Hibru.
9.
Di first kovenant show how pipol go woship God for dis world. 
Di building get two rooms. Di first one where lantan-stand dey, “Na di Holy Place.” One tabol and di bread wey dem offa give God, dey der too. 
Anoda room wey dem rite, “Holy of Holies”, dey for di curtain back. 
Di gold altar where dem dey burn incense and di Kovenant Box wey dem kover with gold, dey der too. Di gold jug wey dem put manna, Aaron rod wey grow leaf and di flat stone wey dem rite di law put, dey inside dis box. 
God angels wey kover di place where God dey show mesi and forgive sins, dey on-top dis box. But dis nor bi di time for mi to esplain all dis tins give una. 
Wen all dis tins don ready, di priests dey enter di first room evriday go do dia work. 
But na only di High Priest dey enter di Holy Place wons a year. For der, e go first offa blood for en sins, before e go offa for di pipol own, bikos dem nor know wetin dem suppose to know. 
Di Holy Spirit kon esplain sey, “Di way to rish di Holy Place neva open as long as di old tent still dey.” 
Dis na sign make wi for fit undastand sey: Di gifts and sakrifice wey di priests dey offa for God pipol, nor fit make dia mind klean. 
To chop, drink and to do serimony take klean pesin body, na-im koncern dem. All dis one na rule for dis world, until di time wen God go bring di new law. 
So Christ don bi High Priest for di good tins wey don kom. E don enter di Holy Place for heaven wey dey pafet. Nor bi human being make di place and e nor dey among tins wey God kreate for dis world. 
Na wons Jesus enter di place wey holy pass. E nor enter with goat or ram blood, but na with en own blood, so e don save us forever and ever. 
If goat or ram blood and ashes fit klean pesin akordin to di old tradishon, 
wot of Christ blood wey klean us from deat, so dat wi go fit woship God? Dis na di Christ wey offa ensef to God as di rite sakrifice for awa sins and e do am with di Holy Spirit pawa. 
Na dis make am bi middo-man for di new kovenant, so dat pipol wey e koll go fit receive di propaty wey go dey forever. E promise us dis propaty, wen e die to free us from di bad-bad tins wey wi don do wen di first kovenant still dey. 
Dis kind agriment bi like pesin will. Di pesin must die first, before dem go fit use di will. 
Bikos pesin will nor dey mean anytin wen e still dey alive; e only dey yuzful wen di pesin don die. 
Na dis make di first kovenant nor get pawa to save pipol, unless dem sakrifice blood. 
Wen Moses read all di kommand give Israel pipol, e take goat and ram blood with wota and soap, kon sprinkol di blood on-top di Law Book and all di pipol body, den e sey, 
“Na dis bi di blood for di kovenant wey God kommand sey una must obey.” 
Moses still sprinkol di blood for di tent and all di plate wey dem dey use take woship God. 
True-true, akordin to di law, na almost evritin blood dey make klean and if dem neva pour blood, God nor go forgive dem dia sins. 
Na dis make dem dey klean di Holy Place for dis eart with animal blood, bikos e bi like di one for heaven. But di tins wey dey for heaven, nid sakrifice wey betta pass dat one. 
Christ nor enter di Holy Place wey human being build like di original building for heaven, but na heaven e enter and naw, e stand for God present for awa sake. 
Christ nor nid to offa ensef evry year like di High Priests dey do for di temple with animal blood, 
bikos if na so, Christ for dey kom die for us evry year since di time wey God kreate di world. But nor bi so! E die wons and for all, so dat awa sins go-go forever. 
Bikos God sey, na only wons man go die and afta dat, judgement go kom, 
na so too Christ die wons, as sakrifice to forgive pipol forever and naw, e go bring salvashon to doz wey dey wait for am. 
