Deutronomi.
29.
Dis na di kovenant wey God kommand Moses sey make e make with Israel pipol wen dem dey Moab, plus di kovenant wey E make with dem for Mount Sinai. 
Moses gada evribody for Israel kon tell dem, “Una don use una own eye take si evritin wey God do to Fero, all en savant and di whole Egypt. 
Una eye don si en great judgement, signs and wonders. 
But till today, God neva make una undastand all dis tins or give una eyes wey fit si or ear wey dey hear! 
I karry una thru di wildaness for forty years, but una klot or sandal nor tear. 
Una nor chop bread or drink wine or any oda drink, but E give una food, so dat una go know sey na-im bi di Oga una God. 
“Wen wi rish here, King Sihon for Heshbon and King Og for Bashan kom fight us, but wi win dem. 
Wi take dia land kon gi-am to Reuben, Gad and half of Manasseh tribes as dia own. 
“So make una obey di words wey dey dis kovenant, so dat e go betta for una for evritin wey una dey do. 
Today, all of una stand before di Oga una God, di head for di tribes, una eldas, una ofisas, evry man for Israel, 
una small pikin, wifes and di strenjas wey dey stay with una, plus doz wey dey kut wood or karry wota, 
so dat una go asept di kovenant wey di Oga una God dey make with una today. 
Today, God go sey una bi en pipol and na-im bi una God, bikos na-im promise una and una grand-grand papa Abraham, Isaak, Jakob. 
Nor bi only una I dey make dis kovenant with, 
but na with all di pipol wey stand with una for di Oga awa God present today, even with doz wey nor dey with us today. 
“(Una know how wi dey live awa life wen wi dey Egypt and how wi take cross many nashons as wi dey travel. 
Una si di bad tins and di juju wey dem make with wood, stone, silva and gold.) 
Make no man, woman, tribe or family among una leave di Oga una God kon go woship gods for oda kountries. Make nobody among una get any tree wey go bear fruit wey bitter or fit kill. 
“Make una make sure sey nobody among una wey dey hear dis tins today, bilive sey evritin dey okay with am, even doh e nor dey hear pipol word. Dis kind tin go skata all of una, weda una dey good or bad. 
God nor dey ready to forgive dat pesin. Instead, God vexnashon and jealousy go raiz for di pesin and all di curse wey dey dis book go bi en own. 
God go pick and judge only di pesin from all di tribes for Israel akordin to all di curse wey dey dis Law Book. 
“En shidren-shidren wey go kom afta una, plus di strenjas wey go kom from far place, all of dem go si di wahala for dat land and di sickness wey God go send for dia head. 
Fire and sulfur go kover di whole land. Dem nor go fit plant for der and nor-tin go grow for der. E go bi like Sodom and Gomorrah, Admah and Zeboiim, di towns wey God vex distroy. 
Den all di nashons go ask, ‘Wetin make God do all dis tins for dis land? Wetin make God dey vex like dis?’ 
“Den di pipol go sey, ‘Na bikos dem nor gri obey di kovenant wey God wey bi dia grand-grand papa God make with dem wen E bring dem kom out from Egypt. 
Dem kon go serve and woship oda gods wey dem nor even know and God sey make dem nor woship doz gods. 
Na dis tin make God dey vex for dem well-well for dis land and naim make am ponish dem with all di curse wey dey dis book. 
So God don vex remove dem from dia land kon karry dem go anoda land and evribody dey si as e bi today.’ ” 
Na di Oga awa God get all di sekret tins, but di tins wey E tell us, na for wi and awa shidren-shidren forever, so dat wi go fit obey all di words for dis law. 
