Mathayo.
12.
E kindeno Yesu noyudo kadho e kind puothe mag cham chiengʼ Sabato. To jopuonjrene nodenyo, omiyo negichako jako wi ngano moko mochiek mondo gicham. 
Ka jo-Farisai noneno mano, negiwachone niya, “Neye! Jopuonjreni timo gima chik ok oyie mondo gitim chiengʼ Sabato.” 
Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo chiengʼ ma en kaachiel gi jogo mane ni kode ka kech ne kayogi? 
Donge nodonjo e od Nyasaye, kendo en kaachiel gi joma ne ni kode, negichamo makati ma nosepwodhi moket tenge, ma chik ne ok oyienegi mondo gitim, makmana jodolo kende 
Koso pok usomo e Chik ni chiengʼ Sabato, jodolo manie hekalu doko mogak odiechiengʼno, to ok kwan-gi kaka joketho? 
To awachonu ni nitie ngʼato ka maduongʼ moloyo hekalu. 
Ka dine bed ni usengʼeyo tiend wach mawacho ni, ‘Gima adwaro en ni ukech joweteu to ok ni uchiwna misango,’to dine ok ungʼado bura ne joma onge ketho. 
Nikech Wuod Dhano en Ruodh Sabato.” 
Kane omedo dhi nyime koa kanyo, nodhi nyaka ei sinagogi, 
to ne nitie ngʼato kanyo ma lwete notal. Negipenjo Yesu, ka gidwaro yo ma digiyudgo ketho kuome, niya, “Bende chik oyie mondo ochang ngʼato chiengʼ Sabato?” 
Nowachonegi niya, “Ka ngʼato kuomu nigi rombo kendo rombono olwar ei bur chiengʼ Sabato, donge diywaye igole oko? 
To dhano donge lich moloyo rombo nyadi mangʼeny! Kuom mano, chik oyie mondo otim maber chiengʼ Sabato.” 
Eka nowachone ngʼatno niya, “Rie lweti,” mi norieye, kendo lwete nochango chuth, mana kaka komachielo. 
To jo-Farisai nowuok modhi kendo negichako chano kaka digineg Yesu. 
Kaka Yesu nongʼeyo chenrogino, nowuok kanyo. Ji mangʼeny noluwe, kendo nochango ji duto mane tuo, 
kosiemogi ni kik gihul ni en ngʼa. 
Mano notimore mondo gima nowachi gi dho Janabi Isaya, niya, 
“Ma e jatichna ma aseyiero, Jal ma ahero ma chunya morgo. Abiro keto Roho Maler mara kuome, kendo obiro lando adiera ne ogendini. 
Ok obi dhawo kata goyo nduru; bende onge ngʼama biro winjo dwonde e wangʼ yore. 
Kata obedo ni onenore kaka odundu mayom yom to ok notur, kendo kata obedo ni oliel ka taya ma mirimiri to ok notho, nyaka chop otel ne adiera mi lochi. 
Ogendini biro keto genogi e nyinge.” 
Eka negikelone ngʼat man-gi jachien kendo ma muofu bende mamomo; eka Yesu nochange, momiyo koro nonyalo wuoyo kendo neno. 
Ji duto nohum kendo nowacho niya, “Dibed ni ma e Wuod Daudi?” 
To ka jo-Farisai nowinjo wachno, negiwacho niya, “Ngʼatni golo jochiende gi teko mar Belzebub, ruodh jochiende.” 
Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo dala moro amora kata ot mantiere pogruok ok nyal chungʼ. 
Ka Satan riembo Satan to mano nyiso ni en gi pogruok kende owuon. Koro ere kaka pinyruodhe nyalo chungo? 
Ka dipo ni ariembo jochiende gi teko mar Belzebub, to jou to kara gologi gi teko mar ngʼa? Emomiyo ginibed jongʼadnu bura. 
To ka ariembo jochiende gi teko mar Roho Maler to kare pinyruoth Nyasaye osebironu. 
“Koso, ere kaka ngʼato nyalo monjo od ngʼat maratego mi omaye gige odhigo, ka ok otweyo ngʼatno mokwongo? Kosetimo kamano eka dohedhre mar yako gik moko e odno. 
“Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji, keyo ji. 
Emomiyo awachonu ni richo gi ayany moyanygo Nyasaye duto nowe ne ji, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone. 
Ngʼato angʼata mowacho wach moro marach kuom Wuod Dhano nowene, to ngʼato angʼata mowuoyo marach kuom Roho Maler ok nowene richone, e tiengʼni kata e tiengʼ mabiro. 
“Los yien obed maber eka olembe biro bedo maber, kata ket yath obed marach kendo olembene biro bedo marach, nimar yath ingʼeyo gi kit olemo monyago. 
Un koth thuonde fu-gi, ere kaka un ma un jomaricho kamano unyalo wacho gima ber? Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato. 
Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e iye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e iye. 
To awachonu ni chiengʼ ngʼado bura ji duto biro dwoko wach kuom weche manono ma gisewacho ka ok giparo matut. 
Nimar kuom wecheni iwuon miwacho ema ibiro ketigo thuolo kendo kuom wecheni iwuon miwacho ema ibiro ngʼadonigo bura.” 
Eka jo-Farisai moko gi jopuonj chik nowachone niya, “Japuonj wadwaro neno hono mitimo kaka ranyisi.” 
To nodwokogi niya, “Tiengʼ ma timbene richo kendo mamono manyo ranyisi mar hono! To ok bi miye moro amora makmana ranyisi mar janabi Jona. 
Nimar mana kaka Jona ne ni ei rech marangʼongo kuom ndalo adek odiechiengʼ gotieno, e kaka Wuod Dhano bende biro bedo ei chuny lowo kuom ndalo adek odiechiengʼ gotieno. 
Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona. 
Ruoth ma dhako mar piny ma milambo nochungʼ chiengʼ bura kaachiel gi tiengʼni kendo nongʼadne bura kaka jaketho, nimar nobiro koa e tungʼ piny kuma bor mondo owinj rieko Solomon, to sani koro nitie ngʼato ka maduongʼ moloyo Solomon. 
“Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni, komanyo kama doyudie yweyo, to ok oyudi. 
Eka owacho ni, ‘Abiro dok e ot mane aaye.’ Ka ochopo to oyudo ka odno iye ninono, koyweye maler kendo ochan maber. 
Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo. Kamano e kaka biro timore ne tiengʼ marachni.” 
Kane Yesu pod wuoyo gi oganda mane ochokore, min-gi kaachiel gi owetene nochungʼ oko ka gidwaro wuoyo kode. 
Ngʼat moro nowachone Yesu niya, “Minu gi oweteni ochungʼ oko gidwaro wuoyo kodi.” 
Nodwoko ngʼatno niya, “Minwa to en ngʼa, koso owetena to gin ngʼa gini?” 
Eka nosiemone jopuonjrene kowacho niya, “Jogi e minwa gi owetena. 
Nimar ngʼato angʼata matimo dwaro mar Wuora manie polo e owadwa gi nyaminwa kod minwa.” 
