Mabasa.
7.
Ipapo muprista mukuru akamubvunza akati, “Izvi zvauri kupomerwa ndezvechokwadi here?” 
Iye akapindura achiti, “Hama dzangu nemi madzibaba, nditeererei! Mwari wokubwinya akazviratidza kuna baba vedu Abhurahama paakanga achiri kuMesopotamia, asati agara muHarani. 
Mwari akati kwaari, ‘Ibva munyika yako nokuhama dzako, uende kunyika yandichakuratidza.’ 
“Saka akabva munyika yavaKaradhea akandogara muHarani. Shure kwokufa kwababa vake, Mwari akamutuma munyika ino yamugere zvino. 
Haana kumupa nhaka imomo, kunyange paangatsika norutsoka rwake. Asi Mwari akamuvimbisa kuti iye nezvizvarwa zvake zvaimutevera vaizotora nyika ino, kunyange panguva iyoyo Abhurahama akanga asina mwana. 
Mwari akataura naye achiti, ‘Zvizvarwa zvako zvichava vatorwa munyika isiri yavo, uye vachaitwa varanda vagotambudzwa kwamakore mazana mana. 
Asi ndicharanga rudzi rwavachashandira senhapwa,’ ndizvo zvakataurwa naMwari, ‘uye shure kwaizvozvo vachabuda munyika iyoyo vagondishumira panzvimbo ino.’ 
Ipapo akapa Abhurahama sungano yokudzingiswa. Abhurahama akabereka Isaka akamudzingisa zuva rorusere shure kwokuberekwa kwake. Shure kwaizvozvo Isaka akabereka Jakobho, uye Jakobho akabereka madzitateguru ane gumi navaviri. 
“Nokuti madzitateguru akaitira godo Josefa, vakamutengesa senhapwa kuIjipiti. Asi Mwari akanga anaye 
akamununura kubva pamatambudziko ake ose. Akapa Josefa uchenjeri uye akaita kuti adikanwe naFaro mambo weIjipiti; saka akamuita mutongi weIjipiti nomuzinda wake wose. 
“Zvino nzara yakasvika muIjipiti yose neKenani, kukava nokutambudzika kukuru, uye madzibaba edu akashayiwa zvokudya. 
Jakobho akati anzwa kuti kuIjipiti kwaiva nezviyo, akatuma madzibaba edu parwendo rwavo rwokutanga. 
Parwendo rwavo rwechipiri, Josefa akaudza madzikoma ake kuti iye aiva ani uye Faro akanzwa nezvemhuri yaJosefa. 
Shure kwaizvozvo, Josefa akatuma shoko kuti baba vake Jakobho, nemhuri yavo yose, vanhu makumi manomwe navashanu pamwe chete, vauye. 
Ipapo Jakobho akaburuka akaenda kuIjipiti, uko kwaakandofira iye namadzibaba edu. 
Mitumbi yavo yakatakurwa ikaendeswa kuShekemu vakavigwa muguva rakanga ratengwa naAbhurahama kubva kuvanakomana vaHamori, paShekemu, nomutengo wemari yakati kuti. 
“Nguva yakati yaswedera yokuti Mwari azadzise chipikirwa chake kuna Abhurahama, uwandu hwavanhu vedu muIjipiti hwakawedzerwa zvikuru. 
Ipapo mumwe mambo, akanga asingazivi nezvaJosefa, akava mutongi weIjipiti. 
Akabata vanhu vedu zvakaipa akadzvinyirira madzitateguru edu achivamanikidza kuti varase vana vachangoberekwa kuitira kuti vagofa. 
“Panguva iyoyo Mozisi akaberekwa, uye akanga asiri mwanawo zvake. Akachengetwa mumba mababa vake kwemwedzi mitatu. 
Paakasiyiwa kunze, mwanasikana waFaro akamutora akamurera somwanakomana wake. 
Mozisi akadzidziswa uchenjeri hwose hweIjipiti uye aigona kwazvo kutaura nokuita zvinhu. 
“Mozisi paakanga ava namakore makumi mana okuberekwa, akafunga zvokundoshanyira hama dzake ivo vaIsraeri. 
Akaona mumwe wavo achitambudzwa nomuIjipita, saka akasvika akamurwira akatsiva nokuuraya muIjipita uya. 
Mozisi akafunga kuti vanhu vake vachaziva kuti Mwari ainge achimushandisa kuti avanunure, asi ivo havana kuzviziva. 
Fume mangwana Mozisi akasvikowana vaIsraeri vaviri vachirwa. Akaedza kuvayananisa achiti, ‘Varume, muri hama imi; munodireiko kukuvadzana?’ 
“Asi murume uya akanga achitambudza mumwe akasundidzira Mozisi padivi akati, ‘Ndianiko akakuita mubati nomutongi wedu? 
Unoda kundiuraya sokuuraya kwawakaita muIjipita nezuro?’ 
Mozisi paakanzwa izvozvo, akatiza akaenda kuMidhiani, uko kwaakandogara ari mutorwa uye akabereka vanakomana vaviri. 
“Makore makumi mana akati apfuura, mutumwa akazviratidza kuna Mozisi ari mumurazvo womoto mugwenzi, mugwenga raiva pedyo neGomo reSinai. 
Paakaona chinhu ichi, akashamiswa nezvaakaona. Akati achiswedera kuti anyatsoona, akanzwa inzwi raIshe richiti, 
‘Ndini Mwari wamadzibaba ako, Mwari waAbhurahama, Isaka naJakobho.’ Mozisi akadedera nokutya akatadza kana kutarisa. 
