Richtah.
15.
Shpaydah, an di zeit funn di vaytza-eahn hott da Samson en yung gaysli gnumma un is ganga sei fraw sayna. Eah hott ksawt, “Ich zayl nei in mei fraw iahra shtubb gay.” Avvah iahra daett hott een nett glost nei gay. 
Eah hott ksawt, “Ich habb gmaynd du daytsht see veesht hassa, no havvich see zu dei freind gevva. Is nett iahra yingahra shveshtah shennah es see? Nemm see in iahra blatz.” 
No hott da Samson ksawt, “Dessamohl havvich's recht fa ayva vadda mitt di Philishtah vann ich eena shawda du.” 
Eah is no naus ganga un hott drei hunnaht faxa kfanga un hott si zammah gebunna an iahra shvens in poahra. No hott eah feiyah-shtekka an yaydah poah iahra shvens gebunna, 
hott di feiyah-shtekka ohkshtekt un hott di faxa lohs glost in di Philishtah iahra zeidichi frucht es noch am shtay voah. Sellah vayk hott eah di shaks uns frucht es kshtanna hott fabrend un aw di vei-goahra un ayl-baym. 
Di Philishtah henn no kfrohkt, “Veah hott dess gedu?” Si voahra ksawt gvest, “Da Samson, da dochtah-mann fumm demm mann funn Thimnath, veil eah em Samson sei fraw zu sei freind gevva hott.” So sinn di Philishtah nuff ganga un henn see un iahra daett doht gebrend. 
Da Samson hott no ksawt zu eena, “Siddah es diah eich so ohkshikt henn, dann shtobb ich nett biss ich eich zrikk betzawld habb.” 
Eah hott si veeshtahlich nunnah kshlauwa un hott feel funna doht gmacht. No is eah nunnah ganga un hott in en felsa-loch gvoond in Etam. 
No sinn di Philishtah ganga un sich en camp ufkokt in Juda un sinn ausnannah ganga fa fechta nayksht an Lehi. 
Di mennah funn Juda henn no kfrohkt, “Favass sind diah am geyyich uns kumma fa uns fechta?” Si henn ksawt, “Miah sinn ruff kumma fa da Samson binna un fa du zu eem vi eah hott zu uns.” 
No sinn drei dausend mennah funn Juda nunnah an's felsa-loch funn Etam ganga un henn ksawt zumm Samson, “Vaysht du nett es di Philishtah unsah roolahs sinn? Vass hosht du gedu zu uns?” Eah hott ksawt, “Ich habb yusht gedu zu eena vi si henn zu miah.” 
No henn si ksawt, “Miah sinn kumma fa dich ufbinna un dich ivvah-gevva zu di Philishtah.” Da Samson hott ksawt, “Shveahret zu miah es diah mich nett doht machet.” 
“Nay,” henn si ksawt, “Miah zayla dich yusht binna un dich ivvah-gevva zu eena. Miah macha dich nett doht.” No henn si een gebunna mitt zvay neiyi shtrikk un henn een ruff vekk fumm felsa kfiaht. 
Vo eah an Lehi kumma is, sinn di Philishtah geyyich een kumma un voahra am greisha. No is da Geisht Gottes uf een kumma mitt graft, un di shtrikk um sei eahm rumm sinn vadda vi fasenkti fawda un sinn ab funn sei hend kfalla. 
Eah hott en frishah bakka-gnocha kfunna funn en aysel, hott en gnumma un hott en dausend mennah doht gmacht mitt. 
No hott da Samson ksawt, “Mitt en aysel bakka-gnocha havvich si uf gepeild in peils. Mitt en aysel bakka-gnocha havvich en dausend mennah doht gmacht.” 
Vo eah faddich voah shvetza hott eah da bakka-gnocha vekk kshmissa un hott sellah blatz Ramoth-Lehi kaysa. 
No is eah oahrich dashtich vadda un hott naus groofa zumm Hah, “Du hosht dee grohs ivvah-hand gevva deich di hand funn deim gnecht, nau soll ich shtauva funn dasht un in di hend funn di unbeshniddana falla?” 
No hott Gott en hohlah blatz uf gmacht datt an Lehi un vassah is raus kumma. Vo eah gedrunka hott sinn sei grefta zrikk kumma un eah voah viddah recht. No hott eah selli shpring En-Hakkore kaysa, un si is heit noch datt. 
So hott da Samson Israel zvansich yoah gricht an di zeit funn di Philishtah. 
