\NormalFont\ShortTitle{Luke}

{\MTB KO E ONGOONGOLELEI

\par }{\MTC NA{ʻ}E TOHI E

\par }{\MT LUKE



\par }\ChapOne{1}{\CD {\IT{1 Ko e tala teuteu kia Tiofilusi. 5 Ko e tuitu{ʻ}ia {ʻ}o Sione ko e Papitaiso, 26 Pea mo Kalaisi. 39 Ko e kikite {ʻ}a {ʻ}Ilisapeti, mo Mele, kia Kalaisi. 57 Ko e fā{ʻ}ele{ʻ}i mo e kamu {ʻ}a Sione. 67 Ko e kikite {ʻ}a Sakalaia kia Kalaisi, 76 Pea kia Sione}}

\par }{\PP \VerseOne{1}Ko e me{ʻ}a {ʻ}i he fai {ʻ}e he tokolahi ke tohi fakaholo hono fakamatala {ʻ}oe ngaahi me{ʻ}a ko ia {ʻ}oku tui mo{ʻ}oni ki ai {ʻ}iate kitautolu,

\VS{2}‌{ʻ}O hangē ko ia kuo tuku mai kiate kitautolu, {ʻ}ekinautolu na{ʻ}e mamata pau
{\ADD{ki ai}}, pea hoko ko e kau faifekau {ʻ}oe folofola, talu hono kamata{ʻ}anga;

\VS{3}‌{ʻ}E Tiofilusi lelei, ko e me{ʻ}a {ʻ}i he{ʻ}eku kumi fakatotolo ki he me{ʻ}a kotoa pē talu hano kamata{ʻ}anga, {ʻ}oku ou loto ai ke u tohi fakaholo atu ia kiate koe,

\VS{4}Koe{ʻ}uhi ke ke {ʻ}ilo hono mo{ʻ}oni {ʻ}oe ngaahi me{ʻ}a ko ia, {ʻ}aia kuo akonekina ai koe.


\par }{\PP \VS{5}¶ NA{ʻ}E ai {ʻ}i he ngaahi {ʻ}aho {ʻ}o Helota, ko e tu{ʻ}i {ʻ}o Siutea, {ʻ}ae taula{ʻ}eiki {ʻ}e taha, {ʻ}i he lakanga {ʻ}o {ʻ}Apia, ko Sakalaia hono hingoa: pea ko hono uaifi na{ʻ}e mei he ngaahi {ʻ}ofefine {ʻ}o {ʻ}Elone, pea ko {ʻ}Ilisapeti hono hingoa.

\VS{6}Pea na{ʻ}a na angatonu fakatou{ʻ}osi pe he {ʻ}ao {ʻ}oe {ʻ}Otua, {ʻ}o na {ʻ}alu ta{ʻ}ehala {ʻ}i he ngaahi fekau mo e tu{ʻ}utu{ʻ}uni kotoa pē {ʻ}ae {ʻ}Eiki.

\VS{7}Pea na{ʻ}e {ʻ}ikai ha{ʻ}ana tama, koe{ʻ}uhi na{ʻ}e pa{ʻ}a {ʻ}a {ʻ}Ilisapeti, pea kuo na motu{ʻ}a fakatou{ʻ}osi pe.

\VS{8}Pea pehē, {ʻ}i he{ʻ}ene fai ki he ngāue fakataula{ʻ}eiki, {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Otua, {ʻ}i he lakanga {ʻ}o hono vahe,

\VS{9}Ko hono lakanga, {ʻ}o hangē ko hono anga {ʻ}oe ngāue fakataula{ʻ}eiki, ke tutu {ʻ}ae me{ʻ}a namu lelei {ʻ}i he{ʻ}ene hū ki he potu tapu {ʻ}ae {ʻ}Eiki.

\VS{10}Pea na{ʻ}e lotu {ʻ}ae fu{ʻ}u kakai kotoa pē {ʻ}itu{ʻ}a, {ʻ}i he lolotonga
{\ADD{{ʻ}ae tutu
}}{ʻ}oe {ʻ}akau namu lelei.

\VS{11}Pea na{ʻ}e hā mai kiate ia ha {ʻ}āngelo {ʻ}ae {ʻ}Eiki, {ʻ}oku tu{ʻ}u ia {ʻ}i he potu fakato{ʻ}omata{ʻ}u {ʻ}oe {ʻ}esifeilaulau {ʻ}oe {ʻ}akau namu lelei.

\VS{12}Pea tāfu{ʻ}ua {ʻ}a Sakalaia {ʻ}i he{ʻ}ene mamata
{\ADD{ki ai}}, pea tō kiate ia {ʻ}ae manavahē.

\VS{13}Ka na{ʻ}e pehē {ʻ}e he {ʻ}āngelo kiate ia, “Sakalaia, {ʻ}oua te ke manavahē, he kuo tau ho{ʻ}o lotu; pea {ʻ}e fā{ʻ}ele{ʻ}i {ʻ}e ho uaifi ko {ʻ}Ilisapeti, {ʻ}ae tama kiate koe, pea te ke ui hono hingoa ko Sione.

\VS{14}Pea te ke ma{ʻ}u ai {ʻ}ae fiefia mo e nekeneka; pea {ʻ}e fiefia {ʻ}ae tokolahi {ʻ}i he{ʻ}ene fanau{ʻ}i.

\VS{15}Koe{ʻ}uhi {ʻ}e lahi ia {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Eiki, pea {ʻ}e {ʻ}ikai te ne inu {ʻ}ae uaine pe ha inu fakakona; pea {ʻ}e fonu ia {ʻ}i he Laumālie Mā{ʻ}oni{ʻ}oni, {ʻ}io, mei he manāva {ʻ}o {ʻ}ene fa{ʻ}ē.

\VS{16}Pea {ʻ}e fakatafoki {ʻ}e ia {ʻ}ae tokolahi {ʻ}oe fānau {ʻ}a {ʻ}Isileli ki he {ʻ}Eiki ko honau {ʻ}Otua.

\VS{17}Pea {ʻ}e mu{ʻ}omu{ʻ}a ia {ʻ}iate ia {ʻ}i he anga mo e mālohi {ʻ}o {ʻ}Ilaisiā, ‘Ke fakatafoki {ʻ}ae loto {ʻ}oe mātu{ʻ}a ki he fānau,’ mo e talangata{ʻ}a ki he poto {ʻ}oe angatonu; ke teu{ʻ}i {ʻ}ae kakai ke lelei ma{ʻ}ae {ʻ}Eiki.”

\VS{18}Pea pehē {ʻ}e Sakalaia ki he {ʻ}āngelo, “Te u {ʻ}ilo {ʻ}i he hā {ʻ}ae me{ʻ}a ni? He ko e tangata motu{ʻ}a au, pea kuo lahi {ʻ}ae ta{ʻ}u {ʻ}o hoku uaifi.”

\VS{19}Pea lea {ʻ}ae {ʻ}āngelo, {ʻ}o pehēange kiate ia, “Ko au Kepaleli, {ʻ}oku ou tu{ʻ}u {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Otua; pea kuo fekau au ke u lea kiate koe, mo fakahā kiate koe {ʻ}ae ngaahi me{ʻ}a fakafiefia ni.

\VS{20}Pea vakai, te ke noa koe, {ʻ}e {ʻ}ikai te ke fa{ʻ}a lea, {ʻ}o a{ʻ}u ki he {ʻ}aho {ʻ}e hoko ai {ʻ}ae ngaahi me{ʻ}a ni, ko e me{ʻ}a {ʻ}i ho{ʻ}o ta{ʻ}etui ki he{ʻ}eku ngaahi lea, {ʻ}aia {ʻ}e fakamo{ʻ}oni {ʻ}i hono kuonga.”


\par }{\PP \VS{21}Pea na{ʻ}e tatali {ʻ}ae kakai kia Sakalaia, pea na{ʻ}a nau ofo {ʻ}i he{ʻ}ene tuai mai mei he potu tapu.

\VS{22}Pea kuo ha{ʻ}u ia kitu{ʻ}a, pea {ʻ}ikai te ne fa{ʻ}a lea kiate kinautolu: pea nau {ʻ}ilo ai kuo hā mai ha me{ʻ}a kiate ia {ʻ}i he potu tapu: he na{ʻ}e kamokamo ia kiate kinautolu, pea ta{ʻ}elea.

\VS{23}Pea pehē, {ʻ}i he
{\ADD{toki
}}hili {ʻ}ae ngaahi {ʻ}aho {ʻ}o {ʻ}ene ngāue, na{ʻ}e {ʻ}alu ia ki hono fale.

\VS{24}Pea hili {ʻ}ae ngaahi {ʻ}aho ko ia, na{ʻ}e tuitu{ʻ}ia {ʻ}a hono uaifi ko {ʻ}Ilisapeti, pea na{ʻ}e nofo ia {ʻ}i he lilo, {ʻ}i he māhina {ʻ}e nima, {ʻ}o ne pehē,

\VS{25}“Kuo fai pehē {ʻ}e he {ʻ}Eiki kiate
{\ADD{au}}, {ʻ}i he ngaahi {ʻ}aho na{ʻ}a ne vakai{ʻ}i
{\ADD{au}}, ke to{ʻ}o
{\ADD{{ʻ}iate au
}}hoku manuki{ʻ}anga {ʻ}i he kakai.”

\VS{26}Pea {ʻ}i hono ono {ʻ}oe māhina, na{ʻ}e fekau {ʻ}e he {ʻ}Otua {ʻ}ae {ʻ}āngelo ko Kepaleli ki he kolo {ʻ}e taha {ʻ}i Kāleli, ko Nāsaleti hono hingoa,

\VS{27}ki ha tāupo{ʻ}ou {ʻ}i he fale {ʻ}o Tevita, kuo fakanofo ki he tangata na{ʻ}e hingoa ko Siosefa; pea ko e hingoa {ʻ}oe tāupo{ʻ}ou ko Mele.

\VS{28}Pea ha{ʻ}u {ʻ}ae {ʻ}āngelo kiate ia, {ʻ}o ne pehē, “Si{ʻ}oto{ʻ}ofa, {ʻ}oku ke {ʻ}ofeina lahi, {ʻ}oku {ʻ}iate koe {ʻ}ae {ʻ}Eiki: {ʻ}oku ke monū{ʻ}ia {ʻ}i he fefine
{\ADD{fulipē}}.”

\VS{29}Pea kuo mamata ia
{\ADD{ki ai}}, pea tāfu{ʻ}ua ia {ʻ}i he{ʻ}ene lea, mo ne fifili {ʻ}i hono loto, pe ko e hā hono {ʻ}uhinga {ʻ}oe fetapa ko ia.

\VS{30}Pea pehē {ʻ}e he {ʻ}āngelo kiate ia, “Mele, {ʻ}oua {ʻ}e manavahē: he {ʻ}oku ke {ʻ}ofeina mei he {ʻ}Otua.

\VS{31}Pea vakai, te ke tuitu{ʻ}ia {ʻ}i
{\ADD{ho
}}manāva, pea fā{ʻ}ele{ʻ}i {ʻ}ae tama, pea ke ui hono huafa ko Sisu.

\VS{32}Pea {ʻ}e lahi ia, pea {ʻ}e ui ia ko e {ʻ}Alo {ʻ}oe Fungani Mā{ʻ}olunga; {ʻ}e ange kiate ia {ʻ}e he {ʻ}Eiki ko e {ʻ}Otua {ʻ}ae nofo{ʻ}a {ʻ}o {ʻ}ene tamai ko Tevita:

\VS{33}Pea {ʻ}e pule ia ki he fale {ʻ}o Sēkope {ʻ}o ta{ʻ}engata; pea {ʻ}e {ʻ}ikai hano ngata{ʻ}anga {ʻ}o {ʻ}ene pule.”

\VS{34}Pea pehē {ʻ}e Mele ki he {ʻ}āngelo, “{ʻ}E fēfē ai {ʻ}ae me{ʻ}a ni, he{ʻ}eku {ʻ}ikai te u {ʻ}iloa ha tangata?”

\VS{35}Pea lea {ʻ}ae {ʻ}āngelo, {ʻ}o pehēange kiate ia, “{ʻ}E hoko mai {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni kiate koe, pea {ʻ}e fakamalū koe {ʻ}e he mālohi {ʻ}oe Fungani Mā{ʻ}olunga; pea ko ia foki {ʻ}e ui ai {ʻ}ae hako mā{ʻ}oni{ʻ}oni te ke fā{ʻ}ele{ʻ}i ko e {ʻ}Alo {ʻ}oe {ʻ}Otua.

\VS{36}Pea vakai, ko ho kāinga ko {ʻ}Ilisapeti, kuo tuitu{ʻ}ia ia {ʻ}i he tama {ʻ}i he{ʻ}ene motu{ʻ}a: pea ko hono ono mahina eni {ʻ}o ia na{ʻ}e ui koe pa{ʻ}a.

\VS{37}He {ʻ}oku {ʻ}ikai ha me{ʻ}a {ʻ}e faingata{ʻ}a ki he {ʻ}Otua.”

\VS{38}Pea pehē {ʻ}e Mele, “Vakai, ko e kaunanga
{\ADD{au
}}{ʻ}ae {ʻ}Eiki; ke hoko mai kiate au {ʻ}o hangē ko ho{ʻ}o lea. Pea na{ʻ}e {ʻ}alu {ʻ}ae {ʻ}āngelo {ʻ}iate ia.”

\VS{39}Pea tu{ʻ}u hake {ʻ}a Mele, {ʻ}i he ngaahi {ʻ}aho ko ia, {ʻ}o {ʻ}alu fakavave ki he fonua mo{ʻ}unga, ki ha kolo {ʻ}o Siuta;

\VS{40}Pea na{ʻ}e hū ia ki he fale {ʻ}o Sakalaia, {ʻ}o fetapa kia {ʻ}Ilisapeti.

\VS{41}Pea na{ʻ}e pehē, kuo fanongo {ʻ}a {ʻ}Ilisapeti ki he fetapa {ʻ}a Mele, pea hopohopo {ʻ}ae tama {ʻ}i hono manāva; pea fakafonu {ʻ}a {ʻ}Ilisapeti {ʻ}i he Laumālie Mā{ʻ}oni{ʻ}oni:

\VS{42}Pea na{ʻ}e lea {ʻ}aki {ʻ}e ia {ʻ}ae le{ʻ}o lahi, {ʻ}o ne pehē, “{ʻ}Oku ke monū{ʻ}ia koe {ʻ}i he fefine
{\ADD{kotoa pē
}}pea {ʻ}oku monū{ʻ}ia mo e fua {ʻ}o ho manāva.

\VS{43}Pea {ʻ}oku fēfē nai eni kiate au, koe{ʻ}uhi kuo ha{ʻ}u {ʻ}ae fa{ʻ}ē {ʻ}a hoku {ʻ}Eiki kiate au?

\VS{44}Pea vakai, kuo ongo leva {ʻ}ae le{ʻ}o {ʻ}a ho{ʻ}o fetapa ki hoku telinga, pea hopohopo fiefia {ʻ}ae tama {ʻ}i hoku manāva.

\VS{45}Pea {ʻ}oku monū{ʻ}ia {ʻ}aia kuo tui: koe{ʻ}uhi {ʻ}e fakamo{ʻ}oni {ʻ}ae ngaahi me{ʻ}a ko ia {ʻ}aia na{ʻ}e fakahā kiate ia mei he {ʻ}Eiki.”


\par }{\PP \VS{46}¶ Pea pehē {ʻ}e Mele,

\par }{\Q “{ʻ}Oku fakahikihiki {ʻ}ae {ʻ}Eiki {ʻ}e hoku laumālie,


\par }{\QB \VS{47}Pea {ʻ}oku fiefia hoku laumālie {ʻ}i he {ʻ}Otua ko hoku fakamo{ʻ}ui.


\par }{\QB \VS{48}He kuo ne vakai {ʻ}e ia {ʻ}ae vaivai {ʻ}a {ʻ}ene kaunanga:

\par }{\Q Vakai, ngata mei he {ʻ}aho ni {ʻ}e ui au ko e monū{ʻ}ia {ʻ}e he ngaahi to{ʻ}utangata kotoa pē.


\par }{\QB \VS{49}He ko ia {ʻ}oku māfimafi kuo ne fai kiate au {ʻ}ae ngaahi me{ʻ}a lahi;

\par }{\QB pea {ʻ}oku mā{ʻ}oni{ʻ}oni hono huafa.


\par }{\QB \VS{50}Pea {ʻ}oku {ʻ}iate kinautolu {ʻ}oku manavahē kiate ia {ʻ}a {ʻ}ene {ʻ}alo{ʻ}ofa Mei he to{ʻ}utangata ki he to{ʻ}utangata.


\par }{\Q \VS{51}Kuo fakahā mai {ʻ}e ia {ʻ}ae mālohi {ʻ}o hono nima;

\par }{\QB Pea kuo veteki {ʻ}e ia {ʻ}ae laukau {ʻ}i he ngao{ʻ}i {ʻ}a honau loto.


\par }{\Q \VS{52}Kuo fakahifo {ʻ}e ia {ʻ}ae mālohi mei he ngaahi nofo{ʻ}anga,

\par }{\QB Pea kuo ne hakeaki{ʻ}i {ʻ}akinautolu na{ʻ}e mā{ʻ}ulalo.


\par }{\Q \VS{53}Kuo fakamākona {ʻ}e ia {ʻ}ae fiekaia, {ʻ}aki {ʻ}ae ngaahi me{ʻ}a lelei;

\par }{\QB Ka ne teke{ʻ}i atu {ʻ}ae ma{ʻ}ume{ʻ}a ke masiva.


\par }{\Q \VS{54}Kuo tokoni {ʻ}e ia {ʻ}a {ʻ}ene tamaio{ʻ}eiki ko {ʻ}Isileli, {ʻ}I he{ʻ}ene manatu ki he {ʻ}alo{ʻ}ofa;


\par }{\QB \VS{55}Kia {ʻ}Epalahame, mo hono hako {ʻ}o lauikuonga,

\par }{\QB {ʻ}O hangē ko {ʻ}ene lea ki he{ʻ}etau ngaahi tamai.”


\par }{\PP \VS{56}Pea na{ʻ}a na nonofo mo Mele {ʻ}i he māhina nai {ʻ}e tolu, pea
{\ADD{toki
}}{ʻ}alu ia ki hono fale.

\VS{57}Pea kuo hokosia {ʻ}ae {ʻ}aho ke fā{ʻ}ele ai {ʻ}a {ʻ}Ilisapeti; pea fā{ʻ}ele{ʻ}i {ʻ}e ia {ʻ}ae tama.

\VS{58}Pea fanongo {ʻ}a hono kaungā{ʻ}api mo hono kāinga, kuo fakahā {ʻ}e he {ʻ}Eiki {ʻ}ae {ʻ}alo{ʻ}ofa lahi kiate ia; pea nau fiefia mo ia.

\VS{59}Pea pehē, {ʻ}i hono {ʻ}aho valu na{ʻ}a nau omi ke kamu {ʻ}ae tamasi{ʻ}i; pea na{ʻ}a nau ui ia ko Sakalaia, {ʻ}o hangē ko e hingoa {ʻ}o {ʻ}ene tamai.

\VS{60}Pea leaange {ʻ}ene fa{ʻ}ē, {ʻ}o ne pehē, “{ʻ}E {ʻ}ikai, kae ui ia ko Sione.”

\VS{61}Pea na{ʻ}a nau pehē kiate ia, “{ʻ}Oku {ʻ}ikai hao kāinga {ʻ}oku ui {ʻ}i he hingoa ko ia.”

\VS{62}Pea nau kamokamo ki he{ʻ}ene tamai, pe ko e hā hono loto ke ui ia.

\VS{63}Pea ne me{ʻ}a ke {ʻ}omi {ʻ}ae tohi{ʻ}anga, pea tohi {ʻ}e ia, {ʻ}o pehē, “Ko Sione hono hingoa.” Pea na{ʻ}a nau ofo ai kotoa pē.

\VS{64}Pea mato{ʻ}o leva hono ngutu, pea mo hono {ʻ}elelo, pea lea ia {ʻ}o fakamālō ki he {ʻ}Otua.

\VS{65}Pea na{ʻ}e tō {ʻ}ae manavahē ki he kakai kotoa pē na{ʻ}a nau nonofo {ʻ}i he potu ko ia: pea na{ʻ}e ongoongoa ai {ʻ}ae ngaahi me{ʻ}a ni kotoa pē {ʻ}i he fonua mo{ʻ}unga kotoa pē {ʻ}o Siutea.

\VS{66}Pea ko kinautolu kotoa pē na{ʻ}e fanongo ki ai, na{ʻ}a nau fifili {ʻ}i honau loto, mo pehē, “{ʻ}E fēfē nai {ʻ}ae anga {ʻ}ae tama ni!” Pea na{ʻ}e {ʻ}iate ia {ʻ}ae nima {ʻ}oe {ʻ}Eiki.

\VS{67}Pea na{ʻ}e fakafonu {ʻ}a {ʻ}ene tamai ko Sakalaia {ʻ}i he Laumālie Mā{ʻ}oni{ʻ}oni, pea kikite ia, {ʻ}o pehē,


\par }{\Q \VS{68}“Fakafeta{ʻ}i ki he {ʻ}Eiki ko e {ʻ}Otua {ʻ}o {ʻ}Isileli;

\par }{\QB He kuo ne {ʻ}a{ʻ}ahi mo huhu{ʻ}i {ʻ}a hono kakai,


\par }{\Q \VS{69}Pea kuo ne fokotu{ʻ}u {ʻ}e ia {ʻ}ae mālohi {ʻ}oe fakamo{ʻ}ui kiate kitautolu, {ʻ}I he fale {ʻ}o {ʻ}ene tamaio{ʻ}eiki ko Tevita;


\par }{\QB \VS{70}‌{ʻ}O hangē ko {ʻ}ene folofola {ʻ}i he ngutu {ʻ}o {ʻ}ene kau palōfita mā{ʻ}oni{ʻ}oni, Na{ʻ}e ai talu {ʻ}ae tupu{ʻ}anga {ʻ}o māmani:


\par }{\QB \VS{71}Koe{ʻ}uhi ke fakamo{ʻ}ui {ʻ}akitautolu mei hotau ngaahi fili, Mo e nima {ʻ}okinautolu kotoa pē {ʻ}oku fehi{ʻ}a kiate kitautolu;


\par }{\Q \VS{72}Ke fakamo{ʻ}oni {ʻ}ae {ʻ}alo{ʻ}ofa ki he{ʻ}etau mātu{ʻ}a,

\par }{\QB Mo manatu ki he{ʻ}ene fuakava mā{ʻ}oni{ʻ}oni;


\par }{\Q \VS{73}‌{ʻ}Ae fuakava {ʻ}aia na{ʻ}a ne fuakava {ʻ}aki ki he{ʻ}etau tamai ko {ʻ}Epalahame,


\par }{\QB \VS{74}Ke tuku {ʻ}e ia kiate kitautolu, Ke tau hao mei he nima {ʻ}o hotau ngaahi fili,

\par }{\QB Pea tau tauhi ia ta{ʻ}emanavahē,


\par }{\QB \VS{75}‌{ʻ}I he mā{ʻ}oni{ʻ}oni mo e angatonu {ʻ}i hono {ʻ}ao, {ʻ}i he {ʻ}aho kotoa pē {ʻ}o {ʻ}etau mo{ʻ}ui.


\par }{\Q \VS{76}Pea ko koe, {ʻ}e tama, {ʻ}e ui koe ko e palōfita {ʻ}oe Fungani Mā{ʻ}olunga:

\par }{\QB He te ke mu{ʻ}omu{ʻ}a {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Eiki ke teuteu hono hala;


\par }{\QB \VS{77}Ke faka{ʻ}ilo {ʻ}ae fakamo{ʻ}ui ki hono kakai {ʻ}i he fakamolemole {ʻ}o {ʻ}enau hia,


\par }{\Q \VS{78}Ko e me{ʻ}a {ʻ}i he {ʻ}alo{ʻ}ofa ongongofua {ʻ}a hotau {ʻ}Otua;

\par }{\QB {ʻ}Aia kuo hoko mei ai {ʻ}ae hengihengi {ʻ}oe {ʻ}aho mei {ʻ}olunga kiate kitautolu,


\par }{\QB \VS{79}Ke fakamaama kiate kinautolu {ʻ}oku nofo {ʻ}i he fakapo{ʻ}uli mo e {ʻ}ata {ʻ}oe mate,

\par }{\QB Ke fakahinohino hotau va{ʻ}e ki he hala {ʻ}oe fiemālie.”


\par }{\PP \VS{80}Pea na{ʻ}e tupu {ʻ}ae tama, pea faka{ʻ}a{ʻ}au {ʻ}o mālohi {ʻ}i he laumālie, pea na{ʻ}a ne {ʻ}i he toafa {ʻ}o a{ʻ}u ki he {ʻ}aho na{ʻ}a ne fakahā ai ia ki {ʻ}Isileli.




\par }\Chap{2}{\CD {\IT{1 {ʻ}Oku pule {ʻ}a {ʻ}Aokositusi ke tohi {ʻ}ae kakai. 6 {ʻ}Oku fā{ʻ}ele{ʻ}i {ʻ}a Kalaisi. 8 {ʻ}Oku fakahā ia {ʻ}e he {ʻ}āngelo ki he kau tauhimanu. 13 {ʻ}Oku fakamālō ai {ʻ}ae kau {ʻ}āngelo tokolahi. 21 {ʻ}Oku kamu {ʻ}a Kalaisi. 22 {ʻ}Oku fakama{ʻ}a {ʻ}a Mele. 28 {ʻ}Oku kikite {ʻ}a Simione mo {ʻ}Ana kia Kalaisi: 40 {ʻ}Oku tupulaki ia {ʻ}i he poto, 46 {ʻ}Oku nau alea mo e kau akonaki {ʻ}i he falelotu lahi, 51 {ʻ}Oku anganofo ia ki he{ʻ}ene mātu{ʻ}a.}}

\par }{\PP \VerseOne{1}Pea pehē, na{ʻ}e fai {ʻ}ae fono {ʻ}e Sisa {ʻ}Aokositusi, {ʻ}i he ngaahi {ʻ}aho ko ia, ke tohi {ʻ}ae kakai kotoa pē {ʻ}oe pule{ʻ}anga.

\VS{2}(Pea na{ʻ}e fuofua fai {ʻ}ae tohi ni {ʻ}i he pule {ʻ}a Kilinio {ʻ}i Silia.)

\VS{3}Pea na{ʻ}e taki taha {ʻ}alu {ʻ}ae kakai kotoa pē ki hono potu, ke tohi ai ia.

\VS{4}Pea {ʻ}alu hake foki {ʻ}a Siosefa mei Kāleli, mei he kolo ko Nāsaleti, ki Siutea, ki he Kolo {ʻ}o Tevita, {ʻ}oku ui ko Petelihema; (he na{ʻ}a ne {ʻ}oe fale mo e fa{ʻ}ahinga {ʻ}o Tevita;)

\VS{5}Ke tohi ia mo hono uaifi ko Mele, na{ʻ}e fakanofo, kuo feitama ia.

\VS{6}Pea na{ʻ}e lolotonga {ʻ}ena {ʻ}i ai, pea pehē, kuo kakato hono ngaahi {ʻ}aho ke fā{ʻ}ele ai ia.

\VS{7}Pea fā{ʻ}ele{ʻ}i {ʻ}e ia {ʻ}ae tama ko hono {ʻ}olopo{ʻ}ou, pea ne takatakai {ʻ}aki ia {ʻ}ae kofu, {ʻ}o fakatokoto ia {ʻ}i he {ʻ}ai{ʻ}anga kai {ʻ}oe manu; koe{ʻ}uhi na{ʻ}e {ʻ}ikai te nau hao {ʻ}i he fale talifononga.

\VS{8}Pea na{ʻ}e {ʻ}i he fonua ko ia {ʻ}ae kau tauhi sipi {ʻ}oku nofo {ʻ}i he ngoue, {ʻ}o le{ʻ}ohi {ʻ}enau fanga sipi {ʻ}i he po{ʻ}uli.

\VS{9}Pea {ʻ}iloange, na{ʻ}e tu{ʻ}u mai kiate kinautolu {ʻ}ae {ʻ}āngelo {ʻ}ae {ʻ}Eiki, pea malama {ʻ}ae nāunau {ʻ}oe {ʻ}Eiki {ʻ}o takatakai {ʻ}akinautolu: pea na{ʻ}a nau manavahē {ʻ}aupito.

\VS{10}Pea pehē {ʻ}e he {ʻ}āngelo kiate kinautolu, “{ʻ}Oua {ʻ}e manavahē: vakai, he {ʻ}oku ou {ʻ}omi kiate kimoutolu {ʻ}ae ongoongolelei {ʻ}oe fiefia lahi, {ʻ}aia {ʻ}e hoko ki he kakai fulipē.

\VS{11}He kuo {ʻ}alo{ʻ}i kiate kimoutolu {ʻ}i he {ʻ}aho ni, {ʻ}i he Kolo {ʻ}o Tevita, {ʻ}ae Fakamo{ʻ}ui, {ʻ}aia ko Kalaisi ko e {ʻ}Eiki.

\VS{12}Pea ko e faka{ʻ}ilonga eni kiate kimoutolu; te mou {ʻ}ilo {ʻ}ae tamasi{ʻ}i kuo takatakai {ʻ}aki ia {ʻ}ae kofu, pea tokoto ia {ʻ}i he {ʻ}ai{ʻ}anga kai {ʻ}oe manu.”

\VS{13}Pea fakafokifā pe kuo {ʻ}i he {ʻ}āngelo {ʻ}ae tokolahi {ʻ}oe kau {ʻ}āngelo mei he langi, {ʻ}onau fakamālō ki he {ʻ}Otua, {ʻ}o pehē,


\par }{\Q \VS{14}“Fakafeta{ʻ}i ki he {ʻ}Otua {ʻ}i {ʻ}olunga,

\par }{\QB Pea {ʻ}i māmani {ʻ}ae melino, ko e {ʻ}ofa ki he kakai.”


\par }{\PP \VS{15}Pea pehē, {ʻ}i he liliu ange {ʻ}ae kau {ʻ}āngelo ki he langi meiate kinautolu, na{ʻ}e fepehē{ʻ}aki {ʻ}e he kau tauhi sipi, “Ke tau ō eni ki Petelihema, {ʻ}o mamata ki he me{ʻ}a ni kuo fai, {ʻ}aia kuo fakahā mai {ʻ}e he {ʻ}Eiki kiate kitautolu.”

\VS{16}Pea na{ʻ}a nau omi fakavave, {ʻ}o {ʻ}ilo {ʻ}a Mele, mo Siosefa, mo e tama {ʻ}oku tokoto {ʻ}i he {ʻ}ai{ʻ}anga kai {ʻ}oe manu.

\VS{17}Pea kuo nau mamata, pea nau ongoongoa {ʻ}ae lea na{ʻ}e fakahā kiate kinautolu {ʻ}i he tama ni.

\VS{18}Pea ofo ai {ʻ}akinautolu kotoa pē na{ʻ}e fanongo {ʻ}i he ngaahi me{ʻ}a ko ia na{ʻ}e fakahā {ʻ}e he kau tauhi sipi kiate kinautolu.

\VS{19}Ka na{ʻ}e fa{ʻ}oa {ʻ}e Mele {ʻ}ae ngaahi me{ʻ}a ni kotoa pē ki hono loto, {ʻ}o fifili ki ai.

\VS{20}Pea na{ʻ}e liu mai {ʻ}ae kau tauhi sipi, {ʻ}o fakamālō mo fakafeta{ʻ}i ki he {ʻ}Otua, koe{ʻ}uhi ko e ngaahi me{ʻ}a kotoa pē kuo nau fanongo mo mamata ai, {ʻ}o hangē ko ia ne fakahā kiate kinautolu.

\VS{21}Pea {ʻ}i he{ʻ}ene kakato {ʻ}ae {ʻ}aho {ʻ}e valu na{ʻ}e kamu {ʻ}ae tama, pea ui hono huafa ko Sisu, {ʻ}aia na{ʻ}e fakahingoa {ʻ}e he {ʻ}āngelo kae te{ʻ}eki tuitu{ʻ}ia ia {ʻ}i he manāva.

\VS{22}Pea kuo hili {ʻ}ae ngaahi {ʻ}aho {ʻ}o {ʻ}ena fakama{ʻ}a, {ʻ}o fakatatau ki he fono {ʻ}a Mōsese, na{ʻ}a nau {ʻ}omi ia ki Selūsalema ke {ʻ}atu
{\ADD{ia
}}ki he {ʻ}Eiki;

\VS{23}({ʻ}O hangē ko ia kuo tohi {ʻ}i he fono {ʻ}ae {ʻ}Eiki, “Ko e tama kotoa pe, {ʻ}ae {ʻ}olopo{ʻ}ou, {ʻ}e ui ia ko e tapu ki he {ʻ}Eiki;”)

\VS{24}Pea ke {ʻ}atu {ʻ}ae feilaulau, {ʻ}o fakatatau mo ia {ʻ}oku fakahā mai {ʻ}i he fono {ʻ}ae {ʻ}Eiki, “Ko e ongo kulukulu, pe ko e lupe mui {ʻ}e ua.”

\VS{25}Pea vakai, na{ʻ}e {ʻ}i Selūsalema {ʻ}ae tangata, ko Simione hono hingoa; pea na{ʻ}e angatonu {ʻ}ae tangata ko ia mo fa{ʻ}a lotu, mo tatali ki he fiemālie{ʻ}anga {ʻ}o {ʻ}Isileli: pea na{ʻ}e {ʻ}iate ia {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni.

\VS{26}Pea na{ʻ}e fakahā mai kiate ia {ʻ}e he Laumālie Mā{ʻ}oni{ʻ}oni, {ʻ}e {ʻ}ikai mate ia, kae{ʻ}oua ke ne mamata ki he Kalaisi {ʻ}ae {ʻ}Eiki.

\VS{27}Pea ha{ʻ}u ia {ʻ}i he Laumālie ki he falelotu tatau ki hono anga {ʻ}oe fono,

\VS{28}Na{ʻ}a ne toki to{ʻ}o hake ia {ʻ}i hono nima, pea fakafeta{ʻ}i ki he {ʻ}Otua, {ʻ}o ne pehē,


\par }{\Q \VS{29}“{ʻ}E {ʻ}Eiki, ko eni, {ʻ}oku ke tukuange {ʻ}a ho{ʻ}o tamaio{ʻ}eiki

\par }{\QB ke fononga {ʻ}i he fiemālie, {ʻ}O hangē ko ho{ʻ}o folofola:


\par }{\Q \VS{30}He kuo mamata {ʻ}a hoku mata ki ho{ʻ}o fakamo{ʻ}ui,


\par }{\QB \VS{31}‌{ʻ}Aia kuo ke teuteu {ʻ}i he {ʻ}ao {ʻ}oe kakai kotoa pē;


\par }{\Q \VS{32}Ko e maama ke fakamaama{ʻ}aki {ʻ}ae Senitaile,

\par }{\QB Mo e nāunau {ʻ}o ho{ʻ}o kakai ko {ʻ}Isileli.”


\par }{\PP \VS{33}¶ Pea ofo {ʻ}a Siosefa mo {ʻ}ene fa{ʻ}ē {ʻ}i he ngaahi me{ʻ}a ko ia na{ʻ}e fakahā {ʻ}iate ia.

\VS{34}Pea tāpuaki{ʻ}i {ʻ}e Simione {ʻ}akinaua, {ʻ}o ne pehē ki he{ʻ}ene fa{ʻ}ē ko Mele, “Vakai, kuo fokotu{ʻ}u {ʻ}ae tamasi{ʻ}i ni ko e tūkia{ʻ}anga mo e toetu{ʻ}u{ʻ}anga {ʻ}oe tokolahi {ʻ}i {ʻ}Isileli pea ko e faka{ʻ}ilonga ke lea kovi
{\ADD{ki ai}};

\VS{35}koe{ʻ}uhi ke hā ai {ʻ}ae ngaahi mahalo {ʻ}oe loto {ʻ}oe tokolahi: ({ʻ}io, {ʻ}e tui pea {ʻ}asi {ʻ}ae heletā {ʻ}i ho laumālie foki.”)

\VS{36}Pea na{ʻ}e {ʻ}i ai {ʻ}ae fefine palōfita ko {ʻ}Ana, ko e {ʻ}ofefine {ʻ}o Fanueli, {ʻ}i he fa{ʻ}ahinga {ʻ}o {ʻ}Asa: na{ʻ}e lahi hono motu{ʻ}a, pea na{ʻ}a na nonofo mo
{\ADD{hono
}}husepāniti {ʻ}i he ta{ʻ}u {ʻ}e fitu talu {ʻ}ene tāupo{ʻ}ou;

\VS{37}ka ka nofo ai pe ia ko e fefine ia kuo mate hono husepāniti, pea kuo valungofulu ma fā {ʻ}ae ta{ʻ}u
{\ADD{{ʻ}o {ʻ}ene motu{ʻ}a}}, pea ne {ʻ}ikai mahu{ʻ}i ia mei he falelotu lahi, ka na{ʻ}a ne ngāue {ʻ}i he {ʻ}aukai mo e fa{ʻ}a lotu he pō mo e {ʻ}aho.

\VS{38}Pea {ʻ}i he{ʻ}ene ha{ʻ}u {ʻ}o fe{ʻ}unga mo ia, na{ʻ}a ne {ʻ}atu foki {ʻ}ae fakafeta{ʻ}i ki he {ʻ}Eiki, {ʻ}o ne fakahā ia kiate kinautolu kotoa pē na{ʻ}e tatali ki he huhu{ʻ}i {ʻ}i Selūsalema.

\VS{39}Pea hili {ʻ}ena fai {ʻ}ae ngaahi me{ʻ}a kotoa pē, {ʻ}o fakatatau ki he fono {ʻ}ae {ʻ}Eiki, na{ʻ}a nau foki mai ki Kāleli, ki hona kolo ko Nāsaleti.

\VS{40}Pea tupu {ʻ}ae tamasi{ʻ}i, pea mālohi {ʻ}i he laumālie, pea fonu ia {ʻ}i he poto: pea na{ʻ}e {ʻ}iate ia {ʻ}ae {ʻ}ofa {ʻ}ae {ʻ}Otua.

\VS{41}Pea na{ʻ}e {ʻ}alu {ʻ}ene mātu{ʻ}a {ʻ}i he ta{ʻ}u kotoa pē ki Selūsalema, ki he kātoanga
{\ADD{{ʻ}oe Lakaatu}}.

\VS{42}Pea kuo hongofulu ma ua hono ta{ʻ}u, pea nau ō hake ki Selūsalema, {ʻ}o hangē ko hono anga {ʻ}oe kātoanga.

\VS{43}Pea kuo nau faka{ʻ}osi {ʻ}ae ngaahi {ʻ}aho, ka {ʻ}i he{ʻ}enau liliu mai, na{ʻ}e nofo pe {ʻ}ae tama ko Sisu {ʻ}i Selūsalema: pea na{ʻ}e {ʻ}ikai {ʻ}ilo {ʻ}e Siosefa mo {ʻ}ene fa{ʻ}ē.

\VS{44}Ka na{ʻ}e mahalo {ʻ}akinaua {ʻ}oku {ʻ}i he fononga ia, pea fononga {ʻ}i he {ʻ}aho {ʻ}e taha; pea
{\ADD{toki
}}kumi ia {ʻ}i hona kāinga mo e kau fononga.

\VS{45}Pea {ʻ}i he {ʻ}ikai te na {ʻ}ilo ia, na{ʻ}a na foki atu ki Selūsalema, ko hono kumi.

\VS{46}Pea pehē, kuo hili {ʻ}ae {ʻ}aho {ʻ}e tolu, pea na
{\ADD{toki
}}{ʻ}ilo ia {ʻ}i he falelotu lahi, {ʻ}oku nofo {ʻ}i he ha{ʻ}oha{ʻ}onga {ʻ}oe kau akonaki, {ʻ}o fakafanongo kiate kinautolu, mo fakafehu{ʻ}i kiate kinautolu.

\VS{47}Pea ko kinautolu kotoa pē na{ʻ}e fanongo kiate ia, na{ʻ}a nau ofo {ʻ}i he{ʻ}ene poto mo {ʻ}ene tali {ʻ}ae fehu{ʻ}i.

\VS{48}Pea {ʻ}i he{ʻ}ena mamata kiate ia, ne na ofo ai {ʻ}aupito: pea pehē {ʻ}e he{ʻ}ene fa{ʻ}ē kiate ia, “Tama, ko e hā kuo ke fai pehē ai kiate kimaua? Vakai, ko ho{ʻ}o tamai mo au kuo ma kumi koe {ʻ}i he mamahi.”

\VS{49}Pea pehē {ʻ}e ia kiate kinaua, “Ko e hā {ʻ}oku mo kumi ai au? {ʻ}Ikai te mo {ʻ}ilo {ʻ}oku {ʻ}a{ʻ}aku ke fai {ʻ}ae ngāue {ʻ}a {ʻ}eku Tamai?”

\VS{50}Ka na{ʻ}e {ʻ}ikai te na {ʻ}ilo
{\ADD{hono {ʻ}uhinga
}}{ʻ}oe lea ne ne lea {ʻ}aki kiate kinaua.

\VS{51}Pea {ʻ}alu hifo ia mo kinaua, {ʻ}o hoko ki Nāsaleti, pea anganofo ia kiate kinaua: ka na{ʻ}e fa{ʻ}o {ʻ}e he{ʻ}ene fa{ʻ}ē {ʻ}ae ngaahi lea ni kotoa pē ki hono loto.

\VS{52}Pea tupulaki {ʻ}ae poto {ʻ}ia Sisu mo e lahi, pea na{ʻ}e {ʻ}ofeina ia {ʻ}e he {ʻ}Otua mo e tangata.




\par }\Chap{3}{\CD {\IT{3 Ko e malanga mo e papitaiso {ʻ}a Sione: 15 Ko {ʻ}ene fakamo{ʻ}oni kia Kalaisi. 20 {ʻ}Oku fakamamahi{ʻ}i {ʻ}e Helota {ʻ}a Sione. 21 {ʻ}Oku papitaiso {ʻ}a Kalaisi, pea fakamo{ʻ}oni ki ai mei he langi. 23 Ko e motu{ʻ}a, mo e hohoko {ʻ}a Kalaisi meia Siosefa {ʻ}o fai hake kia {ʻ}Atama.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i hono hongofulu ma nima {ʻ}oe ta{ʻ}u {ʻ}oe pule {ʻ}a Taipiliusi Sisa, ko e {ʻ}eiki pule {ʻ}a Ponito Pailato {ʻ}i Siutea, pea tu{ʻ}i ai {ʻ}a Helota {ʻ}i Kāleli, pea tu{ʻ}i {ʻ}a hono tokoua ko Filipe {ʻ}i {ʻ}Aitulia mo e feitu{ʻ}u {ʻ}o Tilakonite, pea tu{ʻ}i {ʻ}a Lisaniasi {ʻ}i {ʻ}Apiline,

\VS{2}Pea ko {ʻ}Anasi mo Kaiafasi ko e ongo taula{ʻ}eiki lahi {ʻ}akinaua, na{ʻ}e hoko {ʻ}ae folofola {ʻ}ae {ʻ}Otua kia Sione ko e foha {ʻ}o Sakalaia {ʻ}i he toafa.

\VS{3}Pea ha{ʻ}u ia ki he potu fonua kotoa pē {ʻ}o ofi ki Sioatani, {ʻ}o ne malanga{ʻ}aki {ʻ}ae papitaiso {ʻ}oe fakatomala ki he fakamolemole {ʻ}oe angahala:

\VS{4}‌{ʻ}O hangē ko ia kuo tohi {ʻ}i he tohi {ʻ}ae ngaahi lea {ʻ}ae palōfita ko {ʻ}Isaia, {ʻ}o pehē,

\par }{\Q “Ko e le{ʻ}o {ʻ}oe tokotaha {ʻ}oku kalanga {ʻ}i he toafa,

\par }{\QB ‘Mou teuteu {ʻ}ae hala {ʻ}o Sihova,

\par }{\Q pea fakatonutonu hono {ʻ}alu{ʻ}anga.


\par }{\QB \VS{5}‌{ʻ}E tanu {ʻ}ae luo kotoa pē,

\par }{\Q {ʻ}E holoki hifo {ʻ}ae mo{ʻ}unga mo e tafungofunga kotoa pē;

\par }{\QB Pea {ʻ}e fakatotonu {ʻ}ae pikopiko,

\par }{\QB Pea {ʻ}e fakatokalelei {ʻ}ae ngaahi hala {ʻ}oku tokatāmaki;


\par }{\Q \VS{6}Pea {ʻ}e mamata {ʻ}ae kakai kotoa pē ki he fakamo{ʻ}ui {ʻ}ae {ʻ}Otua.’ ”


\par }{\PP \VS{7}Pea toki pehē {ʻ}e ia ki he kakai kuo {ʻ}alu ange ke nau papitaiso {ʻ}iate ia, “{ʻ}Ae fānau {ʻ}ae ngata fekai, Ko hai ne ne valoki {ʻ}akimoutolu ke mou puna mei he houhau {ʻ}e ha{ʻ}u?

\VS{8}Ko ia mou fakahā {ʻ}ae ngaahi fua {ʻ}oku ngali mo e fakatomala, pea {ʻ}oua na{ʻ}a lau leva {ʻ}i homou loto, ‘{ʻ}Oku mau tamai {ʻ}aki {ʻ}a {ʻ}Epalahame:’ he {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}Oku fa{ʻ}a fai {ʻ}e he {ʻ}Otua ke fakatupu {ʻ}i he ngaahi maka ni {ʻ}ae fānau kia {ʻ}Epalahame.

\VS{9}Pea ko eni foki, kuo tuku {ʻ}ae toki ki he tefito {ʻ}oe ngaahi {ʻ}akau: pea ko ia, ka {ʻ}ilonga {ʻ}ae {ʻ}akau {ʻ}oku {ʻ}ikai tupu ai {ʻ}ae fua lelei {ʻ}e tā hifo
{\ADD{ia}}, {ʻ}o laku ki he afi.”

\VS{10}Pea fehu{ʻ}i {ʻ}ae kakai kiate ia, {ʻ}o pehē, “Ko e hā nai te mau fai?”

\VS{11}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Ko ia {ʻ}oku ma{ʻ}u {ʻ}ae kofutu{ʻ}a {ʻ}e ua, ke ne foaki kiate ia {ʻ}oku {ʻ}ikai ma{ʻ}u; pea ko ia {ʻ}oku ma{ʻ}u {ʻ}ae me{ʻ}a kai, ke fai pehē
{\ADD{foki}}.”

\VS{12}Pea ha{ʻ}u foki {ʻ}ae kau tānaki tukuhau ke papitaiso, {ʻ}onau pehē kiate ia, “{ʻ}Eiki, ko e hā te mau fai?”

\VS{13}Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oua na{ʻ}a mou ma{ʻ}u {ʻ}o lahi {ʻ}i he me{ʻ}a kuo tu{ʻ}utu{ʻ}uni ma{ʻ}amoutolu.”

\VS{14}Pea fehu{ʻ}i foki {ʻ}e he kau tau kiate ia, {ʻ}o pehē; “Pea ko e hā te mau fai?” Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oua na{ʻ}a fai fakamālohi ki ha taha, pea {ʻ}oua na{ʻ}a lohiaki{ʻ}i; pea mou fiemālie {ʻ}i ho{ʻ}omou totongi.”

\VS{15}Pea na{ʻ}e lolotonga {ʻ}ae {ʻ}amanaki {ʻ}ae kakai, mo nau fifili kotoa pē {ʻ}i honau loto kia Sione, pe ko e Kalaisi ia pe {ʻ}ikai;

\VS{16}Pea lea {ʻ}a Sione, {ʻ}o ne pehēange kiate kinautolu kotoa pē, “Ko e mo{ʻ}oni {ʻ}oku ou papitaiso {ʻ}aki {ʻ}akimoutolu {ʻ}ae vai; ka {ʻ}oku ha{ʻ}u {ʻ}ae tokotaha {ʻ}oku mālohi {ʻ}iate au, pea {ʻ}oku {ʻ}ikai taau mo au ke u vete {ʻ}ae nono{ʻ}o {ʻ}o hono topuva{ʻ}e: pea {ʻ}e papitaiso {ʻ}aki {ʻ}e ia {ʻ}akimoutolu {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni mo e afi:

\VS{17}‌{ʻ}Oku {ʻ}i hono nima {ʻ}a hono fohe, pea te ne fakama{ʻ}a {ʻ}aupito hono haha{ʻ}anga, pea {ʻ}e ia {ʻ}ae kafukafu {ʻ}aki {ʻ}ae afi ta{ʻ}emate.”