“Ipapo Jehovha akati kwaari, ‘Bvisa shangu dzako; nokuti nzvimbo yaumire pairi itsvene. 
Zvirokwazvo ndaona kudzvinyirirwa kwavanhu vangu muIjipiti. Ndanzwa kugomera kwavo, saka ndaburuka kuti ndizovasunungura. Zvino uya, ndinoda kukutuma udzokere kuIjipiti.’ 
“Ndiye Mozisi uya wavakanga varamba namashoko okuti, ‘Ndianiko akakuita mubati nomutongi wedu?’ Ndiye akatumwa naMwari pachake kuti ave mubati nomusununguri wavo, kubudikidza nomutumwa akazviratidza kwaari mugwenzi. 
Ndiye akavabudisa muIjipiti uye akaita zvishamiso nezviratidzo muIjipiti, paGungwa Dzvuku uye kwamakore makumi mana murenje. 
“Ndiye Mozisi uya akaudza vaIsraeri kuti, ‘Mwari achakutumirai muprofita akaita seni anobva muvanhu venyu chaivo.’ 
Akanga ari muungano yaiva murenje, pamwe chete nomutumwa akataura kwaari paGomo reSinai, uye namadzibaba edu; uye akagamuchira mashoko mapenyu kuti azoasvitsa kwatiri. 
“Asi madzibaba edu akaramba kumuteerera. Vakamuramba uye mumwoyo yavo vakadzokerazve kuIjipiti. 
Vakati kuna Aroni, ‘Tiitire vamwari vachatitungamirira. Kana ari Mozisi uyu akatibudisa muIjipiti, hatizivi zvakamuwira! 
Ndiyo nguva yavakaumba chifananidzo chakaita semhuru. Vakauya nezvibayiro kwachiri vakachipemberera vachikudza chinhu chakaitwa namaoko avo. 
Asi Mwari akavafuratira akavasiya kuti vanamate hondo dzokudenga, sezvazvakanyorwa mubhuku ravaprofita zvichinzi: “ ‘Makandivigira zvibayiro nezvipo makore makumi mana murenje here, imi imba yaIsraeri? 
Makatakura tabhenakeri yaMoreki nenyeredzi yamwari wenyu Refani, zvifananidzo zvamakaita kuti muzvinamate. Naizvozvo ndichakuendesai kuutapwa’ mberi kweBhabhironi. 
“Madzitateguru edu akanga ane tabhenakeri yeChipupuriro pakati pavo murenje. Yakanga yakagadzirwa sokurayirwa kwakanga kwaitwa Mozisi naMwari, maererano nomufananidzo waakanga aona. 
Vakagamuchira tabhenakeri, vachitungamirirwa naJoshua, madzibaba edu akauya pamwe chete nayo paya pavakatora nyika kubva kundudzi dzakanga dzadzingwa pamberi pavo naMwari. Tabhenakeri yakagara munyika iyo kusvikira panguva yaDhavhidhi, 
uyo akaitirwa zvakanaka naMwari uye akakumbira kuti avakire Mwari waJakobho nzvimbo yokugara. 
Asi Soromoni ndiye akazomuvakira imba. 
“Kunyange zvakadaro, Wokumusoro-soro haagari mudzimba dzakavakwa navanhu. Sezvinorehwa nomuprofita achiti: 
“ ‘Denga ndicho chigaro changu choushe uye nyika ndiyo chitsiko chetsoka dzangu. Ko, muchandivakira imba yakaita sei? ndizvo zvinotaura Ishe. Kana kuti nzvimbo yangu yokuzorora ichava kupiko? 
Ko, ruoko rwangu haruna kuita izvozvi zvose here?’ 
“Imi vanhu vemitsipa mikukutu, vane mwoyo nenzeve dzisina kudzingiswa! Makangoita samadzibaba enyu: Munogara muchidzivisa Mweya Mutsvene! 
Kwakambova nomuprofita asina kutambudzwa namadzibaba enyu here? Vakauraya kunyange vaya vakaprofita kuuya kwaIye Oga Akarurama. Uye zvino makamupandukira mukamuuraya, 
iyemi makagamuchira murayiro wamakapiwa kubudikidza navatumwa, asi mukasauteerera.” 
Vakati vanzwa izvi, vakashatirwa zvikuru uye vakamurumanyira meno avo. 
Asi Sitefani, azere noMweya Mutsvene, akatarisa kudenga akaona kubwinya kwaMwari, uye Jesu amire kuruoko rworudyi rwaMwari. 
Akati, “Tarirai, ndinoona denga razaruka uye Mwanakomana woMunhu amire kuruoko rworudyi rwaMwari.” 
Pavakanzwa izvi vakadzivira nzeve dzavo vakamhanyira kwaari vose, vachidanidzira namanzwi ari pamusoro-soro, 
vakamuzvuzvurudzira kunze kweguta vakatanga kumutaka namabwe. Uye, vaya vaiva zvapupu vakandoisa nguo dzavo patsoka dzejaya rainzi Sauro. 
Vachiri kumutaka namabwe, Sitefani akanyengetera, akati, “Ishe Jesu, gamuchirai mweya wangu.” 
Ipapo akapfugama namabvi ake akadanidzira achiti, “Ishe, musavapa mhosva yechivi ichi.” Akati ataura izvi, akavata. 
