Mathayo.
5.
Koro kane oneno oganda maduongʼ, nodhi e bath got mi obet piny. Jopuonjrene nobiro ire, 
kendo nochako puonjogi. Nowachonegi niya, 
“Joma odhier gie chunygi gin joma ogwedhi, nimar pinyruodh polo en margi. 
Joma ywak gin joma ogwedhi, nimar ibiro hoyogi. 
Joma muol gin joma ogwedhi nimar piny nobed girkeni margi. 
Ogwedh jogo makech kayo kendo riyo mar tim makare oloyo, nimar gibiro yiengʼ. 
Joma kecho ji gin joma ogwedhi, nimar ibiro kechgi. 
Jomaler gie chunygi gin joma ogwedhi, nimar ginine Nyasaye. 
Joma kelo kwe gin joma ogwedhi, nimar noluong-gi ni nyithind Nyasaye. 
Joma isando nikech tim makare gin joma ogwedhi, nimar pinyruodh polo en margi. 
“Un joma ogwedhi ka ji yanyou kendo sandou kendo hangonu wach ni usetimo kit gik maricho duto nikech an. 
Beduru mamor kendo moil, nikech poku duongʼ e polo, nimar jonabi mane okwongonu bende negisando mana kamano.” 
“Un e chumbi mar piny. To chumbi ka ndhathe orumo, to ere kaka dimiye obed gi ndhathe kendo? Koro onge konyruok mokelo, makmana ni ipuke oko kendo ji nyone piny gi tiendegi. 
“Un e ler mar piny. Dala matin moger ewi thur ok nyal pandi. 
Kamano bende, ji ok mok taya bangʼe giume gi bakul. Kar timo kamano to gikete ewi rachungi taya kendo ochiwo ler ne ji duto mantiere ei ot. 
Un bende timuru kamano. Neuru ni ler maru rieny e dier ji, mondo gine timbeu mabeyo kendo gipak Wuonu manie polo. 
“Kik upar ni asebiro mondo aketh Chik kata Jonabi. Ok asebiro mondo akethgi, to asebiro mar chopogi. 
Awachonu adier ni nyaka chop chiengʼ ma polo gi piny nolal nono, onge nukta matinie mogik kata kido moro amora mar kalam manolal kuom Chik, nyaka gik moko duto chop kargi. 
Ngʼato angʼata moketho achiel kuom chike matindoe mogik kuom Chikegi, kendo mopuonjo joma moko mondo otim kamano, nokaw kaka ngʼat matinie mogik e pinyruodh polo, to ngʼato angʼata maluwo kendo puonjo ji chikegi nokaw kaka ngʼama duongʼ e pinyruodh polo. 
Nimar awachonu ni ka ok ber maru oyombo mano mar jo-Farisai gi mar jopuonj chik to ok unudonji e pinyruodh polo ngangʼ. 
“Usewinjo ni ne owach ne joma chon ni, ‘Kik ineki,kendo ngʼato angʼata moneko ibiro ngʼadne bura.’ 
Anto anyisou ni ngʼato angʼata ma mirima omako gi nyawadgi ibiro ngʼadne bura. Bende, ngʼato angʼata mowachone nyawadgi ni, ‘Raka,’ ma tiende ni ifuwo, nyaka yal e buch jo-Sanhedrin. To ngʼato angʼata mowacho ni, ‘Ifuwo nade,’ biro neno chandruok mar mach mar Gehena. 
“Kuom mano, ka ichiwo michni e nyim kendo mar misango to iparo ka in kanyo ni nyawadu ni kodi gi wach, 
to we michnino piny kanyo e nyim kendo mar misango. Kuong idhi ilos kindi gi nyawadu; eka ibi ichiw michni. 
“Los weche piyo piyo gi ngʼama odonjoni madwa teri e od bura. Tim kamano kapod un kode e yo, nono to onyalo keti e lwet jangʼad bura to jangʼad bura nyalo keti e lwet askari, kendo inyalo boli e od twech. 
Awachoni adier ni ok niwuog oko nyaka ichul faini duto monego ichul ma ok orem kata ndururu. 
“Usewinjo ni ne owach ni, ‘Kik iterri.’ 
Anto anyisou ni ngʼato angʼata morango dhako gi gombo oseterore kode gi ei chunye. 
Ka wangʼi ma korachwich miyo itimo richo to lodhe oko kendo iwite. Ber moloyo ka iwito fuon-ni achiel mar ringri moloyo ka ringri duto owiti e gehena. 
Kamano bende ka lweti ma korachwich miyo itimo richo, to ngʼade oko iwite. Ber moloyo ka iwito fuon-ni achiel moloyo ka ringri duto odhi e gehena. 
“Osewachi ni, ngʼato angʼata moketho keny gi chiege nyaka miye barup weruok mar ketho keny. 
An to awachonu ni ngʼato angʼata moriembo chiege nikech wach moro amora makmana richo mar terruok, miyo chiegeno donjo e richo mar terruok, kendo ngʼato angʼata mokendo dhako makamano bende donjo e richo mar terruok. 
“Usewinjo bende ni nowachi ni, ‘Kik iketh kwongʼruok, to riti kwongʼruok moro amora misetimone Ruoth Nyasaye.’ 
Anto anyisou ni kik ukwongʼru kata matin: Kik ukwongʼru gi polo nimar en e kom loch mar Nyasaye; 
kata gi piny, nimar en e raten tiende; kata gi Jerusalem, nikech en e dala maduongʼ mar Ruoth Maduongʼ. 
Kendo kik ukwongʼru gi wiu, nikech ok unyal loko yie wich achiel bedo marachar kata maratengʼ. 
Neuru ni ‘Ee maru’ obedo ‘Ee,’ kendo ‘Ooyo’ obedo ‘Ooyo.’ Gimoro amora mopogore gimaa en gima oa kuom ngʼat marach. 
“Usewinjo ni nowachi ni, ‘Wangʼ kar wangʼ kendo lak kar lak.’ 
Anto anyisou ni kik utam ngʼat marach timo gima odwaro timo. Ka ngʼato othalo lembi ma korachwich to lokne komachielo bende, 
kendo ka ngʼato dwaro yalo kodi mondo okaw lawi mar akor to wene kotini bende. 
Ka ngʼato ochuni mondo ikowe kilomita achiel gi nus to dhi kode kilomita adek. 
Ka ngʼato okwayi gimoro to miyeuru, kendo kik ilok kiti ne ngʼat madwaro ni ihole gimoro. 
“Usewinjo ni nowachi ni, ‘Her waduto jasiki to isin-go.’ 
Anto awachonu kama: Heruru wasiku kendo lamuru ne joma sandou, 
mondo eka ubed yawuot Wuonu manie polo. En omiyo chiengʼ mare wuok ni joma richo gi joma beyo machalre, kendo ooro koth ne joma kare gi joma ok kare. 
Ka uhero mana joma oherou kende, to pok mane muyudo? Donge kata josol osuru bende timo mano? 
To ka umoso mana oweteu kende to en angʼo mutimo moloyo joma moko? Donge kata jopiny bende timo kamano? 
Kuom mano, beduru malongʼo chuth mana kaka Wuonu manie polo longʼo chuth. 