\par }{\PP \VS{18}¶ Pea lahi {ʻ}ae me{ʻ}a kehekehe na{ʻ}a ne malanga{ʻ}aki {ʻ}i he{ʻ}ene enginaki ki he kakai.

\VS{19}Ka na{ʻ}e valoki {ʻ}e ia {ʻ}a Helota ko e tu{ʻ}i, koe{ʻ}uhi ko Helotiasi ko e uaifi {ʻ}o hono tokoua ko Filipe, pea mo e kovi kotoa pē ne fai {ʻ}e Helota.

\VS{20}Pea ne fakalahi {ʻ}aki {ʻ}ae me{ʻ}a ni kotoa pē, {ʻ}a {ʻ}ene fakahū {ʻ}a Sione ki he fale fakapōpula.


\par }{\PP \VS{21}¶ Pea kuo papitaiso {ʻ}ae kakai kotoa pē, pea pehē, ne papitaiso foki mo Sisu, pea {ʻ}i he{ʻ}ene lotu, ne mato{ʻ}o {ʻ}ae langi,

\VS{22}Pea maliu hifo {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni kiate ia {ʻ}o hangē ko e sino {ʻ}oe lupe, pea hoko mai mo e le{ʻ}o mei he langi, {ʻ}o pehē, “Ko hoku {ʻ}Alo {ʻ}ofa{ʻ}anga koe; {ʻ}oku ou fiemālie lahi {ʻ}iate koe.”


\par }{\PP \VS{23}¶ Pea kuo tolungofulu nai {ʻ}ae ta{ʻ}u {ʻ}o Sisu, {ʻ}aia (na{ʻ}e ui) ko e foha {ʻ}o Siosefa, {ʻ}aia ko e foha {ʻ}o Helai,

\VS{24}Ko e foha ia {ʻ}o Matati, ko e foha ia {ʻ}o Livai, ko e foha ia {ʻ}o Melikai, ko e foha ia {ʻ}o Sana, ko e foha ia {ʻ}o Siosefa,

\VS{25}Ko e foha ia {ʻ}o Matatiasi, ko e foha ia {ʻ}o Emosi, ko e foha ia {ʻ}o Neumi, ko e foha ia {ʻ}o Esilai, ko e foha ia {ʻ}o Naki,

\VS{26}Ko e foha ia {ʻ}o Mati, ko e foha ia {ʻ}o Matatiasi, ko e foha ia {ʻ}o Semiai, ko e foha ia {ʻ}o Siosefa, ko e foha ia {ʻ}o Siuta,

\VS{27}Ko e foha ia {ʻ}o Soana, ko e foha ia {ʻ}o Lisa, ko e foha ia {ʻ}o Solopepeli, ko e foha ia {ʻ}o Saletieli, ko e foha ia {ʻ}o Nilai,

\VS{28}Ko e foha ia {ʻ}o Milikai, ko e foha ia {ʻ}o {ʻ}Atai, ko e foha ia {ʻ}o Kosami, ko e foha ia {ʻ}o Elimotami, ko e foha ia {ʻ}o {ʻ}Ea,

\VS{29}Ko e foha ia {ʻ}o Sose, ko e foha ia {ʻ}o {ʻ}Eliesa, ko e foha ia {ʻ}o Solimi, ko e foha ia {ʻ}o Matati, ko e foha ia {ʻ}o Livai,

\VS{30}Ko e foha ia {ʻ}o Simione, ko e foha ia {ʻ}o Siuta, ko e foha ia {ʻ}o Siosefa, ko e foha ia Sonani, ko e foha ia {ʻ}o Iliakimi,

\VS{31}Ko e foha ia {ʻ}o Melia, ko e foha ia {ʻ}o Menani, ko e foha ia {ʻ}o Matata, ko e foha ia {ʻ}o Netani, ko e foha ia {ʻ}o Tevita,

\VS{32}Ko e foha ia {ʻ}o Sese, ko e foha ia {ʻ}o {ʻ}Opeti, ko e foha ia {ʻ}o Poasi, ko e foha ia {ʻ}o Salimoni, ko e foha ia {ʻ}o Neasoni,

\VS{33}Ko e foha ia {ʻ}o {ʻ}Aminitape, ko e foha ia {ʻ}o {ʻ}Elami, ko e foha ia {ʻ}o Esiloni, ko e foha ia {ʻ}o Felesi, ko e foha ia {ʻ}o Siuta,

\VS{34}Ko e foha ia {ʻ}o Sēkope, ko e foha ia {ʻ}o {ʻ}Aisake, ko e foha ia {ʻ}o {ʻ}Epalahame, ko e foha ia {ʻ}o Tela, ko e foha ia {ʻ}o Nekoa,

\VS{35}Ko e foha ia {ʻ}o Seluki, ko e foha ia {ʻ}o Lekoa, ko e foha ia {ʻ}o Feleki, ko e foha ia {ʻ}o Hepa, ko e foha ia {ʻ}o Sala,

\VS{36}Ko e foha ia {ʻ}o Kēnani, ko e foha ia {ʻ}o {ʻ}Afakisati, ko e foha ia {ʻ}o Semi, ko e foha ia {ʻ}o Noa, ko e foha ia {ʻ}o Lemeki,

\VS{37}Ko e foha ia {ʻ}o Metusela, ko e foha ia {ʻ}o {ʻ}Inoke, ko e foha ia {ʻ}o Seleti, ko e foha ia {ʻ}o Melilieli, ko e foha ia {ʻ}o Kēnani,

\VS{38}Ko e foha ia {ʻ}o {ʻ}Inosi, ko e foha ia {ʻ}o Seti, ko e foha ia {ʻ}o {ʻ}Atama, ko e foha ia {ʻ}oe {ʻ}Otua.




\par }\Chap{4}{\CD {\IT{1 Ko e {ʻ}ahi{ʻ}ahi mo e {ʻ}aukai {ʻ}a Kalaisi. 13 {ʻ}Oku ne ikuna {ʻ}ae tēvolo: 14 {ʻ}Oku fua malanga. 16 {ʻ}Oku ofo {ʻ}ae kakai {ʻ}o Nāsaleti {ʻ}i he{ʻ}ene malanga. 33 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae tokotaha na{ʻ}e ulusino ai {ʻ}ae tēvolo, 38 Mo e fa{ʻ}ē {ʻ}ae uaifi {ʻ}o Pita, 40 Mo e mahaki kehekehe. 41 {ʻ}Oku fakamo{ʻ}oni {ʻ}ae kau tēvolo kia Kalaisi, pea ne valoki ai kiate kinautolu. 43 {ʻ}Oku malanga {ʻ}i he ngaahi kolo.}}

\par }{\PP \VerseOne{1}Na{ʻ}e liu mai {ʻ}a Sisu mei Sioatani, kuo fonu {ʻ}i he Laumālie Mā{ʻ}oni{ʻ}oni, pea na{ʻ}e tataki
{\ADD{ia
}}{ʻ}e he Laumālie ki he toafa.

\VS{2}Pea {ʻ}ahi{ʻ}ahi{ʻ}i ia {ʻ}e he tēvolo {ʻ}i he {ʻ}aho {ʻ}e fāngofulu. Pea ko e ngaahi {ʻ}aho ko ia na{ʻ}e {ʻ}ikai te ne kai ai ha me{ʻ}a: pea hili ia, na{ʻ}a ne fiekaia.

\VS{3}Pea pehē {ʻ}e he tēvolo kiate ia, “Kapau ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua, fekau ki he maka ni ke liliu ko e mā.”

\VS{4}Pea leaange {ʻ}a Sisu kiate ia, {ʻ}o pehē, “Kuo tohi, ‘{ʻ}E {ʻ}ikai mo{ʻ}ui {ʻ}ae tangata {ʻ}i he mā pe, ka {ʻ}i he folofola kotoa pē {ʻ}ae {ʻ}Otua.’ ”

\VS{5}Pea na{ʻ}e {ʻ}ave ia {ʻ}e he tēvolo ki he mo{ʻ}unga mā{ʻ}olunga, {ʻ}o fakahā fakafokifā pe kiate ia {ʻ}ae ngaahi pule{ʻ}anga kotoa pē {ʻ}o māmani.

\VS{6}Pea na{ʻ}e pehē {ʻ}e he tēvolo kiate ia, “Te u {ʻ}atu mo{ʻ}ou {ʻ}ae mālohi ni kotoa pē, mo hono nāunau: he kuo tuku mai ia kiate au; pea {ʻ}oku ou foaki ia ko {ʻ}eku fa{ʻ}iteliha.

\VS{7}Ko ia kapau te ke hū kiate au, {ʻ}e {ʻ}o{ʻ}ou ia kotoa pē.”

\VS{8}Pea leaange {ʻ}a Sisu, {ʻ}o ne pehē kiate ia, “Sētane, ke ke {ʻ}alu ki hoku tu{ʻ}a; he kuo tohi, ‘Ke ke hū kia Sihova ko ho {ʻ}Otua, pea ko ia pe te ke tauhi.’ ”

\VS{9}Pea ne {ʻ}omi ia ki Selūsalema, {ʻ}o ne tuku ia ki he tu{ʻ}a falelotu lahi, pea pehē kiate ia, “Kapau ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua, fakatō koe {ʻ}i heni ki lalo:

\VS{10}He kuo tohi,

\par }{\Q ‘{ʻ}E fekau {ʻ}e ia {ʻ}ene kau {ʻ}āngelo kiate koe, ke nau tauhi{ʻ}i koe;


\par }{\PP \VS{11}Pea,

\par }{\Q ‘Te nau hapahapai koe,

\par }{\QB telia na{ʻ}a tou{ʻ}ia ho va{ʻ}e {ʻ}i ha maka.’ ”


\par }{\PP \VS{12}Pea leaange {ʻ}a Sisu, {ʻ}o ne pehē kiate ia, “Ka kuo pehē, ‘{ʻ}Oua te ke {ʻ}ahi{ʻ}ahi kia Sihova ko ho {ʻ}Otua.’ ”


\par }{\PP \VS{13}Pea kuo faka{ʻ}osi {ʻ}e he tēvolo {ʻ}ae {ʻ}ahi{ʻ}ahi kotoa pē, na{ʻ}e {ʻ}alu ia {ʻ}iate ia {ʻ}o fuoloa
{\ADD{si{ʻ}i}}.


\par }{\PP \VS{14}¶ Pea foki atu {ʻ}a Sisu ki Kāleli, {ʻ}i he mālohi {ʻ}oe Laumālie: pea na{ʻ}e mafola hono ongoongo ki he potu fonua ko ia kotoa pē.

\VS{15}Pea ako ia {ʻ}i honau ngaahi falelotu, pea fakamālō ai {ʻ}ae kakai fulipē.

\VS{16}Pea ha{ʻ}u ia ki Nāsaleti, {ʻ}aia na{ʻ}e tupu ai ia: pea hū ia ki he falelotu {ʻ}i he {ʻ}aho Sāpate, {ʻ}o hangē ko {ʻ}ene fa{ʻ}a fai, pea tu{ʻ}u hake ke lautohi.

\VS{17}Pea na{ʻ}e {ʻ}atu kiate ia {ʻ}ae tohi {ʻ}ae palōfita ko {ʻ}Isaia. Pea {ʻ}i he{ʻ}ene folahi {ʻ}ae tohi, na{ʻ}a ne {ʻ}ilo {ʻ}ae potu kuo tohi ai,
{\ADD{{ʻ}o pehē}},


\par }{\Q \VS{18}“{ʻ}Oku {ʻ}iate au {ʻ}ae Laumālie {ʻ}o Sihova,

\par }{\QB Koe{ʻ}uhi kuo ne fakanofo au ke u malanga{ʻ}aki {ʻ}ae ongoongolelei ki he masiva;

\par }{\Q Kuo ne fekau au ke fakamo{ʻ}ui {ʻ}ae loto mafesi,

\par }{\QB Ke malanga{ʻ}aki {ʻ}ae huhu{ʻ}i ki he kau pōpula,

\par }{\QB Mo e faka{ʻ}ā {ʻ}oe kui,

\par }{\QB Ke veteange {ʻ}akinautolu kuo lavea,


\par }{\QB \VS{19}Ke malanga{ʻ}aki {ʻ}ae ta{ʻ}u lelei {ʻ}o Sihova.”


\par }{\PP \VS{20}Pea ne takai {ʻ}e ia {ʻ}ae tohi, {ʻ}o {ʻ}ange ki he tauhi, pea nofo hifo. Pea sio fakamama{ʻ}u kiate ia {ʻ}ae mata {ʻ}okinautolu kotoa pē na{ʻ}e {ʻ}i he falelotu.

\VS{21}Pea ne fua lea ia kiate kinautolu, “Kuo fakamo{ʻ}oni {ʻ}i he {ʻ}aho ni {ʻ}ae tohi ko eni {ʻ}i homou telinga.”

\VS{22}Pea na{ʻ}a nau fakamālō kotoa pē kiate ia, {ʻ}onau ofo {ʻ}i he ngaahi lea mālie na{ʻ}e {ʻ}alu atu {ʻ}i hono fofonga. Pea na{ʻ}a nau pehē, “{ʻ}Ikai ko e foha eni {ʻ}o Siosefa?”


\par }{\PP \VS{23}Pea pehē {ʻ}e ia kiate kinautolu, “Ka ko e mo{ʻ}oni te mou lea {ʻ}aki {ʻ}ae fakatātā ni kiate au, ‘Faito{ʻ}o, fakamo{ʻ}ui koe:’ pea ko ia kotoa pē kuo mau fanongo kuo fai {ʻ}i Kapaneume, fai foki {ʻ}i heni {ʻ}i ho fonua.”

\VS{24}Pea pehē {ʻ}e ia, “Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}Oku {ʻ}ikai ha palōfita {ʻ}e {ʻ}ofeina {ʻ}i hono fonua.

\VS{25}Ka {ʻ}oku ou tala mo{ʻ}oni atu kiate kimoutolu, na{ʻ}e tokolahi {ʻ}ae fefine kuo mate honau husepāniti {ʻ}i {ʻ}Isileli, {ʻ}i he ngaahi {ʻ}aho {ʻ}o {ʻ}Ilaisiā, {ʻ}i he lolotonga {ʻ}ae tāpuni {ʻ}oe langi, {ʻ}i he ta{ʻ}u {ʻ}e tolu mo e māhina {ʻ}e ono, pea na{ʻ}e honge lahi {ʻ}ae fonua kotoa;

\VS{26}Ka na{ʻ}e {ʻ}ikai fekau {ʻ}a {ʻ}Ilaisiā ki ha taha {ʻ}iate kinautolu, ka ki he fefine kuo mate hono husepāniti {ʻ}i Salepita {ʻ}i Saitoni.

\VS{27}Pea na{ʻ}e tokolahi {ʻ}ae kilia {ʻ}i {ʻ}Isileli, {ʻ}i he kuonga {ʻ}o {ʻ}Ilaisiā ko e palōfita; ka na{ʻ}e {ʻ}ikai ke fakama{ʻ}a ha taha {ʻ}iate kinautolu, ka ko Neamani ko e Silia.”

\VS{28}Pea ko kinautolu kotoa pē na{ʻ}e {ʻ}i he falelotu, na{ʻ}a nau mātu{ʻ}aki lili {ʻ}i he{ʻ}enau fanongo ki he ngaahi me{ʻ}a ni,

\VS{29}‌{ʻ}O nau tutu{ʻ}u, pea kapusi ia kitua{ʻ}ā kolo, {ʻ}o tataki ia ki he matanga {ʻ}oe mo{ʻ}unga {ʻ}aia na{ʻ}e tu{ʻ}u ai {ʻ}enau kolo, koe{ʻ}uhi ke nau lī ia {ʻ}i he lilifa ki lalo.

\VS{30}Ka na{ʻ}e {ʻ}alu ia mei honau lotolotonga, pea mole atu ia,

\VS{31}‌{ʻ}O ne {ʻ}alu hifo ki Kapaneume, ko e kolo {ʻ}o Kāleli, {ʻ}o ne ako kiate kinautolu {ʻ}i he ngaahi {ʻ}aho Sāpate.

\VS{32}Pea na{ʻ}a nau ofo {ʻ}i he{ʻ}ene akonaki he na{ʻ}e lea ia {ʻ}i he mālohi.


\par }{\PP \VS{33}¶ Pea na{ʻ}e {ʻ}i he falelotu {ʻ}ae tangata, na{ʻ}e {ʻ}iate ia {ʻ}ae laumālie {ʻ}oe tēvolo {ʻ}uli, pea na{ʻ}e kalanga ia, {ʻ}o le{ʻ}o lahi,

\VS{34}‌{ʻ}O pehē, “{ʻ}E Sisu {ʻ}o Nāsaleti, tuku ai pe; ko e hā {ʻ}akimautolu kiate koe? Kuo ke ha{ʻ}u ke faka{ʻ}auha {ʻ}akimautolu? {ʻ}Oku ou {ʻ}ilo koe; ko e tokotaha mā{ʻ}oni{ʻ}oni {ʻ}oe {ʻ}Otua.”

\VS{35}Pea lolomi ia {ʻ}e Sisu, {ʻ}o pehē, “Ke ke fakalongo pe, pea ke ha{ʻ}u kitu{ʻ}a {ʻ}iate ia.” Pea kuo lī
{\ADD{{ʻ}ae tangata
}}{ʻ}e he tēvolo ki he ha{ʻ}oha{ʻ}onga pea ha{ʻ}u ia kitu{ʻ}a {ʻ}iate ia, pea na{ʻ}e {ʻ}ikai te ne fakamamahi kiate ia.

\VS{36}Pea na{ʻ}a nau ofo lahi ai kotoa pē, {ʻ}onau fepehē{ʻ}aki, “Ko e hā {ʻ}ae akonaki ni! He {ʻ}oku ne fekau {ʻ}i he pule mo e mālohi ki he kau laumālie {ʻ}uli, pea {ʻ}oku nau ha{ʻ}u kitu{ʻ}a.”

\VS{37}Pea na{ʻ}e mafola hono ongoongo ki he potu kotoa pē {ʻ}oe fonua ko ia.


\par }{\PP \VS{38}¶ Pea na{ʻ}e tu{ʻ}u hake ia, mei he falelotu, {ʻ}o hū ki he fale {ʻ}o Saimone. Pea ko e fa{ʻ}ē {ʻ}ae uaifi {ʻ}o Saimone kuo pukea {ʻ}i he mofi lahi; pea na{ʻ}a nau kole kiate ia koe{ʻ}uhi ko ia.

\VS{39}Pea na{ʻ}a ne tu{ʻ}u hake kiate ia, {ʻ}o ta{ʻ}ofi {ʻ}ae mofi, pea mahu{ʻ}i ia: ka ka tu{ʻ}u leva ia, {ʻ}o tauhi {ʻ}akinautolu.


\par }{\PP \VS{40}¶ Pea kuo tō {ʻ}ae la{ʻ}ā, pea ko kinautolu kotoa pē na{ʻ}e ai ha{ʻ}anau mahaki {ʻ}i he mahaki kehekehe, na{ʻ}e {ʻ}omi {ʻ}akinautolu kiate ia; pea ne hilifaki hono nima kiate kinautolu taki taha, {ʻ}o fakamo{ʻ}ui {ʻ}akinautolu.

\VS{41}Pea ha{ʻ}u kitu{ʻ}a {ʻ}ae kau tēvolo mei he tokolahi, {ʻ}onau kalanga, {ʻ}o pehē, “Ko koe {ʻ}ae Kalaisi ko e {ʻ}Alo {ʻ}oe {ʻ}Otua.” Pea ne lolomi {ʻ}akinautolu ke {ʻ}oua {ʻ}e fakahā {ʻ}oku nau {ʻ}ilo ia ko e Kalaisi.

\VS{42}Pea kuo {ʻ}aho, pea {ʻ}alu ia, {ʻ}o nofo {ʻ}i ha potu lala: pea kumi ia {ʻ}e he kakai, {ʻ}onau omi kiate ia, pea na{ʻ}a nau ta{ʻ}ofia ia, ke {ʻ}oua na{ʻ}a ne {ʻ}alu {ʻ}iate kinautolu.

\VS{43}Ka na{ʻ}e pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku totonu ke u malanga{ʻ}aki {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua ki he ngaahi kolo kehe foki he ko ia kuo fekau ai au.”

\VS{44}Pea malanga {ʻ}e ia {ʻ}i he ngaahi falelotu {ʻ}o Kāleli.




\par }\Chap{5}{\CD {\IT{1 {ʻ}Oku ako {ʻ}e Kalaisi mei he vaka {ʻ}o Pita: 4 {ʻ}I he ma{ʻ}u {ʻ}ae ika lahi na{ʻ}a ne fakahā {ʻ}e toutai tangata {ʻ}a Pita: 12 {ʻ}Oku ne fakama{ʻ}a {ʻ}ae kilia: 16 Ko {ʻ}ene lotu {ʻ}i he toafa: 18 Ko e fakamo{ʻ}ui {ʻ}ae taha {ʻ}i he mahaki tete: 27 {ʻ}Oku ne ui {ʻ}a Mātiu ko e tānaki tukuhau: 29 {ʻ}Oku kai {ʻ}a Sisu mo e angahala, he ko e faito{ʻ}o ki he laumālie: 34 Ko {ʻ}ene fakahā {ʻ}ae {ʻ}aukai mo e mamahi {ʻ}ae kau {ʻ}aposetolo {ʻ}oka {ʻ}alu ia {ʻ}iate kinautolu: 36 Mo e fakatātā {ʻ}ae kau ākonga vaivai ki he ngaahi hina mo e kofu motu{ʻ}a.}}

\par }{\PP \VerseOne{1}Pea pehē, {ʻ}i he{ʻ}ene tu{ʻ}u {ʻ}i he matātahi {ʻ}o Kenesaleti, na{ʻ}e lolofi mai kiate ia {ʻ}ae kakai ke fanongo ki he folofola {ʻ}ae {ʻ}Otua.

\VS{2}Pea mamata ia ki he vaka {ʻ}e ua {ʻ}oku toka {ʻ}i he ve{ʻ}e ano: ka kuo {ʻ}alu mei ai {ʻ}ae kau toutai ika, {ʻ}onau fō honau ngaahi kupenga.

\VS{3}Pea heka ia ki he vaka {ʻ}e taha, {ʻ}aia na{ʻ}e {ʻ}o Saimone, pea ne kole kiate ia ke tukutuku si{ʻ}i mei {ʻ}uta. Pea na{ʻ}e nofo hifo ia, {ʻ}o akonaki ki he kakai mei he vaka.


\par }{\PP \VS{4}¶ Pea kuo hili {ʻ}ene lea, pea pehē {ʻ}e ia kia Saimone, “Ma{ʻ}u atu ki he loloto, pea {ʻ}a{ʻ}au homou ngaahi kupenga koe{ʻ}uhi kae fusi hake.”

\VS{5}Pea lea {ʻ}a Saimone, {ʻ}o pehēange kiate ia, “{ʻ}Eiki, kuo mau ngāue {ʻ}anepō {ʻ}o {ʻ}aho, ka na{ʻ}e {ʻ}ikai ma{ʻ}u ha me{ʻ}a: ka {ʻ}i ho{ʻ}o fekau te u {ʻ}a{ʻ}au {ʻ}ae kupenga.”

\VS{6}Pea kuo nau fai ia, pea nau ma{ʻ}u {ʻ}ae ngaahi ika {ʻ}o lahi {ʻ}aupito: pea kamata mahae honau kupenga.

\VS{7}Pea nau ta{ʻ}alo ki he{ʻ}enau kaunga
{\ADD{toutai ika
}}{ʻ}i he vaka {ʻ}e taha, ke nau ha{ʻ}u {ʻ}o tokoni {ʻ}akinautolu. Pea na{ʻ}a nau omi, {ʻ}o fakapito {ʻ}ae vaka fakatou{ʻ}osi, pea na kamata ngalo hifo.

\VS{8}Pea kuo mamata {ʻ}a Saimone Pita, pea fakatōmape{ʻ}e ia ki he tui {ʻ}o Sisu, {ʻ}o ne pehē, “{ʻ}E {ʻ}Eiki, {ʻ}alu {ʻ}iate au; he ko e tangata angahala au.”

\VS{9}He na{ʻ}e ofo ia, mo kinautolu kotoa pē na{ʻ}e {ʻ}iate ia, {ʻ}i he ngaahi ika kuo ma{ʻ}u:

\VS{10}Pea pehē foki {ʻ}a Semisi, mo Sione ko e ongo foha {ʻ}o Sepeti, ko e kaunga toutai mo Saimone. Pea pehē {ʻ}e Sisu kia Saimone, “{ʻ}Oua {ʻ}e manavahē; ngata heni te ke
{\ADD{toutai
}}tangata.”

\VS{11}Pea kuo {ʻ}omi honau ongo vaka ki {ʻ}uta, na{ʻ}a nau li{ʻ}aki kotoa pē, {ʻ}o muimui kiate ia.


\par }{\PP \VS{12}¶ Pea na{ʻ}e lolotonga {ʻ}ene {ʻ}i he kolo {ʻ}e taha, pea vakai, ko e tangata kuo fonu {ʻ}i he kilia: pea ne mamata kia Sisu, mo tō fakafo{ʻ}ohifo, {ʻ}o kole kiate ia, {ʻ}o pehē, “{ʻ}Eiki, kapau ko ho loto {ʻ}oku ke fa{ʻ}a fakama{ʻ}a au.”

\VS{13}Pea mafao {ʻ}e ia hono nima, {ʻ}o ala ki ai mo ne pehē, “Ko hoku loto: ke ke ma{ʻ}a koe.” Pea mahu{ʻ}i leva {ʻ}iate ia {ʻ}ae kilia.

\VS{14}Pea ne fekau ia, “Ke {ʻ}oua na{ʻ}a tala ki ha taha: kae {ʻ}alu, {ʻ}o fakahā koe ki he taula{ʻ}eiki, mo ke {ʻ}ange koe{ʻ}uhi ko ho{ʻ}o fakama{ʻ}a, {ʻ}o fakatatau
{\ADD{mo ia
}}na{ʻ}e fekau {ʻ}e Mōsese, ko e fakamo{ʻ}oni kiate kinautolu.”

\VS{15}Ka na{ʻ}e {ʻ}āsili ai {ʻ}ae mafola {ʻ}a hono ongoongo: pea na{ʻ}e fakataha {ʻ}ae kakai tokolahi {ʻ}aupito ke fanongo, pea koe{ʻ}uhi ke ne fakamo{ʻ}ui {ʻ}akinautolu {ʻ}i honau ngaahi mahamahaki.


\par }{\PP \VS{16}¶ Pea na{ʻ}e {ʻ}alu ia
{\ADD{mei ai
}}ki he toafa, {ʻ}o lotu ai.

\VS{17}Pea pehē, ko e {ʻ}aho {ʻ}e taha, {ʻ}i he{ʻ}ene akonaki, na{ʻ}e nofo ai {ʻ}ae kau Fālesi mo e kau akonaki {ʻ}i he fono, kuo nau omi mei he potu kakai kotoa pē {ʻ}o Kāleli, mo Siutea, mo Selūsalema: pea na{ʻ}e {ʻ}i ai {ʻ}ae mālohi {ʻ}oe {ʻ}Eiki ke fakamo{ʻ}ui {ʻ}akinautolu.


\par }{\PP \VS{18}¶ Pea vakai, na{ʻ}e {ʻ}omi {ʻ}e he kau tangata {ʻ}ae tangata {ʻ}i
{\ADD{hono
}}mohenga kuo pukea {ʻ}i he mahaki tete: pea na{ʻ}a nau feinga pe fēfee{ʻ}i hono lava mai ki loto, ke tuku {ʻ}i hono {ʻ}ao.

\VS{19}Pea kuo {ʻ}ikai te nau {ʻ}ilo pe fēfee{ʻ}i hono lava mai ki loto, koe{ʻ}uhi ko e kakai, na{ʻ}a nau {ʻ}ohake ia kitu{ʻ}a fale, {ʻ}o tukutuku hifo ia {ʻ}i he {ʻ}ato {ʻ}i he mohenga ki he ha{ʻ}oha{ʻ}onga, {ʻ}i he {ʻ}ao {ʻ}o Sisu.

\VS{20}Pea kuo mamata {ʻ}e ia ki he{ʻ}enau tui, pea ne pehē kiate ia, “Tangata, kuo fakamolemole kiate koe ho{ʻ}o ngaahi angahala.”

\VS{21}Pea fakakaukau leva {ʻ}ae kau tangata tohi mo e kau Fālesi, {ʻ}onau pehē, “Ko hai eni {ʻ}oku ne lea fie {ʻ}Otua? Ko hai te ne fa{ʻ}a fakamolemole {ʻ}ae angahala, ka ko e {ʻ}Otua pe?”

\VS{22}Ka kuo {ʻ}ilo {ʻ}e Sisu {ʻ}enau mahalo, pea lea ia, {ʻ}o pehēange kiate kinautolu, “Ko e hā {ʻ}oku mou femahalo{ʻ}aki ai {ʻ}i homou loto?

\VS{23}He {ʻ}oku faingofua {ʻ}a fē, ke lea, ‘Kuo fakamolemole kiate koe ho{ʻ}o ngaahi angahala;’ pe ko e lea, ‘Tu{ʻ}u hake {ʻ}o {ʻ}alu?’

\VS{24}Ka koe{ʻ}uhi ke mou {ʻ}ilo {ʻ}oku {ʻ}i he Foha {ʻ}oe tangata {ʻ}ae mālohi {ʻ}i māmani ke fakamolemole {ʻ}ae angahala,” (pea pehē {ʻ}e ia ki he mahaki tete,) “{ʻ}Oku ou pehē atu kiate koe, Tu{ʻ}u hake, {ʻ}o to{ʻ}o ho mohenga, pea ke ke {ʻ}alu ki ho fale.”

\VS{25}Pea na{ʻ}e tu{ʻ}u hake leva ia {ʻ}i honau {ʻ}ao, pea ne to{ʻ}o mai {ʻ}aia na{ʻ}e tokoto ai, {ʻ}o {ʻ}alu ki hono fale, mo fakamālō ki he {ʻ}Otua.

\VS{26}Pea nau ofo ai kotoa pē, mo nau fakamālō ki he {ʻ}Otua, pea fonu {ʻ}i he manavahē, {ʻ}onau pehē, “Kuo tau mamata {ʻ}i he {ʻ}aho ni ki he ngaahi me{ʻ}a fo{ʻ}ou!”


\par }{\PP \VS{27}¶ Pea hili {ʻ}ae ngaahi me{ʻ}a ni, pea {ʻ}alu atu ia, {ʻ}o ne mamata ki he tangata tānaki tukuhau, ko Livai hono hingoa, {ʻ}oku nofo ia {ʻ}i he tukuhau{ʻ}anga; pea ne pehē kiate ia, “Muimui {ʻ}iate au.”

\VS{28}Pea tukuange {ʻ}e ia {ʻ}ae me{ʻ}a kotoa pē, {ʻ}o tu{ʻ}u hake, pea muimui {ʻ}iate ia.

\VS{29}Pea na{ʻ}e fai {ʻ}e Livai {ʻ}ae kātoanga lahi kiate ia {ʻ}i hono fale: pea na{ʻ}e nofo mo kinautolu {ʻ}ae kau tānaki tukuhau tokolahi, mo e kakai ni{ʻ}ihi.

\VS{30}Ka na{ʻ}e lāunga honau kau tangata tohi mo e kau Fālesi ki he{ʻ}ene kau ākonga, {ʻ}onau pehē, “Ko e hā {ʻ}oku mou kai mo inu fakataha ai mo e kau tānaki tukuhau mo e angahala?”

\VS{31}Pea leaange {ʻ}a Sisu, {ʻ}o pehē kiate kinautolu, “{ʻ}Oku {ʻ}ikai {ʻ}aonga {ʻ}ae faito{ʻ}o kiate kinautolu {ʻ}oku mālōlō; ka ki he mahaki.

\VS{32}Na{ʻ}e {ʻ}ikai te u ha{ʻ}u ke ui {ʻ}ae mā{ʻ}oni{ʻ}oni, ka ko e angahala ke fakatomala.”


\par }{\PP \VS{33}¶ Pea nau pehē kiate ia, “Ko e hā {ʻ}oku fa{ʻ}a {ʻ}aukai mo lotu ai {ʻ}ae kau ākonga {ʻ}a Sione, mo kinautolu foki {ʻ}oe kau Fālesi; ka {ʻ}oku kai mo inu {ʻ}akinautolu {ʻ}oku {ʻ}o{ʻ}ou.”

\VS{34}Pea pehē {ʻ}e ia kiate kinautolu, “Te mou fa{ʻ}a pule ke {ʻ}aukai {ʻ}ae kāinga {ʻ}oe tangata ta{ʻ}ane, {ʻ}i he kei {ʻ}iate kinautolu {ʻ}ae tangata ta{ʻ}ane?

\VS{35}Ka {ʻ}e hoko {ʻ}ae ngaahi {ʻ}aho {ʻ}e {ʻ}ave ai {ʻ}ae tangata ta{ʻ}ane {ʻ}iate kinautolu, pea ko e ngaahi {ʻ}aho ko ia te nau toki {ʻ}aukai ai.”


\par }{\PP \VS{36}¶ Pea lea {ʻ}aki foki {ʻ}e ia {ʻ}ae fakatātā kiate kinautolu; “{ʻ}Oku {ʻ}ikai ha taha te ne monomono {ʻ}aki {ʻ}ae kofu motu{ʻ}a ha konga {ʻ}oe kofu fo{ʻ}ou; ka pehē, {ʻ}e hae
{\ADD{ia
}}{ʻ}e he me{ʻ}a fo{ʻ}ou, kae{ʻ}uma{ʻ}ā {ʻ}oku {ʻ}ikai fai tatau {ʻ}ae konga fo{ʻ}ou mo e motu{ʻ}a
{\ADD{kofu}}.

\VS{37}Pea {ʻ}oku {ʻ}ikai ha taha te ne {ʻ}utu {ʻ}ae uaine fo{ʻ}ou ki he ngaahi hina {ʻ}oku motu{ʻ}a; telia na{ʻ}a hae {ʻ}e he uaine fo{ʻ}ou {ʻ}ae ngaahi hina, pea tafe, pea maumau {ʻ}ae ngaahi hina.

\VS{38}Kae {ʻ}utu {ʻ}ae uaine fo{ʻ}ou ki he ngaahi hina fo{ʻ}ou; pea tolonga ai fakatou{ʻ}osi.

\VS{39}‌{ʻ}Oku {ʻ}ikai foki ha tangata kuo inu {ʻ}i he
{\ADD{uaine
}}motu{ʻ}a pea fili leva ia ki he
{\ADD{uaine
}}fo{ʻ}ou; he {ʻ}oku ne pehē, ‘{ʻ}Oku lelei lahi {ʻ}a e
{\ADD{uaine
}}motu{ʻ}a.’ ”




\par }\Chap{6}{\CD {\IT{1 {ʻ}Oku valoki{ʻ}i {ʻ}e Kalaisi {ʻ}ae kau Fālesi {ʻ}i he{ʻ}enau lau ki he Sāpate: 13 {ʻ}Oku ne fili {ʻ}ae kau {ʻ}aposetolo {ʻ}e toko hongofulu ma toko ua: 17 {ʻ}Oku fakamo{ʻ}ui {ʻ}ae mahaki: 20 {ʻ}Oku ne malanga ki he kau ākonga he {ʻ}ao {ʻ}oe kakai: 27 Pe fēfē {ʻ}etau {ʻ}ofa ki hotau ngaahi fili: 46 Ke talangofua {ʻ}i he{ʻ}etau fanongo ki he lea: telia na{ʻ}a tau hinga {ʻ}i he {ʻ}ahi{ʻ}ahi, {ʻ}o hangē ko e fale kuo langa ta{ʻ}ehanotu{ʻ}unga.}}

\par }{\PP \VerseOne{1}Pea ko eni, na{ʻ}e ai ha Sāpate, na{ʻ}e {ʻ}alu ia {ʻ}i he ngaahi ngoue uite; pea toli {ʻ}e he{ʻ}ene kau ākonga {ʻ}ae fua {ʻ}oe uite, {ʻ}o momosi {ʻ}i honau nima mo nau kai.

\VS{2}Pea na{ʻ}e pehē {ʻ}e he ni{ʻ}ihi {ʻ}oe Fālesi kiate kinautolu, “Ko e hā {ʻ}oku mou fai ai {ʻ}aia {ʻ}oku {ʻ}ikai ngofua ke fai {ʻ}i he {ʻ}aho Sāpate?”

\VS{3}Pea leaange {ʻ}a Sisu, {ʻ}o pehē kiate kinautolu, “Na{ʻ}e {ʻ}ikai te mou lau {ʻ}aia na{ʻ}e fai {ʻ}e Tevita, {ʻ}i he{ʻ}ene fiekaia, mo kinautolu na{ʻ}e {ʻ}iate ia;

\VS{4}‌{ʻ}A {ʻ}ene hū ki he fale {ʻ}oe {ʻ}Otua, pea ne to{ʻ}o {ʻ}o kai {ʻ}ae mā {ʻ}oe {ʻ}ao, pea {ʻ}ange foki kiate kinautolu na{ʻ}e {ʻ}iate ia; {ʻ}aia {ʻ}oku {ʻ}ikai ngofua ke kai
{\ADD{ai
}}ka ko e kau taula{ʻ}eiki pe?”

\VS{5}Mo ne pehē kiate kinautolu, “Ko e Foha {ʻ}oe tangata ko e {ʻ}Eiki foki ia {ʻ}oe Sāpate.”


\par }{\PP \VS{6}¶ Pea {ʻ}i he hoko ki he Sāpate foki {ʻ}e taha, na{ʻ}e hū ia ki he falelotu {ʻ}o ako ai: pea na{ʻ}e {ʻ}i ai {ʻ}ae tangata kuo mate hono nima to{ʻ}omata{ʻ}u.

\VS{7}Pea lamasi ia {ʻ}e he kau tangata tohi mo e kau Fālesi, pe te ne fakamo{ʻ}ui ia {ʻ}i he
{\ADD{{ʻ}aho
}}Sāpate; koe{ʻ}uhi ke nau {ʻ}ilo ha me{ʻ}a ke talakovi{ʻ}i ai ia.

\VS{8}Ka na{ʻ}e {ʻ}ilo {ʻ}e ia {ʻ}enau mahalo, pea ne pehē ki he tangata na{ʻ}e nima mate, “Tu{ʻ}u hake, {ʻ}o tu{ʻ}u mai ki loto. Pea na{ʻ}e tu{ʻ}u hake ia, {ʻ}o tu{ʻ}u
{\ADD{{ʻ}i ai}}.”

\VS{9}Pea toki pehē atu {ʻ}e Sisu kiate kinautolu, “Te u fehu{ʻ}i kiate kimoutolu ki he me{ʻ}a {ʻ}e taha; Ko e hā {ʻ}oku ngofua ke fai {ʻ}i he {ʻ}aho Sāpate, ko e lelei pe ko e kovi! Ko e fakamo{ʻ}ui pe ko e tāmate{ʻ}i?”

\VS{10}Pea na{ʻ}e vakai folia {ʻ}e ia {ʻ}akinautolu kotoa pē, pea pehē {ʻ}e ia ki he tangata, “Mafao atu ho nima.” Pea ne fai ia: pea mo{ʻ}ui hono nima {ʻ}o hangē ko
{\ADD{hono nima
}}{ʻ}e taha.

\VS{11}Ka na{ʻ}e mātu{ʻ}aki lili {ʻ}akinautolu: {ʻ}onau fakakaukau pe ko e hā te nau fai kia Sisu.


\par }{\PP \VS{12}¶ Pea pehē, {ʻ}i he ngaahi {ʻ}aho ko ia na{ʻ}e {ʻ}alu hake ia ki ha mo{ʻ}unga ke lotu, pea lotu ai pe ia ki he {ʻ}Otua {ʻ}i he pō {ʻ}o {ʻ}aho.

\VS{13}Pea kuo {ʻ}aho hake, pea ne ui kiate ia {ʻ}a {ʻ}ene kau ākonga; pea na{ʻ}a ne fili {ʻ}iate kinautolu {ʻ}ae toko hongofulu ma toko ua, {ʻ}aia foki na{ʻ}a ne fakahingoa ko e kau {ʻ}aposetolo;

\VS{14}Ko Saimone, (na{ʻ}a ne fakahingoa ko Pita,) mo {ʻ}Anitelū ko hono tokoua, mo Semisi, mo Sione, mo Filipe, mo Pātolomiu,

\VS{15}Mo Mātiu, mo Tōmasi, mo Semisi ko e foha {ʻ}o {ʻ}Alefiusi, mo Saimone {ʻ}oku ui ko Selote,

\VS{16}Mo Siutasi
{\ADD{ko e tokoua
}}{ʻ}o Semisi, mo Siutasi {ʻ}Isikaliote, {ʻ}aia foki ko e lavaki.


\par }{\PP \VS{17}¶ Pea na{ʻ}e {ʻ}alu hifo ia mo kinautolu, {ʻ}o tu{ʻ}u {ʻ}i he potu tafangafanga, fakataha mo {ʻ}ene kau ākonga, pea na{ʻ}e ha{ʻ}u {ʻ}ae kakai tokolahi {ʻ}aupito mei Siutea kotoa pē mo Selūsalema, mo e matātahi {ʻ}o Taia mo Saitoni, ke nau fanongo kiate ia, mo mo{ʻ}ui mei honau ngaahi mahaki;

\VS{18}Pea mo kinautolu na{ʻ}e mamahi {ʻ}i he kau laumālie {ʻ}uli: pea na{ʻ}e fakamo{ʻ}ui {ʻ}akinautolu.

\VS{19}Pea holi {ʻ}ae kakai kotoa pē ke nau ala kiate ia: he na{ʻ}e {ʻ}alu {ʻ}iate ia {ʻ}ae mālohi, {ʻ}o fakamo{ʻ}ui kotoa pē.


\par }{\PP \VS{20}¶ Pea tangaki hake {ʻ}e ia hono mata ki he{ʻ}ene kau ākonga, {ʻ}o ne pehē,

\par }{\Q “{ʻ}Oku monū{ʻ}ia {ʻ}akimoutolu {ʻ}oku masiva;

\par }{\QB He {ʻ}oku {ʻ}omoutolu {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua.


\par }{\Q \VS{21}“{ʻ}Oku monū{ʻ}ia {ʻ}akimoutolu {ʻ}oku fiekaia ni:

\par }{\QB Koe{ʻ}uhi {ʻ}e fakamākona {ʻ}akimoutolu.

\par }{\Q {ʻ}Oku monū{ʻ}ia {ʻ}akimoutolu {ʻ}oku tangi ni:

\par }{\QB He te mou kata.


\par }{\Q \VS{22}“{ʻ}Oku monū{ʻ}ia {ʻ}akimoutolu {ʻ}oka fehi{ʻ}a {ʻ}ae kakai kiate kimoutolu, Mo fakamavahe{ʻ}i {ʻ}akimoutolu
{\ADD{meiate kinautolu}}, {ʻ}O taukae
{\ADD{kiate kimoutolu}}, Pea lī kitu{ʻ}a homou hingoa {ʻ}o hangē ko e kovi, Koe{ʻ}uhi ko e Foha {ʻ}oe tangata.


\par }{\QB \VS{23}Mou fiefia {ʻ}i he {ʻ}aho ko ia, Pea hopohopo {ʻ}i he fiefia: Vakai, he {ʻ}oku lahi ho{ʻ}omou totongi {ʻ}i he langi: He na{ʻ}e fai pehē {ʻ}enau ngaahi tamai ki he kau palōfita.


\par }{\BB \par }
{\Q \VS{24}“Kae mala{ʻ}ia {ʻ}akimoutolu {ʻ}oku koloa{ʻ}ia!

\par }{\QB He kuo mou ma{ʻ}u ho{ʻ}omou fiemālie.


\par }{\Q \VS{25}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu {ʻ}oku mākona!

\par }{\QB He te mou fiekaia.

\par }{\Q {ʻ}E mala{ʻ}ia {ʻ}akimoutolu {ʻ}oku kata ni!

\par }{\QB He te mou tangi mo tangilāulau.


\par }{\Q \VS{26}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu {ʻ}oka lau{ʻ}i lelei {ʻ}akimoutolu {ʻ}e he kakai kotoa pē!

\par }{\QB He na{ʻ}e fai pehē {ʻ}a {ʻ}enau ngaahi tamai ki he kau palōfita kākā.


\par }{\PP \VS{27}¶ “Ka {ʻ}oku ou tala atu kiate kimoutolu {ʻ}oku fanongo, {ʻ}ofa ki homou ngaahi fili, fai lelei kiate kinautolu {ʻ}oku fehi{ʻ}a kiate kimoutolu.

\VS{28}Tāpuaki{ʻ}i {ʻ}akinautolu {ʻ}oku kape{ʻ}i {ʻ}akimoutolu, pea hūfia {ʻ}akinautolu {ʻ}oku fakakovi{ʻ}i {ʻ}akimoutolu.

\VS{29}Pea ko ia {ʻ}oku ne sipi{ʻ}i koe {ʻ}i ho kou{ʻ}ahe {ʻ}e taha, fulihi
{\ADD{kiate ia ho kou{ʻ}ahe
}}{ʻ}e taha; pea mo ia {ʻ}oku ne {ʻ}ave ho pulupulu, {ʻ}oua na{ʻ}a ta{ʻ}ofi
{\ADD{{ʻ}ene {ʻ}ave
}}mo ho kofutu{ʻ}a.

\VS{30}Foaki kiate ia fulipē {ʻ}oku kole kiate koe; pea ko ia {ʻ}oku ne {ʻ}ave ho{ʻ}o koloa {ʻ}oua na{ʻ}a
{\ADD{toe
}}kole
{\ADD{ia}}.

\VS{31}Pea ko ia te mou loto ke fai {ʻ}e he kakai kiate kimoutolu, ko ia pe foki te mou fai kiate kinautolu.


\par }{\PP \VS{32}“He kapau {ʻ}oku mou {ʻ}ofa kiate kinautolu
{\ADD{pe
}}{ʻ}oku {ʻ}ofa mai kiate kimoutolu, ko e hā {ʻ}ae fakafeta{ʻ}i {ʻ}oku mou ma{ʻ}u? He {ʻ}oku {ʻ}ofa mai {ʻ}ae kau angahala kiate kinautolu {ʻ}oku {ʻ}ofa ange kiate kinautolu.

\VS{33}Pea kapau {ʻ}oku mou fai lelei kiate kinautolu
{\ADD{pe
}}{ʻ}oku fai lelei kiate kimoutolu, ko e hā {ʻ}ae fakafeta{ʻ}i {ʻ}oku mou ma{ʻ}u? He {ʻ}oku fai pehē {ʻ}e he kau angahala.

\VS{34}Pea kapau {ʻ}oku mou {ʻ}atu me{ʻ}a
{\ADD{kiate kinautolu pe
}}{ʻ}oku mou {ʻ}amanaki ke ma{ʻ}u mei ai, ko e hā {ʻ}ae fakafeta{ʻ}i te mou ma{ʻ}u? He {ʻ}oku {ʻ}atu me{ʻ}a {ʻ}ae kau angahala ki he kau angahala, ke
{\ADD{toe
}}ma{ʻ}u hono tatau.

\VS{35}Ka mou {ʻ}ofa ki homou ngaahi fili, pea fai lelei, mo {ʻ}atu me{ʻ}a, {ʻ}i he ta{ʻ}e{ʻ}amanaki ke toe ma{ʻ}u; pea {ʻ}e lahi ai ho{ʻ}omou totongi pea {ʻ}e ui {ʻ}akimoutolu ko e fānau {ʻ}ae Fungani Mā{ʻ}olunga: he {ʻ}oku angalelei ia ki he ta{ʻ}efakafeta{ʻ}i pea mo e kovi.


\par }{\Q \VS{36}Ko ia mou manava{ʻ}ofa,

\par }{\QB {ʻ}o hangē foki ko e manava{ʻ}ofa {ʻ}a ho{ʻ}omou Tamai.


\par }{\Q \VS{37}“{ʻ}Oua {ʻ}e fakamaau,

\par }{\QB pea {ʻ}e {ʻ}ikai fakamaau{ʻ}i {ʻ}akimoutolu:

\par }{\Q {ʻ}oua na{ʻ}a fakahalaia,

\par }{\QB pea {ʻ}e {ʻ}ikai fakahalaia {ʻ}akimoutolu:

\par }{\Q mou fakamolemole,

\par }{\QB pea {ʻ}e fakamolemolea {ʻ}akimoutolu:


\par }{\PP \VS{38}Foaki, pea {ʻ}e foaki ia kiate kimoutolu; ko e fua lahi, kuo fa{ʻ}o lolo hifo, {ʻ}o lulu fakataha, pea fonu mahuohua, {ʻ}e {ʻ}atu ki homou fatafata. He ko e fuofua ko ia te mou fua {ʻ}aki, {ʻ}e toe fua {ʻ}aki ia kiate kimoutolu.”

