Ayub.
14.
“Dhano ma dhako onywolo ndalone nok kendo oneno chandruok mathoth. 
Odongo piyo piyo ka maua bangʼe to oner; mana ka tipo makadho ma ok siki. 
Ngʼat machal kamano bende inyalo dewo? Bende dikele e nyimi adier mondo iyale? 
En ngʼa manyalo kelo gima ler kogolo kuom gima ochido? Onge kata achiel! 
Ndalo dhano nosekwan chon; isechano kar romb dwechene, kendo iseketo gikone ma ok onyal kalo. 
Omiyo gol wangʼi kuome kendo weye mos, mondo ochamie luche gi mor kaka ngʼama ondiki timo. 
“Yien ber nyalo bedo gi geno: ka osetongʼe to nitie geno ni onyalo loth, kendo chunye maloth manyien ok rem mak odongo. 
Kata obedo ni tiendene towo kendo miyo osikene tho, 
to kata kamano, kowinjo much pi, to oloth, mana ka yien mochako dongo. 
Dhano to tho kendo iike e bwo lowo; oyweyo mogik, kendo kare rumo chuth. 
Mana kaka pi dwono e nam kata kaka dier aora pi duone mi two, 
e kaka dhano nindo piny kendo ok ochak ochungʼ; ok ochak onen kendo bende ok nochiewe e nindoneno. 
“Mad ne ipanda ei liel mondo ne abed maonge nyaka chop mirimbi rum, bangʼe to iket kinde ma ibiro parae kendo! 
Ka ngʼato otho, bende dochak obed mangima kendo? Ndalona duto mag tichna matek abiro rito, an to abiro dhil gi thagruokna, nyaka kinde maber chopi. 
Ibiro luongo, kendo abiro dwoki; ibiro gombo neno chwech ma lweti osechweyo. 
Eka inikwan kuonde matienda onyono to ok inisik kinona mondo ikwan richo ka richo matimo. 
Kethoga ibiro ket ei ofuku mi din ma ok yawre, kendo inium richona. 
“Mana kaka pi ywero got kendo barore kendo kaka lwanda chorore kawuok kare, 
kendo kaka pi ywero kite kendo koth maduongʼ ywero lowo, kamano e kaka iketho geno ma dhano nigo. 
Ihewe dichiel kendo mogik, kendo olal nono; iloko kit wangʼe, kendo igole e dier ji chuth. 
Kata ka yawuote yudo duongʼ bangʼe, to en okia kendo kata ka giyudo wichkuot, to ok one gi wangʼe. 
Gima owinjo en mana rem manie dende owuon kendo oywagore kende owuon.” 
