Luka.
15.
Koro josol osuru gi joricho nochokore machiegni mondo giwinje. 
To jo-Farisai gi Jopuonj Chik ne ngʼur kawacho niya, “Ngʼatni rwako joricho kendo ochiemo kodgi.” 
Eka Yesu nogoyo nigi ngero ni: 
“Ka ngʼato kuomu dibedi ni en gi rombe mia achiel, to achiel kuomgi olal, donge ngʼatno diwe piero ochiko gochikogo e pap kama ler kendo odhi omany rombo molal nyaka oyude? 
To ka oyude, okete e goke komor 
kendo odhiyo dala. Eka oluongo osiepene gi jogwengʼ-gi kaachiel, kowacho ni, ‘Moruru koda, aseyudo nyarombona ma yande olal.’ 
Awachonu ni kamano e kaka mor nobedi e polo kuom jaricho achiel molokore, moloyo mor kuom ji piero ochiko gochiko mabeyo ma ok dwar weyo richo. 
“Kata ka dibed ni nitie dhako man-gi silinge mamingli apar, to achiel olalne. Donge domok taya, kendo yweyo ot, ka omanye maber mondo omi oyude? 
To ka oyude, oluongo osiepene gi jogwengʼ-gi kaachiel, kowacho ni, ‘Moruru koda, aseyudo pesana manolal.’ 
Mana kamano, awachonu e kaka mor e nyim malaika mag Nyasaye nobedie kuom jaricho achiel moweyo richo.” 
Yesu nomedo wacho niya, “Ne nitie ngʼato moro mane nigi yawuowi ariyo. 
Wuowi ma chogo nowacho ni wuon mare ni, ‘Wuora, pogna mwanduna makora.’ Omiyo mano nopogo yawuote ariyogo mwandune. 
“Bangʼ ndalo manok, wuowi machogono nokawo gige duto moloko pesa, eka nowuok modhi e piny mabor to kuro notiyo gi mwandune e yor dak e ngima mar anjawo. 
Kane osetieko pesane duto, kech mager nowuok e pinyno duto, mi nodoko jachan machandore. 
Kuom mano nodhi mondo otine japiny moro, mi ngʼatno nokete jakwa anguro. 
Nogombo mondo ocham opokla ma anguro chamo, to bende onge ngʼato mane omiye gimoro. 
“Kane parone odwogone, nowacho ni, ‘Jotij wuonwa adi man-gi chiemo moromogi, madongʼ, to an to kech chama monego atho! 
Abiro wuok kendo adog ir wuora mi anawachne ni: Wuora, asetimo richo e nyim polo kendo e nyimi. 
Ok awinjora koro oluonga ni wuodi; keta abed kaka achiel kuom jotichni.’ 
Omiyo noa malo kendo nodhi ir wuon mare. “To kane pod en kuma bor, wuon mare nonene, kendo kopongʼ gi kech kuome, noringo kodhiyo ir wuode, nokwake gi bade kendo nonyodhe. 
“Wuowino nowachone ni, ‘Wuora, asetimo richo e nyim polo kendo e nyimi. Ok awinjora koro mondo oluonga ni wuodi.’ 
“To wuon mare nowacho ne jotichne ni, ‘Timuru piyo kendo keluru law maberie moloyo mondo urwakne. Ketneuru tere e lith lwete kendo wuoche mondo urwakne e tiende. 
Keluru nyarwath machwe uyangʼ. Wachamuru wabed mamor. 
Nikech wuodani yande otho, to koro onwangʼe.’ Kamano negichako timo nyasi ka gimor. 
“E kindeno, noyudo ka wuowi maduongʼ ni e puodho. Kane obiro machiegni gi ot nowinjo wer gi miel. 
Omiyo noluongo achiel kuom jotich kendo nopenje ni en angʼo matimore. 
Nodwoke ni, ‘Owadu osedwogo, to wuonu osenego nyarwath machwe nikech osedwogo kongima kendo maber.’ 
“To wuowi maduongʼ mirima nomako, kendo notamore donjo e ot. Omiyo wuon mare nowuok oko odhiyo ire kendo nosaye mondo odonji. 
To nodwoko wuon mare ni, ‘Neye, hignigi duto asebedo katiyoni ka misumba kendo aserito chikeni. To eka pok imiyoa kata mana nyadiel mondo ayangʼ, abedgo mamor kod osiepena. 
To ka wuodini, moseketho gigegi gi mon ma jochode ka obiro dala, to iyangʼone nyarwath machwe!’ 
“Wuon mare nowacho niya, ‘Wuoda, in koda ndalo duto, kendo gik moko duto ma an-go gin magi. 
To nyaka ne wabed mamor kendo bed moil, nikech owaduni yande otho to koro ongima, kendo yande olal to koro oyude!’ ” 
