2. Kaynicha.
4.
Nau di fraw funn ayns funn di brofayda-kinnah hott naus gegrisha zumm Elisa un hott ksawt, “Dei gnecht, mei mann, is doht. Du vaysht es dei gnecht da Hah kfircht hott. En mann es eah geld shuldich voah vill nau kumma un mei zvay boova nemma fa sei bunds-gnechta sei.” 
Da Elisa hott see no kfrohkt, “Vass soll ich du fa dich? Sawk miah, vass hosht du in deim haus?” See hott ksawt, “Dei mawt hott nix im haus es vi en ksha mitt ayl.” 
Eah hott ksawt zu iahra, “Gay rumm heah un layn awl di leahra ksharra funn dei nochbahra es du kansht, un frohk fa nett yusht poah. 
No gay nei un mach di deah zu hinnich diah un dei boova. Leah ayl in awl di ksharra, un setz selli nayva anna es foll sinn.” 
See is no funn eem vekk, is nei un hott di deah zu gmacht hinnich sich un iahra boova. Si henn di ksharra zu iahra gebrocht un see hott ohkalda leahra. 
Vo di ksharra awl foll voahra, hott see ksawt zu iahra boo, “Bring miah noch ayns.” Eah hott ksawt, “'Sis nett ay ksha ivvahrich.” No hott's ayl kshtobt lawfa. 
No is see zrikk un hott em mann funn Gott dess ksawt. Eah hott ksawt, “Gay un fakawf's ayl un betzawl dei shulda. Du un dei boova kennet layva uf em ivvahricha.” 
Moll ay dawk is da Elisa an Sunem ganga vo en reichi fraw gvoond hott, un see hott een kaysa fa's essa. Un so oft es eah als datt fabei ganga is hott eah datt nei kshtobt fa's essa. 
No hott see ksawt zu iahrem mann, “Ich glawb es dess en heilichah mann funn Gott is es do deich kumd di gans zeit. 
Vella eem en glenni shtubb macha drovva uf em dach, un en bett un en dish nei du mitt en shtool un en licht. No kann eah datt bleiva vann eah zu uns kumd.” 
Ay dawk es da Elisa datt anna kumma is, is eah nuff in sei shtubb ganga fa sich anna layya datt. 
No hott eah ksawt zu seim gnecht da Gehasi, “Roof di Sunemiddah fraw.” No hott eah see groofa un see hott fannich eem kshtanna. 
Da Elisa hott no ksawt zu eem, “Sawk iahra, ‘Du bisht zu awl deah druvvel ganga fa uns. Vass soll ich du fa dich? Kenna miah shvetza zumm kaynich adda zumm greeks-hauptmann fa dich?’” See hott ksawt, “Ich voon do unnich mei aykni leit.” 
No hott eah ksawt, “Dann vass kann gedu sei fa see?” Un da Gehasi hott ksawt, “Vell, see hott kenn boo, un iahra mann is ald.” 
Da Elisa hott no ksawt, “Roof see zrikk.” So hott eah see groofa, un see hott an di deah kshtanna. 
No hott da Elisa ksawt, “An dee zeit neksht yoah zaylsht du en boovli in dei eahm hayva.” “Nay, mei hah,” hott see ksawt, “du nett leeya zu dei mawt, du mann funn Gott.” 
Avvah di fraw is uf em family vayk vadda, un hott en boovli grikt an selli zeit's neksht yoah, grawt vi da Elisa ksawt katt hott zu iahra. 
Es kind is grohs vadda, un ay dawk is eah naus zu seim daett ganga es bei di eahn abmachah voah. 
Un eah hott ksawt zu seim daett, “Oh, mei kobb, mei kobb.” Sei daett hott ksawt zu seim gnecht, “Drawk een zu sei maemm.” 
Noch demm es da gnecht een ufkohva hott un een zu sei maemm gebrocht katt hott, hott see een uf iahra shohs gedu biss middawk, no is eah kshtauva. 
Un see is nuff ganga un hott een uf em mann funn Gott sei bett glaykt. No hott see di deah zu gmacht un is naus ganga. 
See hott iahra mann no bei groofa un hott ksawt, “Shikk miah ayns funn di gnechta un en aysel, so es ich kshvind zumm mann funn Gott gay kann un viddah zrikk kumma.” 
“Favass vitt du zu eem gay heit?” hott eah kfrohkt. “'Sis nett da nei moon adda da Sabbat heit.” “'Sis awlrecht,” hott see ksawt. 
See hott no da aysel ufksaddeld un hott ksawt zu iahra gnecht, “Dreib hatt un shloh nett nunnah fa mich unni es ich diah so sawk.” 