\VS{39}Pea na{ʻ}a ne lea {ʻ}aki {ʻ}ae fakatātā kiate kinautolu, “{ʻ}E fa{ʻ}a taki {ʻ}e he kui {ʻ}ae kui? {ʻ}Ikai te na tō fakatou{ʻ}osi ki he luo?”

\VS{40}‌{ʻ}Oku {ʻ}ikai lahi hake {ʻ}ae ākonga {ʻ}i he{ʻ}ene akonaki: ka ko ia kotoa pē {ʻ}oku haohaoa {ʻ}e hangē ia ko {ʻ}ene akonaki.

\VS{41}“Pea ko e hā {ʻ}oku ke tokanga ai ki he malamala{ʻ}i {ʻ}akau {ʻ}i he mata {ʻ}o ho kāinga, ka {ʻ}oku {ʻ}ikai te ke {ʻ}ilo {ʻ}ae fu{ʻ}u {ʻ}akau {ʻ}oku {ʻ}i ho mata?

\VS{42}Pea {ʻ}e fēfē ha{ʻ}o fa{ʻ}a pehē ki ho kāinga, ‘Kāinga, tuku mai ke u to{ʻ}o {ʻ}ae malamala{ʻ}i {ʻ}akau {ʻ}oku {ʻ}i ho mata,’ ka {ʻ}oku {ʻ}ikai te ke {ʻ}ilo {ʻ}ae fu{ʻ}u {ʻ}akau {ʻ}oku {ʻ}i ho mata? Ko e mālualoi koe, tomu{ʻ}a lī {ʻ}ae fu{ʻ}u {ʻ}akau mei ho mata, pea te ke toki {ʻ}ilo totonu ke to{ʻ}o mai {ʻ}ae malamala{ʻ}i {ʻ}akau mei he mata {ʻ}o ho kāinga.

\VS{43}“He {ʻ}oku {ʻ}ikai ha {ʻ}akau lelei {ʻ}e tupu ai {ʻ}ae fua kovi; pe ha {ʻ}akau kovi {ʻ}e tupu ai {ʻ}ae fua lelei.

\VS{44}He {ʻ}oku {ʻ}ilo {ʻ}ae {ʻ}akau kotoa pē {ʻ}i hono fua {ʻ}o{ʻ}ona. He {ʻ}oku {ʻ}ikai toli {ʻ}e he kakai {ʻ}ae fiki {ʻ}i he {ʻ}akau talatala, pe ko e fua {ʻ}oe vaine {ʻ}i he talatala{ʻ}āmoa.

\VS{45}‌{ʻ}Oku {ʻ}omi {ʻ}e he tangata angalelei {ʻ}aia {ʻ}oku lelei mei he koloa lelei {ʻ}i hono loto; pea {ʻ}oku {ʻ}omi {ʻ}e he tangata angakovi {ʻ}aia {ʻ}oku kovi mei he koloa kovi {ʻ}i hono loto: he {ʻ}oku lea {ʻ}a hono ngutu mei he me{ʻ}a lahi {ʻ}oe loto.


\par }{\PP \VS{46}¶ “Pea ko e hā {ʻ}oku mou ui ai au, ‘{ʻ}Eiki, {ʻ}Eiki,’ kae {ʻ}ikai fai {ʻ}ae ngaahi me{ʻ}a {ʻ}oku ou tala?

\VS{47}Pea ko ia fulipē {ʻ}oku ha{ʻ}u kiate au, {ʻ}o fanongo ki he{ʻ}eku ngaahi lea, mo fai ki ai, te u fakahā kiate kimoutolu hono tatau:

\VS{48}‌{ʻ}Oku tatau ia mo e tangata na{ʻ}e langa {ʻ}ae fale, pea keli mā{ʻ}ulalo, {ʻ}o ne ai hono tu{ʻ}unga ki he
{\ADD{funga maka}}; pea {ʻ}i he tupu {ʻ}ae vaitafe, pea {ʻ}oho mālohi {ʻ}ae vai ki he fale ko ia, na{ʻ}e {ʻ}ikai ngaue ia; he na{ʻ}e fokotu{ʻ}u ia ki he maka.

\VS{49}Ka ko ia {ʻ}oku fanongo, kae {ʻ}ikai fai
{\ADD{ki ai}}, {ʻ}oku tatau ia mo e tangata na{ʻ}e langa {ʻ}ae fale {ʻ}i he kelekele ta{ʻ}ehatu{ʻ}unga; pea na{ʻ}e {ʻ}oho mālohi {ʻ}ae vai ki ai, pea holo leva ia; pea ko e maumau {ʻ}oe fale ko ia ko e me{ʻ}a lahi.”




\par }\Chap{7}{\CD {\IT{1 {ʻ}Oku {ʻ}ilo {ʻ}e Kalaisi {ʻ}ae tui lahi ai {ʻ}eikitau: 10 {ʻ}Oku fakamo{ʻ}ui {ʻ}ene tamaio{ʻ}eiki: 11 {ʻ}Oku ne fokotu{ʻ}u mo{ʻ}ui mei he mate {ʻ}ae tama {ʻ}ae fefine {ʻ}o Neini kuo mate hono husepāniti: 19 Ko e tala ki he ongo tangata fekau {ʻ}a Sione: 24 {ʻ}Oku ne fakahā hono loto kia Sione: 31 Ko e tala na{ʻ}e {ʻ}ikai ke lelei {ʻ}ae kakai Siu {ʻ}i he anga {ʻ}a Sione pe ko Sisu: 36 {ʻ}Oku ne fakahā {ʻ}i he{ʻ}ene lea kia Mele Makitaline ko e kāinga ia {ʻ}oe angahala {ʻ}oku fakatomala.}}

\par }{\PP \VerseOne{1}Pea kuo faka{ʻ}osi {ʻ}e ia {ʻ}a {ʻ}ene tala kotoa pē {ʻ}i he {ʻ}ao {ʻ}oe kakai, pea {ʻ}alu ia ki Kapaneume.

\VS{2}Pea na{ʻ}e mahaki, {ʻ}o mei mate {ʻ}ae tamaio{ʻ}eiki {ʻ}ae {ʻ}eikitau {ʻ}e taha, {ʻ}aia na{ʻ}e {ʻ}ofa lahi ai ia.

\VS{3}Pea kuo fanongo ia kia Sisu, pea ne fekau {ʻ}ae kau mātu{ʻ}a {ʻ}i he kakai Siu, ke fakakolekole kiate ia ke ne ha{ʻ}u {ʻ}o fakamo{ʻ}ui {ʻ}a {ʻ}ene tamaio{ʻ}eiki.

\VS{4}Pea kuo nau omi kia Sisu, pea nau kole fakamātoato kiate ia, {ʻ}o pehē, “{ʻ}Oku {ʻ}aonga ia te ke fai ki ai {ʻ}ae me{ʻ}a ni:

\VS{5}He {ʻ}oku {ʻ}ofa ia ki hotau kakai, pea ko ia ia ne langa {ʻ}ae falelotu mo{ʻ}omautolu.”

\VS{6}Pea {ʻ}alu {ʻ}a Sisu mo kinautolu. Pea kuo hoko ia {ʻ}o vāofi mo e fale, pea fekau {ʻ}e he {ʻ}eikitau {ʻ}a
{\ADD{hono
}}kāinga, ke lea
{\ADD{{ʻ}o pehē
}}kiate ia, “{ʻ}Eiki, {ʻ}oua na{ʻ}a ke ongosia ange koe: he {ʻ}oku {ʻ}ikai te u {ʻ}aonga ke ke hū ki hoku fale:

\VS{7}Pea na{ʻ}e {ʻ}ikai te u mahalo {ʻ}oku taau mo au ke u {ʻ}alu atu kiate koe: ka ke fai ha{ʻ}o lea, pea {ʻ}e mo{ʻ}ui ai {ʻ}eku tamaio{ʻ}eiki.

\VS{8}He ko au ko e tangata pule{ʻ}ia foki, ka {ʻ}oku ai {ʻ}ae kautau {ʻ}oku ou pule{ʻ}i pea {ʻ}oku ou pehē ki ha taha, ‘{ʻ}Alu,’ pea {ʻ}alu ia; pea ki ha taha, ‘Ha{ʻ}u,’ pea ha{ʻ}u ia; pea ki he{ʻ}eku tamaio{ʻ}eiki, ‘Fai eni,’ pea {ʻ}oku ne fai
{\ADD{ia}}.

\VS{9}Pea ofo {ʻ}a Sisu kiate ia, {ʻ}i he{ʻ}ene fanongo ki he ngaahi me{ʻ}a ni, pea tafoki ia, {ʻ}o ne pehē ki he kakai na{ʻ}e muimui {ʻ}iate ia, “{ʻ}Oku ou tala atu kiate kimoutolu, Na{ʻ}a mo {ʻ}Isileli, {ʻ}oku {ʻ}ikai te u {ʻ}ilo ai ha tui {ʻ}e pehē
{\ADD{ni
}}hono lahi.”

\VS{10}Pea liu atu ki he fale {ʻ}akinautolu na{ʻ}e fekau, {ʻ}onau {ʻ}ilo {ʻ}ae tamaio{ʻ}eiki na{ʻ}e mahaki kuo mo{ʻ}ui ia.


\par }{\PP \VS{11}¶ Pea {ʻ}i he {ʻ}aho na{ʻ}a na feholoi, na{ʻ}e {ʻ}alu ia ki he kolo na{ʻ}e ui ko Neini: pea na{ʻ}e {ʻ}alu mo ia {ʻ}a {ʻ}ene kau ākonga tokolahi, mo e fu{ʻ}u kakai.

\VS{12}Pea kuo ofi ia ki he matapā {ʻ}oe kolo, pea vakai, na{ʻ}e fata mai kitua{ʻ}ā {ʻ}ae tangata mate, ko e tama pe taha ia {ʻ}a {ʻ}ene fa{ʻ}ē, pea ko e fefine ia kuo mate hono husepāniti: pea na{ʻ}e {ʻ}iate ia {ʻ}ae kakai tokolahi {ʻ}oe kolo.

\VS{13}Pea kuo mamata ki ai {ʻ}ae {ʻ}Eiki, pea manava{ʻ}ofa ia kiate ia, {ʻ}o ne pehē ki ai, “{ʻ}Oua {ʻ}e tangi.”

\VS{14}Pea ha{ʻ}u ia {ʻ}o ala ki he fata: pea tu{ʻ}u pe {ʻ}ae kau fata. Pea pehē {ʻ}e ia, “Talavou, {ʻ}oku ou pehē kiate koe, Tu{ʻ}u hake.”

\VS{15}Pea nofo hake ia {ʻ}aia na{ʻ}e mate, {ʻ}o kamata lea. Pea ne {ʻ}atu ia ki he{ʻ}ene fa{ʻ}ē.

\VS{16}Pea pukea kotoa pē {ʻ}i he manavahē: pea nau fakamālō ki he {ʻ}Otua, {ʻ}o pehē, “Kuo tu{ʻ}u hake {ʻ}ae palōfita lahi {ʻ}iate kitautolu;” pea, “Kuo {ʻ}a{ʻ}ahi {ʻ}ae {ʻ}Otua ki hono kakai.”

\VS{17}Pea na{ʻ}e mafola {ʻ}a hono ongoongo ni {ʻ}i Siutea kotoa pē, pea mo e potu fonua kotoa pē
{\ADD{ko ia}}.


\par }{\PP \VS{18}¶ Pea na{ʻ}e fakahā {ʻ}e he kau ākonga {ʻ}a Sione kiate ia {ʻ}ae ngaahi me{ʻ}a ni kotoa pē.

\VS{19}Pea na{ʻ}e ui {ʻ}e Sione kiate ia {ʻ}ae toko ua {ʻ}o {ʻ}ene kau ākonga, {ʻ}o ne fekau
{\ADD{{ʻ}akinaua
}}kia Sisu, {ʻ}o ne pehē, “Ko koe ia na{ʻ}e pehē {ʻ}e ha{ʻ}u? Pe te mau {ʻ}amanaki ki ha taha?”

\VS{20}Pea kuo ha{ʻ}u {ʻ}ae ongo tangata kiate ia, {ʻ}o na pehē, “Kuo fekau {ʻ}akimaua kiate koe {ʻ}e Sione ko e Papitaiso, {ʻ}o pehē, ‘Ko koe ia na{ʻ}e pehē {ʻ}e ha{ʻ}u? Pe te tau {ʻ}amanaki ki ha taha?’ ”

\VS{21}Pea {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia na{ʻ}a ne fakamo{ʻ}ui ai {ʻ}ae tokolahi mei he ngaahi mahaki, mo e ngaahi me{ʻ}a fakamamahi, pea mo e kau laumālie kovi; pea na{ʻ}a ne faka{ʻ}ā {ʻ}ae tokolahi na{ʻ}e kui.

\VS{22}Pea
{\ADD{toki
}}lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinaua, “Mo ō, {ʻ}o fakahā kia Sione {ʻ}ae ngaahi me{ʻ}a kuo mo mamata mo fanongo ki ai: kuo {ʻ}a {ʻ}ae kui, kuo {ʻ}eve{ʻ}eva {ʻ}ae pipiki, kuo ma{ʻ}a {ʻ}ae kilia, kuo ongo {ʻ}ae tuli, kuo fokotu{ʻ}u {ʻ}ae mate, pea {ʻ}oku malanga{ʻ}aki {ʻ}ae ongoongolelei ki he masiva.

\VS{23}Pea {ʻ}oku monū{ʻ}ia ia {ʻ}aia {ʻ}e {ʻ}ikai tūkia {ʻ}iate au.”


\par }{\PP \VS{24}¶ Pea kuo {ʻ}alu {ʻ}ae ongo tangata fekau {ʻ}a Sione, pea toki lea ia ki he kakai {ʻ}ia Sione, “Na{ʻ}a mou {ʻ}alu atu ki he toafa ke mamata ki he hā? Ki ha kaho {ʻ}oku lulu{ʻ}i {ʻ}e he matangi?

\VS{25}Ka na{ʻ}a mou {ʻ}alu atu ke mamata ki he hā? Ki ha tangata kuo kofu{ʻ}aki {ʻ}ae kofu molū? Vakai, he ko kinautolu {ʻ}oku kofu fakalaukau, mo kai lelei, {ʻ}oku {ʻ}i he fale {ʻ}oe ngaahi tu{ʻ}i.

\VS{26}Ka na{ʻ}a mou {ʻ}alu atu ke mamata ki he hā? Ha palōfita? {ʻ}Io, {ʻ}oku ou tala atu kiate kimoutolu. {ʻ}Oku lahi hake ia {ʻ}i he palōfita.

\VS{27}Ko ia ia kuo tohi ki ai,
{\ADD{{ʻ}o pehē,
}}

\par }{\Q ‘Vakai, {ʻ}oku ou fekau atu hoku fakamelomelo ke mu{ʻ}omu{ʻ}a {ʻ}i ho {ʻ}ao,

\par }{\QB Ke teuteu {ʻ}e ia ho hala kiate koe.’


\par }{\PP \VS{28}He {ʻ}oku ou tala kiate kimoutolu, {ʻ}iate kinautolu {ʻ}oku fanau{ʻ}i {ʻ}e he fefine {ʻ}oku {ʻ}ikai ha palōfita lahi hake {ʻ}ia Sione ko e Papitaiso: ka ko ia {ʻ}oku si{ʻ}i taha pe {ʻ}i he pule{ʻ}anga {ʻ}oe {ʻ}Otua, {ʻ}oku lahi ia {ʻ}iate ia.”

\VS{29}Pea ko e kakai kotoa pē na{ʻ}e fanongo
{\ADD{kiate ia}}, mo e kau tānaki tukuhau, na{ʻ}a nau fakahā {ʻ}ae angatonu {ʻ}ae {ʻ}Otua, {ʻ}i he{ʻ}enau papitaiso {ʻ}i he papitaiso {ʻ}a Sione.

\VS{30}Ka ko e kau Fālesi, mo e kau akonaki {ʻ}i he fono, na{ʻ}a nau fakata{ʻ}e{ʻ}aonga {ʻ}ae finangalo {ʻ}oe {ʻ}Otua kiate kinautolu, he na{ʻ}e {ʻ}ikai te nau papitaiso {ʻ}iate ia.

\VS{31}Pea pehē {ʻ}e he {ʻ}Eiki, “Te u fakatatau ki he hā {ʻ}ae kakai {ʻ}oe to{ʻ}utangata ni? Pea {ʻ}oku nau tatau mo e hā?

\VS{32}‌{ʻ}Oku nau tatau mo e tamaiki {ʻ}oku nofo {ʻ}i he potu fakatau, {ʻ}oku nau feui{ʻ}aki, {ʻ}o pehē, ‘Kuo mau ifi fangufangu kiate kimoutolu, Ka na{ʻ}e {ʻ}ikai te mou me{ʻ}e; Kuo mau hiva fakamamahi kiate kimoutolu, Ka na{ʻ}e {ʻ}ikai te mou tangi.’

\VS{33}He na{ʻ}e {ʻ}ikai ha{ʻ}u {ʻ}a Sione ko e Papitaiso {ʻ}o kai mā mo inu uaine; pea {ʻ}oku mou pehē, ‘{ʻ}Oku {ʻ}iate ia ha tēvolo.’

\VS{34}Kuo ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata {ʻ}o kai mo inu; ka mou pehē, ‘Vakai, ko e tangata fa{ʻ}a kai, mo fa{ʻ}a inu uaine, ko e kāinga {ʻ}oe kau tānaki tukuhau mo e angahala!’

\VS{35}Ka {ʻ}oku fakatonuhia {ʻ}ae poto {ʻ}e he{ʻ}ene fānau kotoa pē.”


\par }{\PP \VS{36}¶ Pea na{ʻ}e kole kiate ia {ʻ}ae tokotaha {ʻ}i he Fālesi ke na kai fakataha mo ia. Pea ne hū ki he fale {ʻ}oe Fālesi, {ʻ}o nofo ai ke kai.

\VS{37}Pea vakai, ko e fefine na{ʻ}e angahala {ʻ}i he kolo, kuo {ʻ}ilo {ʻ}e ia {ʻ}oku nofo mo kai
{\ADD{{ʻ}a Sisu
}}{ʻ}i he fale {ʻ}ae Fālesi, pea ne {ʻ}omi {ʻ}ae puha {ʻ}alapasita {ʻ}oe lolo.

\VS{38}Pea tu{ʻ}u ia {ʻ}i hono va{ʻ}e mei
{\ADD{hono tu{ʻ}a}}, {ʻ}o tangi, pea kamata fufulu {ʻ}e ia hono va{ʻ}e {ʻ}aki hono lo{ʻ}imata, {ʻ}o ne holoholo {ʻ}aki
{\ADD{ia
}}hono lou{ʻ}ulu, pea {ʻ}uma ki hono va{ʻ}e, {ʻ}o tākai {ʻ}aki
{\ADD{ia
}}{ʻ}ae lolo.

\VS{39}Ka kuo mamata
{\ADD{ki ai
}}{ʻ}ae Fālesi {ʻ}aia na{ʻ}e kole kiate ia, pea lea ia {ʻ}i hono loto, {ʻ}o pehē, “Ka ne ko hā palōfita {ʻ}ae tangata ni,
{\ADD{pehē}}, kuo ne {ʻ}ilo {ʻ}ae fefine ni, mo {ʻ}ene anga, {ʻ}aia {ʻ}oku ala kiate ia: he ko e angahala ia.”

\VS{40}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate ia, “Saimone, {ʻ}oku {ʻ}iate au {ʻ}ae me{ʻ}a te u lea ai kiate koe.” Pea pehē {ʻ}e ia, “{ʻ}Eiki, folofola mai.”

\VS{41}“Na{ʻ}e ai {ʻ}ae tangata {ʻ}e tokotaha pea na{ʻ}e totonu ke totongi kiate ia {ʻ}e he toko ua: ko e tenali {ʻ}e nimangeau {ʻ}ae tokotaha, kae nimangofulu {ʻ}ae tokotaha.

\VS{42}Pea kuo {ʻ}ikai ha{ʻ}ana me{ʻ}a ke totongi {ʻ}aki, pea ne fakamolemole
{\ADD{leva
}}{ʻ}akinaua {ʻ}osi pe. Ko ia ke ke tala mai, pe ko hai {ʻ}iate kinaua {ʻ}e {ʻ}ofa lahi kiate ia?”

\VS{43}Pea lea {ʻ}a Saimone, {ʻ}o pehē, “{ʻ}Oku ou mahalo ko ia pe na{ʻ}e lahi {ʻ}ene fakamolemole ki ai.” Pea pehē {ʻ}e ia kiate ia, “{ʻ}Oku totonu ho{ʻ}o mahalo.”

\VS{44}Pea tafoki ia ki he fefine, mo ne pehē kia Saimone, “{ʻ}Oku ke mamata ki he fefine ni? Na{ʻ}aku hū ki ho fale, ka na{ʻ}e {ʻ}ikai te ke {ʻ}omi ha vai ki hoku va{ʻ}e; ka kuo fufulu {ʻ}aki {ʻ}e ia {ʻ}a hoku va{ʻ}e {ʻ}ae lo{ʻ}imata, mo holoholo {ʻ}aki
{\ADD{ia
}}hono lou{ʻ}ulu.

\VS{45}Na{ʻ}e {ʻ}ikai te ke {ʻ}uma kiate au: ka ko e fefine ni talu {ʻ}eku hū mai mo e {ʻ}ikai tuku {ʻ}ene {ʻ}uma ki hoku va{ʻ}e.

\VS{46}Na{ʻ}e {ʻ}ikai te ke pani {ʻ}aki hoku {ʻ}ulu {ʻ}ae lolo: ka kuo tākai {ʻ}e he fefine ni {ʻ}a hoku va{ʻ}e {ʻ}aki {ʻ}ae lolo.

\VS{47}Ko ia {ʻ}oku ou tala atu ai kiate koe, Ko {ʻ}ene angahala, {ʻ}aia {ʻ}oku lahi, kuo fakamolemole ia; ko ia {ʻ}oku lahi ai {ʻ}ene {ʻ}ofa: ka ko ia {ʻ}oku si{ʻ}i hono fakamolemole, {ʻ}oku si{ʻ}i {ʻ}ene {ʻ}ofa.”

\VS{48}Pea pehē {ʻ}e ia kiate ia, “Kuo fakamolemole ho{ʻ}o ngaahi angahala.”

\VS{49}Pea ko kinautolu na{ʻ}a nau nofo {ʻ}o kai mo ia, na{ʻ}a nau kamata pehē {ʻ}i honau loto, Ko hai eni {ʻ}oku ne fakamolemole foki {ʻ}ae angahala?

\VS{50}Ka na{ʻ}e pehē {ʻ}e ia ki he fefine, “Kuo fakamo{ʻ}ui koe {ʻ}e ho{ʻ}o tui; {ʻ}alu {ʻ}i he fiemālie.”




\par }\Chap{8}{\CD {\IT{3 {ʻ}Oku tauhi {ʻ}a Kalaisi {ʻ}e he kau fefine {ʻ}aki {ʻ}enau koloa. 4 {ʻ}Oku malanga {ʻ}e Kalaisi {ʻ}i he potu kehekehe, pea ne lea {ʻ}aki {ʻ}ae fakatātā {ʻ}oe tangata tūtuu{ʻ}i, 16 Pea mo e maama: 21 {ʻ}Oku ne fakahā {ʻ}ene fa{ʻ}ē, mo hono kāinga: 22 {ʻ}Oku lolomi {ʻ}ae matangi: 26 {ʻ}Oku ne kapusi {ʻ}ae kau tēvolo {ʻ}i he tangata ki he fanga puaka: 37 {ʻ}Oku {ʻ}ikai ma{ʻ}u ia {ʻ}e he kakai {ʻ}a Katala: 43 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae fefine mahaki, 49 Pea ne fokotu{ʻ}u mei he mate {ʻ}ae {ʻ}ofefine {ʻ}o Sailosi.}}

\par }{\PP \VerseOne{1}Pea pehē, kuo hili ia, na{ʻ}a ne {ʻ}alu {ʻ}i he kolo mo e potu kakai kotoa pē, {ʻ}o malanga mo fakahā {ʻ}ae ongoongolelei {ʻ}oe {ʻ}Otua: pea na{ʻ}e {ʻ}iate ia {ʻ}ae toko hongofulu ma toko ua,

\VS{2}Pea mo e kau fefine na{ʻ}e fakamo{ʻ}ui mei he kau laumālie kovi, mo e ngaahi mahaki, ko Mele {ʻ}oku ui ko Makitaline, {ʻ}aia na{ʻ}e {ʻ}alu ai {ʻ}ae tēvolo {ʻ}e toko fitu,

\VS{3}Mo Sioana ko e uaifi {ʻ}o Kusa ko e tauhi koloa {ʻ}o Helota, mo Susana, mo e tokolahi kehe, na{ʻ}a nau tauhi {ʻ}aki ia {ʻ}enau koloa.


\par }{\PP \VS{4}¶ Pea kuo fakataha mai {ʻ}ae fu{ʻ}u kakai, kuo ha{ʻ}u mei he kolo kotoa pē kiate ia, pea pehē {ʻ}e ia {ʻ}i he fakatātā:

\VS{5}“Na{ʻ}e {ʻ}alu atu {ʻ}ae tangata tūtuu{ʻ}i ke tūtuu{ʻ}i {ʻ}ene tenga; pea {ʻ}i he{ʻ}ene tūtuu{ʻ}i, na{ʻ}e mokulu {ʻ}ae ni{ʻ}ihi ki he ve{ʻ}e hala: pea malaki hifo ia, pea na{ʻ}e kai {ʻ}o {ʻ}osi ia {ʻ}e he fanga manupuna {ʻ}oe {ʻ}atā.

\VS{6}Pea mokulu {ʻ}ae ni{ʻ}ihi ki he maka; pea kuo toki tupu hake ia, pea mae
{\ADD{leva}}, koe{ʻ}uhi na{ʻ}e {ʻ}ikai viviku ia.

\VS{7}Pea mokulu {ʻ}ae ni{ʻ}ihi ki he {ʻ}akau talatala; pea tupu hake mo ia {ʻ}ae {ʻ}akau talatala, {ʻ}o kāsia ai ia.

\VS{8}Pea mokulu {ʻ}ae ni{ʻ}ihi ki he kelekele lelei, {ʻ}o tupu hake, pea tupu ai {ʻ}ae fua {ʻ}e teau.” Pea kuo ne lea {ʻ}aki {ʻ}ae ngaahi me{ʻ}a ni, pea kalanga ia, “Ko ia {ʻ}oku ne telinga. Ongo, ke ongo{ʻ}i ia.”

\VS{9}Pea na{ʻ}e fehu{ʻ}i {ʻ}a {ʻ}ene kau ākonga kiate ia, {ʻ}o pehē, “Ko e hā nai
{\ADD{hono {ʻ}uhinga
}}{ʻ}oe fakatātā ni?”

\VS{10}Pea pehē {ʻ}e ia, “Kuo tuku ke {ʻ}ilo {ʻ}ekimoutolu {ʻ}ae ngaahi me{ʻ}a lilo {ʻ}oe pule{ʻ}anga {ʻ}oe {ʻ}Otua: ka ki he kakai kehe {ʻ}i he ngaahi fakatātā; koe{ʻ}uhi kenau {ʻ}ā ka {ʻ}e {ʻ}ikai mamata, pea fanongo ka {ʻ}e {ʻ}ikai {ʻ}ilo.

\VS{11}“Pea ko e fakatātā eni: Ko e tenga ko e folofola ia {ʻ}ae {ʻ}Otua.

\VS{12}Ko kinautolu
{\ADD{eni
}}{ʻ}i he ve{ʻ}e hala, {ʻ}oku nau fanongo; pea toki ha{ʻ}u {ʻ}ae tēvolo, {ʻ}o ne to{ʻ}o atu {ʻ}ae folofola {ʻ}i honau loto, telia na{ʻ}a nau tui pea mo{ʻ}ui ai.

\VS{13}Ko kinautolu
{\ADD{eni
}}{ʻ}i he maka, {ʻ}aia {ʻ}oku fanongo, pea ma{ʻ}u {ʻ}ae folofola {ʻ}i he fiefia; ka {ʻ}oku {ʻ}ikai hanau aka, pea {ʻ}oku nau tui fuoloa si{ʻ}i pe, pea {ʻ}i he {ʻ}aho {ʻ}oe {ʻ}ahi{ʻ}ahi {ʻ}oku nau hinga ai.

\VS{14}Pea ko ia na{ʻ}e mokulu ki he {ʻ}akau talatala, ko kinautolu eni {ʻ}oku fanongo pea {ʻ}alu atu, ka ko e tokanga
{\ADD{mamahi
}}mo e koloa mo e fiefia {ʻ}i māmani, {ʻ}oku kāsia ai ia, pea {ʻ}e {ʻ}ikai ai ha fua ke haohaoa.

\VS{15}Ka ko ia {ʻ}oku {ʻ}i he kelekele mo{ʻ}ui, ko kinautolu eni {ʻ}oku nau fanongo ki he folofola, {ʻ}o ma{ʻ}u
{\ADD{ia
}}ki he loto totonu mo lelei, pea fakatupu {ʻ}ae fua {ʻ}i he fakakukafi.


\par }{\PP \VS{16}¶ “{ʻ}Oku {ʻ}ikai ha tangata te ne tutu {ʻ}ae maama, ke fakapulonga {ʻ}aki {ʻ}ae ipu, pe tuku
{\ADD{ia
}}ki he lalo mohenga; kae fokotu{ʻ}u
{\ADD{ia
}}ki ha tu{ʻ}unga, koe{ʻ}uhi ke mamata ki he maama {ʻ}akinautolu {ʻ}oku
{\ADD{{ʻ}i ai}}.

\VS{17}He {ʻ}oku {ʻ}ikai ha me{ʻ}a {ʻ}oku lilo, {ʻ}e ta{ʻ}efakahā; pea {ʻ}oku {ʻ}ikai ha me{ʻ}a {ʻ}oku fufū, {ʻ}e ta{ʻ}e{ʻ}iloa pe ta{ʻ}emafola kitu{ʻ}a.

\VS{18}Ko ia mou tokanga ki ho{ʻ}omou fanongo: he ko ia {ʻ}oku ma{ʻ}u, {ʻ}e foaki kiate ia pea ko ia {ʻ}oku {ʻ}ikai te ne ma{ʻ}u, {ʻ}e to{ʻ}o meiate ia {ʻ}aia {ʻ}oku ne mahalo kuo ne ma{ʻ}u.”


\par }{\PP \VS{19}¶ Pea ha{ʻ}u ai kiate ia {ʻ}a {ʻ}ene fa{ʻ}ē mo hono kāinga, ka na{ʻ}e {ʻ}ikai te nau ofi kiate ia, ko e me{ʻ}a {ʻ}i he kakai.

\VS{20}Pea na{ʻ}e fakahā kiate ia, {ʻ}o pehē, “Ko ho{ʻ}o fa{ʻ}ē mo ho kāinga {ʻ}oku tutu{ʻ}u {ʻ}itu{ʻ}a, ko {ʻ}enau holi ke mamata kiate koe.”

\VS{21}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Ko {ʻ}eku fa{ʻ}ē mo hoku kāinga {ʻ}akinautolu ni {ʻ}oku fanongo ki he folofola {ʻ}ae {ʻ}Otua, mo fai ki ai.”


\par }{\PP \VS{22}¶ Pea pehē, {ʻ}i he {ʻ}aho {ʻ}e taha, na{ʻ}e heka vaka ia mo {ʻ}ene kau ākonga: pea pehē {ʻ}e ia kiate kinautolu, “Ke tau ō ki he kauvai {ʻ}e taha. Pea na{ʻ}a nau tuku atu.”

\VS{23}Ka {ʻ}i he{ʻ}enau folau na{ʻ}e mohe ia: pea na{ʻ}e tō hifo ki he tahi {ʻ}ae taufa lahi: pea ngotofu{ʻ}u
{\ADD{{ʻ}ae vaka}}, pea nau tu{ʻ}utāmaki ai.

\VS{24}Pea na{ʻ}a nau ha{ʻ}u, {ʻ}o fafangu ia, mo nau pehē, “{ʻ}Eiki, {ʻ}eiki, kuo tau mate.” Pea tu{ʻ}u hake ia, {ʻ}o lolomi {ʻ}ae matangi mo e hou {ʻ}ae tahi; pea tuku ia, {ʻ}o tofukī.

\VS{25}Pea pehē {ʻ}e ia kiate kinautolu, “Kofa{ʻ}ā ho{ʻ}omou tui?” Ka na{ʻ}e manavahē mo ofo {ʻ}akinautolu, {ʻ}onau fepehē{ʻ}aki, “Ko hai nai {ʻ}ae tangata ni! He {ʻ}oku fekau {ʻ}e ia ki he matangi mo e tahi, pea {ʻ}oku talangofua ia kiate ia.”


\par }{\PP \VS{26}¶ Pea na{ʻ}a nau tau ki he fonua {ʻ}oe kakai Katala, {ʻ}aia {ʻ}oku hangatonu ki Kāleli.

\VS{27}Pea {ʻ}i he{ʻ}ene {ʻ}alu ki {ʻ}uta, na{ʻ}e fakafetaulaki mai kiate ia {ʻ}ae tangata {ʻ}e tokotaha mei he kolo, na{ʻ}e fuoloa {ʻ}ae ulusino {ʻ}iate ia {ʻ}ae kau tēvolo, na{ʻ}e {ʻ}ikai ke vala, pe nofo fale, ka {ʻ}i he ngaahi fa{ʻ}itoka.

\VS{28}Pea mamata ia kia Sisu, pea kalanga, mo fakatōmape{ʻ}e {ʻ}i hono {ʻ}ao, {ʻ}o
{\ADD{tangi
}}le{ʻ}o lahi, {ʻ}o pehē, “{ʻ}E Sisu, {ʻ}Alo {ʻ}oe fungani {ʻ}Otua mā{ʻ}olunga, ko e hā au kiate koe? {ʻ}Oku ou kole kiate koe, {ʻ}oua {ʻ}e fakamamahi{ʻ}i au.”

\VS{29}(He kuo fekau {ʻ}e ia ki he laumālie {ʻ}uli ke ha{ʻ}u kitu{ʻ}a mei he tangata. He kuo liunga lahi hono puke ia: pea na{ʻ}e ma{ʻ}u ia {ʻ}i hono ha{ʻ}isia {ʻ}aki {ʻ}ae ngaahi ukamea fihifihi mo e ngaahi ukamea fakama{ʻ}u; kae motuhi {ʻ}e ia {ʻ}ae ngaahi ha{ʻ}i, pea tuli ia {ʻ}e he tēvolo ki he toafa.)

\VS{30}Pea fehu{ʻ}i {ʻ}a Sisu kiate ia, {ʻ}o pehē, “Ko hai ho hingoa?” Pea pehē {ʻ}e ia, “Ko Lisione:” koe{ʻ}uhi kuo hū kiate ia {ʻ}ae kau tēvolo tokolahi.

\VS{31}Pea na{ʻ}a nau kole kiate ia, ke {ʻ}oua te ne fekau {ʻ}akinautolu ke nau {ʻ}alu atu ki he loloto.

\VS{32}Pea na{ʻ}e ai {ʻ}ae fanga puaka lahi na{ʻ}e fafanga {ʻ}i he mo{ʻ}unga: pea na{ʻ}a nau kole kiate ia ke ne tuku ke nau hū ki ai. Pea ne tukuange ia.

\VS{33}Pea {ʻ}alu atu
{\ADD{leva
}}{ʻ}ae kau tēvolo {ʻ}i he tangata, {ʻ}onau hū ki he fanga puaka; pea felele{ʻ}i {ʻ}o {ʻ}oho {ʻ}ae fanga puaka {ʻ}i he potu tahifohifo ki tahi, {ʻ}o melemo ai.

\VS{34}Pea kuo mamata {ʻ}ae kau tauhimanu ki he me{ʻ}a kuo fai, pea nau feholaki, {ʻ}o {ʻ}alu {ʻ}o fakahā {ʻ}i he kolo mo e tuku{ʻ}uta.

\VS{35}Pea na{ʻ}a nau {ʻ}alu atu ke vakai pe ko e hā kuo fai, {ʻ}o ha{ʻ}u kia Sisu, pea {ʻ}ilo {ʻ}ae tangata, {ʻ}aia kuo {ʻ}alu ai {ʻ}ae kau tēvolo, {ʻ}oku nofo ia {ʻ}i he va{ʻ}e {ʻ}o Sisu, kuo kofu, pea poto hono loto: pea na{ʻ}a nau manavahē ai.

\VS{36}Pea ko kinautolu foki na{ʻ}e mamata
{\ADD{ki ai}}, na{ʻ}a nau tala kiate kinautolu {ʻ}ae ngāue kuo mo{ʻ}ui ai ia, {ʻ}aia na{ʻ}e ulusino ai {ʻ}ae kau tēvolo.


\par }{\PP \VS{37}¶ Pea toki kole {ʻ}ae kakai kotoa pē {ʻ}oe fonua {ʻ}oe kau Katala ke {ʻ}alu ia {ʻ}iate kinautolu; he kuo nau pukea {ʻ}i he ilifia lahi: pea heka ia ki vaka, {ʻ}o
{\ADD{toe
}}liu mai.

\VS{38}Pea ko e tangata na{ʻ}e {ʻ}alu ai {ʻ}ae kau tēvolo, na{ʻ}a ne kole kiate ia ke na nonofo mo ia: ka na{ʻ}e fekau {ʻ}e Sisu ke {ʻ}alu ia, {ʻ}o ne pehē,

\VS{39}“Toe {ʻ}alu koe ki ho fale, {ʻ}o fakahā {ʻ}ae ngaahi me{ʻ}a lahi kuo fai {ʻ}e he {ʻ}Otua kiate koe.” Pea na{ʻ}e {ʻ}alu ia, {ʻ}o ne ongoongoa {ʻ}i he kolo kotoa pē {ʻ}ae ngaahi me{ʻ}a lahi kuo fai {ʻ}e Sisu kiate ia.


\par }{\PP \VS{40}¶ Pea pehē, kuo foki ange {ʻ}a Sisu, na{ʻ}e
{\ADD{toe
}}ma{ʻ}u fiefia ia {ʻ}e he kakai: he na{ʻ}a nau tatali kotoa pē kiate ia.

\VS{41}Pea vakai, na{ʻ}e ha{ʻ}u {ʻ}ae tangata ko Sailosi hono hingoa, ko e pule ia {ʻ}i he falelotu; pea ne fakatōmape{ʻ}e ki he va{ʻ}e {ʻ}o Sisu, {ʻ}o kole kiate ia ke ha{ʻ}u ki hono fale:

\VS{42}He kuo taha pe hono {ʻ}ofefine, pea kuo hongofulu ma ua nai hono ta{ʻ}u pea kuo tei mate ia. Ka {ʻ}i he{ʻ}ene {ʻ}alu na{ʻ}e faka{ʻ}efi ia {ʻ}e he kakai.


\par }{\PP \VS{43}¶ Pea ko e fefine {ʻ}e tokotaha na{ʻ}e {ʻ}iate ia {ʻ}ae {ʻ}au {ʻ}oe toto, {ʻ}i he ta{ʻ}u {ʻ}e hongofulu ma ua, pea kuo faka{ʻ}osi {ʻ}e ia {ʻ}a {ʻ}ene me{ʻ}a kotoa pē ki he kau faito{ʻ}o, ka na{ʻ}e {ʻ}ikai ke mo{ʻ}ui ia {ʻ}i ha taha,

\VS{44}Na{ʻ}e ha{ʻ}u ia ki
{\ADD{hono
}}tu{ʻ}a, {ʻ}o ala ki he kapa {ʻ}o hono kofu: pea matu{ʻ}u leva {ʻ}ae {ʻ}au {ʻ}o hono toto.

\VS{45}Pea pehē {ʻ}e Sisu, “Ko hai kuo ala kiate au?” Pea kuo nau {ʻ}ikai kotoa pē, pea pehē {ʻ}e Pita mo kinautolu na{ʻ}a nau {ʻ}iate ia, “{ʻ}Eiki, {ʻ}oku faka{ʻ}efi mo kāpui koe {ʻ}e he kakai, pea {ʻ}oku ke pehē, ‘Ko hai kuo ala kiate au?’ ”

\VS{46}Pea pehēange {ʻ}e Sisu, “Kuo ala ha taha kiate au: he {ʻ}oku ou {ʻ}ilo kuo {ʻ}alu {ʻ}ae mālohi {ʻ}iate au.”

\VS{47}Pea kuo {ʻ}ilo {ʻ}e he fefine {ʻ}oku {ʻ}ikai lilo ia, pea ha{ʻ}u tetetete ia, {ʻ}o fakatōmape{ʻ}e {ʻ}i hono {ʻ}ao, {ʻ}o ne fakahā kiate ia {ʻ}i he {ʻ}ao {ʻ}oe kakai kotoa pē hono {ʻ}uhinga {ʻ}o {ʻ}ene ala kiate ia, pea mo {ʻ}ene mo{ʻ}ui ai leva.

\VS{48}Pea pehē {ʻ}e ia kiate ia, “{ʻ}Ofefine, ke ke fiemālie: kuo fakamo{ʻ}ui koe {ʻ}e ho{ʻ}o tui; {ʻ}alu {ʻ}o fiemālie.”


\par }{\PP \VS{49}¶ Pea na{ʻ}e lolotonga {ʻ}ene lea, mo {ʻ}ene ha{ʻ}u {ʻ}ae tokotaha mei he
{\ADD{fale {ʻ}oe
}}pule {ʻ}oe falelotu, {ʻ}o ne pehē kiate ia, “Kuo pekia ho {ʻ}ofefine; {ʻ}oua na{ʻ}a fakafiu{ʻ}i {ʻ}ae {ʻ}Eiki.”

\VS{50}Ka kuo fanongo ki ai {ʻ}a Sisu, pea lea ia, {ʻ}o pehē kiate ia, “{ʻ}Oua te ke manavahē: ka ke tui pe, pea {ʻ}e fakamo{ʻ}ui ia.”

\VS{51}Pea kuo ha{ʻ}u ia ki he fale, na{ʻ}e {ʻ}ikai te ne tuku ke hū
{\ADD{ki ai
}}ha taha, ka ko Pita, mo Semisi, mo Sione, pea mo e tamai mo e fa{ʻ}ē {ʻ}ae ta{ʻ}ahine.

\VS{52}Pea na{ʻ}a nau tangi mo tangilāulau kotoa pē koe{ʻ}uhi ko ia: ka na{ʻ}a ne pehē, “{ʻ}Oua {ʻ}e tangi; he {ʻ}oku {ʻ}ikai mate ia, ka {ʻ}oku mohe
{\ADD{pe}}.”

\VS{53}Ka na{ʻ}a nau kakata manuki kiate ia, ko {ʻ}enau {ʻ}ilo kuo mate ia.

\VS{54}Pea ne tuku {ʻ}akinautolu kotoa pē kitu{ʻ}a, pea puke hono nima, {ʻ}o ne ui, {ʻ}o pehē, “Ta{ʻ}ahine, tu{ʻ}u hake.”

\VS{55}Pea na{ʻ}e toe ha{ʻ}u {ʻ}a hono laumālie, pea tu{ʻ}u hake leva ia: pea ne fekau ke {ʻ}atu ha{ʻ}ane me{ʻ}akai.

\VS{56}Pea ofo ai {ʻ}a {ʻ}ene mātu{ʻ}a: ka na{ʻ}e fekau {ʻ}e ia kiate kinaua ke {ʻ}oua na{ʻ}a na fakahā ki ha taha {ʻ}aia kuo fai.




\par }\Chap{9}{\CD {\IT{1 {ʻ}Oku fekau {ʻ}e Kalaisi {ʻ}a {ʻ}ene kau {ʻ}aposetolo ke fai {ʻ}ae ngaahi me{ʻ}a mana, pea malanga. 7 {ʻ}Oku holi {ʻ}e Helota ke mamata kia Kalaisi. 17 {ʻ}Oku fafanga {ʻ}e Kalaisi {ʻ}ae toko nima afe: 18 {ʻ}Oku ne fehu{ʻ}i ki he mahalo {ʻ}ae kakai kiate ia: 22 Mo {ʻ}ene fakahā {ʻ}a {ʻ}ene pekia: 23 {ʻ}Oku ne fakahā ke muimui kotoa pē ki he{ʻ}ene fa{ʻ}a kātaki. 28 Ko e fakakehe. 37 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae mahaki: 43 Pea ne toe tala ki he{ʻ}ene kau ākonga {ʻ}a {ʻ}ene pekia: 46 {ʻ}Oku fakahā ke angavaivai: 51 {ʻ}Oku ne fekau ke nau {ʻ}ofa, pea {ʻ}oua na{ʻ}a fie totongi kovi. 57 {ʻ}Oku fie muimui {ʻ}ae ni{ʻ}ihi kae fie fai mo e ngāue kehe.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e toki ui ia ke fakataha {ʻ}ene kau ākonga {ʻ}e toko hongofulu ma toko ua, pea ne tuku kiate kinautolu {ʻ}ae mālohi mo e pule ki he kau tēvolo kotoa pē, pea ke fakamo{ʻ}ui {ʻ}ae ngaahi mahaki.

\VS{2}Pea ne fekau atu {ʻ}akinautolu ke malanga{ʻ}aki {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua, mo fakamo{ʻ}ui {ʻ}ae mahaki.

\VS{3}Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oua na{ʻ}a {ʻ}ave ha me{ʻ}a {ʻ}i ho{ʻ}omou fononga, {ʻ}ae ngaahi tokotoko, pea ha kato, pe ha mā, pe ha pa{ʻ}anga; pe te mou taki ua {ʻ}ae kofutu{ʻ}a.

\VS{4}Pea ko e fale ko ia te mou hū ki ai, mou nofo ai, pea toki {ʻ}alu ai.

\VS{5}Pea ko e potu ko ia {ʻ}e {ʻ}ikai te nau ma{ʻ}u {ʻ}akimoutolu {ʻ}i ai, {ʻ}oka mou ka {ʻ}alu {ʻ}i he kolo ko ia, mou tūtuu{ʻ}i {ʻ}ae efu {ʻ}i homou va{ʻ}e ko e fakamo{ʻ}oni kiate kinautolu.”

\VS{6}Pea na{ʻ}a nau {ʻ}alu, {ʻ}o fononga {ʻ}i he ngaahi potu kakai, pea malanga{ʻ}aki {ʻ}ae ongoongolelei, mo nau fakamo{ʻ}ui {ʻ}i he potu kotoa pē.


\par }{\PP \VS{7}¶ Pea na{ʻ}e fanongo {ʻ}a Helota ko e tu{ʻ}i ki he me{ʻ}a kotoa pē kuo fai {ʻ}e ia: pea na{ʻ}a ne puputu{ʻ}u ai, koe{ʻ}uhi na{ʻ}e pehē {ʻ}e he ni{ʻ}ihi, “Kuo toetu{ʻ}u {ʻ}a Sione mei he mate.”

\VS{8}Pea
{\ADD{pehē
}}{ʻ}e he ni{ʻ}ihi, “Kuo hā mai {ʻ}a {ʻ}Ilaisiā; mo e ni{ʻ}ihi, Kuo toetu{ʻ}u ha taha {ʻ}i he kau palōfita motu{ʻ}a.”

\VS{9}Pea pehē {ʻ}e Helota, “Kuo u tutu{ʻ}u {ʻ}ae {ʻ}ulu {ʻ}o Sione; ka ko hai eni, {ʻ}oku ou fanongo ki ai {ʻ}ae ngaahi me{ʻ}a ni?” Pea ne ne holi ke mamata kiate ia.


\par }{\PP \VS{10}¶ Pea kuo liu mai {ʻ}ae kau {ʻ}aposetolo, pea nau fakahā kotoa pē kiate ia {ʻ}aia kuo nau fai. Pea na{ʻ}a ne {ʻ}ave {ʻ}akinautolu, {ʻ}o afe fakafufū ki he potu lala {ʻ}oe kolo {ʻ}oku ui ko Petesaita.

\VS{11}Pea kuo {ʻ}ilo
{\ADD{ia
}}{ʻ}e he kakai, na{ʻ}a nau muimui kiate ia: pea ne ma{ʻ}u {ʻ}akinautolu, {ʻ}o ne lea kiate kinautolu, ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua, pea na{ʻ}e fakamo{ʻ}ui {ʻ}akinautolu {ʻ}aia na{ʻ}e {ʻ}aonga ke fakamo{ʻ}ui.

