Markus.
13.
Vo Jesus aus em tempel ganga is hott ayns funn di yingah ksawt zu eem, “Meishtah, gukk moll vass fa grohsi shtay un vass fa gebeiyah es dess sinn.” 
Jesus hott eem ksawt, “Du saynsht voll dee grohsa gebeiyah. Es zayld nett ay shtay uf em anra bleiva es nett nunnah kshmissa vatt.” 
Un vo eah uf em Ayl-Berg kokt hott, uf di seit geyyich em tempel, voah da Petrus un da Jakobus un da Johannes un da Andreas laynich bei eem gvest un henn een kfrohkt, 
“Sawk uns, vann zayla dee sacha alles blatz nemma. Un vass zayld da zaycha sei vann awl dee sacha gedu vadda?” 
Jesus hott eena no ksawt, “Gevvet acht es nett ebbah eich fafiaht. 
Es zayla feel kumma in meim nohma un sawwa, ‘Ich binn Christus!’ un si zayla feel leit fafiahra. 
Un feichet eich nett vann diah heahret funn greek un kshvetzah funn greek. Dee sacha missa blatz nemma, avvah's end is noch nett do. 
Ay land zayld greek macha geyyich's anra, un ay kaynich-reich geyyich em anra, un di eaht zayld shidla do un datt in feel bletz. Un leit zayla fahungahra; es zayld ufruah un druvvel sei in feel bletz. Dess is da ohfang fumm grohsa druvvel. 
Diah avvah, gevvet acht veyyich di kfoah vass diah drinn sind. Si zayla eich fannich dee nemma vo ivvah eich sinn, un zayla eich fashlauwa in di Yudda gmay-heisah. Diah zaylet fannich ivvah-saynah un kaynicha kfiaht vadda fa mich un fa en zeiknis zu eena. 
Un's Effangaylium muss seahsht gebreddicht vadda in awl di lendah. 
Avvah vann si eich nuff fiahra un eich ivvah-drayya zu eena, dann sella diah nett fanna naus denka vass zu sawwa. Vass eich gevva vatt, sell sella diah sawwa an selli zeit. Fa's zayld nett eich sei am shvetza, avvah da Heilich Geisht. 
Ay broodah zayld da annah farohda es eah doht gmacht vatt, un da faddah faroht sei kind. Di kinnah zayla shaffa geyyich iahra eldra, un zayla di shuld sei es si doht gmacht vadda. 
Un fa mei nohma zayla diah kast vadda funn alli-ebbah. Veah-evvah es aushald biss an's end vatt saylich. 
Vann diah dess veesht ding vo alles fadaubt, un vass da brofayt Daniel kshvetzt hott diveyya—vann diah dess ding saynet, vo's nett sei sett (loss da laysah fashtay), no loss selli vo in Judayya sinn sich kshvind raus macha un nuff in di hivla shpringa. 
Un veah uf em dach fumm haus is soll nett nunnah in's haus gay fa ebbes raus hohla. 
Un veah draus im feld is soll nett zrikk gay sei glaydah hohla. 
Es zayld avvah vay sei zu selli vo ungeboahrani kinnah drawwa, un dee vo kinnah an di brusht henn an selli zeit. 
Un baydet es diah nett gay misset im vindah. 
In selli dawwa zayld leides sei vi's noch nett voah siddah em ohfang funn di veld vo Gott gmacht hott biss nau, un's zayld aw nee nimmi so leides sei. 
Vann da Hah selli zeit nett fakatza dayt, dayt kenn mensh datt deich kumma. Avvah fa di sayk funn selli vo Gott raus groofa hott, zayld eah selli zeit fakatza. 
Un glawvet's nett vann ebbah eich sawkt, ‘Gukk moll, do is Christus,’ adda, ‘Gukk moll, datt is eah.’ 
Fa's zayla falshi Chrishtah un falshi brofayda bei kumma, un zayla vundahboahri sacha du un vundahboahri zaycha veisa. Vann's meeklich veah dayda si even dee fafiahra vo raus groofa sinn. 
Diah sellet avvah acht havva; gukket moll, ich habb eich alles fanna naus ksawt. 
Avvah in selli dawwa, noch selli grohs dreebsawl, ‘zayld da moon un di sunn iahra helling nett gevva. 
Di shtanna zayla fumm Himmel falla, un di grefticha fumm Himmel vadda kshiddeld.’ 
No zayla si da Mensha Sohn sayna kumma in di volka mitt grohsi graft un hallichkeit. 
Un eah zayld sei engel naus shikka fa dee zammah hohla vo raus groofa sinn funn di fiah vinda, funn ivvahrawlich in di eaht, un funn ivvahrawlich im Himmel. 
Nau lannet en gleichnis funn em feiya-bohm. Vann da saft moll in di nesht gayt un di bleddah raus kumma, no vissa diah es da summah nayksht is. 
So sella diah aw vissa, vann diah dee sacha moll saynet blatz nemma, no is es nayksht, grawt an di deah. 
Voahlich, ich sawk eich, di leit in dee zeit zayla nett shtauva biss dee do sacha alles blatz nemma. 
Da Himmel un di eaht vadda fagay, avvah mei Vadda zayla nett fagay.” 
“Avvah funn sellem dawk adda funn selli shtund vayst nimmand. Di engel im Himmel vissa's nett un da Sohn vayst's nett. Da Faddah is da aynsisht es es vayst. 
Diah sellet avvah acht havva. Vatshet un baydet. Diah visset nett vann selli zeit sei zayld. 
Es is vi en mensh es sei haymet falossa hott un is veit fatt ganga. Un sei shaff-leit henn sella sayna ditzu es di sacha gedu vadda. Yaydah ebbah hott sei eahvet katt. Un eah hott demm ksawt vass acht gevva hott uf di deah es eah soll vatsha. 
So machet es diah am vatsha sind, veil diah nett visset vann da meishtah funn di haymet zrikk kumd—ohvets, adda mitt-nachts, adda vann da hohna grayt, adda meiyets. 
Vatshet es eah nett uf aymol kumd un find eich am shlohfa. 
Un vass ich zu eich sawk, dess sawwich zu alli ebbahm, ‘Vatshet.’” 
