Numeri.
22.
Ipapo vaIsraeri vakafamba vachienda kumapani eMoabhu vakadzika misasa yavo vakatevedza Jorodhani nechemhiri kweJeriko. 
Zvino Bharaki mwanakomana waZipori akaona zvose zvakanga zvaitwa navaIsraeri kuvaAmori, 
Moabhu akatya nokuti pakanga pane vanhu vazhinji. Zvirokwazvo, Moabhu yakazara nokudedera nokuda kwavaIsraeri. 
VaMoabhu vakati kuvakuru veMidhiani, “Vanhu vazhinji ava vachananzva zvinhu zvose zvakatipoteredza, semombe inonanzva sora romusango.” Saka Bharaki mwanakomana waZipori, uyo akanga ari Mambo weMoabhu panguva iyoyo, 
akatuma nhume kundodana Bharamu mwanakomana waBheori, uyo akanga ari paPetori, pedyo noRwizi, munyika yaakaberekerwa. Bharaki akati: “Vanhu vakabva kuIjipiti, vakazadza nyika yose, uye vagara pedyo neni. 
Zvino, uya utuke vanhu ava, nokuti simba ravo iguru kwazvo kwandiri. Zvichida ipapo ndingagona kuvakunda ndikavadzinga vabude munyika ino. Nokuti ndinoziva kuti avo vaunoropafadza vanoropafadzwa, uye vaunotuka vanotukwa.” 
Vakuru veMoabhu neveMidhiani vakabva, vakatora mari yokuripa kuvuka. Vakati vasvika kuna Bharamu vakamuudza zvakanga zvarehwa naBharaki. 
Bharamu akati kwavari, “Chivatai pano, ndichauya nemhinduro yandichapiwa naJehovha.” Saka machinda eMoabhu akagara naye. 
Mwari akauya kuna Bharamu akamubvunza akati, “Vanhu vaunavo ndivanaaniko?” 
Bharamu akati kuna Mwari, “Bharaki mwanakomana waZipori, mambo weMoabhu, akanditumira nhume idzi achiti, ‘Vanhu vakabuda kubva kuIjipiti vakazadza nyika yose. 
Zvino uya unditukire vanhu ava. Zvichida izvozvi ndingagona kurwa navo ndikavadzingira kure.’ ” 
Asi Mwari akati kuna Bharamu, “Usaenda navo. Haufaniri kutuka vanhu avo, nokuti vakaropafadzwa.” 
Fume mangwana, Bharamu akamuka akati kumachinda aBharaki, “Dzokerai kunyika yokwenyu, nokuti Jehovha aramba kuti ndiende nemi.” 
Saka machinda eMoabhu akadzokera kuna Bharaki akati, “Bharamu akaramba kuuya nesu.” 
Ipapo Bharaki akatumazve mamwe machinda, akawanda chose uye aikudzwa kupinda vokutanga. 
Vakasvika kuna Bharamu vakati: “Zvanzi naBharaki mwanakomana waZipori: Usatendera chimwe chinhu kukukonesa kuuya kwandiri, 
nokuti ndichakupa mubayiro wakanaka kwazvo uye ndichaita zvose zvaunoreva. Uya unditukire vanhu ava.” 
Asi Bharamu akavapindura akati, “Kunyange dai Bharaki akandipa muzinda wake uzere nesirivha negoridhe, handingagoni kuita chimwe chinhu chikuru kana chiduku kuti tiite zvinodarika murayiro waJehovha Mwari wangu. 
Zvino chivatai pano manheru ano sezvakaita vamwe, ini ndichanzwa kana Jehovha ane zvimwe zvaangandiudza.” 
Usiku ihwohwo Mwari akauya kuna Bharamu akati kwaari, “Sezvo vanhu ava vauya kuzokudana, enda hako navo, asi uite chete zvandinokuudza.” 
Bharamu akamuka mangwanani, akaisa chigaro pambongoro yake akaenda namachinda eMoabhu. 
Asi Mwari akamutsamwira zvikuru paakaenda, uye mutumwa waJehovha akamira munzira kuti amukonese. Bharamu akanga akatasva mbongoro yake, uye varanda vake vaviri vaiva naye. 
Mbongoro yakati ichiona mutumwa waJehovha amire munzira ane munondo wakavhomorwa muruoko rwake, yakabuda munzira ikapinda mumunda. Bharamu akairova kuti idzokere munzira. 
Ipapo mutumwa waJehovha akamira pakamanikana pakati peminda miviri yemizambiringa, paiva namasvingo kumativi ose. 
Mbongoro yakati ichiona mutumwa waJehovha, yakazvimanikidzira kurusvingo ikatsimbirira rutsoka rwaBharamu parwuri. Saka akapamhazve kuirova. 
Ipapo mutumwa waJehovha akapfuurira mberi akandomira panzvimbo yakamanikana pakanga pasina mukana wokutendeukira kurudyi kana kuruboshwe. 
Mbongoro yakati ichiona mutumwa waJehovha, yakavata pasi paBharamu, iye akatsamwa zvikuru akairova netsvimbo yake. 
Ipapo Jehovha akashamisa muromo wembongoro, ikati kuna Bharamu, “Ndaiteiko kwamuri zvaita kuti mundirove katatu kose aka?” 
Bharamu akapindura mbongoro akati, “Wandiita benzi iwe! Dai ndanga ndiine munondo muruoko rwangu ndingadai ndakuuraya izvozvi.” 
Mbongoro yakati kuna Bharamu, “Ko, handisi mbongoro yenyu, yamunogara muchitasva kusvikira zuva rino here? Ko, ndinogara ndichikuitirai zvakadai here?” Iye akati, “Kwete.” 
Ipapo Jehovha akasvinudza meso aBharamu, iye akaona mutumwa waJehovha amire munzira ane munondo wake wakavhomorwa. Saka akakotama akawira pasi nechiso chake. 
Mutumwa waJehovha akamubvunza achiti, “Warovereiko mbongoro yako rutatu rwose urwu? Ini ndauya pano kuzokudzivisa nokuti nzira yako haina kururama kwandiri. 
Mbongoro yandiona ikatsauka ichibva pandiri katatu aka kose. Dai isina kutsauka, zvirokwazvo ndingadai ndakuuraya izvozvi, asi iyo ndairaramisa.” 
Bharamu akati kumutumwa waJehovha, “Ndatadza. Handina kuziva kuti manga mumire munzira kuti mundidzivise. Zvino kana musingafari, ndodzokera hangu.” 
Mutumwa waJehovha akati kuna Bharamu, “Chienda hako navarume ava, asi utaure zvandinokuudza zvoga.” Saka Bharamu akaenda namachinda aBharaki. 
Bharaki akati anzwa kuti Bharamu akanga achiuya, akabuda kuti andosangana naye paguta ravaMoabhu pamuganhu weAnoni, kumagumo kwenyika yake. 
Bharaki akati kuna Bharamu, “Handina kukudana nokukurumidza here? Seiko usina kuuya kwandiri? Ini handigoni kukupa mubayiro here?” 
Bharamu akapindura akati, “Zvakanaka, zvino ndauya kwauri. Asi ndingataura zvose zvose here? Ndinofanira kungotaura chete zvinenge zvaiswa mumuromo mangu naMwari.” 
Ipapo Bharamu akaenda naBharaki kuKiriati Huzoti. 
Bharaki akabayira mombe namakwai, akapa zvimwe kuna Bharamu namachinda akanga anaye. 
Fume mangwana, Bharaki akatora Bharamu akakwidza naye kuBhamoti Bhaari, uye ikoko akaona chikamu chavanhu. 
