Ayub.
7.
“Donge dhano nigi tich matek e piny? Donge ndalone chalo gi ndalo mag ngʼat mondiki kuom kinde machwok? 
Mana kaka misumba ma gombo ni seche mag odhiambo ochop piyo, kata ka ngʼama ondiki marito chudo mare gi geno, 
e kaka an bende osemiya dweche maonge ohala kod otieno mopongʼ gi chandruok. 
Ka adhi nindo to piny ok runa piyo kendo aparora ni abiro aa malo sa adi? Piny budhona kapok oru, kendo apuodora koni gi koni nyaka okinyi. 
Denda kute gi adhonde opongʼo, pien denda mbala omako kendo chwer tutu. 
“Ndalo mar ngimana dhiyo mapiyo moloyo masind jachwe usi, kendo orumo piyo maonge geno. 
Yaye Nyasaye, parie kaka ngimana en mana muya nono; wengena ok nochak one mor kendo. 
Wenge makoro nena sani ok nochak onena kendo, gibiro dwara to ok gininena. 
Mana kaka bor polo rumo mi lal nono, e kaka ngʼat miyiko e liel ok duogi. 
Ok nodwogi e ode kendo; kar dakne ok nongʼeye kendo. 
“Emomiyo ok anyal lingʼ; abiro wacho lit manie chunya, abiro nyiso pek ma an-go e chunya nikech mirima ma an-go. 
An nam, koso an ondiek nam momiyo ogona agengʼa kama? 
Ka aparo ni kitandana biro hoya kendo ni piendena mayom biro dwoko chandruokna chien, 
to eka pod ibwoga gi lek magalagala kendo imiya luoro gi fweny mayoreyore, 
momiyo koro daher mondo adera kendo atho, moloyo bedo gi ringruok ma an-goni. 
Achayo ngimana; ok agomb kata medo bedo mangima. Weya mos; ndalo mag ngimana onge gi tiende. 
“Yaye Nyasaye, dhano to en angʼo momiyo ikawe ka gima lich kendo isiko ipare ndalo duto, 
koso angʼo momiyo isiko inone okinyi kokinyi kendo iteme sa ka sa? 
Yaye Nyasaye, bende diweye ngʼiya, kata kuom thuolo matin kende? 
Yaye jarang ji-ni, kata bed ni asetimo richo, to en angʼo ma asetimoni? Angʼo momiyo an ema inena? Koso dibed ni asebedoni tingʼ mapek mohingi? 
Angʼo momiyo idagi ngʼwonona kuom ketho maga kendo itamori wena richoga? Nikech koro abiro tho machiegni; ibiro manya, to ok enonwangʼa.” 