\VS{12}Pea kuo tei {ʻ}osi {ʻ}ae {ʻ}aho, pea ha{ʻ}u {ʻ}ae toko hongofulu ma toko ua, {ʻ}onau pehē kiate ia, “Fekau ke {ʻ}alu {ʻ}ae kakai, koe{ʻ}uhi ke nau ō ki he ngaahi potu kakai mo e ngaahi nofo{ʻ}anga kakai ofi mai, {ʻ}o mohe ai, pea ma{ʻ}u ai {ʻ}ae me{ʻ}a kai; he {ʻ}oku tau {ʻ}i heni ko e potu lala.”

\VS{13}Ka na{ʻ}e pehē {ʻ}e ia kiate kinautolu, “Mou {ʻ}atu ha me{ʻ}akai kiate kinautolu.” Pea na{ʻ}a nau pehēange, “{ʻ}Oku {ʻ}ikai ha{ʻ}atau me{ʻ}a ka ko e fo{ʻ}i mā {ʻ}e nima mo e ika {ʻ}e ua, {ʻ}o kapau {ʻ}e {ʻ}ikai te mau ō, {ʻ}o fakatau me{ʻ}akai mā {ʻ}ae kakai ni kotoa pē.”

\VS{14}He na{ʻ}e toko nima afe nai {ʻ}ae tangata. Pea pehē {ʻ}e ia ki he{ʻ}ene kau ākonga, “Pule ke nau nofo hifo {ʻ}o tautau toko nimangofulu.”

\VS{15}Pea na{ʻ}a nau fai ia, mo pule ke nau nofo hifo kotoa pē.

\VS{16}Pea to{ʻ}o {ʻ}e ia {ʻ}ae fo{ʻ}i mā {ʻ}e nima mo e ika {ʻ}e ua, pea hanga hake ia ki he langi, {ʻ}o ne tāpuaki ia, mo tofitofi, {ʻ}o {ʻ}atu ki he kau ākonga ke tufaki ki he kakai.

\VS{17}Pea na{ʻ}a nau kai {ʻ}o mākona ai kotoa pē: pea na{ʻ}e tānaki {ʻ}ae toenga kai na{ʻ}e toe kiate kinautolu, pea pito ai {ʻ}ae kato {ʻ}e hongofulu ma ua.


\par }{\PP \VS{18}¶ Pea na{ʻ}e pehē, {ʻ}i he{ʻ}ene lotu tokotaha pe, kuo {ʻ}alu ange {ʻ}ene kau ākonga: pea fehu{ʻ}i ia kiate kinautolu, {ʻ}o pehē, “{ʻ}Oku pehē {ʻ}e he kakai, ko hai au?”

\VS{19}Pea na{ʻ}a nau lea, {ʻ}o pehēange, “Ko Sione ko e Papitaiso;” kae
{\ADD{pehē
}}{ʻ}e he ni{ʻ}ihi, “Ko {ʻ}Ilaisiā;” pea
{\ADD{pehē
}}{ʻ}e he ni{ʻ}ihi, “Kuo toetu{ʻ}u ha taha {ʻ}i he kau palōfita motu{ʻ}a.”

\VS{20}Pea pehē {ʻ}e ia kiate kinautolu. “Ka {ʻ}oku pehē {ʻ}ekimoutolu ko hai au?” Pea lea {ʻ}a Pita, {ʻ}o pehēange, “Koe Kalaisi koe {ʻ}oe {ʻ}Otua.”

\VS{21}Pea ne na{ʻ}ina{ʻ}i mālohi mo fekau {ʻ}e ia kiate kinautolu, ke {ʻ}oua na{ʻ}a fakahā {ʻ}ae me{ʻ}a ko ia ki ha taha;

\VS{22}‌{ʻ}O ne pehē, “{ʻ}E kātaki {ʻ}e he Foha {ʻ}oe tangata {ʻ}ae ngaahi me{ʻ}a lahi, pea {ʻ}e si{ʻ}aki ia {ʻ}e he kau mātu{ʻ}a pea mo e kau taula{ʻ}eiki lahi mo e kau tangata tohi, pea {ʻ}e tāmate{ʻ}i ia, pea toe fokotu{ʻ}u {ʻ}i hono {ʻ}aho tolu.”


\par }{\PP \VS{23}¶ Pea ne pehē kiate kinautolu kotoa pē, “Kapau {ʻ}e muimui ha taha kiate au, tuku ke si{ʻ}aki ia {ʻ}e ia, pea to{ʻ}o hake {ʻ}ene {ʻ}akau māfasia {ʻ}i he {ʻ}aho kotoa pē, pea muimui {ʻ}iate au.

\VS{24}He ko ia {ʻ}e kalofaki {ʻ}ene mo{ʻ}ui, {ʻ}e mole ia; ka ko ia {ʻ}e mole {ʻ}ene mo{ʻ}ui koe{ʻ}uhi ko au, ko ia
{\ADD{pe
}}{ʻ}e ma{ʻ}u ia.

\VS{25}He ko e hā hono {ʻ}aonga ki he tangata, {ʻ}o kapau {ʻ}e ma{ʻ}u {ʻ}e ia {ʻ}a māmani kotoa pē, kae mole ia, pe liaki ia?

\VS{26}He ko ia {ʻ}e mā {ʻ}iate au mo {ʻ}eku ngaahi lea, {ʻ}e mā ai {ʻ}ae Foha {ʻ}oe tangata, {ʻ}oka ha{ʻ}u ia {ʻ}i hono nāunau {ʻ}o{ʻ}ona, mo {ʻ}ene Tamai, pea mo e kau {ʻ}āngelo mā{ʻ}oni{ʻ}oni.

\VS{27}Ka {ʻ}oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}Oku tutu{ʻ}u {ʻ}ae ni{ʻ}ihi {ʻ}i heni, {ʻ}e {ʻ}ikai te nau kamata {ʻ}ae mate, kae{ʻ}oua ke nau mamata ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”


\par }{\PP \VS{28}¶ Hili {ʻ}ae ngaahi lea ni, ko e {ʻ}aho nai {ʻ}e valu, na{ʻ}e {ʻ}ave {ʻ}e ia {ʻ}a Pita mo Sione mo Semisi, pea nau ō hake ki he mo{ʻ}unga ke lotu.

\VS{29}Pea {ʻ}i he{ʻ}ene lotu, na{ʻ}e fakafo{ʻ}ou {ʻ}ae anga {ʻ}o hono fofonga, pea na{ʻ}e hinehina {ʻ}o ngingila hono ngaahi kofu.

\VS{30}Pea vakai, na{ʻ}e alea mo ia {ʻ}ae tangata {ʻ}e toko ua, {ʻ}aia ko Mōsese mo {ʻ}Ilaisiā:

\VS{31}‌{ʻ}O na hā mai {ʻ}i he nāunau, {ʻ}onau alea ki he{ʻ}ene pekia, {ʻ}aia te ne fai {ʻ}i Selūsalema.

\VS{32}Ka ko Pita mo kinaua na{ʻ}e {ʻ}iate ia na{ʻ}a nau māfasia {ʻ}i he
{\ADD{fie
}}mohe: pea {ʻ}i he{ʻ}enau {ʻ}ā, na{ʻ}a nau mamata ki hono nāunau, pea mo e ongo tangata na{ʻ}a nau tutu{ʻ}u mo ia.

\VS{33}Pea pehē, {ʻ}i he {ʻ}ena {ʻ}alu {ʻ}iate ia, na{ʻ}e pehē {ʻ}e Pita kia Sisu, “{ʻ}Eiki, {ʻ}oku lelei {ʻ}etau {ʻ}i heni: pea tuku ke mau ngaohi ha fale {ʻ}e tolu; ke {ʻ}o{ʻ}ou {ʻ}ae taha, pea taha {ʻ}o Mōsese, pea taha {ʻ}o {ʻ}Ilaisiā:” ka na{ʻ}e {ʻ}ikai {ʻ}ilo {ʻ}e ia {ʻ}ene lea.

\VS{34}Pea lolotonga {ʻ}ene lea pehē, na{ʻ}e fakamalū {ʻ}aki {ʻ}akinautolu {ʻ}ae {ʻ}ao: pea na{ʻ}a nau manavahē {ʻ}i he{ʻ}enau hū ki he {ʻ}ao.

\VS{35}Pea na{ʻ}e ongo mai {ʻ}ae le{ʻ}o mei he {ʻ}ao, {ʻ}o pehē, “Ko hoku {ʻ}Alo {ʻ}ofa{ʻ}anga eni: fanongo kiate ia.”

\VS{36}Pea hili {ʻ}ae lea, na{ʻ}e {ʻ}ilo {ʻ}a Sisu {ʻ}oku tokotaha pe. Pea na{ʻ}a nau fufū eni, {ʻ}o {ʻ}ikai fakahā ki ha tokotaha, {ʻ}i he ngaahi {ʻ}aho ko ia, ha me{ʻ}a {ʻ}e taha kuo nau mamata ki ai.


\par }{\PP \VS{37}¶ Pea pehē, {ʻ}i he pongipongi hake, na{ʻ}a nau {ʻ}alu hifo mei he mo{ʻ}unga, pea fakafetaulaki kiate ia {ʻ}ae fu{ʻ}u kakai,

\VS{38}Pea vakai, na{ʻ}e kalanga mai {ʻ}ae tangata {ʻ}i he kakai, {ʻ}o pehē, “{ʻ}E {ʻ}Eiki, {ʻ}oku ou kole kiate koe, ke ke vakai ki hoku foha: he ko {ʻ}eku tamasi{ʻ}i tokotaha pe ia.

\VS{39}Pea vakai, {ʻ}oku puke ia {ʻ}e he laumālie, pea fokifā {ʻ}oku tangi kalanga ia; pea {ʻ}oku ne hae{ʻ}i ke koā ai ia, pea {ʻ}oku ne ha{ʻ}aki ia, pea {ʻ}alu ai {ʻ}i he ta{ʻ}efie{ʻ}alu.”

\VS{40}Pea ne u kole ki ho{ʻ}o kau ākonga ke kapusi ia; ka na{ʻ}e {ʻ}ikai te nau fa{ʻ}a fai.

\VS{41}Pea lea {ʻ}a Sisu, {ʻ}o pehēange, “{ʻ}Ae to{ʻ}utangata ta{ʻ}etui mo angakovi, {ʻ}e fēfē hono fuoloa {ʻ}o {ʻ}etau nonofo, mo {ʻ}eku kātaki {ʻ}akimoutolu? {ʻ}Omi ho foha ki heni.”

\VS{42}Pea {ʻ}i he{ʻ}ene ha{ʻ}u, na{ʻ}e ha{ʻ}aki ia {ʻ}e he tēvolo, mo hae{ʻ}i. Pea na{ʻ}e tautea {ʻ}e Sisu {ʻ}ae laumālie {ʻ}uli, mo fakamo{ʻ}ui {ʻ}ae tamasi{ʻ}i, {ʻ}o toe {ʻ}atu ia ki he{ʻ}ene tamai.


\par }{\PP \VS{43}¶ Pea na{ʻ}a nau ofo kotoa pē {ʻ}i he māfimafi lahi {ʻ}oe {ʻ}Otua. Ka {ʻ}i he{ʻ}enau ofo kotoa pē {ʻ}i he me{ʻ}a fulipē na{ʻ}e fai {ʻ}e Sisu, pea pehē {ʻ}e ia ki he{ʻ}ene kau ākonga,

\VS{44}“Tuku ke ongo ki ho {ʻ}o{ʻ}ou telinga {ʻ}ae ngaahi lea ko eni: {ʻ}e tukuange {ʻ}ae Foha {ʻ}oe tangata ki he nima {ʻ}oe kakai.”

\VS{45}Ka na{ʻ}e {ʻ}ikai te nau {ʻ}ilo {ʻ}ae lea ni, pea na{ʻ}e fufū ia meiate kinautolu, pea {ʻ}ikai ai te nau {ʻ}ilo ia: pea na{ʻ}a nau manavahē ke fehu{ʻ}i kiate ia {ʻ}i he lea ko ia.


\par }{\PP \VS{46}¶ Pea na{ʻ}e tupu {ʻ}iate kinautolu {ʻ}ae fakakikihi, pe ko hai {ʻ}e lahi {ʻ}iate kinautolu.

\VS{47}Pea {ʻ}ilo{ʻ}i {ʻ}e Sisu {ʻ}ae mahalo {ʻ}a honau loto, pea to{ʻ}o mai {ʻ}e ia {ʻ}ae tamasi{ʻ}i, {ʻ}o tuku ia ke ofi kiate ia,

\VS{48}‌{ʻ}O ne pehē kiate kinautolu, “Ko ia ia {ʻ}e ma{ʻ}u {ʻ}ae tamasi{ʻ}i ni {ʻ}i hoku huafa, {ʻ}oku ne ma{ʻ}u au; pea ko ia ia {ʻ}oku ne ma{ʻ}u au, {ʻ}oku ne ma{ʻ}u {ʻ}aia na{ʻ}a ne fekau au: he ko ia {ʻ}oku si{ʻ}i {ʻ}iate kimoutolu kotoa pē, ko ia ia {ʻ}e lahi.”


\par }{\PP \VS{49}¶ Pea lea {ʻ}a Sione, {ʻ}o pehēange, “{ʻ}Eiki, na{ʻ}a mau mamata ki ha taha {ʻ}oku kapusi {ʻ}ae kau tēvolo {ʻ}i ho huafa; pea na{ʻ}a mau ta{ʻ}ofi ia, he {ʻ}oku {ʻ}ikai ke muimui ia mo kimautolu.”

\VS{50}Pea pehē {ʻ}e Sisu kiate ia, “{ʻ}Oua na{ʻ}a ta{ʻ}ofi: he ko ia {ʻ}oku {ʻ}ikai angatu{ʻ}u kiate kitautolu {ʻ}oku kau ia mo kitautolu.”

\VS{51}Pea pehē, {ʻ}i he ofi {ʻ}ae ngaahi {ʻ}aho ke ma{ʻ}u hake ai ia ki {ʻ}olunga, na{ʻ}a ne fakahangatonu hono fofonga ke {ʻ}alu ki Selūsalema,

\VS{52}‌{ʻ}O ne fekau {ʻ}e ia {ʻ}ae kau fakamelomelo ke mu{ʻ}omu{ʻ}a {ʻ}i hono {ʻ}ao: pea na{ʻ}a nau ō, {ʻ}o hū ki he potu kakai {ʻ}o Samēlia, ke teuteu
{\ADD{ai
}}kiate ia.

\VS{53}Ka na{ʻ}e {ʻ}ikai te nau ma{ʻ}u ia, koe{ʻ}uhi na{ʻ}e hanga hono mata {ʻ}o hangē ka {ʻ}alu ia ki Selūsalema.

\VS{54}Pea kuo mamata ki ai {ʻ}ene ākonga ko Semisi mo Sione, pea na pehē, “{ʻ}Eiki, {ʻ}e lelei kiate koe ke ma fekau hifo {ʻ}ae afi mei he langi, {ʻ}o faka{ʻ}auha {ʻ}akinautolu, {ʻ}o hangē ko ia na{ʻ}e fai {ʻ}e {ʻ}Ilaisiā?”

\VS{55}Ka na{ʻ}e tangaki ia ki mui, {ʻ}o valoki {ʻ}akinaua, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai si{ʻ}i te mo {ʻ}ilo {ʻ}ae anga {ʻ}o homo loto.

\VS{56}He na{ʻ}e {ʻ}ikai ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata ke faka{ʻ}auha {ʻ}ae mo{ʻ}ui {ʻ}ae kakai, ka ke fakamo{ʻ}ui.” Pea na{ʻ}a nau ō ki he potu kakai {ʻ}e taha.


\par }{\PP \VS{57}¶ Pea {ʻ}i he{ʻ}enau ō {ʻ}i he hala, na{ʻ}e pehē {ʻ}e he tokotaha kiate ia, “{ʻ}Eiki, te u muimui kiate koe {ʻ}i he potu kotoa pē te ke {ʻ}alu ki ai.”

\VS{58}Ka na{ʻ}e pehē {ʻ}e Sisu kiate ia, “{ʻ}Oku ma{ʻ}u {ʻ}e he fanga fokisi {ʻ}ae tafu, pea {ʻ}oku {ʻ}i he fanga manu {ʻ}oe {ʻ}atā {ʻ}ae mohe{ʻ}anga; ka {ʻ}oku {ʻ}ikai {ʻ}i he Foha {ʻ}oe tangata ha potu ke tokoto ai hono {ʻ}ulu.”

\VS{59}Pea pehē {ʻ}e ia ki ha taha kehe, “Muimui mai kiate au.” Ka na{ʻ}e pehē {ʻ}e ia, “{ʻ}Eiki, tuku au ke u tomu{ʻ}a {ʻ}alu {ʻ}o tanu {ʻ}eku tamai.”

\VS{60}Pea pehē {ʻ}e Sisu kiate ia, “Tuku ke tanu {ʻ}e he mate honau mate; ka ke {ʻ}alu koe {ʻ}o malanga{ʻ}aki {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua.”

\VS{61}Pea na{ʻ}e pehē foki {ʻ}e he tokotaha, “{ʻ}Eiki, te u muimui kiate koe; kae tuku au ke u tomu{ʻ}a {ʻ}alu {ʻ}o fe{ʻ}iloaki mo kinautolu {ʻ}i hoku fale.”

\VS{62}Pea pehē {ʻ}e Sisu kiate ia, “{ʻ}Oku {ʻ}ikai ha taha kuo {ʻ}ai hono nima ki he huo toho, kae sio ki mui, {ʻ}e {ʻ}aonga ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”




\par }\Chap{10}{\CD {\IT{1 {ʻ}Oku fekau atu {ʻ}e Kalaisi {ʻ}ae toko fitungofulu ke fai {ʻ}ae ngaahi me{ʻ}a mana, mo malanga: 17 {ʻ}Oku ne ako ke nau angavaivai, mo e me{ʻ}a te nau fiefia ai: 21 {ʻ}Oku ne fakafeta{ʻ}i ki he Tamai {ʻ}i he{ʻ}ene {ʻ}ofa: 23 {ʻ}Oku ne fakahā {ʻ}ae lelei {ʻ}oe kakai tui: 25 Pea ne ako ki he akonaki {ʻ}i he fono pe fēfē {ʻ}ene ma{ʻ}u {ʻ}ae mo{ʻ}ui ta{ʻ}engata, pea ke kaungā{ʻ}api {ʻ}aki {ʻ}akinautolu kotoa pē {ʻ}oku {ʻ}aonga ki ai {ʻ}ae {ʻ}ofa: 41 {ʻ}Oku ne valoki{ʻ}i {ʻ}a Mā{ʻ}ata, ko e loto lelei kia Mele ko hono tokoua.}}

\par }{\PP \VerseOne{1}Pea hili {ʻ}ae ngaahi me{ʻ}a ni, na{ʻ}e fakanofo {ʻ}e he {ʻ}Eiki {ʻ}ae toko fitungofulu kehe, {ʻ}o ne fekau ke nau ō, {ʻ}o tautau toko ua, ke mu{ʻ}omu{ʻ}a {ʻ}iate ia ki he kolo mo e potu kotoa pē {ʻ}e {ʻ}alu ia ki ai.

\VS{2}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e mo{ʻ}oni {ʻ}oku lahi {ʻ}ae ta{ʻ}u, kae tokosi{ʻ}i {ʻ}ae kau ngāue: ko ia mou kole ai ki he {ʻ}Eiki {ʻ}oe ta{ʻ}u, ke ne fekau atu {ʻ}ae kau ngāue ki he{ʻ}ene ta{ʻ}u.

\VS{3}Mou ō: pea vakai, {ʻ}oku ou tuku atu {ʻ}akimoutolu {ʻ}o hangē ko e fanga lami {ʻ}i he lotolotonga {ʻ}oe fanga ulofi.

\VS{4}‌{ʻ}Oua na{ʻ}a to{ʻ}o ha kato pa{ʻ}anga, pe ha kato kai pe ha topuva{ʻ}e; pea {ʻ}oua {ʻ}e fetapa ki ha taha {ʻ}i he hala.

\VS{5}Pea ko e fale ko ia te mou hū ki ai, mou tomu{ʻ}a lea, ‘Ke {ʻ}i he fale ni {ʻ}ae fiemālie.’

\VS{6}Pea kapau {ʻ}e {ʻ}i ai {ʻ}ae foha {ʻ}oe fiemālie, {ʻ}e hoko ki ai ho{ʻ}omou fakafiemālie; pea kapau {ʻ}e {ʻ}ikai, {ʻ}e toe hoko ia kiate kimoutolu.

\VS{7}Pea mou nofo {ʻ}i he fale ko ia, {ʻ}o kai mo inu ai {ʻ}ae ngaahi me{ʻ}a tenau {ʻ}omi; he {ʻ}oku taau mo e tangata ngāue ke ne ma{ʻ}u ha{ʻ}ane tauhi. Pea {ʻ}oua na{ʻ}a fehufaki ki he ngaahi fale.

\VS{8}Pea ko e kolo ko ia te mou hū ki ai, pea nau ma{ʻ}u {ʻ}akimoutolu, mou kai {ʻ}ae ngaahi me{ʻ}a te nau {ʻ}omi kiate kimoutolu.

\VS{9}Pea fakamo{ʻ}ui {ʻ}ae mahaki {ʻ}i ai, pea mou pehē kiate kinautolu, ‘Kuo ofi {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua kiate kimoutolu.’

\VS{10}Ka ko e kolo te mou hū ki ai, pea {ʻ}ikai te nau ma{ʻ}u {ʻ}akimoutolu, mou ō ki hono ngaahi hala, {ʻ}o lea
{\ADD{pehē}},

\VS{11}‘Na{ʻ}a mo e efu {ʻ}o ho{ʻ}omou kolo, {ʻ}aia {ʻ}oku pikitai kiate kimautolu, {ʻ}oku mau tūtuu{ʻ}i
{\ADD{ia
}}kiate kimoutolu: ka mou {ʻ}ilo pau {ʻ}ae me{ʻ}a ni, kuo hoko {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua kiate kimoutolu.’

\VS{12}Ka {ʻ}oku ou pehē kiate kimoutolu, {ʻ}E kātakingofua {ʻ}a Sotoma {ʻ}i he {ʻ}aho ko ia, {ʻ}i he kolo ko ia.

\VS{13}“{ʻ}E mala{ʻ}ia {ʻ}a koe, Kolesini! {ʻ}E mala{ʻ}ia {ʻ}a koe, Petesaita! He ka ne fai {ʻ}i Taia mo Saitoni {ʻ}ae ngaahi ngāue lahi kuo fai {ʻ}iate kimoutolu, pehē, kuo loa {ʻ}enau fakatomala, {ʻ}onau nofo mo e tauanga{ʻ}a {ʻ}i he efuefu.

\VS{14}Ka {ʻ}e kātakingofua {ʻ}a Taia mo Saitoni {ʻ}ae fakamaau, {ʻ}iate kimoutolu.

\VS{15}Pea ko koe, Kapaneume, {ʻ}a koe kuo hiki ki he langi, {ʻ}e fakahifo koe ki heli.

\VS{16}Ko ia {ʻ}oku fanongo kiate kimoutolu, {ʻ}oku fanongo ia kiate au; pea ko ia {ʻ}oku ne li{ʻ}aki {ʻ}akimoutolu, {ʻ}oku ne li{ʻ}aki au; pea ko ia {ʻ}oku ne li{ʻ}aki au, {ʻ}oku ne li{ʻ}aki ia kuo ne fekau au.”


\par }{\PP \VS{17}¶ Pea na{ʻ}e liliu mai {ʻ}ae toko fitungofulu {ʻ}i he fiefia, mo nau pehē, “{ʻ}Eiki, kuo vaivai {ʻ}ae kau tēvolo kiate kimautolu {ʻ}i ho huafa.”

\VS{18}Pea ne pehē kiate kinautolu, “Na{ʻ}aku mamata ki he hinga {ʻ}a Sētane {ʻ}o hangē ko e {ʻ}uhila mei he langi.

\VS{19}Vakai, {ʻ}oku ou foaki {ʻ}ae mālohi kiate kimoutolu ke malaki hifo {ʻ}ae ngaahi ngata, mo e sikopio, pea mo e mālohi kotoa pē {ʻ}oe fili: pea {ʻ}e {ʻ}ikai {ʻ}aupito ha me{ʻ}a {ʻ}e lavea ai {ʻ}akimoutolu.

\VS{20}Kae {ʻ}oua na{ʻ}a fiefia {ʻ}i he me{ʻ}a ni, koe{ʻ}uhi kuo vaivai {ʻ}ae kau laumālie kiate kimoutolu; ka mou fiefia mu{ʻ}a koe{ʻ}uhi kuo tohi homou hingoa {ʻ}i he langi.”


\par }{\PP \VS{21}¶ Na{ʻ}e fiefia {ʻ}a Sisu {ʻ}i hono laumālie {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia, {ʻ}o ne pehē, “{ʻ}E Tamai, ko e {ʻ}Eiki {ʻ}oe langi mo māmani, {ʻ}oku ou fakafeta{ʻ}i kiate koe, {ʻ}i ho{ʻ}o fufū {ʻ}ae ngaahi me{ʻ}a ni mei he kau poto mo e fie{ʻ}ilo{ʻ}ilo, ka kuo ke fakahā ia ki he kau valevale: ke pehē, {ʻ}E Tamai; he {ʻ}oku lelei ia {ʻ}i ho {ʻ}ao ke pehē.

\VS{22}Kuo tuku {ʻ}ae ngaahi me{ʻ}a kotoa pē kiate au {ʻ}e he{ʻ}eku Tamai: pea {ʻ}oku {ʻ}ikai ke {ʻ}ilo {ʻ}e ha taha pe ko hai {ʻ}ae {ʻ}Alo, ka ko e Tamai
{\ADD{pe}}; pe ko hai {ʻ}ae Tamai, ka ko e {ʻ}Alo
{\ADD{pe}}, pea mo ia {ʻ}e fakahā ia ki ai {ʻ}e he {ʻ}Alo.”

\VS{23}Pea na{ʻ}e tafoki ia ki he{ʻ}ene kau ākonga, {ʻ}o lea fufū,
{\ADD{{ʻ}o pehē}}, “{ʻ}Oku monū{ʻ}ia {ʻ}ae mata {ʻ}oku mamata ki he ngaahi me{ʻ}a {ʻ}oku mou mamata ki ai:

\VS{24}He {ʻ}oku ou tala kiate kimoutolu, na{ʻ}e tokolahi {ʻ}ae kau palōfita mo e ngaahi tu{ʻ}i na{ʻ}e holi ke mamata ki he ngaahi me{ʻ}a {ʻ}oku mou mamata ki ai, ka na{ʻ}e {ʻ}ikai te nau mamata; pea fanongo ki he ngaahi me{ʻ}a {ʻ}oku mou fanongo ki ai, ka na{ʻ}e {ʻ}ikai te nau fanongo
{\ADD{ai}}.”


\par }{\PP \VS{25}¶ Pea vakai, na{ʻ}e tu{ʻ}u hake {ʻ}ae akonaki {ʻ}i he fono, {ʻ}o {ʻ}ahi{ʻ}ahi kiate ia, {ʻ}o pehē, “{ʻ}Eiki, ko e hā te u fai ke ma{ʻ}u ai {ʻ}ae mo{ʻ}ui ta{ʻ}engata?”

\VS{26}Pea ne pehē kiate ia, “Ko e hā kuo tohi {ʻ}i he fono? {ʻ}Oku fēfē ha{ʻ}o lau?”

\VS{27}Pea lea ia, {ʻ}o ne pehēange, “ ‘Ke ke {ʻ}ofa kia Sihova ko ho {ʻ}Otua {ʻ}aki ho loto kotoa, mo ho laumālie kotoa, mo ho {ʻ}atamai kotoa; pea ki ho kaungā{ʻ}api, {ʻ}o hangē pe ko koe.’ ”

\VS{28}Pea pehē {ʻ}e ia kiate ia, “Kuo ke lea totonu: fai eni, pea te ke mo{ʻ}ui.”

\VS{29}Ka {ʻ}i he{ʻ}ene fie fakatonuhia ia, na{ʻ}a ne pehē kia Sisu, “Ko hai hoku kaungā{ʻ}api?”

\VS{30}Pea lea {ʻ}a Sisu, {ʻ}o pehēange, “Ko e tangata {ʻ}e tokotaha na{ʻ}e {ʻ}alu hifo mei Selūsalema ki Seliko, pea mo{ʻ}ua ia ki he kau kaiha{ʻ}a, pea na{ʻ}a nau vete {ʻ}iate ia {ʻ}a hono ngaahi kofu, mo taa{ʻ}i ia, pea nau {ʻ}alu mei ai kuo ne mei mate.

\VS{31}Mo {ʻ}ene {ʻ}alu ange ha taula{ʻ}eiki {ʻ}i he hala ko ia; pea mamata ia ki ai, pea ne {ʻ}alu ki he kau hala {ʻ}e taha.

\VS{32}Pea mo ha Livaite foki, kuo hoko ia ki he potu, pea ha{ʻ}u {ʻ}o mamata, pea {ʻ}alu ia ki he kau hala {ʻ}e taha.

\VS{33}Ka na{ʻ}e fononga ha tangata Samēlia, pea hoko ia ki he potu na{ʻ}e {ʻ}i ai ia: pea kuo mamata ia ki ai, pea ne manava{ʻ}ofa lahi,

\VS{34}‌{ʻ}O ne {ʻ}alu ange, {ʻ}o nono{ʻ}o hono lavea, pea lilingi ki ai {ʻ}ae lolo mo e uaine, pea ne fakaheka ia ki he{ʻ}ene manu, {ʻ}o ne {ʻ}omi ia ki he fale talifononga, {ʻ}o ne tauhi ia.

\VS{35}Pea pongipongi ai, {ʻ}i he{ʻ}ene {ʻ}alu, na{ʻ}e to{ʻ}o {ʻ}e ia {ʻ}ae tenali {ʻ}e ua, {ʻ}o {ʻ}atu ki he matāpule, {ʻ}o ne pehē ki ai, ‘Ke ke tauhi ia; pea ko ia kotoa pē te ke toe ange
{\ADD{ma{ʻ}ana}}, te u totongi kiate koe, {ʻ}o kau ka toe ha{ʻ}u.’

\VS{36}‌{ʻ}Oku ke mahalo, Ko hai {ʻ}i he toko tolu ni na{ʻ}e kaungā{ʻ}api kiate ia na{ʻ}e mo{ʻ}ua ki he kau kaiha{ʻ}a?”

\VS{37}Pea pehē {ʻ}e ia, “Ko ia ia ne ne fai {ʻ}ofa kiate ia.” Pea pehēange {ʻ}e Sisu kiate ia, “{ʻ}Alu koe, pea ke fai pehē pe.”


\par }{\PP \VS{38}¶ Pea pehē, kuo nau fononga, pea ne hoko ki he potu kakai {ʻ}e taha, pea ko e fefine ko Mā{ʻ}ata hono hingoa, ne ne ma{ʻ}u ia ki hono fale.

\VS{39}Pea na{ʻ}e ai {ʻ}a hono tokoua na{ʻ}e ui ko Mele, na{ʻ}e nofo foki ia {ʻ}i he va{ʻ}e {ʻ}o Sisu, {ʻ}o fanongo ki he{ʻ}ene lea.

\VS{40}Ka kuo femou{ʻ}ekina {ʻ}a Mā{ʻ}ata {ʻ}i he tauhi lahi, pea ne ha{ʻ}u kiate ia, {ʻ}o pehē, “{ʻ}Eiki, {ʻ}oku {ʻ}ikai te ke tokanga kuo li{ʻ}aki au {ʻ}e hoku tokoua ke u ngāue tokotaha pe? Ko ia ke ke fekau ia ke tokoni au.”

\VS{41}Pea tala {ʻ}e Sisu, {ʻ}o ne pehēange kiate ia, “Mā{ʻ}ata, Mā{ʻ}ata, {ʻ}oku ke femou{ʻ}ekina mo fetokanga{ʻ}aki {ʻ}i he ngaahi me{ʻ}a lahi:

\VS{42}ka ko e me{ʻ}a pe taha {ʻ}oku {ʻ}aonga: pea kuo fili {ʻ}e Mele {ʻ}ae me{ʻ}a lelei, {ʻ}aia {ʻ}e {ʻ}ikai to{ʻ}o meiate ia.”




\par }\Chap{11}{\CD {\IT{1 {ʻ}Oku ako {ʻ}e Kalaisi ke lotu tāuma{ʻ}u, 11 {ʻ}Oku ne fakahā {ʻ}e foaki ai {ʻ}e he {ʻ}Otua {ʻ}ae ngaahi me{ʻ}a lelei: 14 {ʻ}Oku ne kapusi {ʻ}ae tēvolo noa, pea valoki{ʻ}i {ʻ}ae kau Fālesi lea kovi: 28 {ʻ}Oku ne fakahā {ʻ}ae monū{ʻ}ia: 29 Mo ne malanga ki he kakai, 37 {ʻ}Oku ne valoki{ʻ}i {ʻ}ae fie mā{ʻ}oni{ʻ}oni {ʻ}ae kau Fālesi, mo e kau tangata tohi, mo e akonaki {ʻ}i he fono.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e pehē, na{ʻ}e lotu ia {ʻ}i he potu {ʻ}e taha, pea hili ia, na{ʻ}e pehē {ʻ}e he tokotaha {ʻ}o {ʻ}ene kau ākonga kiate ia, “{ʻ}Eiki, akonaki{ʻ}i {ʻ}akimautolu ke lotu, {ʻ}o hangē ko e ako {ʻ}a Sione ki he{ʻ}ene kau ākonga.”

\VS{2}Pea ne pehē kiate kinautolu, “{ʻ}Oka mou ka lotu, mou pehē,

\par }{\Q Ko {ʻ}emau Tamai {ʻ}oku {ʻ}i he langi,

\par }{\QB Ke tāpuhā ho huafa.

\par }{\Q Ke hoko mai ho{ʻ}o pule.

\par }{\QB Ke fai {ʻ}a māmani ki ho finangalo, {ʻ}o hangē {ʻ}i he langi.


\par }{\Q \VS{3}Ke foaki mai kiate kimautolu ha{ʻ}amau me{ʻ}akai {ʻ}i he {ʻ}aho kotoa pē.


\par }{\Q \VS{4}Pea ke fakamolemole kiate kimautolu {ʻ}emau angahala;

\par }{\QB He {ʻ}oku mau fakamolemole foki {ʻ}akinautolu kotoa pē {ʻ}oku angahala mai kiate kimautolu.

\par }{\Q Pea {ʻ}oua na{ʻ}a tuku kimautolu ki he {ʻ}ahi{ʻ}ahi;

\par }{\QB Kae fakamo{ʻ}ui {ʻ}akimautolu mei he kovi.”


\par }{\PP \VS{5}Pea pehē {ʻ}e ia kiate kinautolu, “Ko hai {ʻ}iate kimoutolu {ʻ}e ai hano kāinga, {ʻ}e {ʻ}alu atu kiate ia {ʻ}i he tu{ʻ}uapō, {ʻ}o pehē ki ai, ‘Kāinga, ko {ʻ}eku nō {ʻ}ae fo{ʻ}i mā {ʻ}e tolu;

\VS{6}He ko e kāinga {ʻ}o{ʻ}oku kuo ha{ʻ}u kiate au {ʻ}i he fononga, pea {ʻ}oku {ʻ}ikai ha{ʻ}aku me{ʻ}a ke tuku ki hono {ʻ}ao?’

\VS{7}Pea {ʻ}e lea mai {ʻ}aia {ʻ}oku {ʻ}i loto fale, {ʻ}o pehē, ‘{ʻ}Oua te ke fakafiu{ʻ}i au; kuo tāpuni {ʻ}ae matapā, pea kuo mau {ʻ}i he mohenga mo {ʻ}eku fānau; {ʻ}e {ʻ}ikai te u fa{ʻ}a tu{ʻ}u hake {ʻ}o foaki kiate koe.’

\VS{8}‌{ʻ}Oku ou tala atu kiate kimoutolu, {ʻ}E {ʻ}ikai tu{ʻ}u hake ia {ʻ}o foaki ai, koe{ʻ}uhi ko hono kāinga ia, ka ko e me{ʻ}a {ʻ}i he{ʻ}ene kole tāuma{ʻ}u, {ʻ}e tu{ʻ}u hake ai ia, {ʻ}o foaki kiate ia {ʻ}o fakatatau mo {ʻ}ene masiva.

\VS{9}“Pea {ʻ}oku ou tala atu kiate kimoutolu, Kole, pea {ʻ}e foaki kiate kimoutolu; kumi, pea te mou {ʻ}ilo; tukituki, pea {ʻ}e to{ʻ}o kiate kimoutolu.

\VS{10}He ko ia {ʻ}oku kole, {ʻ}oku ne ma{ʻ}u; pea ko ia {ʻ}oku kumi, {ʻ}oku ne {ʻ}ilo; pea {ʻ}e to{ʻ}o kiate ia {ʻ}oku tukituki.

\VS{11}Ko e tamai fē {ʻ}iate kimoutolu, kapau {ʻ}e kole mā {ʻ}a hono foha, te ne {ʻ}ange ki ai ha maka? Pe ko e ika, {ʻ}e tuku {ʻ}ae ika kae {ʻ}atu ki ai ha ngata?

\VS{12}Pe {ʻ}i he{ʻ}ene kole {ʻ}ae fo{ʻ}i manu, te ne {ʻ}atu ki ai ha sikopio?

\VS{13}Ko ia kapau {ʻ}oku mou {ʻ}ilo, ka ko e angakovi, ke foaki {ʻ}ae ngaahi me{ʻ}a lelei ki ho{ʻ}omou fānau; {ʻ}e fēfē hono lahi hake {ʻ}oe
{\ADD{fie
}}foaki {ʻ}e he Tamai {ʻ}i he langi {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni kiate kinautolu {ʻ}oku kole kiate ia?”


\par }{\PP \VS{14}¶ Pea na{ʻ}e kapusi {ʻ}ae tēvolo, {ʻ}aia na{ʻ}e noa. Pea {ʻ}i he{ʻ}ene {ʻ}alu kitu{ʻ}a {ʻ}ae tēvolo, na{ʻ}e lea {ʻ}ae noa; pea ofo
{\ADD{ai
}}{ʻ}ae kakai.

\VS{15}Ka na{ʻ}e pehē {ʻ}e honau ni{ʻ}ihi, “{ʻ}Oku ne kapusi {ʻ}ae kau tēvolo ia Pelisipupe ko e {ʻ}eiki {ʻ}oe kau tēvolo.”

\VS{16}Pea {ʻ}ahi{ʻ}ahi {ʻ}e he ni{ʻ}ihi, {ʻ}onau kumi {ʻ}iate ia ha faka{ʻ}ilonga mei he langi.

\VS{17}Ka na{ʻ}e {ʻ}ilo {ʻ}e ia {ʻ}enau mahalo, pea ne pehē kiate kinautolu, “Ko e pule{ʻ}anga kotoa pē
{\ADD{{ʻ}oku fe{ʻ}ite{ʻ}itani,
}}{ʻ}e {ʻ}auha ia; pea ko e fale {ʻ}oku fe{ʻ}ite{ʻ}itani, {ʻ}e holo ia.

\VS{18}Pea kapau {ʻ}e fe{ʻ}ite{ʻ}itani {ʻ}a Sētane kiate ia, {ʻ}e tu{ʻ}u fēfē hono pule{ʻ}anga? He {ʻ}oku mou pehē {ʻ}oku ou kapusi {ʻ}ae kau tēvolo ia Pelisipupe.

\VS{19}Pea kapau {ʻ}oku ou kapusi {ʻ}ae kau tēvolo {ʻ}ia Pelisipupe, {ʻ}oku kapusi {ʻ}akinautolu {ʻ}ia hai {ʻ}e homou ngaahi foha? Ko ia ko ho{ʻ}omou kau fakamaau
{\ADD{{ʻ}akinautolu}}.

\VS{20}Pea kapau {ʻ}oku ou kapusi {ʻ}ae kau tēvolo {ʻ}aki {ʻ}ae louhi{ʻ}i nima {ʻ}oe {ʻ}Otua, tā kuo hoko mo{ʻ}oni {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua kiate kimoutolu.

\VS{21}“{ʻ}Oka le{ʻ}ohi hono fale {ʻ}e ha tangata mālohi mo e mahafutau, {ʻ}oku malu pe {ʻ}ene ngaahi me{ʻ}a:

\VS{22}Ka {ʻ}i he hoko kiate ia ha taha {ʻ}oku mālohi lahi, {ʻ}o iku{ʻ}i ia, {ʻ}oku ne fa{ʻ}ao {ʻ}a {ʻ}ene mahafu kotoa pē na{ʻ}e falala ia ki ai, pea tufaki {ʻ}ene me{ʻ}a.

\VS{23}“Ko ia {ʻ}oku {ʻ}ikai kau mo au, {ʻ}oku angatu{ʻ}u ia kiate au: pea ko ia {ʻ}oku {ʻ}ikai te ma tānaki mo au, {ʻ}oku fakahē {ʻ}e ia.

\VS{24}“{ʻ}Oka {ʻ}alu {ʻ}ae laumālie {ʻ}uli {ʻ}i ha tangata, {ʻ}oku {ʻ}alu fano ia {ʻ}i he ngaahi potu mōmoa, {ʻ}o kumi mālōlō{ʻ}anga, kae {ʻ}ikai {ʻ}ilo
{\ADD{ia}}; pea pehē {ʻ}e ia, ‘Te u toe {ʻ}alu ki hoku fale na{ʻ}aku ha{ʻ}u mei ai.’

\VS{25}Pea {ʻ}i he{ʻ}ene ha{ʻ}u, {ʻ}oku ne {ʻ}ilo
{\ADD{ia
}}kuo tafi mo teuteu.

\VS{26}Pea toki {ʻ}alu ai ia, {ʻ}o {ʻ}omi mo e laumālie {ʻ}e toko fitu kehe {ʻ}oku angahala lahi {ʻ}iate ia; pea nau hū {ʻ}o nofo ki ai: pea kovi lahi {ʻ}a e
{\ADD{anga
}}ki mui {ʻ}ae tangata ko ia {ʻ}i he{ʻ}ene
{\ADD{anga
}}{ʻ}i mu{ʻ}a.


\par }{\PP \VS{27}¶ Pea pehē, na{ʻ}e lolotonga {ʻ}ene lea {ʻ}aki {ʻ}ae ngaahi me{ʻ}a ni, mo e kalanga mai {ʻ}ae fefine mei he kakai, {ʻ}o ne pehē kiate ia, “{ʻ}Oku monū{ʻ}ia {ʻ}ae manāva na{ʻ}a ne fua {ʻ}aki koe, pea mo e huhu na{ʻ}a ke huhū ai.”

\VS{28}Ka na{ʻ}e pehē {ʻ}e ia, “{ʻ}Io, ka {ʻ}oku monū{ʻ}ia lahi hake {ʻ}akinautolu {ʻ}oku nau fanongo ki he folofola {ʻ}ae {ʻ}Otua, pea fai ki ai.”


\par }{\PP \VS{29}¶ Pea kuo lolofi mai {ʻ}ae kakai tokolahi, pea fua lea ia,
{\ADD{{ʻ}o pehē}}, “Ko e to{ʻ}utangata angakovi eni; {ʻ}oku nau kumi {ʻ}ae faka{ʻ}ilonga; ka {ʻ}e {ʻ}ikai ha faka{ʻ}ilonga {ʻ}e tuku ki ai, ka ko e faka{ʻ}ilonga {ʻ}oe palōfita ko Siona.

\VS{30}‌{ʻ}O hangē ko e faka{ʻ}ilonga {ʻ}a Siona ki he kakai Ninive, {ʻ}e pehē foki {ʻ}ae Foha {ʻ}oe tangata ki he to{ʻ}utangata ni.

\VS{31}‌{ʻ}E tu{ʻ}u hake {ʻ}ae tu{ʻ}i-fefine {ʻ}oe feitu{ʻ}u tonga {ʻ}i he fakamaau mo e kakai {ʻ}oe to{ʻ}utangata ni, {ʻ}o fakahala{ʻ}ia ia; he na{ʻ}e ha{ʻ}u ia mei he potu mama{ʻ}o {ʻ}o māmani ke fanongo ki he poto {ʻ}a Solomone; pea vakai, {ʻ}oku {ʻ}i heni {ʻ}aia {ʻ}oku lahi {ʻ}ia Solomone.

\VS{32}‌{ʻ}E tu{ʻ}u hake {ʻ}ae kakai {ʻ}o Ninive {ʻ}i he fakamaau mo e to{ʻ}utangata ni, {ʻ}o fakahala{ʻ}ia ia: he na{ʻ}a nau fakatomala {ʻ}i he malanga {ʻ}a Siona; pea vakai, {ʻ}oku {ʻ}i heni {ʻ}aia {ʻ}oku lahi {ʻ}ia Siona.

\VS{33}“{ʻ}Oku {ʻ}ikai ha taha te ne tutu ha maama, pea tuku
{\ADD{ia
}}ki ha potu lilo, pe {ʻ}i he lalo puha fua, ka ki he tu{ʻ}unga, koe{ʻ}uhi ke mamata ki he maama {ʻ}akinautolu {ʻ}oku hū ki ai.

\VS{34}Ko e maama {ʻ}oe sino {ʻ}ae mata: ko ia kapau {ʻ}e haohaoa ho mata, {ʻ}e pito foki ho sino kotoa {ʻ}i he maama; ko ia kapau {ʻ}oku kovi
{\ADD{ho mata}}, {ʻ}e fonu foki ho sino {ʻ}i he po{ʻ}uli.

\VS{35}Ko ia vakai na{ʻ}a hoko {ʻ}ae maama {ʻ}oku {ʻ}iate koe koe po{ʻ}uli.

\VS{36}Ko ia kapau {ʻ}e māmangia ho sino kotoa, pea ta{ʻ}efakapo{ʻ}uli hano potu, {ʻ}e māmangia kotoa pē, {ʻ}o hangē ko e fakamaama {ʻ}aki koe {ʻ}ae fu{ʻ}u ulo {ʻ}oe maama.”


\par }{\PP \VS{37}¶ Pea lolotonga {ʻ}ene lea, mo {ʻ}ene kole {ʻ}ae Fālesi {ʻ}e tokotaha kiate ia ke na kai mo ia: pea {ʻ}alu ia ki ai, {ʻ}o nofo hifo ke kai.

\VS{38}Pea ofo {ʻ}ae Fālesi {ʻ}i he{ʻ}ene mamata na{ʻ}e {ʻ}ikai te ne tomu{ʻ}a fanofano, pea toki kai.

\VS{39}Pea pehē {ʻ}e he {ʻ}Eiki kiate ia, “Ko eni {ʻ}akimoutolu, {ʻ}ae kau Fālesi, {ʻ}oku mou fakama{ʻ}a {ʻ}ae tu{ʻ}a ipu inu mo e ipu kai, ka {ʻ}oku fonu homou loto {ʻ}i he fakamālohi mo e angakovi.

\VS{40}‌{ʻ}Ae kau vale, {ʻ}ikai ko ia pe na{ʻ}a ne ngaohi {ʻ}aia {ʻ}oku {ʻ}itu{ʻ}a, na{ʻ}e ngaohi foki {ʻ}aia {ʻ}oku {ʻ}i loto?

\VS{41}Ka mou foaki mu{ʻ}a {ʻ}ae ngaahi me{ʻ}a{ʻ}ofa mei he me{ʻ}a {ʻ}oku mou ma{ʻ}u; pea vakai, {ʻ}oku ma{ʻ}a {ʻ}ae me{ʻ}a kotoa pē kiate kimoutolu.

\VS{42}“Kae mala{ʻ}ia {ʻ}akimoutolu, {ʻ}ae kau Fālesi! He {ʻ}oku mou tukuhau {ʻ}i he mini mo e pekano mo e ngaahi {ʻ}akau iiki kotoa pē, ka {ʻ}oku mou ta{ʻ}etokanga ki he fakamaau mo e {ʻ}ofa ki he {ʻ}Otua: na{ʻ}e totonu ke fai eni, kae{ʻ}oua na{ʻ}a li{ʻ}aki {ʻ}ena.

\VS{43}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, {ʻ}ae kau Fālesi! He {ʻ}oku mou manako ki he ngaahi nofo{ʻ}anga mā{ʻ}olunga {ʻ}i he ngaahi falelotu, mo e fetapa {ʻ}i he ngaahi potu fakatau.

