Ayub.
41.
“Bende inyalo mako nyangʼ miluongo ni Leviathan gi olowu kata tweyo lewe gi tol? 
Bende inyalo tucho ume mi isoe chuma kata tucho dhoge gi olowu? 
Bende nosik kokwayi ngʼwono? Bende onyalo wuoyo kodi kobolore? 
Bende dotim kodi winjruok mondo ikawe obed misumbani nyaka chiengʼ? 
Bende inyalo tugo kode ka winyo manie sigol, kata ka gimoro miywayo gi tol, ma digalgo nyiri matiyoni? 
Bende jo-ohala nyalo goyo nengone kata yangʼe mondo ji ongʼiew ringe? 
Bende inyalo tucho piene kod wiye gi bidhi michwoyogo rech? 
Kapo ni imake gi lweti to nisik kiparo amendno kendo ok nichak itim kamano kendo! 
Bedo gi adiera ni inyalo loye en miriambo; nikech nene kende ema nyalo miyi luoro migori piny. 
Onge ngʼato angʼata manyalo hedhore mar kwinye. Koro en ngʼa madihedhre chungʼ e nyima? 
En ngʼa manyalo bandha gope moro ni nyaka achule? Gik moko duto manie bwo polo gin maga. 
“Ok abi weyo mak awuoyo kuom tiende nyangʼni, tekre kendo kaka oduongʼ. 
En ngʼa manyalo dangʼo piende ma oko? Koso en ngʼa manyalo hoye mondo oket chuma e ume? 
En ngʼa manyalo hedhore yawo dhoge, dhoge ma lekene mabitho kendo lich oridoe? 
Dier ngʼe nyangʼno nigi okumba mar kalagakla ma ok pogre; 
ka moro ka moro kochom kuom nyawadgi ma kata mana muya ok nyal kadho e kindgi. 
Ochomgi motegno moro gi moro; kendo gimoko ma ok nyal pog-gi. 
Kogir to ler pilore e dhoge to wengene ler ka wangʼ chiengʼ ma thinyore kogwen. 
Mach makakni kaachiel gi pilni mach wuok e dhoge. 
Iro dhwolore kawuok e ume mana ka iro mawuok e bethe agulu michwako gi ma tiangʼ. 
Muche moko mach maliel, kendo legek mach makakni wuok e dhoge. 
Ngʼute opongʼ gi teko mathoth; kama okadhe, to luoro omako gik moko. 
Pien dende oriw motegno gimoko matek ma ok gingʼingʼni. 
Kore tek ka lwanda, kendo otek mana ka pongʼ rego. 
Nyasaye kochungʼ malo to joma roteke luoro mako; gitony kata kapok omulogi. 
Ligangla mochwoego ok time gimoro, bedni en tongʼ mabor, tongʼ machiek, kata bidhi. 
Chuma chalone lum kendo nyinyo chalone yien mosetop. 
Aserni ok mi oringi; orujre chalone mana ka chungʼ bel. 
Arungu oneno mana ka lum moro matin nono; kendo kobaye gi tongʼ to onge gima bwoge. 
Laini manie bund iye bitho ka balatago motore, kendo koluwo kama otimo chwodho to dongʼ ka kar dino ngano. 
Omiyo kut matut papni ka pi machwakore e dak kendo ouko nam ka mo machiek ei agulu. 
Oweyo yo moluwo karieny, kendo kama oluwono lokore buoyo. 
Onge gimoro amora e piny ngima minyalo pimo kode, kendo onge gima oluoro. 
Ochayo le duto mokawore ni lich; en ruodh le duto ma ji oluoro.” 
