2 Samueri.
16.
Dhavhidhi akati afamba chinhambwe chiduku pamusoro pegomo, akaona Zibha, muranda waMefibhosheti akamumirira. Akanga ane mbongoro mbiri dzakanga dzakatakudzwa mazana maviri ezvingwa, nezana ramakeke amaonde nedende rewaini. 
Mambo akabvunza Zibha akati, “Ko, wauyirei nezvinhu izvi?” Zibha akapindura akati, “Mbongoro ndedzeveimba yamambo kuti vatasve, zvingwa nemichero ndezvavarume kuti vadye, uye waini ndeyokupedza nyota yeavo vanga vaneta nokuda kwerenje.” 
Mambo akabvunza akati, “Ko, muzukuru watenzi wako aripi?” Zibha akati kwaari, “Ari kugara muJerusarema, nokuti anoti iye, ‘Nhasi veimba yaIsraeri vachandidzorera umambo hwasekuru vangu.’ ” 
Ipapo mambo akati kuna Zibha, “Tarira, zvose zvanga zviri zvaMefibhosheti zvava zvako.” Zibha akati, “Ndinozvideredza. Dai ndawana nyasha pamberi penyu, ishe wangu mambo.” 
Mambo Dhavhidhi paakanga ava kusvika kuBhahurimi, mumwe murume aibva kurudzi rumwe chete nemhuri yaSauro akabudamo. Zita rake ainzi Shimei mwanakomana waGera, uye aituka paaibuda. 
Akapotsera mabwe kuna Dhavhidhi namakurukota ose amambo, kunyange zvazvo varwi vose navachengeti vake vakanga vari kurudyi nokuruboshwe rwake. 
Shimei akatuka achiti, “Ibva kuno, ibva kuno, iwe munhu weropa, munhu akaipa! 
Jehovha akuripira ropa rose rawakadeura muimba yaSauro, uyo wawakatorera chigaro chokutonga. Jehovha apa ushe kumwanakomana wako Abhusaromu. Wasvika pakuparara nokuti uri munhu weropa!” 
Ipapo Abhishai mwanakomana waZeruya akati kuna mambo, “Ko, iyi imbwa yakafa ingatukirei ishe mambo wangu? Regai ndiende ndinodimura musoro wake.” 
Asi mambo akati, “Ko, ini nemi takafanana pakudii, imi vanakomana vaZeruya? Ko, kana achituka nokuti Jehovha ati kwaari, ‘Tuka Dhavhidhi,’ ndiani angati, ‘Ko, unoitirei izvi?’ ” 
Ipapo Dhavhidhi akati kuna Abhishai namakorokota ake ose, “Mwana wangu, anova wenyama yangu chaiyo, ari kuda kundiuraya. Ko, kuzoti uyu zvake, muBhenjamini! Musiyei akadaro; regai atuke, nokuti Jehovha amutuma. 
Zvichida Jehovha angaona kutambura kwangu uye zvimwe angandiripira zvakanaka nokuda kwokutukwa kwandiri kugamuchira nhasi.” 
Ipapo Dhavhidhi navanhu vake vakaramba vachifamba nenzira, Shimei paakanga achifamba ari kuno rumwe rutivi rwegomo, achituka achingoenda achipotsera matombo kwaari achimupfumburira guruva. 
Mambo navanhu vose vaiva naye vakasvika kwavaienda vaneta. Akazororapo. 
Panguva iyi, Abhusaromu navarume vose veIsraeri vakasvika muJerusarema, uye Ahitoferi aiva naye. 
Zvino Hushai muAriki, shamwari yaDhavhidhi, akaenda kuna Abhusaromu akandoti kwaari, “Mambo ngaararame nokusingaperi! Mambo ngaararame nokusingaperi!” 
Abhusaromu akabvunza Hushai akati, “Urwu ndirwo rudo rwaunoratidza shamwari yako here? Sei usina kuenda neshamwari yako?” 
Hushai akati kuna Abhusaromu, “Kwete, iye akasarudzwa naJehovha, navanhu ava uye navarume vose veIsraeri, ini ndichava wake, uye ndicharamba ndinaye. 
Zvakarezve, ndingagoshandira aniko? Ko, handifaniri kushandira mwanakomana? Sezvandaishandira baba venyu, saizvozvo ndichakushandirai.” 
Abhusaromu akati kuna Ahitoferi, “Tipewo zano rako. Toita sei?” 
Ahitoferi akapindura akati, “Vatai navarongo vababa venyu avo vakasiyiwa vakachengeta muzinda wamambo. Ipapo Israeri yose ichanzwa kuti mazviita chinhu chinonhuhwa mumhuno dzababa venyu, uye maoko avanhu vose vanokutsigirai achasimbiswa.” 
Ipapo vakamisira Abhusaromu tende pamusoro pedenga remba, uye akavata navarongo vababa vake vaIsraeri vose vachiona. 
Zvino mumazuva iwayo zano raipiwa naAhitoferi raiita seromunhu anobvunza kuna Mwari. Ndizvozvo zvaifungwa naDhavhidhi pamwe chete naAbhusaromu pamusoro pamazano aipiwa naAhitoferi. 