\VS{44}‌{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, {ʻ}ae kau tangata tohi mo e Fālesi, ko e mālualoi! He {ʻ}oku mou tatau mo e ngaahi fa{ʻ}itoka {ʻ}oku {ʻ}ikai hā mai, pea {ʻ}oku {ʻ}ikai {ʻ}ilo
{\ADD{ia
}}{ʻ}e he kakai {ʻ}oku {ʻ}eve{ʻ}eva ai.”


\par }{\PP \VS{45}¶ Pea toki lea mai {ʻ}ae tokotaha {ʻ}oe kau akonaki {ʻ}i he fono, {ʻ}o pehēange kiate ia, “{ʻ}Eiki, {ʻ}i ho{ʻ}o pehē mai, {ʻ}oku ke valoki ai {ʻ}akimautolu foki.”

\VS{46}Pea pehē {ʻ}e ia, “{ʻ}E mala{ʻ}ia {ʻ}akimoutolu foki, {ʻ}ae kau akonaki {ʻ}i he fono! He {ʻ}oku mou hili ki he kakai {ʻ}ae ngaahi kavenga {ʻ}oku fakamamahi hono fua, ka {ʻ}oku {ʻ}ikai ala {ʻ}ekimoutolu ha{ʻ}amou tuhu {ʻ}e taha ki he ngaahi kavenga.

\VS{47}‌{ʻ}E mala{ʻ}ia {ʻ}akimoutolu! He {ʻ}oku mou langa {ʻ}ae ngaahi fonualoto {ʻ}oe kau palōfita, {ʻ}akinautolu na{ʻ}e tāmate{ʻ}i {ʻ}e ho{ʻ}omou ngaahi tamai.

\VS{48}Ko e mo{ʻ}oni {ʻ}oku mou fakamo{ʻ}oni {ʻ}oku mou lelei{ʻ}ia {ʻ}i he faianga {ʻ}o ho{ʻ}omou ngaahi tamai: he na{ʻ}a nau tāmate{ʻ}i {ʻ}akinautolu, pea {ʻ}oku mou langa honau ngaahi fonualoto.

\VS{49}Ko ia na{ʻ}e pehē ai foki {ʻ}ae poto {ʻ}ae {ʻ}Otua, ‘Te u fekau atu kiate kinautolu {ʻ}ae kau palōfita mo e kau {ʻ}aposetolo, pea ko honau ni{ʻ}ihi te nau tāmate{ʻ}i mo fakatanga:’

\VS{50}Koe{ʻ}uhi ke {ʻ}eke ki he to{ʻ}utangata ni {ʻ}ae toto {ʻ}oe kau palōfita kotoa pē, {ʻ}aia na{ʻ}e lilingi talu mei he tupu{ʻ}anga {ʻ}o māmani;

\VS{51}Mei he toto {ʻ}o {ʻ}Epeli, {ʻ}o a{ʻ}u ki he toto {ʻ}o Sakalaia, {ʻ}aia na{ʻ}e tāmate{ʻ}i {ʻ}i he vaha{ʻ}a {ʻ}oe {ʻ}esifeilaulau mo e potu toputapu: ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}E {ʻ}eke ia mei he to{ʻ}utangata ni.

\VS{52}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, {ʻ}ae kau akonaki {ʻ}i he fono! He kuo mou {ʻ}ave {ʻ}ae ki {ʻ}oe {ʻ}ilo, pea {ʻ}oku {ʻ}ikai te mou hū ki ai {ʻ}akimoutolu, pea ko kinautolu na{ʻ}e teu ke hū ki ai na{ʻ}a mou ta{ʻ}ofi.”

\VS{53}Pea {ʻ}i he{ʻ}ene lea {ʻ}aki {ʻ}ae ngaahi me{ʻ}a ni kiate kinautolu, na{ʻ}e kamata fai fakamatalili mo langa{ʻ}i ia {ʻ}e he kau tangata tohi mo e kau Fālesi, ke ne lea ki he ngaahi me{ʻ}a lahi:

\VS{54}‌{ʻ}O nau lamasi, mo kumi ke femio{ʻ}ekina ia mei hono ngutu, koe{ʻ}uhi ke nau talatalaaki{ʻ}i ia.




\par }\Chap{12}{\CD {\IT{1 {ʻ}Oku malanga {ʻ}a Kalaisi ki he{ʻ}ene kau ākonga ke {ʻ}oua na{ʻ}a nau mālualoi, pe manavahē ke fakahā ia mo {ʻ}ene ngāue: 13 {ʻ}Oku ne valoki {ʻ}aki {ʻ}ae fakatātā {ʻ}oe tangata vale na{ʻ}e ma{ʻ}ume{ʻ}a, ke {ʻ}oua {ʻ}e manumanu. 22 Ke {ʻ}oua na{ʻ}a tau feinga ki he ngaahi me{ʻ}a {ʻ}o māmani, 31 Kae kumi ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua, 33 Ke fa{ʻ}a foaki, 36 Ke tali teuteu pe ki he {ʻ}Eiki. 41 Ke vakai {ʻ}e he kau faifekau {ʻ}a Kalaisi ki he kakai kuo tuku ke nau tauhi, 49 Mo {ʻ}amanaki fakatanga. 54 Ke ngāue {ʻ}i he {ʻ}a{ʻ}ahi {ʻ}ofa, 58 Koe{ʻ}uhi ko e me{ʻ}a fakailifia ke mate ta{ʻ}efakalelei mo e {ʻ}Otua.}}

\par }{\PP \VerseOne{1}Pea fe{ʻ}unga mo ia, kuo fakakātoa {ʻ}ae fu{ʻ}u kakai ta{ʻ}efa{ʻ}alaua, {ʻ}onau femalaki{ʻ}aki {ʻ}akinautolu, pea kamata lea ai ia, {ʻ}o fuofua fai ki he{ʻ}ene kau ākonga, “Mou vakai telia {ʻ}ae me{ʻ}a fakatupu {ʻ}ae kau Fālesi, {ʻ}aia ko e mālualoi.

\VS{2}He {ʻ}oku {ʻ}ikai ha me{ʻ}a {ʻ}oku {ʻ}ufi{ʻ}ufi, {ʻ}e ta{ʻ}efakahā; pe fufū, {ʻ}e ta{ʻ}e{ʻ}iloa ia.

\VS{3}Pea ko ia kotoa pē kuo mou lea {ʻ}aki {ʻ}i he po{ʻ}uli, {ʻ}e fanongo ia {ʻ}i he maama; pea ko ia kuo mou fanafana {ʻ}aki {ʻ}i he ngaahi loki, {ʻ}e kalangaekina ia mei he tu{ʻ}a fale.”

\VS{4}“Pea {ʻ}oku ou tala atu kiate kimoutolu ko hoku kāinga, “{ʻ}Oua te mou manavahē kiate kinautolu {ʻ}oku tāmate{ʻ}i {ʻ}ae sino, pea hili ia {ʻ}oku {ʻ}ikai mo ha me{ʻ}a te nau fa{ʻ}a fai.

\VS{5}Ka te u fakahā kiate kimoutolu {ʻ}aia te mou manavahē ki ai: manavahē kiate ia, {ʻ}a ia, {ʻ}oka hili {ʻ}ene tāmate{ʻ}i, {ʻ}oku ne fa{ʻ}a fai ke lī ki heli; {ʻ}io, {ʻ}oku ou pehē kiate kimoutolu, manavahē kiate ia.

\VS{6}“{ʻ}Ikai {ʻ}oku fakatau {ʻ}ae kihi{ʻ}i manupuna {ʻ}e nima {ʻ}aki {ʻ}ae pa{ʻ}anga si{ʻ}i {ʻ}e ua? Pea {ʻ}oku {ʻ}ikai ngalo hanau taha {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Otua.

\VS{7}Ka ko e ngaahi tu{ʻ}oni lou{ʻ}ulu {ʻ}o homou {ʻ}ulu kuo lau kotoa pē. Ko ia {ʻ}oua {ʻ}e manavahē:
{\ADD{he
}}{ʻ}oku mou mahu{ʻ}inga hake {ʻ}i he fanga kihi{ʻ}i manu lahi.

\VS{8}“{ʻ}Oku ou tala foki kiate kimoutolu, Ko ia ia te ne fakahā au {ʻ}i he {ʻ}ao {ʻ}oe kakai, {ʻ}e fakahā foki ia {ʻ}e he Foha {ʻ}oe tangata {ʻ}i he {ʻ}ao {ʻ}oe kau {ʻ}āngelo {ʻ}ae {ʻ}Otua.

\VS{9}Ka ko ia {ʻ}oku ne si{ʻ}aki au {ʻ}i he {ʻ}ao {ʻ}oe kakai, {ʻ}e si{ʻ}aki ia {ʻ}i he {ʻ}ao {ʻ}oe kau {ʻ}āngelo {ʻ}ae {ʻ}Otua.

\VS{10}“Pea ko ia {ʻ}e lea kovi ki he Foha {ʻ}oe tangata, {ʻ}e fakamolemole ia kiate ia; ka ko ia {ʻ}oku ne lohiaki{ʻ}i {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni, {ʻ}e {ʻ}ikai fakamolemolea ia.

\VS{11}“Pea ka nau ka {ʻ}omi {ʻ}akimoutolu ki he ngaahi falelotu, mo e kau fakamaau, mo e kau pule, {ʻ}oua na{ʻ}a mou feinga pe fēfē pe ko e hā te mou tali {ʻ}aki, pe ko ia te mou fakahā:

\VS{12}Koe{ʻ}uhi {ʻ}e ako {ʻ}e he Laumālie Mā{ʻ}oni{ʻ}oni kiate kimoutolu {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia, {ʻ}aia {ʻ}oku totonu ke
{\ADD{mou
}}lea {ʻ}aki.”


\par }{\PP \VS{13}¶ Pea na{ʻ}e pehē {ʻ}e he tokotaha {ʻ}oe kakai kiate ia, “{ʻ}Eiki, ke ke leaange ki hoku tokoua ke ma vaeua mo au {ʻ}ae tofi{ʻ}a.”

\VS{14}Pea pehē {ʻ}e ia ki ai, “Tangata, Ko hai ne ne fakanofo au ko e fakamaau pe ko e tufaki kiate kimoutolu?”

\VS{15}Pea pehē {ʻ}e ia kiate kinautolu, “Tokanga pea vakai, telia {ʻ}ae manumanu: he ko e mo{ʻ}ui {ʻ}ae tangata {ʻ}oku {ʻ}ikai {ʻ}i hono lahi {ʻ}oe ngaahi me{ʻ}a {ʻ}oku ne ma{ʻ}u.”

\VS{16}Pea na{ʻ}a ne lea {ʻ}aki {ʻ}ae fakatātā kiate kinautolu, {ʻ}o pehē, “Na{ʻ}e fua {ʻ}o lahi {ʻ}aupito {ʻ}ae fonua {ʻ}oe tangata koloa{ʻ}ia {ʻ}e tokotaha:

\VS{17}Pea fifili ia {ʻ}i hono loto, {ʻ}o pehē, ‘Ko e hā te u fai, he {ʻ}oku {ʻ}ikai ha potu ke fetuku ki ai {ʻ}eku ngaahi fua?’

\VS{18}Pea ne pehē, ‘Te u fai eni: te u vete hifo {ʻ}a hoku ngaahi feleoko, {ʻ}o langa ke lalahi; pea teu fetuku ki ai {ʻ}a {ʻ}eku ngaahi fua kotoa pē mo {ʻ}eku koloa.

\VS{19}Pea te u pehē ki hoku laumālie, “Laumālie, kuo fokotu{ʻ}uma{ʻ}u {ʻ}ae ngaahi me{ʻ}a lelei lahi ki he ta{ʻ}u lahi; ke ke fiemālie pe, {ʻ}o kai, mo inu, mo fiefia.” ’

\VS{20}Ka na{ʻ}e pehē {ʻ}e he {ʻ}Otua kiate ia, ‘Ko e vale koe, {ʻ}e to{ʻ}o {ʻ}iate koe {ʻ}i he poōni {ʻ}a ho laumālie: pea
{\ADD{{ʻ}e hoko
}}ko e ngaahi me{ʻ}a {ʻ}a hai {ʻ}aia kuo ke tokonaki?’

\VS{21}“Pea {ʻ}oku pehē ia {ʻ}aia {ʻ}oku ne fokotu{ʻ}u koloa ma{ʻ}ana, ka {ʻ}oku {ʻ}ikai ma{ʻ}ume{ʻ}a ki he {ʻ}Otua.”


\par }{\PP \VS{22}¶ Pea pehē {ʻ}e ia ki he{ʻ}ene kau ākonga, “Ko ia {ʻ}oku ou pehē ai kiate kimoutolu, {ʻ}oua na{ʻ}a mou tokanga ki ho{ʻ}omou mo{ʻ}ui, ki ha me{ʻ}a te mou kai; pe ki he sino, pe ko e hā te mou {ʻ}ai ki ai.

\VS{23}‌{ʻ}Oku lahi hake {ʻ}ae mo{ʻ}ui {ʻ}i he me{ʻ}akai, mo e sino {ʻ}i he kofu.

\VS{24}Tokanga ki he fanga leveni, he {ʻ}oku {ʻ}ikai te nau tūtuu{ʻ}i pe tu{ʻ}usi; pea {ʻ}oku {ʻ}ikai hanau fale koloa, pe feleoko ka {ʻ}oku fafanga {ʻ}e he {ʻ}Otua {ʻ}akinautolu pea {ʻ}ikai {ʻ}oku mou lelei hake {ʻ}aupito {ʻ}i he fanga manu?

\VS{25}Pea ko hai ia {ʻ}iate kimoutolu {ʻ}i he{ʻ}ene tokanga {ʻ}e fa{ʻ}a fakalōloa si{ʻ}i ki he{ʻ}ene mo{ʻ}ui?

\VS{26}Pea kapau {ʻ}oku {ʻ}ikai te mou mafai {ʻ}aia {ʻ}oku si{ʻ}i taha pe, ko e hā {ʻ}oku mou tokanga ai ki he me{ʻ}a kehe?

\VS{27}Tokanga ki he tupu hake {ʻ}oe fisi{ʻ}i {ʻ}akau: {ʻ}oku {ʻ}ikai ke nau ngāue, pea {ʻ}oku {ʻ}ikai ke filo; ka {ʻ}oku ou tala atu kiate kimoutolu, na{ʻ}e {ʻ}ikai tatau {ʻ}ae teunga {ʻ}o Solomone {ʻ}i hono nāunau fulipē mo ha taha {ʻ}iate kinautolu ni.

\VS{28}Ko ia kapau {ʻ}e fakakofu pehē {ʻ}e he {ʻ}Otua {ʻ}ae mohuku, {ʻ}aia {ʻ}oku {ʻ}i he ngoue he {ʻ}aho ni, kae lī ki he ngoto{ʻ}umu {ʻ}apongipongi; {ʻ}ikai {ʻ}e lahi hake kiate kimoutolu, {ʻ}akimoutolu {ʻ}oku si{ʻ}i ho{ʻ}omou tui?

\VS{29}“Pea {ʻ}oua na{ʻ}a mou kumi ki ha me{ʻ}a te mou kai, mo e me{ʻ}a te mou inu, pea {ʻ}oua na{ʻ}a mou loto fakata{ʻ}eta{ʻ}etui.

\VS{30}He ko e me{ʻ}a kotoa pē eni {ʻ}oku kumi ki ai {ʻ}e he ngaahi kakai {ʻ}o māmani: pea {ʻ}oku {ʻ}ilo {ʻ}e ho{ʻ}omou Tamai {ʻ}oku mou masiva {ʻ}i he ngaahi me{ʻ}a ni.

\VS{31}Kae kumi mu{ʻ}a {ʻ}akimoutolu ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua: pea {ʻ}e fakalahi {ʻ}aki kiate kimoutolu {ʻ}ae ngaahi me{ʻ}a ni kotoa pē.


\par }{\PP \VS{32}¶ “{ʻ}Ae fanga sipi si{ʻ}i, {ʻ}Oua {ʻ}e manavahē he ko e finangalo lelei {ʻ}o ho{ʻ}omou Tamai ke foaki {ʻ}ae pule{ʻ}anga kiate kimoutolu.

\VS{33}Fakatau atu {ʻ}aia {ʻ}oku mou ma{ʻ}u, pea fa{ʻ}a foaki; tokonaki ma{ʻ}amoutolu {ʻ}ae ngaahi kato {ʻ}e {ʻ}ikai faka{ʻ}a{ʻ}au ke motu{ʻ}a, ko e koloa {ʻ}i he langi {ʻ}e {ʻ}ikai {ʻ}osi, pea {ʻ}e {ʻ}ikai ofi ki ai ha kaiha{ʻ}a, pe fakapopo
{\ADD{ia
}}{ʻ}e he ane.

\VS{34}He ko e potu {ʻ}oku {ʻ}i ai ho{ʻ}omou koloa, {ʻ}e {ʻ}i ai foki mo homou loto.

\VS{35}“Tuku ke nono{ʻ}o pe homou no{ʻ}otanga vala, pea ulo
{\ADD{ho{ʻ}omou
}}ngaahi maama.

\VS{36}Pea ke tatau {ʻ}akimoutolu mo e kau tangata {ʻ}oku tatali ki he liliu mai {ʻ}a honau {ʻ}eiki mei he ta{ʻ}ane; koe{ʻ}uhi ka ha{ʻ}u ia {ʻ}o tukituki, ke nau to{ʻ}o leva kiate ia.

\VS{37}‌{ʻ}Oku monū{ʻ}ia {ʻ}ae kau tamaio{ʻ}eiki ko ia, {ʻ}oka ha{ʻ}u {ʻ}ae {ʻ}eiki pea ne {ʻ}ilo {ʻ}oku nau le{ʻ}o: ko e mo{ʻ}oni {ʻ}oku ou tala kiate kimoutolu, te ne nono{ʻ}o ia, {ʻ}o pule ke nau nofo hifo ki he kai, pea ha{ʻ}u ia {ʻ}o tauhi {ʻ}akinautolu.

\VS{38}Pea kapau {ʻ}e ha{ʻ}u ia {ʻ}i hono ua {ʻ}oe le{ʻ}o, pe ha{ʻ}u {ʻ}i hono tolu {ʻ}oe le{ʻ}o, pea ne {ʻ}ilo {ʻ}oku pehē pe, {ʻ}e monū{ʻ}ia {ʻ}ae kau tamaio{ʻ}eiki ko ia.

\VS{39}Pea {ʻ}ilo eni, ka ne {ʻ}ilo {ʻ}e he {ʻ}eiki {ʻ}oe fale {ʻ}a e feitu{ʻ}upō ko ia {ʻ}e ha{ʻ}u ai {ʻ}ae kaiha{ʻ}a,
{\ADD{pehē}}, ne le{ʻ}o ia, ka {ʻ}e {ʻ}ikai tuku ke hae hono fale.

\VS{40}Ko ia mou teuteu pe foki: he ko e feitu{ʻ}ula{ʻ}ā {ʻ}oku {ʻ}ikai te mou {ʻ}amanaki ki ai, {ʻ}e ha{ʻ}u ai {ʻ}ae Foha {ʻ}oe tangata.”


\par }{\PP \VS{41}¶ Pea toki pehē {ʻ}e Pita kiate ia, “{ʻ}Eiki, {ʻ}oku ke lea {ʻ}aki mai {ʻ}ae fakatātā ni kiate kimautolu, pe ki
{\ADD{he kakai
}}kotoa pē?”

\VS{42}Pea pehē {ʻ}e he {ʻ}Eiki, “He ko hai {ʻ}ae tauhi angatonu mo poto, {ʻ}e fakanofo {ʻ}e he{ʻ}ene {ʻ}eiki ke pule ki hono kau nofo{ʻ}anga, ke {ʻ}atu {ʻ}ae tufakanga {ʻ}i hono feitu{ʻ}u totonu?

\VS{43}‌{ʻ}E monū{ʻ}ia {ʻ}ae tamaio{ʻ}eiki ko ia, {ʻ}oka ha{ʻ}u {ʻ}ene {ʻ}eiki {ʻ}o ne {ʻ}ilo {ʻ}oku fai pehē pe ia.

\VS{44}Ko {ʻ}eku tala mo{ʻ}oni kiate kimoutolu, Te ne fakanofo ia ke pule ki he{ʻ}ene me{ʻ}a kotoa pē.

\VS{45}Pea ka pehē {ʻ}e he tamaio{ʻ}eiki ko ia {ʻ}i hono loto, ‘{ʻ}Oku fakatuotuai {ʻ}e he{ʻ}eku {ʻ}eiki {ʻ}a {ʻ}ene ha{ʻ}u;’ pea hanga ia {ʻ}o taa{ʻ}i {ʻ}ae kau tamaio{ʻ}eiki mo e kau kaunanga, pea kai mo inu ke konā:

\VS{46}‌{ʻ}E ha{ʻ}u {ʻ}ae {ʻ}eiki {ʻ}oe tamaio{ʻ}eiki ko ia {ʻ}i ha {ʻ}aho {ʻ}e {ʻ}ikai {ʻ}amanaki ia ki ai, pea {ʻ}i ha feitu{ʻ}ula{ʻ}ā {ʻ}e {ʻ}ikai tokanga ai ia, {ʻ}o tu{ʻ}usi ia, pea tu{ʻ}utu{ʻ}uni ke ne {ʻ}inasi fakataha mo e ta{ʻ}etui.

\VS{47}Pea ko e tamaio{ʻ}eiki ko ia na{ʻ}e {ʻ}ilo {ʻ}ae loto {ʻ}o {ʻ}ene {ʻ}eiki, ka na{ʻ}e {ʻ}ikai ke teuteu, pe fai {ʻ}o fakatatau mo hono loto, {ʻ}e taa{ʻ}i {ʻ}aki ia {ʻ}ae ngaahi tā lahi.

\VS{48}Ka ko ia na{ʻ}e {ʻ}ikai {ʻ}iloa, pea fai {ʻ}e ia {ʻ}ae ngaahi me{ʻ}a {ʻ}oku ngali mo e tautea, {ʻ}e taa{ʻ}i {ʻ}aki ia {ʻ}ae ngaahi tā si{ʻ}i. He ko ia ia kuo tuku ki ai {ʻ}ae me{ʻ}a lahi, {ʻ}e {ʻ}amanaki lahi {ʻ}iate ia; pea ko ia kuo tuku ki ai {ʻ}e he kakai {ʻ}ae me{ʻ}a lahi, {ʻ}e lahi ai {ʻ}enau {ʻ}amanaki {ʻ}iate ia.


\par }{\PP \VS{49}¶ “Kuo u ha{ʻ}u ke tuku {ʻ}ae afi ki māmani; pea ko e hā hoku loto, {ʻ}o kapau kuo tutu ni ia?

\VS{50}‌{ʻ}Oku ai {ʻ}ae papitaiso ke u papitaiso ai; pea {ʻ}oku ou feinga kae{ʻ}oua ke fai ia!

\VS{51}‌{ʻ}Oku mou mahalo kuo u ha{ʻ}u ke tuku {ʻ}ae melino ki māmani? {ʻ}Oku ou tala kiate kimoutolu, {ʻ}Ikai; ka ko e mavahevahe:

\VS{52}Ngata heni {ʻ}e fe{ʻ}ite{ʻ}itani {ʻ}ae toko nima {ʻ}i he fale pe taha, ko e toko tolu ki he toko ua, mo e toko ua ki he toko tolu.

\VS{53}‌{ʻ}E fe{ʻ}ite{ʻ}itani {ʻ}ae tamai ki he foha, mo e foha ki he tamai; ko e fa{ʻ}ē ki he ta{ʻ}ahine, mo e ta{ʻ}ahine ki he fa{ʻ}ē; ko e fa{ʻ}ē {ʻ}i he fono ki he{ʻ}ene ta{ʻ}ahine {ʻ}i he fono, mo e ta{ʻ}ahine {ʻ}i he fono ki he{ʻ}ene fa{ʻ}ē {ʻ}i he fono.”


\par }{\PP \VS{54}¶ Pea na{ʻ}a ne pehē foki ki he kakai, “{ʻ}Oka mou ka mamata ki he {ʻ}alu hake {ʻ}ae {ʻ}ao mei he tokanga la{ʻ}ā, {ʻ}oku mou pehē leva, {ʻ}Oku ha{ʻ}u {ʻ}ae {ʻ}uha; pea {ʻ}oku pehē.

\VS{55}Pea {ʻ}oka angi mai {ʻ}ae matangi mei he feitu{ʻ}u tonga, {ʻ}oku mou pehē, {ʻ}E pupuha pea {ʻ}oku pehē.

\VS{56}‌{ʻ}Ae kau mālualoi, {ʻ}oku mou {ʻ}ilo {ʻ}ae mata {ʻ}oe fonua pea mo e langi; ka ko e hā {ʻ}oku {ʻ}ikai te mou {ʻ}ilo ai {ʻ}ae kuonga ni?

\VS{57}‌{ʻ}Io, pea ko e hā {ʻ}oku {ʻ}ikai te mou {ʻ}ilo {ʻ}ekimoutolu {ʻ}aia {ʻ}oku totonu?


\par }{\PP \VS{58}¶ “{ʻ}Oka ke ka {ʻ}alu mo ho fili ki he fakamaau, ke ke fai feinga {ʻ}i he hala, koe{ʻ}uhi ke ke hao meiate ia, telia na{ʻ}a ne {ʻ}ave koe ki he fakamaau, pea tukuange Koe {ʻ}e he fakamaau ki he matāpule pea {ʻ}e lī koe {ʻ}e he matāpule ki he fale fakapōpula.

\VS{59}‌{ʻ}Oku ou tala kiate koe, {ʻ}E {ʻ}ikai te ke {ʻ}alu mei ai, kae{ʻ}oua ke ke {ʻ}atu {ʻ}ae totongi kotoa pē.”




\par }\Chap{13}{\CD {\IT{1 {ʻ}Oku malanga{ʻ}aki {ʻ}e Kalaisi {ʻ}ae fakatomala mei he tautea {ʻ}oe kau Kāleli, mo e kakai ni{ʻ}ihi. 6 Ke {ʻ}oua {ʻ}e tu{ʻ}u ai pe {ʻ}ae fiki ta{ʻ}efua. 11 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae fefine na{ʻ}e mapelu {ʻ}i he mahaki: 18 Ko e lea fakatātā {ʻ}oe tenga{ʻ}i musita, mo e me{ʻ}a fakatupu: 24 {ʻ}Oku ne ako ke hū {ʻ}i he matapā fāsi{ʻ}i, 31 Pea ne valoki {ʻ}a Helota mo Selūsalema.}}

\par }{\PP \VerseOne{1}Na{ʻ}e {ʻ}i ai {ʻ}ae ni{ʻ}ihi {ʻ}i he kuonga ko ia, na{ʻ}a nau fakahā kiate ia {ʻ}ae kau Kāleli, {ʻ}akinautolu na{ʻ}e hui {ʻ}aki {ʻ}e Pailato honau toto {ʻ}a {ʻ}enau ngaahi feilaulau.

\VS{2}Pea folofola {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “{ʻ}Oku mou mahalo na{ʻ}e angahala lahi {ʻ}ae kau Kāleli ko ia {ʻ}i he kakai Kāleli kotoa pē, koe{ʻ}uhi na{ʻ}e hoko {ʻ}ae me{ʻ}a pehē kiate kinautolu?

\VS{3}‌{ʻ}Oku ou tala kiate kimoutolu, {ʻ}Oku {ʻ}ikai: pea kapau {ʻ}e {ʻ}ikai te mou fakatomala, te mou mala{ʻ}ia kotoa pē foki.

\VS{4}Pe ko e toko hongofulu ma toko valu ko ia, na{ʻ}e ta{ʻ}omia {ʻ}i he holo {ʻ}ae fale le{ʻ}o {ʻ}o Seiloame, pea mate ai {ʻ}akinautolu, {ʻ}oku mou mahalo ko e kau angahala lahi taha pe {ʻ}akinautolu {ʻ}i he kakai fulipē na{ʻ}e nofo {ʻ}i Selūsalema?

\VS{5}‌{ʻ}Oku ou tala kiate kimoutolu, {ʻ}Oku {ʻ}ikai: pea kapau {ʻ}e {ʻ}ikai te mou fakatomala, te mou mala{ʻ}ia kotoa pē foki.”


\par }{\PP \VS{6}¶ Pea na{ʻ}a ne lea {ʻ}aki foki {ʻ}ae fakatātā ni; “Na{ʻ}e tō {ʻ}i he ngoue vaine {ʻ}ae tangata {ʻ}e tokotaha {ʻ}ae {ʻ}akau ko e fiki; pea ha{ʻ}u ia {ʻ}o kumi fua mei ai, ka na{ʻ}e {ʻ}ikai {ʻ}ilo{\ADD{ia}}.

\VS{7}Pea toki pehē {ʻ}e ia ki he tauhi ngoue vaine, ‘Vakai, ko e ta{ʻ}u {ʻ}e tolu kuo u ha{ʻ}u {ʻ}o kumi fua {ʻ}i he {ʻ}akau ko e fiki ni, kae {ʻ}ikai {ʻ}ilo
{\ADD{ia}}: tā hifo ia; ko e hā {ʻ}oku ne fakata{ʻ}e{ʻ}aonga ai {ʻ}ae kelekele?’

\VS{8}Pea lea ia, {ʻ}o pehēange kiate ia, ‘{ʻ}Eiki, tuku ai pe ia {ʻ}i he ta{ʻ}u ni foki, kae{ʻ}oua ke u keli tākai, mo taufetuku
{\ADD{ki ai}}.

\VS{9}Hei{ʻ}ilo {ʻ}e toki fua ia, pea kapau {ʻ}e {ʻ}ikai, pea ke toki tā hifo ia.’ ”


\par }{\PP \VS{10}¶ Pea na{ʻ}e ako ia {ʻ}i he falelotu {ʻ}e taha {ʻ}i he {ʻ}aho Sāpate.

\VS{11}Pea vakai, na{ʻ}e {ʻ}i ai ha fefine na{ʻ}e {ʻ}iate ia {ʻ}ae laumālie fakamahaki {ʻ}i he ta{ʻ}u {ʻ}e hongofulu ma valu, pea na{ʻ}e mapelu ia ki lalo, pea na{ʻ}e {ʻ}ikai {ʻ}aupito ke fa{ʻ}a tu{ʻ}u hake ia.

\VS{12}Pea {ʻ}i he mamata ki ai {ʻ}a Sisu, na{ʻ}a ne ui
{\ADD{ia}}, mo ne pehē kiate ia, “Fefine, kuo veteki koe mei ho{ʻ}o mahaki.”

\VS{13}Pea ne hilifaki hono nima kiate ia; pea na{ʻ}e toki tu{ʻ}u totonu leva ia, mo fakamālō ki he {ʻ}Otua.

\VS{14}Pea lea {ʻ}ita ange {ʻ}ae pule {ʻ}oe falelotu, koe{ʻ}uhi na{ʻ}e fakamo{ʻ}ui {ʻ}e Sisu {ʻ}i he {ʻ}aho Sāpate, {ʻ}o ne pehē ki he kakai, “{ʻ}Oku ono {ʻ}ae {ʻ}aho {ʻ}oku totonu ke ngāue ai {ʻ}ae kakai: ko ia mou ha{ʻ}u ai ke mou mo{ʻ}ui, kae{ʻ}oua {ʻ}i he {ʻ}aho Sāpate.”

\VS{15}Pea folofola ange {ʻ}ae {ʻ}Eiki, {ʻ}o pehēange kiate ia, “Ko e mālualoi koe! {ʻ}Ikai {ʻ}oku mou taki taha vete {ʻ}ene pulu, pe ko {ʻ}ene {ʻ}asi, mei hono tu{ʻ}unga, {ʻ}o tataki
{\ADD{ia
}}ke fakainu, {ʻ}i he {ʻ}aho Sāpate?

\VS{16}Pea {ʻ}e {ʻ}ikai lelei ke vete {ʻ}i he {ʻ}aho Sāpate, mei he ha{ʻ}i ni, {ʻ}ae fefine ni, ko e {ʻ}ofefine {ʻ}o {ʻ}Epalahame {ʻ}aia kuo ha{ʻ}isia {ʻ}e Sētane, {ʻ}i he ta{ʻ}u {ʻ}e hongofulu ma valu ni?”

\VS{17}Pea {ʻ}i he{ʻ}ene lea {ʻ}aki {ʻ}ae ngaahi me{ʻ}a ni, na{ʻ}e ma hono ngaahi fili kotoa pē; kae fiefia {ʻ}ae kakai kotoa pē, koe{ʻ}uhi ko e ngaahi me{ʻ}a ongoongolelei kotoa pē kuo ne fai.


\par }{\PP \VS{18}¶ Pea pehē {ʻ}e ia, “{ʻ}Oku tatau mo e hā {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua? Pea te u fakatatau ia ki he hā?

\VS{19}‌{ʻ}Oku tatau ia mo e fo{ʻ}i tenga{ʻ}i musita, na{ʻ}e to{ʻ}o {ʻ}e ha tangata, {ʻ}o lī ki he{ʻ}ene ngoue, pea tupu ia, {ʻ}o hoko ko e {ʻ}akau lahi; pea nofo ai {ʻ}ae fanga manu {ʻ}oe {ʻ}atā {ʻ}i hono ngaahi va{ʻ}a.”

\VS{20}Pea toe pehē {ʻ}e ia, “Te u fakatatau {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua ki he hā?

\VS{21}‌{ʻ}Oku tatau ia mo e me{ʻ}a fakatupu, na{ʻ}e to{ʻ}o {ʻ}e ha fefine, {ʻ}o fufū {ʻ}i he fua mahoa{ʻ}a {ʻ}e tolu, ke {ʻ}oua ke fakatupu {ʻ}aki kotoa pē ia.”


\par }{\PP \VS{22}¶ Pea na{ʻ}e {ʻ}alu ia {ʻ}i he ngaahi kolo mo e potu kakai, {ʻ}o ako, mo fononga atu ki Selūsalema.

\VS{23}Pea toki pehē {ʻ}e he tokotaha kiate ia, “{ʻ}Eiki, ko e tokosi{ʻ}i
{\ADD{pe
}}te nau mo{ʻ}ui?” Pea pehē {ʻ}e ia kiate kinautolu,

\VS{24}“Fai feinga ke hū {ʻ}i he matapā fāsi{ʻ}i: he {ʻ}oku ou tala kiate kimoutolu, {ʻ}E kumi {ʻ}e he tokolahi ke hū ki ai, kae {ʻ}ikai te nau mafai.

\VS{25}Pea ka tu{ʻ}u hake {ʻ}ae {ʻ}eiki {ʻ}oe fale, {ʻ}o tāpuni {ʻ}ae matapā, pea te mou tutu{ʻ}u leva {ʻ}i he matapā {ʻ}itu{ʻ}a, {ʻ}o tukituki, mo pehē
{\ADD{ai}}, ‘{ʻ}Eiki, {ʻ}Eiki, to{ʻ}o kiate kimautolu;’ pea {ʻ}e lea ia, {ʻ}o pehē mai kiate kimoutolu, ‘{ʻ}Oku {ʻ}ikai te u {ʻ}ilo pe ko ho{ʻ}omou ha{ʻ}u mei fē:’

\VS{26}Pea te mou lea leva,
{\ADD{{ʻ}o pehē}}, ‘Na{ʻ}a mau kai mo inu {ʻ}i ho {ʻ}ao, pea na{ʻ}a ke akonaki {ʻ}i homau ngaahi hala.’

\VS{27}Ka {ʻ}e pehē {ʻ}e ia, ‘{ʻ}Oku ou tala atu kiate kimoutolu, {ʻ}Oku {ʻ}ikai te u {ʻ}ilo pe ko ho{ʻ}omou ha{ʻ}u mei fē; {ʻ}alu {ʻ}iate au {ʻ}akimoutolu kotoa pē {ʻ}oku fai angahala.’

\VS{28}‌{ʻ}E ai {ʻ}ae tangi mo e fengai{ʻ}itaki {ʻ}oe nifo, {ʻ}oka mou ka mamata kia {ʻ}Epalahame, mo {ʻ}Aisake, mo Sēkope, mo e kau palōfita kotoa pē, {ʻ}i he pule{ʻ}anga {ʻ}oe {ʻ}Otua, ka kuo kapusi {ʻ}akimoutolu kitua{ʻ}ā.

\VS{29}Pea te nau ha{ʻ}u mei he potu hahake mo hihifo, mei he tokelau mo e tonga, mo nau nofo hifo {ʻ}i he pule{ʻ}anga {ʻ}oe {ʻ}Otua.

\VS{30}Pea vakai, {ʻ}oku ai {ʻ}ae ki mui te nau mu{ʻ}omu{ʻ}a; pea {ʻ}oku ai {ʻ}ae ki mu{ʻ}a te nau muimui.”


\par }{\PP \VS{31}¶ Pea na{ʻ}e ha{ʻ}u {ʻ}i he {ʻ}aho ko ia {ʻ}ae ni{ʻ}ihi {ʻ}oe kau Fālesi, {ʻ}onau pehē kiate ia, “{ʻ}Alu koe, pea ke mole {ʻ}i heni: he {ʻ}oku loto {ʻ}a Helota ke tāmate{ʻ}i koe.”

\VS{32}Pea pehē {ʻ}e ia kiate kinautolu, “Mou ō, {ʻ}o tala ki he fokisi ko ia, ‘Vakai, ko e {ʻ}aho ni mo e {ʻ}apongipongi {ʻ}oku ou kapusi ai {ʻ}ae kau tēvolo, mo fai {ʻ}ae fakamo{ʻ}ui, pea {ʻ}i hono
{\ADD{{ʻ}aho
}}tolu te u haohaoa.’

\VS{33}Ka ko e mo{ʻ}oni teu {ʻ}eve{ʻ}eva {ʻ}i he {ʻ}aho ni, mo e {ʻ}apongipongi, mo e
{\ADD{{ʻ}aho
}}{ʻ}oku hoko{\ADD{mo ia}}: koe{ʻ}uhi {ʻ}e {ʻ}ikai tāmate{ʻ}i ha palōfita ka {ʻ}i Selūsalema pe.

\VS{34}“{ʻ}E Selūsalema, Selūsalema, {ʻ}a Koe {ʻ}oku ke tāmate{ʻ}i {ʻ}ae kau palōfita, mo ke lisingi {ʻ}aki {ʻ}ae maka {ʻ}akinautolu kuo fekau kiate koe, kuo tu{ʻ}o fiha {ʻ}eku fie tānaki fakataha ho{ʻ}o fānau, {ʻ}o hangē{\ADD{ko e tānaki
}}{ʻ}e he motu{ʻ}a moa hono {ʻ}uhiki {ʻ}i hono lalo kapakau, ka na{ʻ}e {ʻ}ikai te mou loto{\ADD{ki ai}}.

\VS{35}Vakai, kuo si{ʻ}aki homou fale kiate kimoutolu ke lala: pea ko {ʻ}eku tala mo{ʻ}oni kiate kimoutolu, {ʻ}E {ʻ}ikai te mou mamata kiate au, kae{ʻ}oua ke mou pehē, ‘{ʻ}Oku monū{ʻ}ia ia {ʻ}oku ha{ʻ}u {ʻ}i he huafa {ʻ}oe {ʻ}Eiki.’ ”




\par }\Chap{14}{\CD {\IT{2 {ʻ}Oku fakamo{ʻ}ui {ʻ}e Kalaisi {ʻ}ae fulavai {ʻ}i he {ʻ}aho tapu: 7 {ʻ}Oku ne ako ke angavaivai: 12 Ke fafanga {ʻ}ae masiva: 15 {ʻ}Oku ne fakahā {ʻ}i he fakatātā {ʻ}oe kātoanga kai, {ʻ}ae tāpuni mei he mo{ʻ}ui {ʻ}ae kakai anga fakamama. 25 Ko kinautolu {ʻ}e fie hoko ko {ʻ}ene kau ākonga, ke nau tomu{ʻ}a fifili ki ai, telia na{ʻ}a nau si{ʻ}aki ia {ʻ}amui, 34 Pea hoko {ʻ}o ta{ʻ}e{ʻ}aonga {ʻ}aupito, {ʻ}o hangē ko e māsima kuo {ʻ}osi hono kona.}}

\par }{\PP \VerseOne{1}Pea pehē, {ʻ}i he{ʻ}ene hū ki he fale {ʻ}oe {ʻ}eiki {ʻ}e tokotaha {ʻ}oe kau Fālesi ke kai mā {ʻ}i he {ʻ}aho Sāpate, na{ʻ}a nau lamasi ia.

\VS{2}Pea vakai, na{ʻ}e {ʻ}i hono {ʻ}ao ha tangata na{ʻ}e fulavai.

\VS{3}Pea lea {ʻ}a Sisu ki he kau akonaki {ʻ}i he fono mo e kau Fālesi, {ʻ}o ne pehē, “{ʻ}Oku ngofua ke fakamo{ʻ}ui {ʻ}i he {ʻ}aho Sāpate?”

\VS{4}Pea nau fakalongo pe. Pea ne {ʻ}omi {ʻ}o fakamo{ʻ}ui ia, pea tukuange ke {ʻ}alu;

\VS{5}Pea leaange ia, {ʻ}o pehē kiate kinautolu, “Ko hai {ʻ}iate kimoutolu kapau {ʻ}e tō {ʻ}ene {ʻ}asi pe ko {ʻ}ene pulu ki ha luo, {ʻ}e {ʻ}ikai to{ʻ}o leva ia
{\ADD{mei ai
}}{ʻ}i he {ʻ}aho Sāpate?”

\VS{6}Pea na{ʻ}e {ʻ}ikai te nau fa{ʻ}a tali ia {ʻ}i he ngaahi me{ʻ}a ni.


\par }{\PP \VS{7}¶ Pea {ʻ}i he{ʻ}ene vakai kiate kinautolu na{ʻ}e tala
{\ADD{ki ai}}, {ʻ}oku nau fili ki he ngaahi potu lelei, pea ne lea {ʻ}aki {ʻ}ae fakatātā, {ʻ}o ne pehē kiate kinautolu.

\VS{8}“{ʻ}Oka tala kiate koe {ʻ}e ha taha
{\ADD{ke ke {ʻ}alu
}}ki he ta{ʻ}ane, {ʻ}oua na{ʻ}a ke nofo hifo {ʻ}i ha potu mā{ʻ}olunga {ʻ}aupito; telia kuo tala {ʻ}e ia ki ha taha {ʻ}oku lahi {ʻ}iate koe;

\VS{9}Pea ha{ʻ}u ia, {ʻ}aia ne ne tala kiate koe mo ia, {ʻ}o ne pehē kiate koe, ‘Faka{ʻ}ata{ʻ}atā ki he tangata ni;’ pea ke toki mā ai, {ʻ}o {ʻ}alu ki he potu mā{ʻ}ulalo.

\VS{10}Ka {ʻ}oka tala kiate koe, pea ke {ʻ}alu {ʻ}o nofo {ʻ}i he potu mā{ʻ}ulalo: koe{ʻ}uhi {ʻ}oka ha{ʻ}u ia na{ʻ}e tala kiate koe, te ne pehē kiate koe, ‘Kāinga, {ʻ}alu koe ki {ʻ}olunga:’ pea te ke ma{ʻ}u {ʻ}ae fakamālō {ʻ}i he {ʻ}ao {ʻ}okinautolu {ʻ}oku mou nofo {ʻ}o kai.

\VS{11}He ko ia ia {ʻ}oku hiki hake ia, {ʻ}e fakavaivai ia; pea ko ia {ʻ}oku fakavaivai ia, {ʻ}e hakeaki{ʻ}i ia.”


\par }{\PP \VS{12}¶ Pea pehē ai foki {ʻ}e ia kiate ia ne ne tala kiate ia, “{ʻ}Oka ke ka teuteu {ʻ}ae kai ho{ʻ}atā pe {ʻ}ae {ʻ}ohomohe, {ʻ}oua na{ʻ}a ke ui
{\ADD{ki ai
}}ho kaume{ʻ}a, pe ho ngaahi temomo, pe ho kāinga, pe ko e kaungā{ʻ}api koloa{ʻ}ia, telia na{ʻ}a nau toe tala kiate koe, pea totongi ai kiate koe.

\VS{13}Ka {ʻ}oka ke ka teu {ʻ}ae kātoanga, ui {ʻ}ae kau masiva, mo e lavea, mo e pipiki, mo e kui:

\VS{14}‌{ʻ}E monū{ʻ}ia ai {ʻ}a koe; he {ʻ}oku {ʻ}ikai te nau fa{ʻ}a totongi kiate koe: ka {ʻ}e totongi kiate koe {ʻ}i he toetu{ʻ}u {ʻ}oe angatonu.”


\par }{\PP \VS{15}¶ Pea ko e tokotaha na{ʻ}e nofo {ʻ}o kai mo ia, {ʻ}i he{ʻ}ene fanongo ki he ngaahi me{ʻ}a ni, na{ʻ}a ne pehē kiate ia, “{ʻ}E monū{ʻ}ia ia {ʻ}aia te ne kai mā {ʻ}i he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”

\VS{16}Pea toki pehē {ʻ}e ia kiate ia, “Na{ʻ}e te u {ʻ}e he tangata {ʻ}e tokotaha {ʻ}ae {ʻ}ohomohe lahi, {ʻ}o ne tala
{\ADD{ia
}}ki he tokolahi:

\VS{17}Pea hoko {ʻ}ae feitu{ʻ}upō ke kai, pea ne fekau {ʻ}ene tamaio{ʻ}eiki ke fakahā kiate kinautolu na{ʻ}e tala ki ai, ‘Ha{ʻ}u he kuo teuteu {ʻ}ae me{ʻ}a kotoa pē.’

\VS{18}Pea na{ʻ}a nau loto taha kotoa pē {ʻ}o kamata fakafisi. Na{ʻ}e pehē {ʻ}e he {ʻ}uluaki kiate ia, ‘Kuo u fakatau {ʻ}ae potu fonua, pea {ʻ}oku ngali ke u {ʻ}alu {ʻ}o vakai ia:’ {ʻ}oku ou kole kiate koe, ke ke tukuange au.

\VS{19}Pea pehē {ʻ}e he tokotaha, ‘Kuo u fakatau {ʻ}ae taulua pulu {ʻ}e nima, pea {ʻ}oku ou {ʻ}alu ko hono {ʻ}ahi{ʻ}ahi: {ʻ}oku ou kole kiate koe, ke ke tukuange au.’

\VS{20}Pea pehē {ʻ}e he tokotaha, ‘Kuo u mali mo e fefine, pea ko ia {ʻ}e {ʻ}ikai te u fa{ʻ}a {ʻ}alu ai:’

\VS{21}Pea liu mai {ʻ}ae tamaio{ʻ}eiki ko ia, {ʻ}o fakahā ki he{ʻ}ene {ʻ}eiki {ʻ}ae ngaahi me{ʻ}a ni. Pea tuputāmaki {ʻ}ae {ʻ}eiki {ʻ}oe fale, {ʻ}o ne pehē ki he{ʻ}ene tamaio{ʻ}eiki, ‘{ʻ}Alu fakavave ki he ngaahi hala motu{ʻ}a mo e ngaahi hala si{ʻ}i {ʻ}oe kolo, {ʻ}o {ʻ}omi ki heni {ʻ}ae masiva, mo e mutu, mo e pipiki, mo e kui.’

\VS{22}Pea pehē {ʻ}e he tamaio{ʻ}eiki, ‘{ʻ}Eiki, kuo fai {ʻ}o hangē ko ho{ʻ}o fekau, ka {ʻ}oku kei {ʻ}ata{ʻ}atā pe.’

\VS{23}Pea pehē {ʻ}e he {ʻ}eiki ki he{ʻ}ene tamaio{ʻ}eiki, ‘{ʻ}Alu ki he ngaahi hala motu{ʻ}a mo e ngaahi manga{ʻ}i hala, {ʻ}o fakaafe{ʻ}i {ʻ}akinautolu ke ha{ʻ}u, kae fonu ai hoku fale.

\VS{24}He {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}E {ʻ}ikai ha tokotaha {ʻ}i he kakai ko ia na{ʻ}e tala ki ai te ne kamata {ʻ}eku {ʻ}ohomohe.’ ”


\par }{\PP \VS{25}¶ Pea na{ʻ}e {ʻ}alu mo ia {ʻ}ae fu{ʻ}u kakai, pea tafoki ia, {ʻ}o ne pehē kiate kinautolu,

\VS{26}“Kapau {ʻ}e ha{ʻ}u ha taha kiate au, kae {ʻ}ikai fehi{ʻ}a ki he{ʻ}ene tamai, mo e fa{ʻ}ē, mo e uaifi, mo e fānau, mo e ngaahi tokoua, mo e ngaahi tuofefine, {ʻ}io, ki he{ʻ}ene mo{ʻ}ui foki, {ʻ}e {ʻ}ikai si{ʻ}i hoko ia ko {ʻ}eku ākonga.

\VS{27}Pea ko ia {ʻ}e {ʻ}ikai te ne fua {ʻ}ene {ʻ}akau māfasia, {ʻ}o muimui kiate au, {ʻ}e {ʻ}ikai si{ʻ}i hoko ia ko {ʻ}eku ākonga.

\VS{28}He Ko hai {ʻ}iate kimoutolu {ʻ}oku te u langa ha fale, kae {ʻ}ikai tomu{ʻ}a nofo hifo ia {ʻ}o lau hono totongi, pe {ʻ}oku {ʻ}iate ia ke fa{ʻ}a faka{ʻ}osi {ʻ}aki?

\VS{29}Telia na{ʻ}a hili hono {ʻ}ai {ʻ}ae tu{ʻ}unga, ka {ʻ}oku {ʻ}ikai te ne fa{ʻ}a faka{ʻ}osi{\ADD{ia}}, {ʻ}e kamata manuki kiate ia {ʻ}akinautolu kotoa pē {ʻ}e mamata
{\ADD{ai}},

\VS{30}‌{ʻ}o pehē, ‘Ko e tangata eni na{ʻ}e kamata fokotu{ʻ}u, ka na{ʻ}e {ʻ}ikai fa{ʻ}a faka{ʻ}osi.’

\VS{31}Pe ko e tu{ʻ}i fē {ʻ}oku te u tau ki ha tu{ʻ}i {ʻ}e taha, {ʻ}oku {ʻ}ikai ke tomu{ʻ}a nofo hifo, {ʻ}o fakakaukau pe te ne fa{ʻ}a tau{ʻ}i {ʻ}aki {ʻ}ae toko mano, {ʻ}aia {ʻ}oku ha{ʻ}u kiate ia mo e toko ua mano?

\VS{32}Pea ka {ʻ}ikai, {ʻ}oku ne kouna ha talafekau, {ʻ}i he kei mama{ʻ}o {ʻ}ae tokotaha, {ʻ}o kole ke na fakalelei.

\VS{33}Pea {ʻ}oku pehē foki, ko ia ia {ʻ}iate kimoutolu {ʻ}oku {ʻ}ikai te ne si{ʻ}aki {ʻ}aia kotoa pē {ʻ}oku ne ma{ʻ}u, {ʻ}e {ʻ}ikai hoko ia ko {ʻ}eku ākonga.


\par }{\PP \VS{34}¶ “{ʻ}Oku lelei {ʻ}ae māsima: pea kapau kuo mole {ʻ}i he māsima hono kona, {ʻ}e
{\ADD{toe
}}fakakona ia mei fē?

\VS{35}‌{ʻ}Oku {ʻ}ikai {ʻ}aonga ia ki he kelekele, pe ki he tu{ʻ}unga {ʻ}oto{ʻ}ota; ka {ʻ}oku lī ia kitu{ʻ}a. Ko ia {ʻ}oku ne telinga ongo, ke ongo{ʻ}i ia.”




\par }\Chap{15}{\CD {\IT{1 Ko e lea fakatātā {ʻ}oe sipi na{ʻ}e mole: 8 Mo e pa{ʻ}anga: 11 Mo e foha na{ʻ}e maumau koloa.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e fe{ʻ}unui atu ai kiate ia {ʻ}ae kau tānaki tukuhau mo e kau angahala kotoa pē, ke fanongo kiate ia.

\VS{2}Pea na{ʻ}e lāunga {ʻ}ae kau Fālesi mo e kau tangata tohi, {ʻ}o pehē, “{ʻ}Oku ma{ʻ}u {ʻ}e he tangata ni {ʻ}ae kau angahala, {ʻ}o kai mo kinautolu.”


\par }{\PP \VS{3}¶ Pea ne lea {ʻ}aki {ʻ}ae fakatātā ni kiate kinautolu, {ʻ}o pehē,

\VS{4}“Ko hai ha tangata {ʻ}iate kimoutolu {ʻ}oku teau {ʻ}ene sipi, pea ka mole honau taha, {ʻ}e {ʻ}ikai tuku {ʻ}ae hivangofulu ma hiva {ʻ}i he toafa, kae {ʻ}alu {ʻ}o kumi {ʻ}aia kuo mole, kae{ʻ}oua ke ne {ʻ}ilo ia?

\VS{5}Pea ka {ʻ}ilo{ʻ}i {ʻ}e ia, {ʻ}oku ne hili ia ki hono uma, pea fiefia.

\VS{6}Pea ka ha{ʻ}u ia ki {ʻ}api, {ʻ}oku ne ui ke fakataha {ʻ}ae kāinga mo e kaungā{ʻ}api, {ʻ}one pehē kiate kinautolu, ‘Tau fiefia mo au, he kuo u {ʻ}ilo {ʻ}a {ʻ}eku sipi {ʻ}aia na{ʻ}e mole.’

\VS{7}‌{ʻ}Oku ou tala atu kiate kimoutolu, {ʻ}E pehē foki {ʻ}ae fiefia {ʻ}i he langi {ʻ}o lahi {ʻ}i he fakatomala {ʻ}ae angahala {ʻ}e tokotaha, {ʻ}i he angatonu {ʻ}e toko hivangofulu ma toko hiva, {ʻ}oku {ʻ}ikai {ʻ}aonga ke nau fakatomala.


\par }{\PP \VS{8}¶ “Pea ko hai ha fefine {ʻ}oku hongofulu {ʻ}ene pa{ʻ}anga siliva, pea ka mole ha pa{ʻ}anga {ʻ}e taha, {ʻ}e {ʻ}ikai te ne tutu {ʻ}ae maama, mo tafi {ʻ}ae fale, {ʻ}o kumi lahi, kae{ʻ}oua ke {ʻ}ilo ia?

\VS{9}Pea ka {ʻ}ilo{\ADD{ia}}, {ʻ}oku ne ui ke fakataha {ʻ}ae kāinga mo e kaungā{ʻ}api, {ʻ}o ne pehē, ‘Tau fiefia mo au, he kuo u {ʻ}ilo {ʻ}ae pa{ʻ}anga na{ʻ}e mole {ʻ}iate au.’

\VS{10}‌{ʻ}Oku ou tala atu kiate kimoutolu, {ʻ}Oku pehē {ʻ}ae fiefia {ʻ}i he {ʻ}ao {ʻ}oe kau {ʻ}āngelo {ʻ}ae {ʻ}Otua {ʻ}i he fakatomala {ʻ}ae angahala {ʻ}e tokotaha.”


\par }{\PP \VS{11}¶ Pea pehē {ʻ}e ia, “Na{ʻ}e ai {ʻ}ae tangata na{ʻ}e toko ua hono foha.

\VS{12}Pea pehē {ʻ}e he kimui ki he{ʻ}ene tamai, ‘Tamai, tuku mai haku tufakanga {ʻ}i he koloa {ʻ}oku {ʻ}a{ʻ}aku.’ Pea ne vaeua kiate kinaua {ʻ}a {ʻ}ene me{ʻ}a.

\VS{13}Pea hili {ʻ}ae ngaahi {ʻ}aho si{ʻ}i, na{ʻ}e tānaki {ʻ}e he foha ki mui {ʻ}a {ʻ}ene me{ʻ}a kotoa pē, {ʻ}o fononga ki he fonua mama{ʻ}o, {ʻ}o maumau{ʻ}i ai {ʻ}ene koloa {ʻ}i he{ʻ}ene mo{ʻ}ui angakovi.

\VS{14}Pea kuo faka{ʻ}osi {ʻ}e ia kotoa pē, na{ʻ}e tō {ʻ}ae honge lahi ki he fonua ko ia; pea hoko ia {ʻ}o fiekaia.

\VS{15}Pea {ʻ}alu ia {ʻ}o nofo ki he tangata {ʻ}e tokotaha {ʻ}oe fonua ko ia; pea ne fekau ia ki hono potu fonua ke tauhi {ʻ}ae fanga puaka.

\VS{16}Pea na{ʻ}e feinga ia ke fakamākona {ʻ}aki ia {ʻ}ae nge{ʻ}esi na{ʻ}e kai {ʻ}e he fanga puaka: he na{ʻ}e {ʻ}ikai ha taha {ʻ}e foaki kiate ia.

\VS{17}“Pea kuo poto ia, pea ne pehē, ‘{ʻ}Oku toko fiha {ʻ}ae kau tamaio{ʻ}eiki totongi {ʻ}a {ʻ}eku tamai kuo lahi mo toe {ʻ}enau mā, ka {ʻ}oku ou mate {ʻ}i he fiekaia!

\VS{18}Te u tu{ʻ}u hake {ʻ}o {ʻ}alu ki he{ʻ}eku tamai, pea te u pehē kiate ia, “Tamai, kuo u fai angahala ki he langi, pea {ʻ}i ho {ʻ}ao;

\VS{19}Pea {ʻ}oku {ʻ}ikai te u kei {ʻ}aonga ke ui ko ho foha; ka ke tuku au ke u tatau mo ha taha {ʻ}i ho{ʻ}o kau tamaio{ʻ}eiki totongi.” ’

\VS{20}“Pea na{ʻ}e tu{ʻ}u hake ia, {ʻ}o {ʻ}alu ki he{ʻ}ene tamai. Ka {ʻ}i he{ʻ}ene kei mama{ʻ}o {ʻ}aupito, na{ʻ}e mamata {ʻ}a {ʻ}ene tamai kiate ia, pea manava{ʻ}ofa, mo lele, pea fā{ʻ}ufua ia, {ʻ}o {ʻ}uma kiate ia.

\VS{21}Pea pehē {ʻ}e he foha kiate ia, ‘Tamai, kuo u angahala ki he langi, pea {ʻ}i ho {ʻ}ao, pea {ʻ}oku {ʻ}ikai te u kei {ʻ}aonga ke ui ko ho foha.’

\VS{22}“Ka na{ʻ}e pehē {ʻ}e he tamai ki he{ʻ}ene kau tamaio{ʻ}eiki, ‘{ʻ}Omi {ʻ}ae pulupulu fungani lelei, {ʻ}o {ʻ}ai kiate ia; pea {ʻ}ai mo e mama ki hono nima, mo e topuva{ʻ}e ki hono va{ʻ}e:

\VS{23}Pea {ʻ}omi ki heni {ʻ}ae {ʻ}uhiki pulu sino, {ʻ}o tāmate{ʻ}i
{\ADD{ia}}; pea ke tau kai, mo fiefia:

\VS{24}He ko hoku foha eni na{ʻ}e mate, pea kuo toe mo{ʻ}ui; na{ʻ}e mole ia, pea kuo {ʻ}ilo{ʻ}i.’ Pea na{ʻ}a nau kamata fiefia.

\VS{25}“Pea na{ʻ}e {ʻ}i he ngoue {ʻ}a hono {ʻ}uluaki foha; pea {ʻ}i he{ʻ}ene ha{ʻ}u {ʻ}o ofi ki he fale, na{ʻ}e fanongo ia ki he me{ʻ}a faiva mo e me{ʻ}e.

\VS{26}Pea na{ʻ}a ne ui ki ha taha {ʻ}oe kau tamaio{ʻ}eiki, {ʻ}one fehu{ʻ}i ki hono {ʻ}uhinga {ʻ}oe ngaahi me{ʻ}a ni.

\VS{27}Pea ne tala kiate ia, ‘Kuo ha{ʻ}u ho tehina; pea kuo tāmate{ʻ}i {ʻ}e ho{ʻ}o tamai {ʻ}ae {ʻ}uhiki pulu sino,’ koe{ʻ}uhi kuo ne ma{ʻ}u ia {ʻ}oku mo{ʻ}ui lelei pe.

\VS{28}Ka na{ʻ}e {ʻ}ita ia, pea {ʻ}ikai {ʻ}alu ki ai: ko ia na{ʻ}e ha{ʻ}u ai kitu{ʻ}a {ʻ}a {ʻ}ene tamai, {ʻ}o fakakolekole kiate ia.

\VS{29}Pea lea ia, {ʻ}o pehēange ki he{ʻ}ene tamai, ‘Vakai, ko e ngaahi ta{ʻ}u lahi ni mo {ʻ}eku tauhi{ʻ}i koe, pea na{ʻ}e {ʻ}ikai teu talangata{ʻ}a ki ho{ʻ}o fekau {ʻ}i ha me{ʻ}a {ʻ}e taha: ka na{ʻ}e {ʻ}ikai si{ʻ}i te ke foaki kiate au ha {ʻ}uhiki{ʻ}i kosi, koe{ʻ}uhi ke u fakafiefia ai mo hoku kāinga.

\VS{30}Ka kuo ha{ʻ}u leva ho foha ko eni, {ʻ}aia na{ʻ}e maumau{ʻ}i ho{ʻ}o koloa mo e kau fa{ʻ}a fe{ʻ}auaki, pea ke tāmate{ʻ}i ma{ʻ}ana {ʻ}ae {ʻ}uhiki pulu sino.’

\VS{31}“Pea ne pehē kiate ia, ‘Foha, {ʻ}oku ta nofoma{ʻ}u mo au, pea ko ia kotoa pē {ʻ}oku {ʻ}a{ʻ}aku {ʻ}oku {ʻ}a{ʻ}au ia.

\VS{32}Na{ʻ}e taau {ʻ}emau fakafiefia mo nekeneka: he ko ho tehina eni na{ʻ}e mate, ka kuo toe mo{ʻ}ui ia; pea na{ʻ}e mole, ka kuo {ʻ}ilo ia.’ ”




\par }\Chap{16}{\CD {\IT{1 Ko e fakatātā {ʻ}oe tauhi ta{ʻ}eangatonu. 13 {ʻ}Oku valoki {ʻ}e Kalaisi {ʻ}ae mālualoi {ʻ}oe kau Fālesi manumanu. 19 {ʻ}Ae tangata ma{ʻ}ume{ʻ}a, mo Lasalosi ko e paea.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}a ne pehē foki ki he{ʻ}ene kau ākonga, “Na{ʻ}e ai ha tangata koloa{ʻ}ia, na{ʻ}e ai {ʻ}ene tauhi, pea na{ʻ}e faka{ʻ}ilo kiate ia kuo ne maumau{ʻ}i {ʻ}ene koloa.

\VS{2}Pea ne ui ia, {ʻ}o pehē ki ai, ‘Ko e hā eni {ʻ}oku ou fanongo ai {ʻ}iate koe? Fakamatala mai ho{ʻ}o tauhi; he {ʻ}oku {ʻ}ikai te ke kei tauhi.’

\VS{3}Pea pehē {ʻ}e he tauhi {ʻ}i hono loto, ‘Ko e hā te u fai? He {ʻ}oku to{ʻ}o {ʻ}iate au {ʻ}ae tauhi {ʻ}e he{ʻ}eku {ʻ}eiki: {ʻ}e {ʻ}ikai te u fa{ʻ}a keli; pea {ʻ}oku ou mā {ʻ}i he kole.’

\VS{4}Kuo pau hoku loto ki he me{ʻ}a te u fai, koe{ʻ}uhi ke nau ma{ʻ}u au ki honau ngaahi fale, {ʻ}oka tukuange au {ʻ}i he tauhi.’

\VS{5}“Pea ne ui {ʻ}ae kau fakatau koloa kotoa pē {ʻ}e he{ʻ}ene {ʻ}eiki, {ʻ}o ne pehē ki he {ʻ}uluaki, ‘{ʻ}Oku fiha nai {ʻ}ae me{ʻ}a {ʻ}oku te{ʻ}eki te ke totongi ai ki he{ʻ}eku {ʻ}eiki?’

\VS{6}Pea pehē {ʻ}e ia, ‘Ko e puha fua {ʻ}e teau {ʻ}oe lolo.’ Pea ne pehē kiate ia, ‘To{ʻ}o ho{ʻ}o tohi, pea ke nofo ke vave, {ʻ}o tohi ai ko e nimangofulu.’

\VS{7}Pea pehē {ʻ}e ia ki he taha kehe, ‘Pea {ʻ}oku fiha {ʻ}a e me{ʻ}a {ʻ}oku te{ʻ}eki te ke totongi {ʻ}e koe?’ Pea pehē {ʻ}e ia, ‘Ko e puha fua {ʻ}e teau {ʻ}oe uite.’ Pea ne pehē kiate ia, ‘To{ʻ}o ho{ʻ}o tohi, {ʻ}o tohi ai ko e valungofulu.’

\VS{8}Pea fakamālō {ʻ}ae {ʻ}eiki ki he tauhi koloa ta{ʻ}efaitotonu, ko e me{ʻ}a {ʻ}i he{ʻ}ene fai fakapotopoto: he {ʻ}oku poto hake {ʻ}ae fānau {ʻ}a māmani {ʻ}i honau to{ʻ}utangata, {ʻ}i he fānau {ʻ}ae maama.

\VS{9}“Pea {ʻ}oku ou tala kiate kimoutolu, “Ngaohi kiate kimoutolu {ʻ}aki {ʻ}ae koloa ta{ʻ}emā{ʻ}oni{ʻ}oni {ʻ}ae ngaahi kāinga; koe{ʻ}uhi, {ʻ}oka mou ka mate, kenau ma{ʻ}u {ʻ}akimoutolu ki he ngaahi nofo{ʻ}anga ta{ʻ}engata.

\VS{10}Ko ia {ʻ}oku angatonu {ʻ}i he me{ʻ}a si{ʻ}i, {ʻ}oku angatonu foki ia {ʻ}i he me{ʻ}a lahi; pea ko ia {ʻ}oku ta{ʻ}eangatonu {ʻ}i he me{ʻ}a si{ʻ}i, {ʻ}oku ta{ʻ}eangatonu ia {ʻ}i he me{ʻ}a lahi.

\VS{11}Ko ia kapau na{ʻ}e {ʻ}ikai te mou angatonu {ʻ}i he koloa ta{ʻ}emā{ʻ}oni{ʻ}oni, Ko hai {ʻ}e tuku {ʻ}a e
{\ADD{koloa
}}mo{ʻ}oni ke mou tauhi?

\VS{12}Pea kapau na{ʻ}e {ʻ}ikai te mou angatonu {ʻ}i he me{ʻ}a {ʻ}ae taha kehe, Ko hai {ʻ}e foaki kiate kimoutolu {ʻ}ae me{ʻ}a {ʻ}oku {ʻ}amoutolu?


\par }{\PP \VS{13}¶ “{ʻ}Oku {ʻ}ikai ha tamaio{ʻ}eiki te ne fa{ʻ}a tauhi {ʻ}ae {ʻ}eiki {ʻ}e toko ua: koe{ʻ}uhi {ʻ}e fehi{ʻ}a ia ki he tokotaha, kae {ʻ}ofa ki he tokotaha; pe pikitai ki he tokotaha, kae manuki ki he tokotaha. {ʻ}E {ʻ}ikai si{ʻ}i te mou fa{ʻ}a tauhi {ʻ}ae {ʻ}Otua mo e koloa.”

\VS{14}Pea ko e kau Fālesi foki na{ʻ}e manumanu, ne nau fanongo ki he ngaahi me{ʻ}a ni kotoa pē: pea na{ʻ}a nau taukae kiate ia.

\VS{15}Pea pehē {ʻ}e ia kiate kinautolu, “Ko kimoutolu eni {ʻ}oku mou fakatonuhia {ʻ}akimoutolu {ʻ}i he {ʻ}ao {ʻ}oe kakai ka {ʻ}oku {ʻ}ilo {ʻ}e he {ʻ}Otua {ʻ}a homou loto: he ko ia {ʻ}oku lelei lahi ki he kakai, {ʻ}oku fakalielia ia {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Otua.

\VS{16}“Na{ʻ}e ai {ʻ}ae fono mo e kau palōfita {ʻ}o a{ʻ}u kia Sione: pea talu mei ai mo e malanga{ʻ}aki {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua, pea {ʻ}oku ului ki ai {ʻ}ae kakai kotoa pē.

\VS{17}Pea {ʻ}oku faingofua hake ke mole {ʻ}ae langi mo māmani, {ʻ}i he mole ha kupu{ʻ}i lea {ʻ}e taha {ʻ}oe fono.

\VS{18}“Ko ia {ʻ}oku ne tukuange hono uaifi, kae mali mo ha taha, {ʻ}oku tono fefine ia: pea ko ia {ʻ}oku ne mali mo ia kuo tukuange mei hono husepāniti, {ʻ}oku tono fefine ia.


\par }{\PP \VS{19}¶ “Na{ʻ}e ai ha tangata koloa{ʻ}ia, na{ʻ}a ne {ʻ}ai {ʻ}ae kofu kulokula mo e tupenu mahu{ʻ}inga, pea kai {ʻ}e ia {ʻ}ae me{ʻ}a lelei {ʻ}i he {ʻ}aho kotoa pē:

\VS{20}Pea na{ʻ}e ai ha tangata paea, ko Lasalosi hono hingoa, na{ʻ}e fakatokoto ia {ʻ}i hono matapā, kuo tofu {ʻ}i he papala,

\VS{21}‌{ʻ}O ne holi ke fafanga {ʻ}aki ia {ʻ}ae momo{ʻ}i me{ʻ}akai na{ʻ}e ngangana mei he keinanga{ʻ}anga {ʻ}ae tangata ma{ʻ}ume{ʻ}a: pea na{ʻ}e ha{ʻ}u foki {ʻ}ae fanga kulī, {ʻ}o {ʻ}emo hono papala.

\VS{22}Pea pehē, na{ʻ}e mate {ʻ}ae tangata paea, pea fua ia {ʻ}e he kau {ʻ}āngelo ki he fatafata {ʻ}o {ʻ}Epalahame: pea mate foki {ʻ}ae tangata ma{ʻ}ume{ʻ}a, pea tanu ia;

\VS{23}Pea hanga hake ia hono mata {ʻ}i heli, {ʻ}oku ongosia ia, pea ne mamata kia {ʻ}Epalahame {ʻ}i he mama{ʻ}o {ʻ}aupito, mo Lasalosi {ʻ}i hono fatafata.

\VS{24}“Pea tangi ia, {ʻ}o pehē, ‘{ʻ}E tamai ko {ʻ}Epalahame, ke ke {ʻ}ofa mai kiate au, pea fekau {ʻ}a Lasalosi ke ne {ʻ}ai hono mu{ʻ}a tuhu ki he vai, mo fakamomoko hoku {ʻ}elelo: he {ʻ}oku ou feinga {ʻ}i he afi ni.’

\VS{25}Ka na{ʻ}e pehē {ʻ}e {ʻ}Epalahame, ‘Foha, ke ke manatu na{ʻ}a ke ma{ʻ}u ho{ʻ}o ngaahi me{ʻ}a lelei {ʻ}i ho{ʻ}o mo{ʻ}ui, pea na{ʻ}e {ʻ}ia Lasalosi foki {ʻ}ae ngaahi me{ʻ}a kovi; ka ko eni, {ʻ}oku fiemālie ia, ka kuo ke feinga koe.

\VS{26}Kae{ʻ}uma{ʻ}ā eni kotoa pē, {ʻ}oku ai {ʻ}ae fu{ʻ}u vanu lahi {ʻ}i he vaha{ʻ}a {ʻ}o kimautolu mo kimoutolu: ko ia {ʻ}e {ʻ}ikai lava atu {ʻ}akinautolu {ʻ}oku fie {ʻ}alu {ʻ}i heni kiate kimoutolu; pea {ʻ}e {ʻ}ikai fa{ʻ}a ha{ʻ}u kiate kimautolu {ʻ}akinautolu{\ADD{{ʻ}oku fie ha{ʻ}u mei hena.}}’

\VS{27}“Pea toki pehē {ʻ}e ia, ‘Ko ia {ʻ}oku ou kole ai kiate koe, {ʻ}e tamai, ke ke fekau ia ki he fale {ʻ}o {ʻ}eku tamai:

\VS{28}He {ʻ}oku toko nima hoku kāinga koe{ʻ}uhi ke ne valoki{ʻ}i {ʻ}akinautolu, telia na{ʻ}a nau ha{ʻ}u foki ki he potu fakamamahi ni.’

\VS{29}Pea pehē {ʻ}e {ʻ}Epalahame kiate ia, ‘{ʻ}Oku nau ma{ʻ}u {ʻ}a Mōsese mo e kau palōfita; tuku ke nau fanongo ki ai.’

\VS{30}Pea pehē {ʻ}e ia, ‘{ʻ}E {ʻ}ikai, {ʻ}e tamai ko {ʻ}Epalahame, ka {ʻ}oka {ʻ}alu ha taha mei he mate kiate kinautolu, te nau fakatomala.’

\VS{31}Pea pehē mai {ʻ}e ia kiate ia, ‘Kapau {ʻ}e {ʻ}ikai te nau fanongo kia Mōsese mo e kau palōfita, {ʻ}e {ʻ}ikai te nau tui {ʻ}o kapau {ʻ}e toetu{ʻ}u ha taha mei he mate.’ ”




\par }\Chap{17}{\CD {\IT{1 {ʻ}Oku ako {ʻ}e Kalaisi ke {ʻ}oua {ʻ}e fakahala. 3 Ke fefakamolemole{ʻ}aki. 6 Ko e mālohi {ʻ}oe tui. 7 Ke {ʻ}oua na{ʻ}a mahalo {ʻ}e he{ʻ}ene kau ākonga {ʻ}oku nau {ʻ}aonga. 11 {ʻ}Oku ne fakama{ʻ}a {ʻ}ae kilia {ʻ}e toko hongofulu. 22 {ʻ}Oku ne lea ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua, mo e hā{ʻ}ele mai {ʻ}ae Foha {ʻ}oe tangata.}}

\par }{\PP \VerseOne{1}Pea toki pehē {ʻ}e ia ki he kau ākonga, “{ʻ}E {ʻ}ikai mafai ke ta{ʻ}ofi {ʻ}ae hoko {ʻ}oe ngaahi fakahala: ka {ʻ}e mala{ʻ}ia ia {ʻ}oku hoko mei ai ia!”

\VS{2}‌{ʻ}Oku lelei kiate ia {ʻ}oka ne taupunga{ʻ}i {ʻ}aki ia {ʻ}ae maka momosi {ʻ}i hono kia, pea lī ki he moana, {ʻ}i he{ʻ}ene fakahala{ʻ}i ha tokotaha {ʻ}iate kinautolu ni {ʻ}oku si{ʻ}i.


\par }{\PP \VS{3}¶ Mou vakai kiate kimoutolu: “Kapau {ʻ}e fai angahala kiate koe {ʻ}e ho kāinga, valoki ia; pea kapau {ʻ}e fakatomala, fakamolemole ia.

\VS{4}Pea kapau {ʻ}e fai angahala {ʻ}e ia kiate koe {ʻ}o liunga fitu {ʻ}i ha {ʻ}aho, kae tafoki ia kiate koe {ʻ}o liunga fitu {ʻ}i ha {ʻ}aho, mo pehē {ʻ}e ia, ‘{ʻ}Oku ou fakatomala;’ ke ke fakamolemole ia.”

\VS{5}Pea pehē {ʻ}e he kau {ʻ}aposetolo ki he {ʻ}Eiki, “Fakalahi {ʻ}emau tui.”

\VS{6}Pea pehē {ʻ}e he {ʻ}Eiki, “Ka ne mou ma{ʻ}u {ʻ}ae tui ke tatau mo e fo{ʻ}i tenga{ʻ}i musita, te mou lea ki he {ʻ}akau ko e sukamino ni, ‘Ke mata{ʻ}aki fu{ʻ}u hake koe, pea tō koe {ʻ}i he tahi;’ pea {ʻ}e talangofua ia kiate kimoutolu.

\VS{7}Ka ko hai {ʻ}iate kimoutolu {ʻ}oku ai {ʻ}ene tamaio{ʻ}eiki, {ʻ}oku keli pe tauhimanu, {ʻ}e pehē leva ki ai, {ʻ}oka ha{ʻ}u ia mei he ngoue, ‘Ha{ʻ}u koe {ʻ}o nofo hifo ke kai?’

\VS{8}Kae {ʻ}ikai pehē mu{ʻ}a ki ai, ‘Teuteu haku {ʻ}ohomohe, pea ke nono{ʻ}o koe, {ʻ}o tauhi au, kae{ʻ}oua ke u kai mo inu; pea hili ia te ke toki kai koe mo inu?’

\VS{9}‌{ʻ}Oku fakafeta{ʻ}i {ʻ}e ia ki he tamaio{ʻ}eiki ko ia, koe{ʻ}uhi ko {ʻ}ene fai {ʻ}ae ngaahi me{ʻ}a kuo fekau kiate ia? {ʻ}Oku ou pehē {ʻ}oku {ʻ}ikai.

\VS{10}Pea ke pehē foki {ʻ}akimoutolu, {ʻ}oka {ʻ}osi hono fai {ʻ}oe me{ʻ}a kotoa pē kuo fekau kiate kimoutolu, mou pehē, ‘Ko e kau tamaio{ʻ}eiki ta{ʻ}e{ʻ}aonga {ʻ}akimautolu: kuo mau fai {ʻ}aia na{ʻ}e totonu pe ke mau fai.’ ”


\par }{\PP \VS{11}¶ Pea pehē, {ʻ}i he{ʻ}ene {ʻ}alu ki Selūsalema, na{ʻ}e fononga atu ia {ʻ}i Samēlia mo Kāleli.

\VS{12}Pea {ʻ}i he{ʻ}ene hū ki he potu kakai {ʻ}e taha, na{ʻ}e fakafetaulaki kiate ia {ʻ}ae kau tangata kilia {ʻ}e toko hongofulu, pea nau tutu{ʻ}u mama{ʻ}o atu:

\VS{13}Pea na{ʻ}a nau kalanga le{ʻ}o lahi, {ʻ}o pehē, “Sisu, {ʻ}Eiki, ke ke {ʻ}alo{ʻ}ofa mai kiate kimautolu.”

\VS{14}Pea {ʻ}i he{ʻ}ene mamata, na{ʻ}a ne pehē kiate kinautolu, “Mou ō, {ʻ}o fakahā {ʻ}akimoutolu ki he kau taula{ʻ}eiki.” Pea pehē, {ʻ}i he{ʻ}enau {ʻ}alu na{ʻ}e fakama{ʻ}a {ʻ}akinautolu.

\VS{15}Pea na{ʻ}e foki mai honau tokotaha, {ʻ}i he{ʻ}ene mamata kuo fakamo{ʻ}ui ia, {ʻ}o ne fakamālō {ʻ}aki {ʻ}ae le{ʻ}o lahi ki he {ʻ}Otua,

\VS{16}‌{ʻ}O fakafo{ʻ}ohifo ia ki hono va{ʻ}e, {ʻ}i he fakafeta{ʻ}i kiate ia: ka ko e Samēlia ia.

\VS{17}Pea lea {ʻ}a Sisu, {ʻ}o pehēange, “{ʻ}Ikai na{ʻ}e fakama{ʻ}a {ʻ}ae toko hongofulu? Ka kofa{ʻ}ā {ʻ}ae toko hiva?

\VS{18}‌{ʻ}Oku {ʻ}ikai {ʻ}iloa ke foki mai ha taha ke fakamālō ki he {ʻ}Otua, ka ko e muli ni pe.”

\VS{19}Pea ne pehē kiate ia, “Tu{ʻ}u hake, pea ke {ʻ}alu: kuo fakamo{ʻ}ui koe {ʻ}e ho{ʻ}o tui.”


\par }{\PP \VS{20}¶ Pea {ʻ}i he {ʻ}eke {ʻ}ae kau Fālesi kiate ia, pe {ʻ}e hoko {ʻ}afē {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua, na{ʻ}e leaange {ʻ}e ia kiate kinautolu, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai hoko {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua mo e fakaongongoa{\ADD{ki ai}}:

\VS{21}Pea {ʻ}e {ʻ}ikai te nau pehē, ‘Vakai heni!’ pe, ‘Vakai hena!’ He ko eni, {ʻ}oku {ʻ}iate kimoutolu {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua.”

\VS{22}Pea pehē {ʻ}e ia ki he kau ākonga, “{ʻ}E hoko mai {ʻ}ae ngaahi {ʻ}aho, te mou holi ai ke mamata ki ha {ʻ}aho {ʻ}e taha {ʻ}oe Foha {ʻ}oe tangata, ka {ʻ}e {ʻ}ikai te mou mamata ki ai.

\VS{23}Pea ka nau ka pehē kiate kimoutolu, ‘Vakai heni;’ pe, ‘Vakai hena:’ {ʻ}oua na{ʻ}a {ʻ}alu atu, pe muimui ki ai.

\VS{24}He {ʻ}oku hangē ko e {ʻ}asi mai {ʻ}ae {ʻ}uhila mei he potu langi {ʻ}e taha, pea ulo {ʻ}o a{ʻ}u ki he potu langi {ʻ}e taha, {ʻ}e pehē foki {ʻ}ae Foha {ʻ}oe tangata {ʻ}i hono {ʻ}aho.

\VS{25}Ka {ʻ}e tomu{ʻ}a kātaki {ʻ}e ia {ʻ}ae ngaahi me{ʻ}a lahi, pea {ʻ}e li{ʻ}aki ia {ʻ}e he to{ʻ}utangata ni.

\VS{26}Pea hangē ko e fai {ʻ}i he ngaahi {ʻ}aho {ʻ}o Noa, {ʻ}e pehē foki {ʻ}i he ngaahi {ʻ}aho {ʻ}oe Foha {ʻ}oe tangata.

\VS{27}Na{ʻ}a nau kai, mo inu, na{ʻ}a nau mali uaifi, pea foaki ke mali, {ʻ}o a{ʻ}u ki he {ʻ}aho na{ʻ}e hū ai {ʻ}a Noa ki he vaka, pea {ʻ}oho mai {ʻ}ae vai, {ʻ}o faka{ʻ}auha {ʻ}akinautolu kotoa pē.

\VS{28}Pea hangē foki ko e fai {ʻ}i he ngaahi {ʻ}aho {ʻ}o Lote, na{ʻ}a nau kai, mo inu, na{ʻ}a nau fefakatau{ʻ}aki, na{ʻ}a nau tō ngoue, pea nau langa fale;

\VS{29}Ka {ʻ}i he {ʻ}aho ko ia na{ʻ}e {ʻ}alu atu ai {ʻ}a Lote {ʻ}i Sotoma, na{ʻ}e {ʻ}uha afi mo e maka vela mei he langi, {ʻ}o faka{ʻ}auha {ʻ}akinautolu kotoa pē.

\VS{30}‌{ʻ}E pehē pe foki {ʻ}i he {ʻ}aho {ʻ}e fakahā ai {ʻ}ae Foha {ʻ}oe tangata.

\VS{31}“Pea ko ia ia {ʻ}e {ʻ}i he tu{ʻ}a fale {ʻ}i he {ʻ}aho ko ia, ka {ʻ}oku {ʻ}i loto fale {ʻ}ene me{ʻ}a, ke {ʻ}oua na{ʻ}a {ʻ}alu hifo ia ko hono {ʻ}ave: pea ko ia {ʻ}e {ʻ}i he ngoue, ke {ʻ}oua foki na{ʻ}a liu mai.

\VS{32}Manatu{ʻ}i {ʻ}ae uaifi {ʻ}o Lote.

\VS{33}Ko ia ia {ʻ}e kalofaki {ʻ}ene mo{ʻ}ui, {ʻ}e mole ia {ʻ}iate ia; ka ko ia ia {ʻ}e tuku{\ADD{{ʻ}ene mo{ʻ}ui
}}{ʻ}e ma{ʻ}u {ʻ}e ia ia.

\VS{34}‌{ʻ}Oku ou tala kiate kimoutolu, {ʻ}I he pō ko ia {ʻ}e ai {ʻ}ae tangata {ʻ}e toko ua {ʻ}i he mohenga pe taha; {ʻ}e {ʻ}ave {ʻ}ae tokotaha, ka {ʻ}e tuku {ʻ}ae tokotaha.

\VS{35}‌{ʻ}E fakataha {ʻ}ae fefine {ʻ}e toko ua {ʻ}o momosi; {ʻ}e {ʻ}ave {ʻ}ae tokotaha, ka {ʻ}e tuku {ʻ}ae tokotaha.

\VS{36}‌{ʻ}E ai {ʻ}ae tangata {ʻ}e toko ua {ʻ}i he ngoue ko e tokotaha {ʻ}e {ʻ}ave, ka {ʻ}e tuku {ʻ}ae tokotaha.”

\VS{37}Pea na{ʻ}a nau leaange, {ʻ}o pehē kiate ia, “{ʻ}Eiki, kofa{ʻ}ā ia?” Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Ilonga {ʻ}ae potu {ʻ}e {ʻ}i ai {ʻ}ae {ʻ}anga{ʻ}anga, {ʻ}e kātoa ki ai {ʻ}ae fanga {ʻ}ikale.”




\par }\Chap{18}{\CD {\IT{3 Ko e kole tāuma{ʻ}u {ʻ}ae fefine kuo mate hono husepāniti. 9 Ko e Fālesi mo e tānaki tukuhau. 15 {ʻ}Oku {ʻ}omi {ʻ}ae tamaiki kia Kalaisi. 18 Ko e matāpule na{ʻ}e fie muimui kia Kalaisi, ka na{ʻ}e ta{ʻ}ofi {ʻ}e he{ʻ}ene koloa. 28 Ko e me{ʻ}a {ʻ}e ma{ʻ}u {ʻ}ekinautolu {ʻ}oku liaki kotoa pē koe{ʻ}uhi ko Sisu. 31 {ʻ}Oku ne fakahā {ʻ}ene pekia. 35 {ʻ}Oku ne faka{ʻ}ā {ʻ}ae tangata kui.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}a ne fakahā kiate kinautolu {ʻ}i he fakatātā, {ʻ}oku lelei ke lotu ma{ʻ}uaipē {ʻ}ae kakai, pea {ʻ}oua na{ʻ}a fiu;

\VS{2}‌{ʻ}O ne pehē, “Na{ʻ}e {ʻ}i he kolo {ʻ}e taha {ʻ}ae fakamaau, na{ʻ}e {ʻ}ikai manavahē ki he {ʻ}Otua, pe tokanga ki he tangata.

\VS{3}Pea na{ʻ}e {ʻ}i he kolo ko ia {ʻ}ae fefine kuo mate hono husepāniti; pea ha{ʻ}u ia ki ai, {ʻ}o ne pehē, ‘Fakamaau au mo totongi totonu ki hoku fili.’

\VS{4}Pea na{ʻ}e {ʻ}ikai tokanga leva ia ki ai: kae toki fakakaukau ia,
{\ADD{{ʻ}o pehē}}, ‘{ʻ}Oku {ʻ}ikai pe te u manavahē ki he {ʻ}Otua, pe tokanga ki he tangata;

\VS{5}Ka koe{ʻ}uhi {ʻ}i he fakafiu{ʻ}i au {ʻ}e he fefine ni kuo mate hono husepāniti, te u fakamaau{ʻ}i ia, telia {ʻ}i he{ʻ}ene fa{ʻ}a ha{ʻ}u te ne fakakina{ʻ}i au.’ ”

\VS{6}Pea pehē {ʻ}e he {ʻ}Eiki, “Fanongo ki he lea {ʻ}ae fakamaau ta{ʻ}eangatonu.

\VS{7}Pea {ʻ}e {ʻ}ikai fakamaau {ʻ}e he {ʻ}Otua {ʻ}a hono kakai {ʻ}o{ʻ}ona kuo fili, {ʻ}aia {ʻ}oku tangi kiate ia {ʻ}i he {ʻ}aho mo e pō, {ʻ}o kapau {ʻ}e fakatuotuai ia kiate kinautolu?

\VS{8}‌{ʻ}Oku ou tala atu kiate kimoutolu, {ʻ}E fakamaau vave {ʻ}e ia {ʻ}akinautolu. Ka {ʻ}i he ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata, te ne {ʻ}ilo {ʻ}ae tui {ʻ}i he fonua?”

\VS{9}Pea na{ʻ}a ne lea {ʻ}aki {ʻ}ae fakatātā ni ki he ni{ʻ}ihi na{ʻ}a nau falala kiate kinautolu kuo nau mā{ʻ}oni{ʻ}oni, mo nau manuki{ʻ}i {ʻ}ae kakai kehe:

\VS{10}“Na{ʻ}e {ʻ}alu hake {ʻ}ae ongo tangata ki he falelotu lahi ke lotu; ko e tokotaha ko e Fālesi, pea ko e tānaki tukuhau {ʻ}ae tokotaha.

\VS{11}Na{ʻ}e tu{ʻ}u atu pe {ʻ}ae Fālesi, pea lotu, {ʻ}o pehē, ‘{ʻ}E {ʻ}Otua, {ʻ}oku ou fakafeta{ʻ}i kiate koe, {ʻ}oku {ʻ}ikai te u hangē ko e kau tangata kehe, ke fakamālohi, mo ta{ʻ}eangatonu, mo tono fefine, pe hangē ko e tānaki tukuhau ni.

\VS{12}‌{ʻ}Oku liunga ua {ʻ}eku {ʻ}aukai {ʻ}i he uike, pea {ʻ}oku ou {ʻ}atu {ʻ}ae tukuhau {ʻ}i he{ʻ}eku me{ʻ}a fulipē.’

\VS{13}Ka na{ʻ}e tu{ʻ}u mama{ʻ}o atu {ʻ}ae tānaki tukuhau, pea {ʻ}ikai fa{ʻ}a hanga hake hono mata ki he langi, ka na{ʻ}e si fatafata ia, mo pehē, ‘{ʻ}E {ʻ}Otua, ke ke {ʻ}alo{ʻ}ofa mai kiate au ko e angahala.’

\VS{14}‌{ʻ}Oku ou tala kiate kimoutolu, na{ʻ}e {ʻ}alu hifo {ʻ}ae tangata ni ki hono fale kuo fakatonuhia ia, ka {ʻ}ikai pehē {ʻ}ae tokotaha: he ko ia kotoa pē {ʻ}oku ne hiki hake ia, {ʻ}e fakavaivai{ʻ}i ia; pea ko ia {ʻ}oku ne fakavaivai{ʻ}i ia, {ʻ}e hiki hake ia.”

\VS{15}Pea na{ʻ}a nau {ʻ}omi foki kiate ia {ʻ}ae tamaiki iiki, koe{ʻ}uhi ke ne ala kiate kinautolu: ka {ʻ}i he mamata ki ai {ʻ}ae kau ākonga, na{ʻ}a nau lolomi {ʻ}akinautolu.

\VS{16}Ka na{ʻ}e ui {ʻ}e Sisu ke nau ha{ʻ}u, {ʻ}o ne pehē, “Tuku pe {ʻ}ae tamaiki iiki ke ha{ʻ}u kiate au, pea {ʻ}oua na{ʻ}a ta{ʻ}ofi {ʻ}akinautolu: he {ʻ}oku {ʻ}oe kakai pehē {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua.

\VS{17}Ko e mo{ʻ}oni {ʻ}oku ou tala kiate kimoutolu, Ko ia ia {ʻ}e {ʻ}ikai te ne ma{ʻ}u {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua {ʻ}o hangē ko e tamasi{ʻ}i si{ʻ}i {ʻ}e {ʻ}ikai {ʻ}aupito hū ia ki ai.”

\VS{18}Pea toki fehu{ʻ}i {ʻ}ae matāpule {ʻ}e taha kiate ia, {ʻ}o pehē, “{ʻ}Eiki lelei, ko e hā te u fai ke u hoko ai ki he mo{ʻ}ui ta{ʻ}ehili?”

\VS{19}Pea pehē {ʻ}e Sisu kiate ia, “Ko e hā kuo ke ui ai au ko e lelei? Ko e tokotaha pe {ʻ}oku lelei, {ʻ}aia ko e {ʻ}Otua.

\VS{20}‌{ʻ}Oku ke {ʻ}ilo {ʻ}ae ngaahi fekau, ‘{ʻ}Oua na{ʻ}a ke tono fefine,’ ‘{ʻ}Oua na{ʻ}a ke fakapō,’ ‘{ʻ}Oua na{ʻ}a ke kaiha{ʻ}a,’ ‘{ʻ}Oua na{ʻ}a ke fakamo{ʻ}oni loi,’ ‘Faka{ʻ}apa{ʻ}apa ki ho{ʻ}o tamai mo ho{ʻ}o fa{ʻ}ē.’ ”

\VS{21}Pea pehē {ʻ}e ia, “Kuo u fai eni kotoa pē talu {ʻ}eku si{ʻ}i.”

\VS{22}Pea kuo fanongo {ʻ}a Sisu ki he ngaahi lea ni, pea ne pehē kiate ia, “Ko e me{ʻ}a {ʻ}e taha {ʻ}oku ke kei hala ai: fakatau {ʻ}aia kotoa pē {ʻ}oku {ʻ}a{ʻ}au, {ʻ}o tufaki ki he masiva, pea te ke ma{ʻ}u {ʻ}ae {ʻ}ene koloa {ʻ}i he langi: pea ke ha{ʻ}u, {ʻ}o muimui {ʻ}iate au.”

\VS{23}Pea kuo fanongo ia ki ai, na{ʻ}a ne mamahi {ʻ}aupito: he na{ʻ}e lahi {ʻ}ene koloa.

\VS{24}Pea kuo mamata {ʻ}a Sisu kuo mamahi {ʻ}aupito ia, pea ne pehē, “{ʻ}E faingata{ʻ}a {ʻ}aupito kiate kinautolu {ʻ}oku koloa{ʻ}ia ke hū ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”

\VS{25}He {ʻ}oku faingofua hake {ʻ}ae hū {ʻ}ae kāmeli {ʻ}i he ava{ʻ}i hui, {ʻ}i he hū {ʻ}ae tangata koloa{ʻ}ia ki he pule{ʻ}anga {ʻ}ae {ʻ}Otua!

\VS{26}Pea ko kinautolu na{ʻ}e fanongo na{ʻ}a nau fepehē{ʻ}aki, “Pea ko hai {ʻ}e mo{ʻ}ui?”

\VS{27}Pea pehē {ʻ}e ia, “Ko e ngaahi me{ʻ}a {ʻ}oku {ʻ}ikai mafai {ʻ}e he tangata, {ʻ}oku mafai ia {ʻ}e he {ʻ}Otua.”

\VS{28}Pea toki pehē {ʻ}e Pita, “Vakai, kuo mau liaki {ʻ}ae me{ʻ}a kotoa pē, {ʻ}o muimui {ʻ}iate koe.”

\VS{29}Pea ne pehe kiate kinautolu, “Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, “{ʻ}Oku {ʻ}ikai ha tangata kuo li{ʻ}aki {ʻ}e ia ai fale, pea {ʻ}ae mātu{ʻ}a, pe ko e ngaahi kāinga, pe ko e uaifi, pe {ʻ}ae fānau, koe{ʻ}uhi ko e pule{ʻ}anga {ʻ}oe {ʻ}Otua,

\VS{30}Ka te ne ma{ʻ}u {ʻ}o lahi {ʻ}aupito hake {ʻ}i he mo{ʻ}ui ni, pea {ʻ}i he maama {ʻ}e ha{ʻ}u {ʻ}ae mo{ʻ}ui ta{ʻ}engata.”


\par }{\PP \VS{31}¶ Pea ne omi {ʻ}ae toko hongofulu ma toko ua, {ʻ}o ne pehē kiate kinautolu, “Vakai, {ʻ}oku tau {ʻ}alu hake ki Selūsalema, pea {ʻ}e fakamo{ʻ}oni ki he Foha {ʻ}oe tangata {ʻ}aia kotoa pē kuo tohi {ʻ}e he kau palōfita.

\VS{32}He koe{ʻ}uhi {ʻ}e tukuange ia ki he Senitaile, pea {ʻ}e manuki{ʻ}i ia, mo fai me{ʻ}a kovi kiate ia, mo {ʻ}a{ʻ}anu ki ai:

\VS{33}Pea te nau kau{ʻ}imaea mo tāmate{ʻ}i ia: pea {ʻ}i hono {ʻ}aho tolu {ʻ}e toetu{ʻ}u ia.”

\VS{34}Ka na{ʻ}e {ʻ}ikai te nau {ʻ}ilo {ʻ}ae ngaahi me{ʻ}a ni; pea na{ʻ}e puli {ʻ}iate kinautolu {ʻ}ae lea ni, {ʻ}o {ʻ}ikai te nau {ʻ}ilo {ʻ}ae ngaahi me{ʻ}a kuo lea {ʻ}aki.


\par }{\PP \VS{35}¶ Pea pehē, {ʻ}i he{ʻ}ene ofi atu ki Seliko, na{ʻ}e nofo {ʻ}i he ve{ʻ}ehala {ʻ}ae tangata kui {ʻ}o kole:

\VS{36}Pea fanongo ia ki he {ʻ}alu ange {ʻ}ae fononga, pea fehu{ʻ}i ia ki hono {ʻ}uhinga.

\VS{37}Pea na{ʻ}a nau tala kiate ia, “Ko Sisu {ʻ}o Nāsaleti” {ʻ}oku {ʻ}alu ange.

\VS{38}Pea kalanga ia, {ʻ}o pehē, “Sisu, Foha {ʻ}o Tevita, {ʻ}alo{ʻ}ofa mai kiate au.”

\VS{39}Pea ko kinautolu na{ʻ}e mu{ʻ}omu{ʻ}a na{ʻ}a nau lolomi ia, ke tuku {ʻ}ene longoa{ʻ}a: ka na{ʻ}e {ʻ}āsili ai {ʻ}ene kalanga, “Foha {ʻ}o Tevita, {ʻ}alo{ʻ}ofa mai kiate au.”

\VS{40}Pea tu{ʻ}u {ʻ}a Sisu, {ʻ}o fekau ke {ʻ}omi ia kiate ia: pea kuo {ʻ}unu mai ia {ʻ}o ofi, pea ne fehu{ʻ}i ange kiate ia,

\VS{41}‌{ʻ}O pehē, “Ko e hā ho loto ke u fai kiate koe?” Pea pehē {ʻ}e ia, “{ʻ}Eiki, ke {ʻ}ā hoku mata.”

\VS{42}Pea pehē {ʻ}e Sisu kiate ia, “Ke {ʻ}ā ho mata: kuo fakamo{ʻ}ui koe {ʻ}e ho{ʻ}o tui.”

\VS{43}Pea {ʻ}ā fakafokifā pe ia, {ʻ}o muimui {ʻ}iate ia, pea fakamālō ki he {ʻ}Otua: pea {ʻ}i he mamata ki ai {ʻ}ae kakai kotoa pē, na{ʻ}a nau fakamālō ki he {ʻ}Otua.




\par }\Chap{19}{\CD {\IT{1 Ko Sakiasi ko e tānaki tukuhau. 11 Ko e fakatātā {ʻ}oe pa{ʻ}anga {ʻ}e hongofulu. 28 {ʻ}Oku {ʻ}alu {ʻ}a Sisu ki Selūsalema kuo heka {ʻ}i he {ʻ}asi. 41 {ʻ}Oku ne tangi ai: 45 {ʻ}Oku ne kapusi {ʻ}ae kau fefakatau{ʻ}aki {ʻ}i he falelotu lahi: 47 {ʻ}Oku ne malanga ai, pea fie tāmate{ʻ}i ia {ʻ}e he kau matāpule, ka kuo nau manavahē ki he kakai.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e fononga atu
{\ADD{{ʻ}a Sisu
}}{ʻ}i Seliko, {ʻ}o {ʻ}alu ai.

\VS{2}Pea vakai, ko e tangata ko Sakiasi hono hingoa, ko e matāpule ia {ʻ}i he kau tānaki tukuhau, pea na{ʻ}e koloa{ʻ}ia ia.

\VS{3}Na{ʻ}e holi ia ke mamata pe ko e tangata {ʻ}oku fēfē {ʻ}a Sisu; ka na{ʻ}e {ʻ}ikai mafai ia koe{ʻ}uhi ko e kakai, he ko e pukupuku ia.

\VS{4}Pea na{ʻ}e lele mu{ʻ}omu{ʻ}a ia, {ʻ}o kaka {ʻ}i he {ʻ}akau ko e sukamino, ke mamata kiate ia: koe{ʻ}uhi {ʻ}e {ʻ}alu ange ai ia.

\VS{5}Pea kuo hoko {ʻ}a Sisu ki he potu, na{ʻ}a ne sio hake, {ʻ}o mamata kiate ia, pea ne pehē ki ai, “Sakiasi, {ʻ}alu hifo ke vave, he te u nofo {ʻ}i ho fale {ʻ}i he {ʻ}aho ni.”

\VS{6}Pea fakavave ia, {ʻ}o {ʻ}alu hifo, {ʻ}o ne tali ia {ʻ}i he fiefia.

\VS{7}Pea kuo nau mamata ki ai, pea nau lāunga kotoa pē, {ʻ}o pehē, “Kuo {ʻ}alu ia ke nofo mo e tangata angahala.”

\VS{8}Pea tu{ʻ}u hake {ʻ}a Sakiasi, {ʻ}o ne pehē ki he “{ʻ}Eiki; {ʻ}Eiki, vakai, {ʻ}oku ou foaki hono vaeua {ʻ}o {ʻ}eku koloa ki he masiva; pea kapau ne u ma{ʻ}u ha me{ʻ}a {ʻ}i he lohiaki{ʻ}i ha taha, {ʻ}oku ou totongi {ʻ}o liunga fā{\ADD{kiate ia.}}”

\VS{9}Pea pehē {ʻ}e Sisu kiate ia, “Kuo hoko {ʻ}i he {ʻ}aho ni {ʻ}ae fakamo{ʻ}ui ki he fale ni, koe{ʻ}uhi ko e foha foki ia {ʻ}o {ʻ}Epalahame.

\VS{10}He kuo ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata ke kumi mo fakamo{ʻ}ui {ʻ}aia kuo mole.”

\VS{11}Pea {ʻ}i he{ʻ}enau fanongo ki he ngaahi me{ʻ}a ni, na{ʻ}a ne toe lea {ʻ}aki {ʻ}e ia {ʻ}ae fakatātā, koe{ʻ}uhi kuo ofi ia ki Selūsalema, pea
{\ADD{ko e me{ʻ}a
}}{ʻ}i he{ʻ}enau mahalo {ʻ}e hoko leva {ʻ}ae pule{ʻ}anga, {ʻ}oe {ʻ}Otua.

\VS{12}Ko ia ne ne pehē ai, “Na{ʻ}e {ʻ}alu {ʻ}ae {ʻ}eiki {ʻ}e tokotaha ki he fonua mama{ʻ}o, ke ma{ʻ}u mo{ʻ}ona {ʻ}ae pule{ʻ}anga, pea toki liliu mai.

\VS{13}Pea ne ui {ʻ}ae toko hongofulu {ʻ}o {ʻ}ene kau tamaio{ʻ}eiki, {ʻ}o ne tuku kiate kinautolu {ʻ}ae mina {ʻ}e hongofulu, mo ne pehē kiate kinautolu, ‘Ngāue{ʻ}aki eni kae{ʻ}oua ke u ha{ʻ}u.’

\VS{14}Ka na{ʻ}e fehi{ʻ}a {ʻ}a hono kakai kiate ia, {ʻ}onau kouna {ʻ}ae talafekau ke {ʻ}alu, mo pehē, ‘{ʻ}E {ʻ}ikai te mau ma{ʻ}u {ʻ}ae tangata ni ke pule{ʻ}i {ʻ}akimautolu.’

\VS{15}“Pea pehē, {ʻ}i he{ʻ}ene liu mai, kuo ne ma{ʻ}u {ʻ}ae pule{ʻ}anga, pea toki fekau {ʻ}e ia ke ui mai {ʻ}ae kau tamaio{ʻ}eiki ko ia, {ʻ}aia na{ʻ}a ne tuku ki ai {ʻ}ae pa{ʻ}anga, koe{ʻ}uhi ke ne {ʻ}ilo pe ko e hā kuo ma{ʻ}u {ʻ}e he tangata taki taha {ʻ}i he{ʻ}ene fakatau.

\VS{16}Pea ha{ʻ}u {ʻ}ae {ʻ}uluaki, {ʻ}o ne pehē, ‘{ʻ}Eiki, kuo ma{ʻ}u {ʻ}aki {ʻ}a ho{ʻ}o mina {ʻ}ae mina {ʻ}e hongofulu.’

\VS{17}Pea ne pehē kiate ia, ‘Mālō, ko e tamaio{ʻ}eiki lelei koe;’ ko e me{ʻ}a {ʻ}i ho{ʻ}o angatonu {ʻ}i he me{ʻ}a si{ʻ}i, ma{ʻ}u {ʻ}e koe {ʻ}ae pule ki he kolo {ʻ}e hongofulu.

\VS{18}Pea ha{ʻ}u hono toko ua, {ʻ}o ne pehē, ‘{ʻ}Eiki, kuo ma{ʻ}u {ʻ}aki {ʻ}a ho{ʻ}o mina {ʻ}ae mina {ʻ}e nima’

\VS{19}Pea na{ʻ}e pehē foki kiate ia, ‘Ke ke pule{ʻ}i foki {ʻ}ae kolo {ʻ}e nima.’

\VS{20}Pea ha{ʻ}u {ʻ}ae tokotaha, {ʻ}o ne pehē, ‘{ʻ}Eiki, vakai, ko ho{ʻ}o mina, {ʻ}aia kuo u tauhi, {ʻ}o kofu{ʻ}aki ia {ʻ}ae holoholo.

\VS{21}He na{ʻ}aku manavahē kiate koe, koe{ʻ}uhi ko e tangata faingata{ʻ}a koe: {ʻ}oku ke to{ʻ}o hake {ʻ}aia na{ʻ}e {ʻ}ikai te ke tuku hifo, mo tu{ʻ}usi {ʻ}aia na{ʻ}e {ʻ}ikai te ke tūtuu{ʻ}i.’

\VS{22}Pea pehē {ʻ}e ia kiate ia, ‘Mei ho ngutu {ʻ}o{ʻ}ou te u fakamaau koe, {ʻ}ae tamaio{ʻ}eiki angakovi. Na{ʻ}a ke {ʻ}ilo ko e tangata faingata{ʻ}a au, {ʻ}oku ou to{ʻ}o hake {ʻ}aia na{ʻ}e {ʻ}ikai te u tuku hifo, mo tu{ʻ}usi {ʻ}aia na{ʻ}e {ʻ}ikai te u tūtuu{ʻ}i:

\VS{23}Ko e hā ia na{ʻ}e {ʻ}ikai ai te ke tuku {ʻ}eku pa{ʻ}anga ki he tuku{ʻ}anga koloa, koe{ʻ}uhi {ʻ}i he{ʻ}eku ha{ʻ}u te u ma{ʻ}u ia mo hono tupu?’

\VS{24}Pea ne pehē kiate kinautolu na{ʻ}e tutu{ʻ}u {ʻ}i ai, ‘To{ʻ}o {ʻ}iate ia {ʻ}ae mina, {ʻ}o atu kiate ia {ʻ}oku hongofulu {ʻ}ene mina.’

\VS{25}(Pea nau pehē kiate ia, ‘{ʻ}Eiki, {ʻ}oku hongofulu {ʻ}ene mina.’)

\VS{26}He {ʻ}oku ou pehē kiate kimoutolu, ‘Ko ia fulipē {ʻ}oku ne ma{ʻ}u, {ʻ}e foaki kiate ia; pea ko ia {ʻ}oku {ʻ}ikai te ne ma{ʻ}u, {ʻ}e to{ʻ}o meiate ia {ʻ}aia {ʻ}oku ne ma{ʻ}u.

\VS{27}Ka ko kinautolu ni ko hoku ngaahi fili, na{ʻ}e {ʻ}ikai te nau lelei ke u pule{ʻ}i {ʻ}akinautolu, {ʻ}omi ki heni, pea tāmate{ʻ}i {ʻ}i hoku {ʻ}ao.’ ”


\par }{\PP \VS{28}¶ Pea kuo hili {ʻ}ene lea pehē, pea mu{ʻ}omu{ʻ}a ia, {ʻ}o fononga atu ki Selūsalema.

\VS{29}Pea pehē, {ʻ}i he{ʻ}ene ha{ʻ}u {ʻ}o ofi ki Petefesi mo Pētani, ki he mo{ʻ}unga {ʻ}oku ui ko {ʻ}Olive, ne ne fekau {ʻ}ene ongo ākonga {ʻ}e toko ua.

\VS{30}‌{ʻ}O pehē, “Mo ō ki he potu kakai {ʻ}oku hangatonu mai; pea {ʻ}i ho{ʻ}omo hū ki ai te mo {ʻ}ilo {ʻ}ae {ʻ}uhiki{ʻ}i {ʻ}asi kuo no{ʻ}otaki, {ʻ}oku te{ʻ}eki heka ai ha tangata: vete ia, {ʻ}o taki mai.”

\VS{31}Pea kapau {ʻ}e {ʻ}eke {ʻ}e ha taha kiate kimoua, ‘Ko e hā {ʻ}oku mo vete ai ia?’ Te mo pehē kiate
{\ADD{ia}}, ‘Koe{ʻ}uhi {ʻ}oku {ʻ}aonga ia ki he {ʻ}Eiki.’ ”

\VS{32}Pea na{ʻ}a na ō {ʻ}akinaua na{ʻ}e fekau, {ʻ}o na {ʻ}ilo {ʻ}o hangē ko ia ne ne fakahā kiate kinaua.

\VS{33}Pea {ʻ}i he{ʻ}ena vete {ʻ}ae {ʻ}uhiki{ʻ}i {ʻ}asi, na{ʻ}e pehē {ʻ}ekinautolu {ʻ}oku {ʻ}anautolu ia kiate kinaua, “Ko e hā {ʻ}oku mo vete ai {ʻ}ae {ʻ}uhiki{ʻ}i {ʻ}asi?”

\VS{34}Pea na pehē, “{ʻ}Oku {ʻ}aonga ia ki he {ʻ}Eiki.”

\VS{35}Pea na{ʻ}a na taki ia kia Sisu: pea na {ʻ}ai hona kofu ki he {ʻ}uhiki{ʻ}i {ʻ}asi, {ʻ}o na fakaheka ki ai {ʻ}a Sisu.

\VS{36}Pea {ʻ}i he{ʻ}enau ō, na{ʻ}a nau folahi honau ngaahi kofu {ʻ}i he hala.

\VS{37}Pea kuo ha{ʻ}u ia {ʻ}o ofi, {ʻ}i he tahifohifo {ʻ}oe mo{ʻ}unga ko {ʻ}Olive, pea kamata fiefia mo fakamālō {ʻ}ae kau ākonga kotoa pē ki he {ʻ}Otua {ʻ}aki {ʻ}ae le{ʻ}o lahi, koe{ʻ}uhi ko e ngaahi ngāue lahi kotoa pē kuo nau mamata ki ai;

\VS{38}‌{ʻ}O pehē, “ ‘{ʻ}Oku monū{ʻ}ia {ʻ}ae Tu{ʻ}i {ʻ}oku hā{ʻ}ele mai {ʻ}i he huafa {ʻ}o Sihova:’ Ke fiemālie {ʻ}i he langi, pea fakamālō fungani lahi {ʻ}i {ʻ}olunga.”

\VS{39}Pea ko e Fālesi ni{ʻ}ihi {ʻ}i he kakai na{ʻ}a nau pehē kiate ia, “{ʻ}Eiki, lolomi ho{ʻ}o kau ākonga.”

\VS{40}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “{ʻ}Oku ou tala atu kiate kimoutolu, Kapau {ʻ}e fakalongo pē {ʻ}akinautolu ni, {ʻ}e kalanga leva {ʻ}ae ngaahi maka.”


\par }{\PP \VS{41}¶ Pea kuo ha{ʻ}u ia {ʻ}o ofi, pea vakai ia ki he kolo, pea tangi ai,

\VS{42}‌{ʻ}o pehē, “Taumaiā na{ʻ}a ke {ʻ}ilo, {ʻ}io, {ʻ}e koe, {ʻ}i ho {ʻ}aho ko eni, {ʻ}ae ngaahi me{ʻ}a {ʻ}oku kau ki ho{ʻ}o fiemālie! Ka ko eni kuo fufū ia mei ho mata.

\VS{43}Koe{ʻ}uhi {ʻ}e hoko {ʻ}ae ngaahi {ʻ}aho kiate koe, {ʻ}e tanu puke ai {ʻ}a ho ngaahi fili, {ʻ}o takatakai koe, mo kāpui koe, pea tāpuni ko e mei he potu kotoa pē.

\VS{44}Pea {ʻ}e holoki hifo ko e {ʻ}o a{ʻ}u ki he kelekele, mo ho{ʻ}o fānau {ʻ}iate koe; pea {ʻ}e {ʻ}ikai te nau tuku {ʻ}iate koe ha maka
{\ADD{kuo fokotu{ʻ}u
}}ki ha maka; koe{ʻ}uhi na{ʻ}e {ʻ}ikai te ke {ʻ}ilo {ʻ}ae kuonga {ʻ}o ho {ʻ}a{ʻ}ahi {ʻ}anga.”

\VS{45}Pea na{ʻ}e hū ia ki he falelotu lahi, {ʻ}o ne kamata kapusi kitu{ʻ}a {ʻ}akinautolu na{ʻ}e fefakatau{ʻ}aki ai;

\VS{46}‌{ʻ}o ne pehē kiate kinautolu, “Kuo tohi, ‘Ko hoku fale ko e falelotu:’ ka kuo mou ngaohi ia ‘ko e {ʻ}ana {ʻ}oe kau kaiha{ʻ}a.’ ”

\VS{47}Pea na{ʻ}e ako ia {ʻ}i he falelotu lahi {ʻ}i he {ʻ}aho kotoa pē. Ka na{ʻ}e holi ke tāmate{ʻ}i ia {ʻ}e he kau taula{ʻ}eiki lahi mo e kau tangata tohi mo e kau matāpule {ʻ}oe kakai.

\VS{48}Ka na{ʻ}e {ʻ}ikai te nau {ʻ}ilo pe ko e hā te nau fai: he kuo tokanga lahi {ʻ}ae kakai kotoa pē ke nau fanongo kiate ia.




\par }\Chap{20}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}e Kalaisi {ʻ}ene pule {ʻ}i he{ʻ}ene fehu{ʻ}i ki he papitaiso {ʻ}a Sione. 9 Ko e fakatātā {ʻ}oe ngoue vaine. 19 Ki he tukuhau kia Sisa. 27 {ʻ}Oku ne fakahā {ʻ}ae toetu{ʻ}u ki he kau Sātusi. 41 Ko e foha fēfē {ʻ}o Tevita {ʻ}a Kalaisi. 45 {ʻ}Oku ne ta{ʻ}ofi eni kau ākonga ke nau vakai ki he kau tangata tohi.}}

\par }{\PP \VerseOne{1}Pea pehē, ko e
{\ADD{{ʻ}aho
}}{ʻ}e taha {ʻ}i he ngaahi {ʻ}aho ko ia, {ʻ}i he{ʻ}ene akonaki ki he kakai {ʻ}i he falelotu lahi, mo malanga{ʻ}aki {ʻ}ae ongoongolelei, na{ʻ}e ha{ʻ}u {ʻ}ae kau taula{ʻ}eiki lahi mo e kau tangata tohi pea mo e mātu{ʻ}a,

\VS{2}Mo nau lea kiate ia, {ʻ}o pehē, “Talamai kiate kimautolu pe ko e pule fē {ʻ}oku ke fai ai {ʻ}ae ngaahi me{ʻ}a ni? Pea ko hai ia ne ne tuku {ʻ}ae pule ni kiate koe?”

\VS{3}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Te u fehu{ʻ}i foki kiate kimoutolu ha me{ʻ}a {ʻ}e taha; pea tala mai kiate au:

\VS{4}Ko e papitaiso {ʻ}a Sione, na{ʻ}e mei he langi ia, pe mei he tangata?”

\VS{5}Pea nau fealēlea{ʻ}aki, {ʻ}o pehē, “Kapau te tau pehē, ‘Mei he langi;’ te ne pehē mai, ‘Ko e hā na{ʻ}e {ʻ}ikai ai te mou tui kiate ia?’

\VS{6}Pea kapau te tau pehē, ‘Mei he tangata;’ {ʻ}e lisingi {ʻ}aki {ʻ}ae maka {ʻ}akitautolu {ʻ}e he kakai kotoa pē: he {ʻ}oku nau {ʻ}ilo pau ko e palōfita {ʻ}a Sione.”

\VS{7}Pea na{ʻ}a nau pehēange, kuo {ʻ}ikai te nau {ʻ}ilo pe na{ʻ}e mei fē ia.

\VS{8}Pea pehē {ʻ}e Sisu kiate kinautolu, “Pea {ʻ}e {ʻ}ikai te u tala kiate kimoutolu pe ko e pule fē {ʻ}oku ou fai ai {ʻ}ae ngaahi me{ʻ}a ni.”

\VS{9}Pea na{ʻ}a ne kamata lea {ʻ}aki {ʻ}ae fakatātā ni ki he kakai; “Ko e tangata {ʻ}e tokotaha na{ʻ}a ne tō {ʻ}ae ngoue vaine, {ʻ}o ne tuku ia ki he kau tauhi ngoue, pea fononga mama{ʻ}o ia {ʻ}o fuoloa ai.

\VS{10}Pea hokosia {ʻ}ae to{ʻ}ukai, pea ne fekau {ʻ}ae tamaio{ʻ}eiki ki he kau tauhi ngoue, koe{ʻ}uhi ke nau {ʻ}omi kiate ia ha fua {ʻ}oe ngoue vaine: ka na{ʻ}e te{ʻ}ia ia {ʻ}e he kau tauhi ngoue, {ʻ}onau kapusi ia ta{ʻ}eha{ʻ}aneme{ʻ}a.

\VS{11}Pea toe fekau {ʻ}e ia {ʻ}ae tamaio{ʻ}eiki {ʻ}e taha: pea na{ʻ}a nau te{ʻ}ia foki ia, pea lahi {ʻ}enau fai kovi
{\ADD{kiate ia}}, mo nau kapusi ta{ʻ}eha{ʻ}aneme{ʻ}a.

\VS{12}Pea toe fekau {ʻ}e ia {ʻ}a hono toko tolu: pea na{ʻ}a nau te{ʻ}ia foki ia, {ʻ}onau lī
{\ADD{ia
}}kitua{ʻ}ā.

\VS{13}Pea toki pehē {ʻ}e he {ʻ}eiki {ʻ}oe ngoue vaine, ‘Ko e hā te u fai? Te u fekau atu hoku foha {ʻ}ofa{ʻ}anga: hei{ʻ}ilo ka nau ka mamata ai te nau faka{ʻ}apa{ʻ}apa kiate ia.’

\VS{14}Ka kuo mamata ki ai {ʻ}ae kau tauhi ngoue, pea nau fealēlea{ʻ}aki, {ʻ}o pehē, ‘Ko eni {ʻ}ae foha hoko: ha{ʻ}u ke tau tāmate{ʻ}i ia, kae {ʻ}atautolu {ʻ}ae tofi{ʻ}a.’

\VS{15}Pea na{ʻ}a nau lī ia kitua{ʻ}ā ngoue vaine, {ʻ}o tāmate{ʻ}i
{\ADD{ia}}. “Pea ko e hā {ʻ}e fai {ʻ}e he {ʻ}eiki {ʻ}oe ngoue vaine kiate kinautolu?

\VS{16}‌{ʻ}E ha{ʻ}u ia {ʻ}o faka{ʻ}auha {ʻ}ae kau tauhi ngoue ko ia, pea tuku {ʻ}ae ngoue ki he kakai kehe.” Pea {ʻ}i he{ʻ}enau fanongo
{\ADD{ai}}, na{ʻ}a nau pehē, “Ke {ʻ}oua {ʻ}aupito.”

\VS{17}Pea vakai atu {ʻ}e ia kiate kinautolu, {ʻ}o ne pehē, “Ka ko e hā eni kuo tohi,

\par }{\Q ‘Ko e maka na{ʻ}e li{ʻ}aki {ʻ}e he kau tufunga,

\par }{\QB kuo hoko ia ko e fungani
{\ADD{maka
}} tuliki?’


\par }{\Q \VS{18}Ko ia ia {ʻ}e tō ki he maka ko ia, {ʻ}e mafesifesi ai ia;

\par }{\QB ka ko ia {ʻ}e tō ki ai ia, {ʻ}e momosi ia {ʻ}o efu.”


\par }{\PP \VS{19}¶ Pea na{ʻ}e holi {ʻ}ae kau taula{ʻ}eiki lahi mo e kau tangata tohi {ʻ}i he feitu{ʻ}ula{ʻ}ā pe ko ia ke nau puke ia; ka na{ʻ}a nau manavahē ki he kakai: he na{ʻ}a nau {ʻ}ilo kuo ne lea {ʻ}aki {ʻ}ae fakatātā ni kiate kinautolu.

\VS{20}Pea na{ʻ}a nau lamasi
{\ADD{ia}}, {ʻ}onau fekau atu {ʻ}ae kau mataki ke nau fai fakafieangatonu, koe{ʻ}uhi ke nau femioekina ia {ʻ}i he{ʻ}ene lea, ka nau tukuange ai ia ki he mālohi mo e pule {ʻ}ae pule.

\VS{21}Pea na{ʻ}a nau fehu{ʻ}i kiate ia, {ʻ}o pehē, “{ʻ}Eiki, {ʻ}oku mau {ʻ}ilo {ʻ}oku ke lea mo ako totonu, pea {ʻ}oku {ʻ}ikai te ke fai filifilimānako, ka {ʻ}oku ke akonaki {ʻ}aki {ʻ}ae hala {ʻ}oe {ʻ}Otua {ʻ}i he mo{ʻ}oni.

\VS{22}‌{ʻ}Oku ngofua ke mau {ʻ}atu {ʻ}ae tukuhau kia Sisa, pe {ʻ}ikai?”

\VS{23}Ka na{ʻ}e {ʻ}ilo {ʻ}e ia {ʻ}enau kākā, pea ne pehē kiate kinautolu, “Ko e hā {ʻ}oku mou {ʻ}ahi{ʻ}ahi{ʻ}i ai au?”

\VS{24}Fakahā mai {ʻ}ae tenali. “Ko e mata mo e tohi {ʻ}a hai {ʻ}oku {ʻ}i ai?” Pea nau lea, {ʻ}o pehēange, “{ʻ}A Sisa.”

\VS{25}Pea pehē {ʻ}e ia kiate kinautolu, “Ko ia {ʻ}atu kia Sisa {ʻ}ae ngaahi me{ʻ}a {ʻ}a Sisa, pea ki he {ʻ}Otua {ʻ}ae ngaahi me{ʻ}a {ʻ}ae {ʻ}Otua.”

\VS{26}Pea na{ʻ}e {ʻ}ikai te nau fa{ʻ}a femioekina ia, {ʻ}i he{ʻ}ene ngaahi lea {ʻ}i he {ʻ}ao {ʻ}oe kakai: pea na{ʻ}a nau ofo {ʻ}i he{ʻ}ene lea, mo nau fakalongo pe.


\par }{\PP \VS{27}¶ Pea na{ʻ}e toki ha{ʻ}u {ʻ}ae ni{ʻ}ihi {ʻ}oe Satusi, {ʻ}akinautolu {ʻ}oku pehē {ʻ}oku {ʻ}ikai ha toetu{ʻ}u; {ʻ}onau fehu{ʻ}i kiate ia,

\VS{28}“{ʻ}o pehē, {ʻ}Eiki, na{ʻ}e tohi {ʻ}e Mōsese kiate kimautolu, “Kapau {ʻ}e mate {ʻ}ae tokoua {ʻ}o ha tangata, ka {ʻ}oku ai hono uaifi, pea mate ia ta{ʻ}eha{ʻ}anefānau, ke ma{ʻ}u {ʻ}e hono tokoua {ʻ}a hono uaifi, {ʻ}o fakatupu {ʻ}ae hako ki hono tokoua.

\VS{29}Pea na{ʻ}e ai {ʻ}ae kāinga {ʻ}e toko fitu: pea ma{ʻ}u {ʻ}e he {ʻ}uluaki {ʻ}ae uaifi, pea mate ia ta{ʻ}eha{ʻ}anefānau.

\VS{30}Pea ma{ʻ}u ia {ʻ}e he toko ua ko hono uaifi, pea mate ia ta{ʻ}eha{ʻ}anefānau.

\VS{31}Pea ma{ʻ}u ia {ʻ}e hono toko tolu; pea pehē pe ō a{ʻ}u ki hono toko fitu: ka na{ʻ}a nau mate ta{ʻ}eha{ʻ}anaufānau.

\VS{32}Pea mate fakamui foki {ʻ}ae fefine.

\VS{33}Ko ia {ʻ}i he toetu{ʻ}u ko e uaifi {ʻ}o hai ia {ʻ}iate kinautolu? He na{ʻ}e ma{ʻ}u ia {ʻ}e he toko fitu ko honau uaifi.”

\VS{34}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Ko e fānau {ʻ}a māmani {ʻ}oku mali pea foaki ke mali:

\VS{35}Ka ko kinautolu {ʻ}e {ʻ}aonga ke ma{ʻ}u {ʻ}ae mama ko ia, mo e toetu{ʻ}u mei he mate, {ʻ}e {ʻ}ikai te nau fakamaau pe foaki ke fakama{ʻ}u:

\VS{36}Pea {ʻ}e {ʻ}ikai te nau toe mate: he ko e fānau {ʻ}ae {ʻ}Otua {ʻ}akinautolu {ʻ}o hangē ko e kau {ʻ}āngelo; mo e fānau {ʻ}oe toetu{ʻ}u.

\VS{37}Ka ko e fokotu{ʻ}u {ʻ}oe mate, na{ʻ}e fakahā
{\ADD{ia
}}{ʻ}e Mōsese, mei he {ʻ}ulu{ʻ}akau, {ʻ}i he{ʻ}ene ui {ʻ}ae {ʻ}Eiki ‘ko e {ʻ}Otua {ʻ}o {ʻ}Epalahame, mo e {ʻ}Otua {ʻ}o {ʻ}Aisake, mo e {ʻ}Otua {ʻ}o Sēkope.’

\VS{38}He {ʻ}oku {ʻ}ikai ko e {ʻ}Otua ia {ʻ}oe mate, ka ko e mo{ʻ}ui: he {ʻ}oku mo{ʻ}ui kotoa pē kiate ia.”


\par }{\PP \VS{39}¶ Pea leaange {ʻ}ae ni{ʻ}ihi {ʻ}oe kau tangata tohi, {ʻ}o pehē, “{ʻ}Eiki, kuo ke lea totonu.”

\VS{40}Pea hili ia na{ʻ}e {ʻ}ikai te nau fa{ʻ}a fai mo ha fehu{ʻ}i kiate ia.

\VS{41}Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku fēfē {ʻ}enau lau ko Kalaisi ko e foha {ʻ}o Tevita?

\VS{42}Kae pehē {ʻ}e Tevita {ʻ}i he tohi {ʻ}oe ngaahi Saame,

\par }{\Q ‘Na{ʻ}e folofola {ʻ}a Sihova ki hoku {ʻ}Eiki,

\par }{\QB Nofo koe ki hoku nima to{ʻ}omata{ʻ}u,


\par }{\QB \VS{43}Kae{ʻ}oua ke u ngaohi ho ngaahi fili ko ho tu{ʻ}ungava{ʻ}e.” ’

\VS{44}Ko ia na{ʻ}e ui ia {ʻ}e Tevita ko e ‘{ʻ}Eiki,’ pea ko hono foha fēfē ia?”


\par }{\PP \VS{45}¶ Pea toki pehē {ʻ}e ia ki he{ʻ}ene kau ākonga, {ʻ}i he {ʻ}ao {ʻ}oe kakai kotoa pē,

\VS{46}“Vakai ki he kau tangata tohi, {ʻ}akinautolu {ʻ}oku nau manako ke {ʻ}alu mo e kofu fakatōtōlofa, mo nau lelei{ʻ}ia {ʻ}i he fetapa {ʻ}i he ngaahi potu fakatau, mo e nofo{ʻ}anga mā{ʻ}olunga {ʻ}i he ngaahi falelotu, mo e potu lelei {ʻ}i he ngaahi kātoanga;

\VS{47}‌{ʻ}Oku nau fa{ʻ}ao {ʻ}ae ngaahi fale {ʻ}oe kau fefine kuo mate honau husepāniti, mo fai fakalōloa {ʻ}ae ngaahi lotu {ʻ}i he kākā: {ʻ}e ma{ʻ}u {ʻ}ekinautolu ni {ʻ}ae mala{ʻ}ia lahi.”




\par }\Chap{21}{\CD {\IT{1 {ʻ}Oku lelei {ʻ}a Kalaisi {ʻ}i he ngāue {ʻ}ae fefine masiva kuo mate hono husepāniti. 5 {ʻ}Oku ne fakahā {ʻ}ae faka{ʻ}auha {ʻ}oe falelotu lahi, mo e kolo ko Selūsalema. 25 Ko e ngaahi faka{ʻ}ilonga {ʻ}e mu{ʻ}omu{ʻ}a {ʻ}i he {ʻ}aho fakamui. 34 {ʻ}Oku ne ako ke nau fa{ʻ}a le{ʻ}o.}}

\par }{\PP \VerseOne{1}Pea vakai atu {ʻ}e ia, {ʻ}o ne mamata ki he lī {ʻ}e he kakai koloa{ʻ}ia {ʻ}enau me{ʻ}a foaki ki he tuku{ʻ}anga koloa.

\VS{2}Pea mamata foki {ʻ}e ia ki he fefine masiva, kuo mate hono husepāniti, {ʻ}oku ne lī ki ai {ʻ}ae kihi{ʻ}i pa{ʻ}anga {ʻ}e ua.

\VS{3}Pea pehē {ʻ}e ia, “Ko e mo{ʻ}oni {ʻ}oku ou tala kiate kimoutolu, ko e fefine ni kuo mate hono husepāniti mo paea, kuo ne lī ki ai {ʻ}o lahi hake {ʻ}iate kinautolu kotoa pē:

\VS{4}He kuo lī {ʻ}ekinautolu ni kotoa pē ki ai {ʻ}ae ngaahi me{ʻ}a foaki ki he {ʻ}Otua, mei he{ʻ}enau koloa lahi: ka kuo lī {ʻ}e ia ki ai, mei he{ʻ}ene masiva, {ʻ}a {ʻ}ene mo{ʻ}ui kotoa pē.”


\par }{\PP \VS{5}¶ Pea {ʻ}i he lea {ʻ}ae ni{ʻ}ihi ki he falelotu lahi, ki hono teunga{ʻ}aki {ʻ}ae ngaahi maka lelei mo e ngaahi me{ʻ}a foaki, ne pehē {ʻ}e ia,

\VS{6}“Ko e ngaahi me{ʻ}a {ʻ}oku mou mamata ki ai ni, {ʻ}e hoko {ʻ}ae ngaahi {ʻ}aho {ʻ}e {ʻ}ikai mahili ai ha maka ki ha maka, ka {ʻ}e laku kotoa pē ki lalo.”

\VS{7}Pea na{ʻ}a nau fehu{ʻ}i kiate ia, {ʻ}o pehē, “{ʻ}Eiki, {ʻ}e hoko afe {ʻ}ae ngaahi me{ʻ}a ni? Pea ko e hā {ʻ}ae faka{ʻ}ilonga {ʻ}oka hoko {ʻ}ae ngaahi me{ʻ}a ni?”

\VS{8}Pea pehē {ʻ}e ia, “Vakai, telia na{ʻ}a kākaa{ʻ}i {ʻ}akimoutolu: koe{ʻ}uhi {ʻ}e ha{ʻ}u {ʻ}ae tokolahi {ʻ}i hoku hingoa {ʻ}onau pehē, ‘Ko au ia;’ pea ‘{ʻ}Oku ofi mai {ʻ}ae {ʻ}aho:’ ko ia {ʻ}oua na{ʻ}a mou muimui kiate kinautolu.

\VS{9}Ka {ʻ}oka mou ka fanongo ki he ngaahi tau mo e ngaahi maveuveu, {ʻ}oua na{ʻ}a mou ilifia: koe{ʻ}uhi {ʻ}e tomu{ʻ}a hoko {ʻ}ae ngaahi me{ʻ}a ni; ka {ʻ}e {ʻ}ikai vave {ʻ}ae ngata{ʻ}anga.”

\VS{10}Pea toki pehē {ʻ}e ia kiate kinautolu, “{ʻ}E tu{ʻ}u hake {ʻ}ae kakai ki he kakai, mo e pule{ʻ}anga ki he pule{ʻ}anga;

\VS{11}Pea {ʻ}e hoko {ʻ}ae ngaahi mofuike lahi {ʻ}i he potu kehekehe, mo e honge, mo e ngaahi mahaki lahi; pea {ʻ}e hā mai mei he langi {ʻ}ae ngaahi me{ʻ}a fakailifia mo e ngaahi faka{ʻ}ilonga lahi.

\VS{12}Kae te{ʻ}eki ai ke hoko eni, te nau pukea {ʻ}akimoutolu, mo fakatanga{ʻ}i, mo tukuange
{\ADD{{ʻ}akimoutolu
}}ki he ngaahi falelotu, mo e ngaahi fale fakapōpula, {ʻ}onau {ʻ}omi {ʻ}akimoutolu ki he {ʻ}ao {ʻ}oe ngaahi tu{ʻ}i mo e pule, koe{ʻ}uhi ko hoku hingoa.

\VS{13}Pea {ʻ}e hoko ia ko e fakamo{ʻ}oni kiate kimoutolu.

\VS{14}Ko ia ke fakapapau homou loto, ke {ʻ}oua na{ʻ}a tomu{ʻ}a fakakaukau {ʻ}aia te mou tali {ʻ}aki:

\VS{15}He te u foaki kiate kimoutolu {ʻ}ae ngutu mo e poto, {ʻ}e {ʻ}ikai fa{ʻ}a tali pe ta{ʻ}ofia {ʻ}e homou ngaahi fili kotoa pē.

\VS{16}Ka {ʻ}e lavaki{ʻ}i {ʻ}akimoutolu {ʻ}e he mātu{ʻ}a, mo e tokoua, mo e kāinga, mo e kaume{ʻ}a; pea te nau tāmate{ʻ}i homou ni{ʻ}ihi.

\VS{17}Pea {ʻ}e fehi{ʻ}anekina {ʻ}akimoutolu {ʻ}i he kakai kotoa pē koe{ʻ}uhi ko hoku hingoa.

\VS{18}Ka {ʻ}e {ʻ}ikai mole ha tu{ʻ}oni lou{ʻ}ulu {ʻ}i homou {ʻ}ulu.

\VS{19}Mou ma{ʻ}u {ʻ}i ho{ʻ}omou fa{ʻ}a kātaki {ʻ}a homou laumālie.

\VS{20}“Pea {ʻ}oka mou ka mamata ki he kāpui {ʻ}o Selūsalema {ʻ}aki {ʻ}ae ngaahi matatau, mou toki {ʻ}ilo kuo ofi hono faka{ʻ}auha.

\VS{21}Pea tuku ke toki feholaki ai ki he ngaahi mo{ʻ}unga {ʻ}akinautolu {ʻ}oku {ʻ}i Siutea; pea ko kinautolu {ʻ}oku {ʻ}i kolo ke nau {ʻ}alu atu; pea {ʻ}oua na{ʻ}a hū ki ai {ʻ}akinautolu {ʻ}oku nofo {ʻ}i he tuku{ʻ}uta.

\VS{22}He ko e ‘ngaahi {ʻ}aho eni {ʻ}oe totongi,’ koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}ae me{ʻ}a kotoa pē kuo tohi.

\VS{23}Ka {ʻ}e mala{ʻ}ia {ʻ}akinautolu {ʻ}e feitama, mo kinautolu {ʻ}e toutama, {ʻ}i he ngaahi {ʻ}aho ko ia! Koe{ʻ}uhi {ʻ}e ai {ʻ}ae mamahi lahi ki he fonua, mo e houhau ki he kakai ni.

\VS{24}Pea {ʻ}e tō {ʻ}akinautolu {ʻ}i he mata {ʻ}oe heletā, pea {ʻ}e taki pōpula ki he pule{ʻ}anga kotoa pē: pea {ʻ}e malaki hifo {ʻ}a Selūsalema {ʻ}e he kakai Senitaile, kae{ʻ}oua ke kakato {ʻ}ae kuonga {ʻ}oe kakai Senitaile.


\par }{\PP \VS{25}¶ “Pea {ʻ}e ai {ʻ}ae ngaahi faka{ʻ}ilonga {ʻ}i he la{ʻ}ā, mo e māhina, mo e ngaahi fetu{ʻ}u; pea {ʻ}e {ʻ}i he māmani {ʻ}ae mamahi {ʻ}oe ngaahi kakai, mo e puputu{ʻ}u, koe{ʻ}uhi ko e {ʻ}u{ʻ}ulu {ʻ}ae tahi mo e ngaahi peau:

\VS{26}Ka {ʻ}e mole {ʻ}ae loto {ʻ}oe kakai {ʻ}i he manavahē, mo tu{ʻ}otu{ʻ}atamaki ki he ngaahi me{ʻ}a {ʻ}e hoko ki māmani: koe{ʻ}uhi {ʻ}e ngalulululu {ʻ}ae ngaahi mālohi {ʻ}oe langi.

\VS{27}Pea te nau toki mamata ki he Foha {ʻ}oe tangata {ʻ}oku ha{ʻ}u {ʻ}i he ngaahi {ʻ}ao, mo e mālohi mo e nāunau lahi.

\VS{28}Pea {ʻ}i he kamata hoko mai {ʻ}ae ngaahi me{ʻ}a ni, mou sio hake, pea hanga hake homou {ʻ}ulu; he {ʻ}oku ofi mai homou huhu{ʻ}i.”

\VS{29}Pea na{ʻ}e lea {ʻ}aki {ʻ}e ia {ʻ}ae fakatātā kiate kinautolu; “Vakai ki he {ʻ}akau ko e fiki, pea mo e ngaahi {ʻ}akau kotoa pē;

\VS{30}‌{ʻ}Oka tupu hono muka, {ʻ}oku mou mamata, pea mou {ʻ}ilo ai {ʻ}oku ofi mai {ʻ}ae fa{ʻ}ahita{ʻ}u mafana.

\VS{31}Pea {ʻ}e pehē foki {ʻ}akimoutolu, {ʻ}oka mou ka mamata ki he hoko {ʻ}oe ngaahi me{ʻ}a ni, mou {ʻ}ilo {ʻ}oku ofi mai {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua.

\VS{32}“Ko e mo{ʻ}oni {ʻ}oku ou tala kiate kimoutolu, {ʻ}E {ʻ}ikai mole {ʻ}ae to{ʻ}utangata ni, kae{ʻ}oua ke fakamo{ʻ}oni kotoa pē.

\VS{33}‌{ʻ}E mole {ʻ}ae langi mo māmani; ka {ʻ}e {ʻ}ikai mole {ʻ}a {ʻ}eku ngaahi lea.


\par }{\PP \VS{34}¶ “Kae vakai kiate kimoutolu, telia na{ʻ}a {ʻ}iloange kuo ta{ʻ}omia homou loto {ʻ}i he kai fekinaki, mo e kona, mo e tokanga ki he mo{ʻ}ui ni, pea hoko fakafokifā ai {ʻ}ae {ʻ}aho ko ia kiate kimoutolu.

\VS{35}Koe{ʻ}uhi {ʻ}e hoko ia {ʻ}o hangē ko e hele kiate kinautolu kotoa pē {ʻ}oku nau nofo {ʻ}i he funga {ʻ}o māmani fulipē.

\VS{36}Ko ia mou le{ʻ}o, pea lotu ma{ʻ}uaipē, koe{ʻ}uhi ke mou {ʻ}aonga ke hao mei he ngaahi me{ʻ}a ni kotoa pē {ʻ}e hoko, pea ke tutu{ʻ}u {ʻ}i he {ʻ}ao {ʻ}oe Foha {ʻ}oe tangata.”

\VS{37}Pea na{ʻ}e ako ia {ʻ}i he {ʻ}aho {ʻ}i he falelotu lahi; pea {ʻ}i he pō, na{ʻ}a ne {ʻ}alu kitua{ʻ}ā {ʻ}o nofo {ʻ}i he mo{ʻ}unga {ʻ}oku ui ko {ʻ}Olive.

\VS{38}Pea na{ʻ}e ha{ʻ}u hengihengi {ʻ}ae kakai kotoa pē kiate ia {ʻ}i he falelotu lahi, ke nau fanongo kiate ia.




\par }\Chap{22}{\CD {\IT{1 {ʻ}Oku loto {ʻ}ae kakai Siu ke fakapoongi {ʻ}a Kalaisi. 3 {ʻ}Oku hū {ʻ}a Sētane kia Siutasi ke ne lavaki{ʻ}i {ʻ}a Kalaisi. 7 {ʻ}Oku te u {ʻ}e he kau {ʻ}aposetolo {ʻ}ae Lakaatu. 19 {ʻ}Oku fokotu{ʻ}u {ʻ}e Kalaisi {ʻ}ae {ʻ}ohomohe tapu, 21 {ʻ}Oku ne fakahā {ʻ}ae lavaki{ʻ}i. 24 {ʻ}Oku ne ta{ʻ}ofi {ʻ}ene kau ākonga ke {ʻ}oua te nau fielahi. 31 {ʻ}Oku ne fakahā kia Pita {ʻ}e {ʻ}ikai mate {ʻ}ene tui: 34 Ka te ne fakafisinga{ʻ}i ia {ʻ}o liunga tolu. 39 {ʻ}Oku ne hū {ʻ}i he ngoue, pea ne mamahi. 47 {ʻ}Oku lavaki{ʻ}i ia {ʻ}aki {ʻ}ae {ʻ}uma: 50 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae telinga {ʻ}o Malikusi. 34 {ʻ}Oku fakafisinga {ʻ}e Pita kiate ia {ʻ}o liunga tolu. 63 {ʻ}Oku ngaohi kovi ia, 66 Pea ne fakahā ko e {ʻ}Alo ia {ʻ}oe {ʻ}Otua.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e ofi mai {ʻ}ae kātoanga {ʻ}oe mā ta{ʻ}eme{ʻ}afakatupu, {ʻ}aia {ʻ}oku ui ko e Lakaatu.

\VS{2}Pea na{ʻ}e fifili {ʻ}e he kau taula{ʻ}eiki lahi mo e kau tangata tohi pe fēfee{ʻ}i {ʻ}enau tāmate{ʻ}i ia; ka na{ʻ}a nau manavahē ki he kakai.


\par }{\PP \VS{3}¶ Pea hū ai {ʻ}a Sētane kia Siutasi na{ʻ}e hingoa ko {ʻ}Isikaliote, ko e taha ia {ʻ}i he toko hongofulu ma toko ua.

\VS{4}Pea {ʻ}alu ai ia, {ʻ}onau alea mo e kau taula{ʻ}eiki lahi mo e kau matāpule, pe fēfē {ʻ}ene lavaki{ʻ}i ia kiate kinautolu.

\VS{5}Pea na{ʻ}a nau fiefia, {ʻ}o alea fakapapau ke {ʻ}atu ha pa{ʻ}anga kiate ia.

\VS{6}Pea loto ia ki ai {ʻ}o ne lamasi ke tu{ʻ}umālie {ʻ}ene lavaki ia kiate kinautolu {ʻ}i he {ʻ}ikai {ʻ}i ai ha kakai.


\par }{\PP \VS{7}¶ Pea hokosia {ʻ}ae {ʻ}aho {ʻ}oe mā ta{ʻ}eme{ʻ}afakatupu, {ʻ}aia {ʻ}oku totonu ke tāmate{ʻ}i ai {ʻ}a e
{\ADD{feilaulau
}}{ʻ}oe Lakaatu.

\VS{8}Pea fekau{ʻ}i {ʻ}e ia {ʻ}a Pita mo Sione, {ʻ}o pehē, “Mo ō, {ʻ}o teuteu {ʻ}a e
{\ADD{feilaulau
}}{ʻ}oe Lakaatu ma{ʻ}atautolu, koe{ʻ}uhi ke tau kai.”

\VS{9}Pea na{ʻ}a na pehē kiate ia, “Ko e potu fē {ʻ}oku ke loto ke ma teuteu ai?”

\VS{10}Pea pehē {ʻ}e ia kiate kinaua, “Vakai, {ʻ}i ho{ʻ}omo hū ki he kolo, te mo fetaulaki mo e tangata {ʻ}oku ne fua {ʻ}ae hina vai; mo muimui {ʻ}iate ia ki he fale {ʻ}e hū ia ki ai.

\VS{11}Pea mo pehē ki he {ʻ}eiki {ʻ}oe fale, ‘{ʻ}Oku pehē mai {ʻ}ae {ʻ}Eiki kiate koe, “Kofa{ʻ}ā ia {ʻ}ae potu te mau kai ai {ʻ}a e
{\ADD{feilaulau
}}{ʻ}oe Lakaatu mo {ʻ}eku kau ākonga?” ’

\VS{12}Pea {ʻ}e fakahā {ʻ}e ia kiate kimoua {ʻ}ae potu lahi {ʻ}i {ʻ}olunga kuo teu{ʻ}i: pea mo teuteu ai.”

\VS{13}Pea na{ʻ}a na ō, {ʻ}o na {ʻ}ilo {ʻ}o hangē ko {ʻ}ene lea kiate kinaua; pea na{ʻ}a na teuteu {ʻ}a e
{\ADD{feilaulau {ʻ}oe
}}Lakaatu.

\VS{14}Pea kuo hokosia {ʻ}ae feitu{ʻ}u efiafi, pea nofo hifo ia, mo e kau {ʻ}aposetolo {ʻ}e toko hongofulu ma toko ua.

\VS{15}Pea pehē {ʻ}e ia kiate kinautolu, “Kuo u holi {ʻ}i he holi lahi, ke tau kai mo kimoutolu {ʻ}a e
{\ADD{feilaulau
}}{ʻ}oe Lakaatu ni {ʻ}i he te{ʻ}eki ai te u mate.

\VS{16}He {ʻ}oku ou tala atu kiate kimoutolu. {ʻ}E {ʻ}ikai te u toe kai ia, kae{ʻ}oua ke fakamo{ʻ}oni ia {ʻ}i he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”

\VS{17}Pea to{ʻ}o {ʻ}e ia {ʻ}ae ipu, {ʻ}o ne fakafeta{ʻ}i, {ʻ}o pehē, “To{ʻ}o eni, {ʻ}o tufaki kiate kimoutolu:

\VS{18}He {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}E {ʻ}ikai te u inu {ʻ}i he fua {ʻ}oe vaine, kae{ʻ}oua ke hokosia {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua.”


\par }{\PP \VS{19}¶ Pea to{ʻ}o {ʻ}e ia {ʻ}ae mā, {ʻ}o ne fakafeta{ʻ}i, mo tofitofi ia, {ʻ}o ne {ʻ}atu kiate kinautolu, {ʻ}o pehē, “Ko hoku sino eni, {ʻ}aia kuo foaki koe{ʻ}uhi ko kimoutolu: fai eni {ʻ}i he fakamanatu kiate au.”

\VS{20}Pea hili {ʻ}ae {ʻ}ohomohe na{ʻ}e{\ADD{to{ʻ}o
}}foki{\ADD{{ʻ}e ia
}}{ʻ}ae ipu, {ʻ}o pehē, “Ko e ipu ni ko e fuakava fo{ʻ}ou {ʻ}i hoku toto, {ʻ}aia {ʻ}oku lilingi koe{ʻ}uhi ko kimoutolu.


\par }{\PP \VS{21}¶ “Kae vakai, ko e nima {ʻ}o ia {ʻ}oku ne lavaki{ʻ}i au, {ʻ}oku {ʻ}iate au {ʻ}i he keinanga{ʻ}anga.

\VS{22}Pea ko e mo{ʻ}oni {ʻ}oku {ʻ}alu {ʻ}ae Foha {ʻ}oe tangata, {ʻ}o hangē ko ia kuo tu{ʻ}utu{ʻ}uni: ka {ʻ}e mala{ʻ}ia {ʻ}ae tangata ko ia te ne lavaki{ʻ}i ia!”

\VS{23}Pea na{ʻ}a nau kamata fakafefehu{ʻ}i{ʻ}aki {ʻ}iate kinautolu, pe ko hai ia {ʻ}iate kinautolu {ʻ}e fai {ʻ}ae me{ʻ}a ni.


\par }{\PP \VS{24}¶ Pea na{ʻ}e ai {ʻ}ae kikihi foki {ʻ}iate kinautolu, pe ko hai {ʻ}iate kinautolu {ʻ}e lahi.

\VS{25}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e ngaahi tu{ʻ}i {ʻ}oe Senitaile {ʻ}oku nau pule{ʻ}i {ʻ}akinautolu: pea ko kinautolu {ʻ}oku pule kakaha, {ʻ}oku nau ui {ʻ}akinautolu ‘ko e angalelei.’

\VS{26}Ka {ʻ}e {ʻ}ikai pehē {ʻ}iate kimoutolu: ka ko ia {ʻ}oku lahi {ʻ}iate kimoutolu, tuku ke tatau ia mo e ki mui; pea mo ia {ʻ}oku pule, ke tatau mo ia {ʻ}oku tauhi.

\VS{27}He ko hai {ʻ}oku lahi, ko ia {ʻ}oku ne nofo {ʻ}o kai, pe ko ia {ʻ}oku ne tauhi? {ʻ}Ikai ko ia {ʻ}oku nofo {ʻ}o kai? Ka {ʻ}oku ou {ʻ}iate kimoutolu {ʻ}o hangē ko ia {ʻ}oku tauhi.

\VS{28}“Ko kimoutolu ia kuo nofoma{ʻ}u mo au, {ʻ}i hoku ngaahi {ʻ}ahi{ʻ}ahi.

\VS{29}Pea {ʻ}oku ou tu{ʻ}utu{ʻ}uni kiate kimoutolu ha pule{ʻ}anga, {ʻ}o hangē ko e tu{ʻ}utu{ʻ}uni {ʻ}a {ʻ}eku Tamai kiate au;

\VS{30}Koe{ʻ}uhi ke mou kai mo inu {ʻ}i he{ʻ}eku keinanga{ʻ}anga {ʻ}i hoku pule{ʻ}anga, mo nofo {ʻ}i he ngaahi nofo{ʻ}a, {ʻ}o fakamaau {ʻ}ae fa{ʻ}ahinga {ʻ}e hongofulu ma ua {ʻ}o {ʻ}Isileli.


\par }{\PP \VS{31}¶ “Pea na{ʻ}e pehē {ʻ}e he {ʻ}Eiki, Saimone, Saimone, vakai, {ʻ}oku holi {ʻ}a Sētane kiate kimoutolu, koe{ʻ}uhi ke ne fakatanga{ʻ}i
{\ADD{{ʻ}akimoutolu
}}{ʻ}o hangē ko e uite.

\VS{32}Ka kuo u hūfia koe, ke {ʻ}oua na{ʻ}a mate ho{ʻ}o tui: pea {ʻ}oka ke ka toe liliu, ke ke tokoni ho kāinga.”

\VS{33}Pea pehē {ʻ}e ia kiate ia, “{ʻ}Eiki, te u {ʻ}alu mo koe ki he fale fakapōpula mo e mate.”

\VS{34}Pea pehē {ʻ}e ia, “Pita, {ʻ}oku ou tala kiate koe, {ʻ}E {ʻ}ikai {ʻ}u{ʻ}ua {ʻ}ae moa {ʻ}i he {ʻ}aho ni, kae{ʻ}oua ke tu{ʻ}o tolu hao fakafisi,
{\ADD{{ʻ}o pehē}}, {ʻ}oku {ʻ}ikai te ke {ʻ}ilo au.”

\VS{35}Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}I he{ʻ}eku fekau atu {ʻ}akimoutolu ta{ʻ}ehakatopa{ʻ}anga, pe ha kato kai, pe ha topuva{ʻ}e, na{ʻ}a mou masiva {ʻ}i ha me{ʻ}a?” Pea nau pehē, “{ʻ}Ikai.”

\VS{36}Pea pehē ai {ʻ}e ia kiate kinautolu, “Ka ko eni, ko ia {ʻ}oku ma{ʻ}u {ʻ}ae kato pa{ʻ}anga, ke ne to{ʻ}o
{\ADD{ia}}, pea mo e kato kai foki; pea ko ia {ʻ}oku {ʻ}ikai ha{ʻ}ane heletā, ke fakatau {ʻ}e ia {ʻ}a hono kofu, pea ma{ʻ}u ai ha taha.”

\VS{37}He {ʻ}oku ou tala atu kiate kimoutolu, ko e tohi ni, ‘Pea na{ʻ}e lau fakataha ia mo e kau angahala,’ {ʻ}e fakamo{ʻ}oni {ʻ}iate au: he ko e ngaahi me{ʻ}a {ʻ}oku kau kiate au {ʻ}e fakamo{ʻ}oni ki ai.”

\VS{38}Pea na{ʻ}a nau pehē, ‘{ʻ}Eiki, vakai, ko eni {ʻ}ae heletā {ʻ}e ua.” Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku lahi.”

\VS{39}Pea ha{ʻ}u kitua{ʻ}ā ia, {ʻ}o {ʻ}alu ki he mo{ʻ}unga {ʻ}oe {ʻ}Olive, {ʻ}o hangē ko {ʻ}ene fa{ʻ}a fai; pea muimui {ʻ}a {ʻ}ene kau ākonga kiate ia.

\VS{40}Pea kuo hoko ia ki he potu, pea ne pehē kiate kinautolu, “Mou lotu ke {ʻ}oua na{ʻ}a mou hinga ki he {ʻ}ahi{ʻ}ahi.”

\VS{41}Pea mahu{ʻ}i ia {ʻ}iate kinautolu, {ʻ}o hangē ko e lisi{ʻ}anga maka
{\ADD{hono mama{ʻ}o}}, pea tū{ʻ}ulutui, mo lotu,

\VS{42}‌{ʻ}o ne pehē, “{ʻ}E Tamai, kapau ko ho finangalo, {ʻ}ave {ʻ}ae ipu ni {ʻ}iate au: kae{ʻ}oua na{ʻ}a fai hoku loto, ka ko e finangalo {ʻ}o{ʻ}ou.”

\VS{43}Pea na{ʻ}e fakahā mai {ʻ}ae {ʻ}āngelo mei he langi kiate ia, {ʻ}o ne fakamālohi ia.

\VS{44}Pea mo{ʻ}ua ia {ʻ}i he mamahi lahi, pea {ʻ}āsili ai {ʻ}ene lotu fakamātoato: pea ko {ʻ}ene tauta{ʻ}a ko e ta{ʻ}ata{ʻ}a na{ʻ}e tō {ʻ}i he tulutā lalahi ki he kelekele.

\VS{45}Pea tu{ʻ}u hake ia mei he lotu, {ʻ}o ha{ʻ}u ia ki he{ʻ}ene kau ākonga, {ʻ}o ne {ʻ}ilo {ʻ}akinautolu {ʻ}oku nau mo{ʻ}umohea {ʻ}i he mamahi.

\VS{46}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e hā {ʻ}oku mou mohe ai? Mou tu{ʻ}u {ʻ}o lotu, telia na{ʻ}a mou tō ki he {ʻ}ahi{ʻ}ahi.”


\par }{\PP \VS{47}¶ Pea lolotonga {ʻ}ene lea, vakai, ko e kakai, pea mo ia na{ʻ}e ui ko Siutasi, ko e taha {ʻ}i he toko hongofulu ma toko ua, na{ʻ}e mu{ʻ}omu{ʻ}a ia kiate kinautolu, {ʻ}o ne {ʻ}unu{ʻ}unu atu kia Sisu ke {ʻ}uma ki ai.

\VS{48}Ka na{ʻ}e pehē {ʻ}e Sisu kiate ia, “Siutasi, {ʻ}oku ke lavaki{ʻ}i {ʻ}ae Foha {ʻ}oe tangata {ʻ}aki {ʻ}ae {ʻ}uma?”

\VS{49}Pea kuo mamata {ʻ}akinautolu na{ʻ}e {ʻ}iate ia {ʻ}aia {ʻ}e hoko, na{ʻ}a nau pehē kiate ia, “{ʻ}Eiki, te mau taa{ʻ}i {ʻ}aki {ʻ}ae heletā?”


\par }{\PP \VS{50}¶ Pea na{ʻ}e taa{ʻ}i {ʻ}e honau tokotaha {ʻ}ae tamaio{ʻ}eiki {ʻ}ae taula{ʻ}eiki lahi, {ʻ}o ne motuhi hono telinga to{ʻ}omata{ʻ}u.

\VS{51}Pea leaange {ʻ}a Sisu, {ʻ}o pehē, “Tukuā, kuo lahi eni.” Pea ne ala ki hono telinga, {ʻ}o fakamo{ʻ}ui ia.

\VS{52}Pea pehē {ʻ}e Sisu ki he kau taula{ʻ}eiki lahi, mo e kau pule {ʻ}oe falelotu lahi, mo e kau mātu{ʻ}a, na{ʻ}e ha{ʻ}u kiate ia, “Kuo mou omi mo e ngaahi heletā, mo e ngaahi {ʻ}akau, {ʻ}o hangē ki ha kaiha{ʻ}a?

\VS{53}‌{ʻ}I he{ʻ}eku {ʻ}iate kimoutolu {ʻ}i he falelotu lahi {ʻ}i he {ʻ}aho kotoa pē, na{ʻ}e {ʻ}ikai mafao atu ha nima kiate au: ka ko homou feitu{ʻ}upō eni, mo e mālohi {ʻ}oe fakapo{ʻ}uli.”


\par }{\PP \VS{54}¶ Pea na{ʻ}a nau puke ai ia, pea taki {ʻ}o {ʻ}omi ia ki he fale {ʻ}oe taula{ʻ}eiki lahi. Pea na{ʻ}e muimui mama{ʻ}o atu {ʻ}a Pita.

\VS{55}Pea kuo nau tafu {ʻ}ae afi {ʻ}i loto fale, {ʻ}onau nonofo fakataha, pea nofo ki lalo {ʻ}a Pita mo kinautolu.

\VS{56}Ka na{ʻ}e mamata kiate ia {ʻ}ae kaunanga {ʻ}e tokotaha {ʻ}i he{ʻ}ene nofo
{\ADD{ofi
}}ki he afi, {ʻ}o ne sio fakamama{ʻ}u kiate ia, mo pehē, “Na{ʻ}e {ʻ}iate ia foki {ʻ}ae tangata ni.”

\VS{57}Pea fakafisi ia, {ʻ}o pehē, “{ʻ}E fefine, {ʻ}oku {ʻ}ikai te u {ʻ}ilo ia.”

\VS{58}Pea toe si{ʻ}i mo e mamata kiate ia {ʻ}ae tokotaha kehe, {ʻ}o ne pehē, “{ʻ}Oku ke {ʻ}onautolu foki.” Pea pehēange {ʻ}e Pita, “{ʻ}E tangata, {ʻ}oku {ʻ}ikai.”

\VS{59}Pea hili nai {ʻ}ae feitu{ʻ}upō {ʻ}e taha, mo {ʻ}ene lea fakapapau {ʻ}ae tokotaha, {ʻ}o pehē, “Ko e mo{ʻ}oni na{ʻ}e {ʻ}iate ia foki {ʻ}ae siana ni; he ko e Kāleli ia.”

\VS{60}Pea pehēange {ʻ}e Pita, “{ʻ}E tangata, {ʻ}oku {ʻ}ikai te u {ʻ}ilo {ʻ}aia {ʻ}oku ke lea ki ai.” Pea fakafokifā pe, {ʻ}i he{ʻ}ene kei lea, na{ʻ}e {ʻ}u{ʻ}ua {ʻ}ae moa.

\VS{61}Pea tafoki {ʻ}ae {ʻ}Eiki ki mui, {ʻ}o ne sio kia Pita, pea manatu{ʻ}i {ʻ}e Pita {ʻ}ae lea {ʻ}ae {ʻ}Eiki, {ʻ}i he{ʻ}ene pehē kiate ia, “{ʻ}E te{ʻ}eki ai {ʻ}u{ʻ}ua {ʻ}ae moa, kuo tu{ʻ}o tolu hao fakafisinga {ʻ}iate au.”

\VS{62}Pea {ʻ}alu kitu{ʻ}a {ʻ}a Pita, {ʻ}o tangi mamahi.


\par }{\PP \VS{63}¶ Pea ko e kau tangata na{ʻ}e puke {ʻ}a Sisu, na{ʻ}a nau manuki{ʻ}i {ʻ}o taa{ʻ}i ia.

\VS{64}Pea hili {ʻ}enau nono{ʻ}o hono mata, na{ʻ}a nau sipi{ʻ}i hono mata, {ʻ}o fehu{ʻ}i kiate ia, {ʻ}o pehē, “Mate mai, Ko hai ia {ʻ}oku ne sipi{ʻ}i koe?”

\VS{65}Pea na{ʻ}e lahi {ʻ}ae me{ʻ}a kovi kehekehe na{ʻ}a nau lea {ʻ}aki kiate ia.

\VS{66}Pea {ʻ}i he{ʻ}ene {ʻ}aho, na{ʻ}e fakataha leva {ʻ}ae kau mātu{ʻ}a {ʻ}oe kakai mo e kau taula{ʻ}eiki lahi mo e kau tangata tohi, {ʻ}onau taki ia ki honau potu fakamaau, {ʻ}onau pehē,

\VS{67}“Ko koe ko e Kalaisi? Tala mai kiate kimautolu.” Pea pehē {ʻ}e ia kiate kinautolu, “Kapau te u tala kiate kimoutolu, {ʻ}e {ʻ}ikai te mou tui:

\VS{68}Pea kapau te u fehu{ʻ}i foki, {ʻ}e {ʻ}ikai te mou tala mai kiate au, pe tukuange
{\ADD{au}}.

\VS{69}Ka hili eni, {ʻ}e nofo {ʻ}ae Foha {ʻ}oe tangata {ʻ}i he nima to{ʻ}omata{ʻ}u {ʻ}oe māfimafi {ʻ}oe {ʻ}Otua.”

\VS{70}Pea nau pehē ai kotoa pē, “He ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua?” Pea tala {ʻ}e ia kiate kinautolu, “{ʻ}Oku mou pehē, pea ko au ia.”

\VS{71}Pea na{ʻ}a nau pehē, “Koe{ʻ}uma{ʻ}ā kiate kitautolu mo ha fakamo{ʻ}oni? He kuo tau fanongo {ʻ}akitautolu mei hono fofonga {ʻ}o{ʻ}ona.”




\par }\Chap{23}{\CD {\IT{1 {ʻ}Oku talatalaaki {ʻ}a Sisu {ʻ}i he {ʻ}ao {ʻ}o Pailato, pea fekau ia kia Helota. 8 {ʻ}Oku manuki{ʻ}i ia {ʻ}e Helota. 12 {ʻ}Oku fe{ʻ}ofo{ʻ}ofani {ʻ}a Helota mo Pailato. 13 {ʻ}Oku tukuange {ʻ}e Pailato {ʻ}a Palāpasa ki he kakai, kae tuku {ʻ}a Sisu ke tutuki ki he {ʻ}akau. 27 {ʻ}Oku tala {ʻ}e Sisu {ʻ}ae faka{ʻ}auha {ʻ}o Selūsalema ki he kau fefine, {ʻ}oku nau tēngihia ia: 34 {ʻ}Oku ne huafa hono ngaahi fili. 39 {ʻ}Oku tutuki ki he {ʻ}akau mo ia {ʻ}ae ongo kovi. 46 Ko e pekia {ʻ}a Sisu. 50 Ko e tuku ia ki ho fonualoto.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e tutu{ʻ}u {ʻ}akinautolu kotoa pē, {ʻ}o taki ia kia Pailato.

\VS{2}Pea na{ʻ}a nau kamata talatalaaki{ʻ}i ia, {ʻ}o pehē, “Na{ʻ}a mau {ʻ}ilo {ʻ}ae siana ni {ʻ}oku ne veuveuki {ʻ}ae kakai, {ʻ}o ne ta{ʻ}ofi {ʻ}ae tukuhau kia Sisa, {ʻ}o ne pehē, ko ia pe ko e Kalaisi ko e Tu{ʻ}i.”

\VS{3}Pea fehu{ʻ}i {ʻ}a Pailato kiate ia, {ʻ}o pehē, “Ko e Tu{ʻ}i koe {ʻ}oe kakai Siu?” Pea leaange {ʻ}e ia kiate ia, {ʻ}o pehē, “Ko ia pe.”

\VS{4}Pea pehē ai {ʻ}e Pailato ki he kau taula{ʻ}eiki lahi mo e kakai, “{ʻ}Oku {ʻ}ikai te u {ʻ}ilo ha kovi {ʻ}i he tangata ni.”

\VS{5}Pea {ʻ}āsili ai {ʻ}enau lili, {ʻ}o pehē, “{ʻ}Oku ne veuveuki {ʻ}ae kakai, {ʻ}o ne ako {ʻ}i Siutea kotoa, ngata mei Kāleli {ʻ}o a{ʻ}u ki he potu ni.”

\VS{6}Pea kuo fanongo {ʻ}a Pailato ki ai, pea fehu{ʻ}i ai ia pe ko e tangata Kāleli ia.

\VS{7}Pea {ʻ}i he{ʻ}ene {ʻ}ilo {ʻ}oku ne mei he feitu{ʻ}u {ʻ}oku pule ai {ʻ}a Helota, pea ne fekau ia kia Helota, {ʻ}aia na{ʻ}e {ʻ}i Selūsalema foki {ʻ}i he ngaahi {ʻ}aho ko ia.


\par }{\PP \VS{8}¶ Pea {ʻ}i he mamata {ʻ}a Helota kia Sisu, na{ʻ}e fiefia lahi ia; he kuo fuoloa mo {ʻ}ene holi ke mamata ki ai, koe{ʻ}uhi kuo ne fanongo ki he ngaahi me{ʻ}a lahi {ʻ}iate ia: pea ne faka{ʻ}amu ke mamata ki ha{ʻ}a ne fai ha me{ʻ}a mana.

\VS{9}Pea na{ʻ}e lahi {ʻ}ene ngaahi {ʻ}eke kiate ia, ka na{ʻ}e {ʻ}ikai si{ʻ}i lea {ʻ}e ia ki ai.

\VS{10}Pea na{ʻ}e tutu{ʻ}u {ʻ}ae kau taula{ʻ}eiki lahi mo e kau tangata tohi, {ʻ}onau talatalaaki mālohi ia.

\VS{11}Pea taukaea ia {ʻ}e Helota, mo {ʻ}ene kautau, mo nau manuki{ʻ}i, pea nau {ʻ}ai {ʻ}ae kofu ngingila kiate ia, {ʻ}o toe fekau ia kia Pailato.


\par }{\PP \VS{12}¶ Pea ko e {ʻ}aho ko ia na{ʻ}e fe{ʻ}ofo{ʻ}ofani ai {ʻ}a Pailato mo Helota: he kuo loa {ʻ}ena fe{ʻ}ite{ʻ}itani.


\par }{\PP \VS{13}¶ Pea kuo fakataha {ʻ}e Pailato {ʻ}ae kau taula{ʻ}eiki lahi, mo e kau matāpule, mo e kakai,

\VS{14}Pea ne pehē kiate kinautolu, “Kuo mou {ʻ}omi {ʻ}ae tangata ni kiate au, {ʻ}o hangē ko ha taha {ʻ}oku ne veuveuki {ʻ}ae kakai pea vakai, kuo u {ʻ}ekea{\ADD{ia}} {ʻ}i homou {ʻ}ao; pea {ʻ}oku {ʻ}ikai te u {ʻ}ilo ha kovi {ʻ}oe tangata ni {ʻ}i he ngaahi me{ʻ}a ko ia {ʻ}oku mou talatalaaki{ʻ}i ai ia:

\VS{15}Pea ko Helota foki; he na{ʻ}aku fekau {ʻ}akimoutolu kiate ia; pea vakai, {ʻ}oku {ʻ}ikai ha me{ʻ}a {ʻ}oku totonu ke mate ai ia.”

\VS{16}Ko ia te u tautea ia, pea tukuange.”

\VS{17}(He kuo totonu ke ne tukuange kiate kinautolu ha tokotaha {ʻ}i he kātoanga.)

\VS{18}Pea na{ʻ}a nau kalanga fakataha kotoa pē, {ʻ}o pehē, “{ʻ}Ave {ʻ}ae tangata ni, kae tuku mai {ʻ}a Palāpasa kiate kimautolu:”

\VS{19}({ʻ}Aia na{ʻ}e lī ki he fale fakapōpula, koe{ʻ}uhi ko{\ADD{{ʻ}ene
}}fakaaoao {ʻ}i he kolo, mo e fakapō.)

\VS{20}Ka na{ʻ}e loto {ʻ}a Pailato ke tukuange {ʻ}a Sisu, ko ia ne ne toe lea ai
{\ADD{kiate kinautolu}}.

\VS{21}Ka na{ʻ}a nau kalanga, {ʻ}o pehē, “Tutuki ki he {ʻ}akau, tutuki ia ki he {ʻ}akau.”

\VS{22}Pea lea ia kiate kinautolu ko hono tu{ʻ}o tolu, “Koe{ʻ}uma{ʻ}ā, ko e hā ha kovi kuo ne fai? {ʻ}Oku {ʻ}ikai te u {ʻ}ilo ha me{ʻ}a ke mate ai ia: ko ia te u tautea ia, pea tukuange.”

\VS{23}Ka na{ʻ}e mālohi {ʻ}enau lea pea longoa{ʻ}a lahi, {ʻ}onau pehē, “Ke tutuki ia ki he {ʻ}akau.” Pea na{ʻ}e mālohi {ʻ}ae le{ʻ}o {ʻ}okinautolu mo e kau taula{ʻ}eiki lahi.

\VS{24}Pea fekau {ʻ}e Pailato ke fai {ʻ}o hangē ko honau loto.

\VS{25}Pea ne tukuange kiate kinautolu ia na{ʻ}a nau holi ki ai, {ʻ}aia na{ʻ}e lī ki he fale fakapōpula, koe{ʻ}uhi ko e fakaaoao mo e fakapō; ka ne tukuange {ʻ}a Sisu ki honau loto.


\par }{\PP \VS{26}¶ Pea {ʻ}i he{ʻ}enau kei taki atu ia, na{ʻ}a nau puke {ʻ}ae tokotaha ko Saimone, ko e Sailini, {ʻ}oku ha{ʻ}u mei he tuku{ʻ}uta, pea na{ʻ}a nau hili kiate ia {ʻ}ae {ʻ}akau, ke ne fua {ʻ}o muimui ia Sisu.

\VS{27}Pea na{ʻ}e muimui kiate ia {ʻ}ae kakai tokolahi, mo e kau fefine, {ʻ}onau tangi mo tangilāulau koe{ʻ}uhi ko ia.

\VS{28}Ka na{ʻ}e tafoki {ʻ}a Sisu kiate kinautolu, {ʻ}o ne pehē, “{ʻ}Ae ngaahi {ʻ}ofefine {ʻ}o Selūsalema, {ʻ}Oua na{ʻ}a mou tangi koe{ʻ}uhi ko au, kae tangi koe{ʻ}uhi ko kimoutolu, pea mo ho{ʻ}omou fānau.

\VS{29}Vakai, he {ʻ}oku ofi mai {ʻ}ae ngaahi {ʻ}aho te nau pehē ai, ‘{ʻ}Oku monū{ʻ}ia {ʻ}ae pa{ʻ}a, pea mo e manāva na{ʻ}e {ʻ}ikai fānau, mo e huhū na{ʻ}e {ʻ}ikai fakahuhū{ʻ}aki.’

\VS{30}Pea te nau toki kamata lea ai ki he ngaahi mo{ʻ}unga, “Holo mai kiate kimautolu:” pea ki he ngaahi tafungofunga, “U{ʻ}ufi {ʻ}akimautolu.” ’

\VS{31}He kapau te nau fai {ʻ}ae ngaahi me{ʻ}a ni ki he {ʻ}akau mata, ko e hā {ʻ}e fai ki he mōmoa?”

\VS{32}Pea na{ʻ}e tataki mo ia foki {ʻ}ae ongo fai kovi {ʻ}e toko ua ke tāmate{ʻ}i.

\VS{33}Pea kuo nau hoko ki he potu {ʻ}oku ui ko Kalivali, na{ʻ}a nau tuki ia {ʻ}i ai ki he {ʻ}akau, mo e ongo fai kovi, ko e tokotaha ki he nima to{ʻ}omata{ʻ}u, mo e tokotaha ki he nima to{ʻ}ohema.


\par }{\PP \VS{34}¶ Pea toki pehē {ʻ}e Sisu, “{ʻ}E Tamai, fakamolemole {ʻ}akinautolu; he {ʻ}oku {ʻ}ikai te nau {ʻ}ilo {ʻ}aia {ʻ}oku nau fai.” Pea na{ʻ}a nau vahevahe {ʻ}a hono ngaahi kofu, {ʻ}o talotalo.

\VS{35}Pea tu{ʻ}u {ʻ}ae kakai, {ʻ}o mamata. Pea nau manuki mo e kau matāpule{\ADD{kiate ia}}, {ʻ}o pehē, “Na{ʻ}e fakamo{ʻ}ui {ʻ}e ia {ʻ}ae kakai; tuku ke ne fakamo{ʻ}ui ia, {ʻ}o kapau ko e Kalaisi ia, ko e {ʻ}ofeina {ʻ}ae {ʻ}Otua.”

\VS{36}Pea manuki{ʻ}i foki ia {ʻ}e he kau tau, mo nau {ʻ}alu ange, {ʻ}o {ʻ}atu {ʻ}ae vaimahi kiate ia,

\VS{37}Mo nau pehē, “Kapau ko e tu{ʻ}i koe {ʻ}oe kakai Siu, fakamo{ʻ}ui koe.”

\VS{38}Pea na{ʻ}e tohi foki {ʻ}i {ʻ}olunga {ʻ}iate ia, {ʻ}ae tohi {ʻ}i he lea fakaKiliki, mo e lea fakaLoma, mo e lea fakaHepelū, KO ENI {ʻ}AE TU{ʻ}I {ʻ}OE KAKAI SIU.


\par }{\PP \VS{39}¶ Pea na{ʻ}e manuki kiate ia {ʻ}ae tokotaha {ʻ}oe ongo fai kovi na{ʻ}e tautau, {ʻ}o ne pehē, “Kapau ko e Kalaisi koe, fakamo{ʻ}ui koe mo kimaua.”

\VS{40}Ka na{ʻ}e leaange {ʻ}a hono toko ua, {ʻ}o ne valoki ia, {ʻ}o pehē, “{ʻ}Ikai te ke manavahē koe ki he {ʻ}Otua, he {ʻ}oku ke mala{ʻ}ia foki?

\VS{41}Pea {ʻ}oku totonu kiate kitaua, he ko e totongi totonu {ʻ}o {ʻ}eta ngāue: ka na{ʻ}e {ʻ}ikai ha kovi {ʻ}e fai {ʻ}e he tangata ni.”

\VS{42}Pea pehē {ʻ}e ia kia Sisu, “{ʻ}Eiki ke ke manatu{ʻ}i au, {ʻ}oka ke ka hoko ki ho pule{ʻ}anga.”

\VS{43}Pea pehēange {ʻ}e Sisu kiate ia, “{ʻ}Oku ou tala mo{ʻ}oni kiate koe, Te ta {ʻ}i Palataisi mo au he {ʻ}aho ni.”

\VS{44}Pea ko hono ono nai ia {ʻ}oe feitu{ʻ}ula{ʻ}ā, pea na{ʻ}e fakapo{ʻ}uli {ʻ}ae fonua kotoa pē, {ʻ}o a{ʻ}u ki hono hiva {ʻ}oe feitu{ʻ}ula{ʻ}ā.

\VS{45}Pea fakapo{ʻ}uli {ʻ}ae la{ʻ}ā, pea mahae ua mālie {ʻ}ae puipui {ʻ}oe falelotu lahi.


\par }{\PP \VS{46}¶ Pea tangi le{ʻ}o lahi {ʻ}a Sisu, {ʻ}o ne pehē, “{ʻ}E Tamai, ‘{ʻ}oku ou tuku hoku laumālie ki ho nima: pea hili {ʻ}ene lea pehē, pea pekia ia.’ ”

\VS{47}Pea kuo mamata {ʻ}ae {ʻ}eikitau ki he me{ʻ}a kuo fai, pea fakamālō ia ki he {ʻ}Otua, {ʻ}o ne pehē, “Tā ko e mo{ʻ}oni ko e tangata mā{ʻ}oni{ʻ}oni eni.”

\VS{48}Pea mo e kakai kotoa pē na{ʻ}e kātoa ki he vakai {ʻ}oe me{ʻ}a ko ia, {ʻ}i he{ʻ}enau mamata ki he ngaahi me{ʻ}a na{ʻ}e fai, na{ʻ}a nau si fatafata, {ʻ}o toe {ʻ}alu.

\VS{49}Pea ko hono kāinga kotoa pē, mo e kau fefine na{ʻ}e muimui {ʻ}iate ia mei Kāleli, na{ʻ}a nau tutu{ʻ}u mei he mama{ʻ}o, {ʻ}o vakai ki he ngaahi me{ʻ}a ni.


\par }{\PP \VS{50}¶ Pea vakai, ko e tangata na{ʻ}e hingoa ko Siosefa, ko e fakamaau, ko e tangata lelei pea angatonu:

\VS{51}(Na{ʻ}e {ʻ}ikai loto ia ki he fakakaukau mo e ngāue {ʻ}anautolu:) ko e {ʻ}Alematea
{\ADD{ia}}, ko e kolo {ʻ}oe kakai Siu: pea na{ʻ}e tatali foki ia ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua.

\VS{52}Na{ʻ}e {ʻ}alu ia kia Pailato, {ʻ}o ne kole {ʻ}ae sino {ʻ}o Sisu.

\VS{53}Pea ne vete hifo ia, {ʻ}o fakakoloa {ʻ}aki ia {ʻ}ae tupenu lelei, {ʻ}o tuku ia ki he fonualoto kuo tā {ʻ}i he loto maka, {ʻ}aia na{ʻ}e te{ʻ}eki fakatokoto ai ha tokotaha.

\VS{54}Pea ko e {ʻ}aho teuteu ia, pea kuo ofi {ʻ}ae Sāpate.

\VS{55}Ko e kau fefine foki, na{ʻ}e omi mo ia mei Kāleli, na{ʻ}a nau muimui mai, {ʻ}o, mamata ki he fonualoto, mo e tuku {ʻ}o hono sino.

\VS{56}Pea na{ʻ}a nau liu mai, {ʻ}o tokonaki {ʻ}ae ngaahi {ʻ}akau namu kakala mo e lolo tākai; pea nau mālōlō {ʻ}i he {ʻ}aho Sāpate {ʻ}o hangē ko e fekau.




\par }\Chap{24}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}ae toetu{ʻ}u {ʻ}a Kalaisi {ʻ}e he ongo {ʻ}āngelo ki he kau fefine na{ʻ}e ha{ʻ}u ki he fonualoto. 9 {ʻ}Oku fakahā {ʻ}ekinautolu ki he ni{ʻ}ihi kehe. 13 {ʻ}Oku fakahā {ʻ}a Kalaisi ki he ongo ākonga {ʻ}i he{ʻ}ena fononga ki {ʻ}Emeasi: 36 Pea toki fakahā ia ki he kau {ʻ}aposetolo, {ʻ}o ne valoki{ʻ}i {ʻ}enau ta{ʻ}etui: 47 {ʻ}Oku ne fekau kiate kinautolu: 49 {ʻ}Oku ne tala {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni kiate kinautolu. 51 Ko {ʻ}ene hā{ʻ}ele hake ki langi.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he {ʻ}uluaki{\ADD{{ʻ}aho
}}{ʻ}oe uike, {ʻ}i he kei hengihengi, na{ʻ}a nau omi mo e ni{ʻ}ihi kehe ki he fonualoto, {ʻ}o {ʻ}omi {ʻ}ae ngaahi {ʻ}akau namu kakala kuo nau teuteu.

\VS{2}Pea na{ʻ}a nau vakai kuo teka{ʻ}i {ʻ}ae maka mei he fonualoto.

\VS{3}Pea na{ʻ}a nau hū atu, ka na{ʻ}e {ʻ}ikai te nau {ʻ}ilo {ʻ}ae sino {ʻ}oe {ʻ}Eiki ko Sisu.

\VS{4}Pea lolotonga {ʻ}enau puputu{ʻ}u lahi ai, vakai, na{ʻ}e tu{ʻ}u mai kiate kinautolu {ʻ}ae ongo tangata na{ʻ}e huhulu
{\ADD{hona
}}kofu:

\VS{5}Pea {ʻ}i he{ʻ}enau manavahē, {ʻ}o tulolo honau mata ki he kelekele, na{ʻ}e pehē {ʻ}ekinaua kiate kinautolu, “Ko e hā {ʻ}oku mou kumi ai {ʻ}ae mo{ʻ}ui {ʻ}i he potu {ʻ}oe mate?

\VS{6}‌{ʻ}Oku {ʻ}ikai {ʻ}i heni ia, ka kuo tu{ʻ}u hake: mou fakamanatu ki he{ʻ}ene lea kiate kimoutolu, {ʻ}i he{ʻ}ene kei {ʻ}i Kāleli,

\VS{7}‌{ʻ}o pehē, ‘{ʻ}E tukuange {ʻ}ae Foha {ʻ}oe tangata ki he nima {ʻ}oe kau tangata angahala, pea {ʻ}e tutuki ia ki he {ʻ}akau, pea {ʻ}e toetu{ʻ}u ia {ʻ}i hono {ʻ}aho tolu.’ ”

\VS{8}Pea na{ʻ}a nau manatu ki he{ʻ}ene ngaahi lea,

\VS{9}‌{ʻ}O nau liu mai mei he fonualoto, {ʻ}o fakahā {ʻ}ae ngaahi me{ʻ}a ni kotoa pē ki he toko hongofulu ma tokotaha, mo e kakai kehe kotoa pē.

\VS{10}Pea ko Mele Makitaline, mo Soana, mo Mele
{\ADD{ko e fa{ʻ}ē
}}{ʻ}a Semisi, pea mo e ni{ʻ}ihi na{ʻ}e {ʻ}iate kinautolu, na{ʻ}a nau fakahā {ʻ}ae ngaahi me{ʻ}a ni ki he kau {ʻ}aposetolo.

\VS{11}Pea na{ʻ}e tatau {ʻ}enau ngaahi lea kiate kinautolu mo e talanoa launoa, pea na{ʻ}e {ʻ}ikai te nau tui kiate kinautolu.

\VS{12}Pea toki tu{ʻ}u {ʻ}a Pita, {ʻ}o lele ki he fonualoto; pea tulolo ia, {ʻ}o mamata ki he u kofu kuo tuku kehe, pea {ʻ}alu ia, {ʻ}o fakatumutumu {ʻ}i hono loto {ʻ}i he me{ʻ}a kuo hoko.


\par }{\PP \VS{13}¶ Pea vakai, na{ʻ}e {ʻ}o {ʻ}a honau toko ua, {ʻ}i he {ʻ}aho ko ia, ki he potu kakai na{ʻ}e ui ko {ʻ}Emeasi, na{ʻ}e mama{ʻ}o mo Selūsalema, ko e maile {ʻ}e fitu.

\VS{14}Pea na{ʻ}a na talanoa ki he ngaahi me{ʻ}a ni kotoa pē kuo toki hoko,

\VS{15}Pea lolotonga {ʻ}ae fai {ʻ}ena talanoa mo {ʻ}ena fakakaukau, mo {ʻ}ene {ʻ}unu{ʻ}unu atu {ʻ}a Sisu, {ʻ}o fononga mo kinaua.

\VS{16}Ka na{ʻ}e ta{ʻ}ofi {ʻ}a hona mata, ke {ʻ}oua na{ʻ}a na {ʻ}ilo ia.

\VS{17}Pea pehē {ʻ}e ia kiate kinaua, “Ko e talanoa hā ia {ʻ}oku mo fetalanoa{ʻ}aki {ʻ}i ho{ʻ}omo fononga, pea mo mamahi ai?”

\VS{18}Pea ko e tokotaha, ko Kaliopasi hono hingoa, na{ʻ}e lea {ʻ}o pehē kiate ia, na{ʻ}a ko Koe pe {ʻ}oku nofo {ʻ}i Selūsalema pea {ʻ}oku {ʻ}ikai te ke {ʻ}ilo {ʻ}ae ngaahi me{ʻ}a kuo hoko {ʻ}i ai {ʻ}i he ngaahi {ʻ}aho ni?

\VS{19}Pea pehē {ʻ}e ia kiate kinaua, “Ko e hā {ʻ}ae me{ʻ}a?” Pea na pehē kiate ia, “Kia Sisu {ʻ}o Nāsaleti, ko e palōfita na{ʻ}e mālohi {ʻ}i he ngāue mo e lea {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Otua mo e kakai kotoa pē:

\VS{20}Pea mo e tukuange ia {ʻ}e homau kau taula{ʻ}eiki lahi mo e kau fakamaau ke tāmate{ʻ}i, pea kuo tutuki ia ki he {ʻ}akau.

\VS{21}Ka na{ʻ}a mau falala ko ia ia te ne huhu{ʻ}i {ʻ}a {ʻ}Isileli: kae{ʻ}uma{ʻ}ā eni kotoa pē, ko hono {ʻ}aho tolu eni talu hono fai {ʻ}ae ngaahi me{ʻ}a ni.

\VS{22}‌{ʻ}Io, pea fakaofo kiate kimautolu {ʻ}e homau kau fefine ni{ʻ}ihi, na{ʻ}a nau {ʻ}alu hengihengi ki he fonualoto;

\VS{23}Pea {ʻ}i he {ʻ}ikai te nau {ʻ}ilo hono sino, na{ʻ}a nau ha{ʻ}u, {ʻ}o pehē, kuo nau mamata foki ki he kau {ʻ}āngelo, pea nau pehē, kuo mo{ʻ}ui ia.

\VS{24}Pea ko homau ni{ʻ}ihi na{ʻ}e {ʻ}alu ki he fonualoto, {ʻ}onau {ʻ}ilo {ʻ}o hangē pe ko ia na{ʻ}e fakahā {ʻ}e he kau fefine: ka na{ʻ}e {ʻ}ikai te nau mamata kiate ia.”

\VS{25}Pea toki pehē {ʻ}e ia kiate kinaua, “{ʻ}Ae kau vale, mo loto tuai ke tui ki he me{ʻ}a kotoa pē na{ʻ}e lea {ʻ}aki {ʻ}e he kau palōfita:

\VS{26}He {ʻ}ikai na{ʻ}e totonu kia Kalaisi ke kātaki {ʻ}ae ngaahi me{ʻ}a ni, pea hū ai ki hono nāunau?”

\VS{27}Pea kamata ia meia Mōsese, {ʻ}o hoko ki he kau palōfita kotoa pē, {ʻ}a {ʻ}ene fakamatala kiate kinaua mei he tohi {ʻ}ae ngaahi me{ʻ}a kotoa pē {ʻ}oku kau kiate ia.

\VS{28}Pea kuo nau ofi ki he potu kakai na{ʻ}a nau ō ki ai; pea na{ʻ}e fai {ʻ}e ia {ʻ}o hangē na{ʻ}e fie {ʻ}alu atu pe.

\VS{29}Ka na{ʻ}a na ta{ʻ}ofi ia, {ʻ}o pehē, “Ke tau nonofo; he kuo ofi {ʻ}ae po{ʻ}uli, pea kuo tei {ʻ}osi {ʻ}ae {ʻ}aho.” Pea na{ʻ}e hū ia ki loto, ke nau nonofo.

\VS{30}Pea na{ʻ}e hoko {ʻ}o pehē, {ʻ}i he{ʻ}enau nofo mo ia {ʻ}i he kai, na{ʻ}e to{ʻ}o {ʻ}e ia {ʻ}ae mā, {ʻ}o ne tāpuaki, pea ne tofi {ʻ}o {ʻ}atu kiate kinaua.

\VS{31}Pea {ʻ}ā ai hona mata, {ʻ}o na {ʻ}ilo ia pea {ʻ}iloange, kuo mole ia {ʻ}i hona {ʻ}ao.

\VS{32}Pea na{ʻ}a na fepehē{ʻ}aki, “{ʻ}Ikai na{ʻ}e vela hota loto {ʻ}iate kitaua, {ʻ}i he{ʻ}ene talanoa mai {ʻ}i he hala kiate kitaua, mo {ʻ}ene fakahā {ʻ}ae tohi kiate kitaua?”

\VS{33}Pea na tu{ʻ}u hake {ʻ}i he feitu{ʻ}u {ʻ}aho ko ia, {ʻ}o liu mai ki Selūsalema, {ʻ}o na {ʻ}ilo {ʻ}ae toko hongofulu ma tokotaha kuo kātoa, mo kinautolu na{ʻ}e {ʻ}iate kinautolu,

\VS{34}‌{ʻ}onau pehē, “Kuo toetu{ʻ}u mo{ʻ}oni {ʻ}ae {ʻ}Eiki, pea kuo fakahā ia kia Saimone.”

\VS{35}Pea tala {ʻ}ekinaua {ʻ}ae ngaahi me{ʻ}a
{\ADD{na{ʻ}e fai
}}{ʻ}i he hala, pea mo {ʻ}ena {ʻ}ilo ia {ʻ}i he tofi {ʻ}oe mā.


\par }{\PP \VS{36}¶ Pea lolotonga {ʻ}enau lea pehē, mo e tu{ʻ}u {ʻ}a Sisu {ʻ}i honau ha{ʻ}oha{ʻ}onga, {ʻ}o ne pehē kiate kinautolu, “Fiemālie pe {ʻ}akimoutolu.”

\VS{37}Pea na{ʻ}a nau tāfu{ʻ}ua mo ilifia, {ʻ}o mahalo kuo nau mamata ki ha laumālie.

\VS{38}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e hā {ʻ}oku mou ilifia ai? Pea ko e hā {ʻ}oku tupu ai {ʻ}ae ngaahi mahalo {ʻ}i homou loto?

\VS{39}Vakai ki hoku nima mo hoku va{ʻ}e, ko au pe ia: ala mai kiate au, pea mou vakai; he {ʻ}oku {ʻ}ikai kakano mo hui ha laumālie, {ʻ}o hangē ko ia {ʻ}oku mou {ʻ}ilo ni {ʻ}iate au.”

\VS{40}Pea hili {ʻ}ene lea ko ia, na{ʻ}a ne toki fakahā kiate kinautolu {ʻ}a hono nima mo hono va{ʻ}e.

\VS{41}Pea {ʻ}i he te{ʻ}eki ai te nau tui, ko e me{ʻ}a {ʻ}i he fiefia, ka nau ofo pe, pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku {ʻ}i heni ha me{ʻ}akai?”

\VS{42}Pea nau ange kiate ia {ʻ}ae konga ika kuo tunu, mo e nge{ʻ}esi hone.

\VS{43}Pea ne to{ʻ}o
{\ADD{ia}}, {ʻ}o kai {ʻ}i honau {ʻ}ao.

\VS{44}Pea pehē {ʻ}e ia kiate kinautolu, “Ko eni {ʻ}ae ngaahi lea na{ʻ}aku lea {ʻ}aki kiate kimoutolu {ʻ}i he{ʻ}eku kei {ʻ}iate kimoutolu, koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}ae ngaahi me{ʻ}a kotoa pē, {ʻ}aia kuo tohi kiate au, {ʻ}i he fono {ʻ}a Mōsese, mo e kau palōfita, mo e ngaahi Saame.”

\VS{45}Pea toki to{ʻ}o {ʻ}e ia {ʻ}a honau loto, koe{ʻ}uhi ke nau {ʻ}ilo {ʻ}ae ngaahi tohi,

\VS{46}‌{ʻ}o ne pehē kiate kinautolu, “Kuo pehē {ʻ}ae tohi, pea {ʻ}oku taau mo Kalaisi ke mamahi pehē, pea toetu{ʻ}u mei he mate {ʻ}i hono {ʻ}aho tolu:

\VS{47}Pea ke malanga{ʻ}aki {ʻ}ae fakatomala, mo e fakamolemole {ʻ}oe angahala {ʻ}i hono hingoa, {ʻ}i he pule{ʻ}anga kotoa pē, {ʻ}o fuofua fai {ʻ}i Selūsalema.

\VS{48}Pea ko e kau fakamo{ʻ}oni {ʻ}akimoutolu {ʻ}oe ngaahi me{ʻ}a ni.

\VS{49}Pea vakai, te u fekau kiate kimoutolu {ʻ}ae tala{ʻ}ofa {ʻ}a {ʻ}eku Tamai: ka mou tatali {ʻ}i he kolo ko Selūsalema, kae{ʻ}oua ke mou ma{ʻ}u {ʻ}ae mālohi mei {ʻ}olunga.”


\par }{\PP \VS{50}¶ Pea ne tataki atu {ʻ}akinautolu {ʻ}o a{ʻ}u ki Pētani, pea na{ʻ}a ne hiki hake hono nima, {ʻ}o tāpuaki {ʻ}akinautolu.

\VS{51}Pea {ʻ}iloange {ʻ}i he lolotonga {ʻ}ene tāpuaki {ʻ}akinautolu, na{ʻ}e mavahe ia meiate kinautolu, pea fua hake ia ki he langi.

\VS{52}Pea na{ʻ}a nau hū kiate ia, pea liu mai ki Selūsalema {ʻ}i he fiefia lahi:

\VS{53}Mo nau nofoma{ʻ}u {ʻ}i he falelotu lahi, {ʻ}o fakamālō mo fakafeta{ʻ}i ki he {ʻ}Otua. {ʻ}Emeni.


\par }