So is see naus kshteaht un is zumm mann funn Gott kumma am Berg Karmel. Vo eah see ksenna hott en shtikk ab, hott da mann funn Gott ksawt zu seim gnecht da Gehasi, “Gukk moll, datt is di Sunemiddah fraw! 
Shpring grawt un dreff see oh, un frohk see eb alles goot is mitt iahra, iahra mann un iahra boo.” See hott ksawt, “Yau, alles is goot.” 
Avvah vo see zumm mann funn Gott kumma is uf em berg, hott see hohld gnumma funn sei fees. Da Gehasi is kumma un hott see vekk sheeva vella, avvah da mann funn Gott hott ksawt, “Loss see gay, iahra sayl is oahrich bedreebt, un da Hah hott's kalda funn miah un miah nett ksawt favass.” 
No hott see ksawt, “Habb ich dich kfrohkt fa en boo, mei hah? Habb ich nett ksawt, ‘Du mich nett fafiahra’?” 
No hott eah ksawt zumm Gehasi, “Risht dich shnell, nemm mei shtokk in dei hand un gay. Vann du ennich ebbah ohdrefsht, nemm nett zeit fa shvetza, un vann ebbah dich greest, gebb eem nett andvat. Layk mei shtokk uf em boo sei ksicht.” 
Avvah em kind sei maemm hott ksawt, “So shuah es da Hah laybt, un es du laybsht, dann faloss ich dich nett.” No is eah uf un iahra nohch ganga. 
Da Gehasi is fanna heah ganga un hott da shtokk uf em boo sei ksicht glaykt, avvah eah hott kenn shtimm katt un sich nett faraykt. So is eah zrikk ganga fa da Elisa ohdreffa, un hott ksawt, “Da boo is nett uf gvekt.” 
Vo da Elisa an's haus kumma is, datt voah da boo doht un am uf seim bett leiya. 
Eah is nei un hott di deah zu gmacht hinnich eena awl zvay. No hott da Elisa zumm Hah gebayda. 
No hott eah sich uf da boo glaykt, hott sei maul uf sei maul, sei awwa uf sei awwa un sei hend uf sei hend. Vo eah sich auskshtrekt hott uf eem, is em boo sei leib voahm vadda. 
Da Elisa is no ufkshtanna un is zrikk un faddi gloffa im haus, no is eah zrikk un hott sich viddah auskshtrekt uf een. Da boo hott no sivva mohl gneest un hott sei awwa uf gmacht. 
Da Elisa hott no da Gehasi bei groofa un hott ksawt, “Roof di Sunemiddah fraw.” Eah hott see groofa un vo see zu eem kumma is, hott eah ksawt, “Nemm dei boo zu diah.” 
See is kumma, is an sei fees kfalla un hott sich uf da bodda gebikt. No hott see iahra boo gnumma un is naus ganga. 
Vo da Elisa zrikk an Gilgal kumma is voah hungahs-noht im land. Un diveil es di brofayda-kinnah fannich eem kokt henn fa lanna, hott eah ksawt zu seim gnecht, “Du en grohsah kessel uf's feiyah un koch samm subb fa di brofayda-kinnah.” 
Ayns funn eena is naus in's feld ganga fa samm greidah sucha. Eah hott samm vildi ranka kfunna mitt biddahri ebbel, un hott so feel zammah gegeddaht es eah drawwa hott kenna in sei glaydah. Vo eah zrikk kumma is hott eah si ufkshnidda un in di pot mitt subb gedu. Nimmand hott gvist vass si voahra. 
Di subb voah ausgedayld zu di mennah, un si henn ohkfanga essa. Avvah si henn gegrisha un ksawt, “Oh mann funn Gott, gift es doht macht is in di pot!” Un si henn's nett essa kenna. 
Da Elisa hott no ksawt, “Bringet samm mayl.” Eah hott's mayl in di pot gedu un hott ksawt, “Daylet's aus unnich di leit so es si essa kenna.” Un's voah nix letz mitt. 
An en anri zeit is en mann funn Baal-Salisa kumma un hott em mann funn Gott zvansich layb geahsht-broht gebrocht. Dess broht voah gebakka fumm eahshta frucht es zeidich voah. Eah hott aw samm kebb funn frucht es yusht abkshnidda voah gebrocht in en sakk. “Gebb's zu di leit fa's essa,” hott da Elisa ksawt. 
Sei gnecht hott ksawt, “Vee kann ich dess ausdayla unnich en hunnaht mennah?” Avvah da Elisa hott ksawt, “Gebb's zu di leit fa's essa. Fa dess is vass da Hah sawkt, ‘Si zayla essa un's zayld samm ivvahrich sei.’” 
So hott eah's fannich si ksetzt. Si henn gessa, un henn samm ivvahrich katt grawt vi's vatt fumm Hah ksawt hott. 
