkhaeus loh Boeipa taengah, “Boeipa, Ka khuehtawn he rhakthuem he khodaeng rhoek ka paek. Hlang khat khat kah hno khat khat ni ka rhawt pah bal atah rhaepli la ka thuung coeng he,” a ti nah. 
Te dongah anih te Jesuh loh, “Anih tah Abraham capa la a om van dongah tihnin ah tah khangnah loh he imkhui la pai coeng. 
Hlang Capa ha pawk he aka poci te toem ham neh khang ham rhoe pai ni,” a ti. 
Jerusalem a pha tom vaengah a yaak neh Pathen kah ram a tueng hamla cai tomlael coeng tila a poek dongah nuettahnah pakhat te a thap tih a thui. 
Te dongah, “Tongpa hlangtang pakhat tah, a ram loh ham kho hla la cet tih ha voei hamla cai. 
Te dongah a sal hlangrha te a khue tih mina lungrha te amih taengah a paek. Te phoeiah amih te, ‘Amah ka pawk hil thenpom uh,’ a ti nah. 
Tedae a pilnam rhoek loh anih te a hmuhuet uh. Te dongah amah hnukah laipai tloep a tueih uh tih, ‘Kaimih soah a manghai ham he ka ngaih uh moenih,’ a ti na uh. 
Ram te a loh tih amah ha mael vaengah tah tangka a paek a sal rhoek te amah taengla a khue tih metla a thenpom uh khaw ming hamla a dawt. 
Te vaengah aka pawk lamhma loh, ‘Boeipa, nang kah mina pakhat te mina parha ka kum thil,’ a ti nah. 
Te vaengah anih te, ‘Then, sal then a yit dongah uepom la na om tih, kho parha soah saithainah aka khueh la om laeh,’ a ti nah. 
Aka pawk pabae long khaw, ‘Nang kah, mina loh mina panga a sak boeipa,’ a ti nah. 
Anih khaw, ‘Nang loh kho panga om thil van,’ a ti nah. 
Te phoeiah pakhat loh ha pawk tih, ‘Boeipa, nang kah mina tah himbaica khuiah ka khueh tih ka tung he. 
Dikkhih dikkhaeh hlang la na om dongah namah khaw kang rhih. Na khueh pawt te na phueih tih na tuh pawt te na ah,’ a ti nah. 
Anih te tah, ‘Na ka lamkah vanbangla nang taengah ol ka tloek ni, sal thae aw, kai he dikkhih dikkhaeh hlang la ka om te na ming coeng. Ka khueh pawt te ka poh tih ka tuh pawt te ka ah het a? 
Te vaengah balae tih ka tangka te caboei dongla na tloeng pawh. Kai ka pawk vaengah a casai neh ka dang kolo mako,’ a ti nah. 
Te phoeiah aka pai rhoek te, ‘Anih taengkah mina te lo uh lamtah mina lungrha aka khueh te pae uh,’ a ti nah. 
Te vaengah anih te, ‘Boeipa, mina parha a khueh ta,’ a ti na uh. 
Nangmih taengah ka thui, Aka khueh boeih te a paek thil vetih, aka khueh pawt tah a khueh te khaw a loh pahni. 
Tedae amih soah kai manghai sak ham aka ngaih pawh ka rhal rhoek te pahoi hang khuen uh lamtah ka hmaiah ngawn uh,’ a ti nah,” te a thui pah. 
Te te a thui phoeiah a hmai la cet tih Jerusalem la luei. 
Olives tlang a ti uh taengkah Bethphage neh Bethany te vat a pha vaengah hnukbang panit te a tueih tih, 
“Rhaldan kah kho la cet rhoi, a khuila na kun rhoi vaengah laakca a pael te na hmuh rhoi ni. Te soah hlang ngol noek pawt dae hlam lamtah hang khuen rhoi. 
khat loh nangmih rhoi te, ‘Ba ham lae na hlam?’ tila n'dawt atah, ‘Boeipa loh a ngoe,’ ti nah,” a ti nah. 
Te dongah a tueih rhoi loh a caeh rhoi vaengah a ti nah bangla a hmuh rhoi. 
laak ca te a hlam rhoi vaengah a boei loh amih rhoi te, “Balae tih laak ca te na hlam rhoi,” a ti nah. 
Te rhoi long khaw, “Boeipa loh a ngoe,” a ti nah. 
Te te Jesuh taengla a khuen rhoi. Te phoeiah laak ca te a himbai neh a khuk uh tih Jesuh te a soah a ngol sak uh. 
A caeh vaengah a himbai te long ah a phaih uh. 
Olives tlang kah singling te a pha tom vaengah a thaomnah te hnukbang rhaengpuei loh pahoi boeih a hmuh uh. Te boeih nen te omngaih uh tih Pathen te ol neh rhuprhup a thangthen uh. 
“Boeipa ming neh aka pawk manghai tah a yoethen, vaan ah ngaimongnah, thangpomnah tah a sangkoek ah om saeh,” a ti uh. 
Te dongah hlangping lamkah Pharisee hlangvang loh amah te, “Saya, na hnukbang rhoek te toel lah,” a ti nah. 
Tedae a doo tih, “Nangmih taengah ka thui, amih paa uh koinih lungto rhoek loh pang uh ni,” a ti nah. 
Khopuei te a tueng tom vaengah a rhah thil. 
“Tahae kah ngaimongnah he nang long khaw tihnin ah na ming koinih, tedae na mikhmuh lamloh a thuh coeng. 
Khohnin loh nang taengla ha pawk vetih na rhal rhoek loh nang te vaam n'too thil ni. Te vaengah nang te n'dum vetih voeivang ah nang te ng'et ni. 
Te phoeiah namah neh na khuikah na ca rhoek te a hnaa uh ni. Namamih kah hiphoelnah tue te na ming pawt yueng, na khuikah lungto sokah lungto pakhat pataeng hmaai uh mahpawh,” a ti nah. 
Bawkim la a kun neh hno aka yoi rhoek te a vai. 
Amih te, “‘Ka im tah thangthuinah im la om ni,’ tila a daek coeng dae nangmih loh dingca rhoek kah khuirhung la na saii uh,” a ti nah. 
Te phoeiah hnin takuem bawkim khuiah om tih a thuituen. Tedae khosoihham rhoek, cadaek rhoek neh pilnam kah a congkhang long tah anih te poci sak ham a mae uh. 
Tedae pilnam loh Jesuh te a hmaitoh tih boeih a hnatun dongah metla a saii uh ham khaw ming uh pawh. 
