Chakruok.
42.
Kane Jakobo owinjo ni cham yudore e piny Misri, nowacho ne yawuote niya, “Angʼo ma omiyo ubet urangoru aranga?” 
Nodhi nyime kowachonegi niya, “asewinjo ni nitie cham e piny Misri. Dhiuru kuno kendo ungʼiewnwa cham, mondo mi wabed mangima kendo kech kik negwa.” 
Eka owete Josef apar nodhi Misri mondo odhi ongʼiew cham. 
To Jakobo ne ok ooro Benjamin mowadgi Josef hie kodgi nikech noluor ni dipo ka gimoro ohinye. 
Kuom mano yawuot Jakobo kaachiel gi jo-Kanaan nodhi ngʼiewo cham nikech kech momako pinygi. 
To Josef ma jatend pinyno ema ji moa e pinje duto ne biro rundo kuome. Kuom mano, kane owete Josef ochopo, negikulore ne Josef nyaka e lowo. 
Kane Josef oneno owetene, nofwenyogi to nowuondore mondo kik gingʼeye. Kendo nowuoyo kodgi gi gero kopenjogi niya, “Ua kanye?” To negidwoke niya, “Waa e piny Kanaan mondo wabi warund chiemo.” 
Kata obedo ni Josef nofwenyo owetene, gin to ne ok gifwenye. 
Eka noparo lek mane oleko kuomgi kendo nowachonegi niya, “Un okwach kich! Kendo usebiro mondo une-ane kama pinywa nyapgodo.” 
To negidwoke niya, “Ooyo ruodha. Jotichgi obiro mana mondo orund chiemo. 
Waduto wan yawuot ngʼat achiel. Jotichgi gin joma kare, ma ok okwach kich.” 
To Josef nomedo wachonegi niya, “Ooyo! Usebiro mana ni mondo ungʼe kama pinywa nyapgodo.” 
To negiwacho niya, “Ruoth, jotichni ne yawuowi apar gariyo, yawuot ngʼat achiel, wadak e piny Kanaan. Owadwa ma chogo nyo odongʼ gi wuonwa, to achiel to ne olal.” 
Josef nowachonegi niya, “En mana kaka ne awachonu: Un okwach kich! 
Kendo ma e kaka ibiro temu: Akwongʼora e nying Farao ni ok unuwuok ka makmana ka ukelo owadu ma chogo ka. 
Oruru achiel kuom oweteu mondo odhi oom owadu; to joma odongʼ ibiro kano e od twech, mondo mi wane anena ka weche ma uwacho gin adier. To ka ok gin adier, to akwongʼora gi nying Farao, ni un okwach kich!” 
Kendo noketogi duto e od twech kuom ndalo adek. 
Odiechiengʼ mar adek, Josef nowachonegi niya, “Timuru ma mondo mi udagi, nikech aluoro Nyasaye: 
Ka un joma kare, weuru achiel kuomu odongʼ ka, to joma odongʼ to odhiyo kendo oter cham ne joodu makoro chandore ka. 
To nyaka ukel owadu ma chogo ira, mondo omi angʼe ni uwacho adieri kendo mondo owaduni kik tho.” Kendo negitimo kamano. 
Negiwacho e kindgi giwegi niya, “Adier kum ni waseyudo nikech owadwa. Ne waneno ka chunye chandore kane osayowa mondo wares ngimane to ne ok wanyal winje. Ma ema omiyo chandruogni osebironwa.” 
Reuben nodwokogi niya, “Donge ne akwerou ni kik utimne rawerano marach? To ne ok unyal winja! Koro nyaka chulnwa kuor nikech rembe.” 
To ne ok gingʼeyo ni Josef owinjo gima giwacho nikech Josef noketo ngʼama lokone wach. 
Kane Josef owuok irgi, noywak ahinya, bangʼe noduogo irgi mochako wuoyo kodgi. Nokawo Simeon mi otweye e nyimgi ka gineno. 
Josef nogolo chik mondo oket cham e ogundegi, odwokne ngʼato ka ngʼato pesane mane obirogo e ogunde, kendo mondo omigi gima ginyalo chamo e wangʼ yo ka gidok. Bangʼ kane osetimonegi ma, 
negiketo cham e ngʼe pundegi kendo gidhi. 
Kamane gibuore gotieno, achiel kuomgi nogonyo gunde mondo omi pundane chiemo, kendo noneno pesane ka otwe e dho ogunde. 
Nowacho nowetene niya, “Osedwokna pesana, eri go en e dho ogunda.” Chunygi nobwok ma gibedo moluor kagiwacho niya, “Angʼo ma Nyasaye osetimonwa ni?” 
Kane gibiro ir Jakobo wuon-gi e piny Kanaan, neginyise duto mane osetimorenegi. Negiwacho niya, 
“Ngʼat ma ruodh pinyno nowuoyo kodwa mager kendo nokawowa mana ka okwach kich modhi nono pinygi. 
To ne wawachone ni, ‘Wan joma kare; ok wan okwach kich. 
Ne wan yawuowi apar gariyo, yawuot ngʼat achiel. Achiel kuomwa nolal, kendo ma chogo to odongʼ gi wuonwa e piny Kanaan.’ 
“Eka ruodhno nowachonwa ni, ‘Ma e kaka abiro ngʼeyo kata ka un joma kare: Achiel kuomu odongʼ ka kendo joma odongʼ oter chiemo ne joodu makoro chandore ka. 
To kelnauru omeru ma chogo mondo mi abed gadiera ni ok un okwach kich to un joma kare. Eka anaduoknu owadu kendo ulok ohala e pinyni.’ ” 
Kane gigonyo ogundegi, ngʼato ka ngʼato noyudo ofuku mar pesane e dho gunde! Kane gineno pesago, giduto ne gibuok ahinya kaachiel gi wuon-gi. 
Jakobo wuon-gi nowachonegi niya, “Usemaya nyithinda. Josef onge, kendo Simeon bende onge, kendo koro Benjamin bende udwaro maya. Gik moko duto ok nikare koda!” 
Eka Reuben nowacho ne wuon-gi niya, “Inyalo nego yawuota ka ok aduogoni Benjamin. Weye e lweta kendo abiro duoge.” 
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” 
