\NormalFont\ShortTitle{Mātiu}

{\MTB KO E ONGOONGOLELEI

\par }{\MTC NA{ʻ}E TOHI E

\par }{\MT MĀTIU



\par }\ChapOne{1}{\CD {\IT{1 Ko e tohi {ʻ}oe hokohoko {ʻ}o Kalaisi meia {ʻ}Epalahame kia Siosefa. 18 Na{ʻ}e tupu ia {ʻ}i he Laumālie Mā{ʻ}oni{ʻ}oni, pea fā{ʻ}ele{ʻ}i {ʻ}e he Tāupo{ʻ}ou ko Mele {ʻ}i hono fakanofo kia Siosefa. 19 Ko e fakatonutonu {ʻ}e ha {ʻ}āngelo {ʻ}ae mahalohalokovi {ʻ}a Siosefa, {ʻ}o ne fakahā {ʻ}ae ngaahi hingoa {ʻ}o Kalaisi.}}

\par }{\PP \VerseOne{1}Ko e tohi {ʻ}oe tupu{ʻ}anga {ʻ}o Sisu Kalaisi, ko e {ʻ}Alo {ʻ}o Tevita, ko e {ʻ}Alo {ʻ}o {ʻ}Epalahame.

\VS{2}Na{ʻ}e tupu {ʻ}ia {ʻ}Epalahame {ʻ}a {ʻ}Aisake; pea tupu {ʻ}ia {ʻ}Aisake {ʻ}a Sēkope; pea tupu {ʻ}ia Sēkope {ʻ}a Siuta mo hono kāinga;

\VS{3}Pea tupu {ʻ}ia Siuta {ʻ}a Felesi mo Sala {ʻ}ia Tema; pea tupu {ʻ}ia Felesi {ʻ}a {ʻ}Esilome; pea tupu {ʻ}ia {ʻ}Esilome {ʻ}a {ʻ}Elame;

\VS{4}Pea tupu {ʻ}ia {ʻ}Elame {ʻ}a {ʻ}Aminatape; pea tupu {ʻ}ia {ʻ}Aminatape {ʻ}a Naasoni; pea tupu {ʻ}ia Naasoni {ʻ}a Salimone;

\VS{5}Pea tupu {ʻ}ia Salimone {ʻ}a Poasi {ʻ}ia Lehapi; pea tupu {ʻ}ia Poasi {ʻ}a {ʻ}Opeti {ʻ}ia Lute; pea tupu {ʻ}ia {ʻ}Opeti {ʻ}a Sese;

\VS{6}Pea tupu {ʻ}ia Sese {ʻ}a Tevita ko e tu{ʻ}i; pea tupu {ʻ}ia Tevita ko e tu{ʻ}i {ʻ}a Solomone, {ʻ}iate ia
{\ADD{na{ʻ}e mali}} mo {ʻ}Ulia;

\VS{7}Pea tupu {ʻ}ia Solomone {ʻ}a Lopoame; pea tupu {ʻ}ia Lopoame {ʻ}a {ʻ}Apaia; pea tupu {ʻ}ia {ʻ}Apaia {ʻ}a {ʻ}Esa;

\VS{8}Pea tupu {ʻ}ia {ʻ}Esa {ʻ}a Siosafate; pea tupu {ʻ}ia Siosafate {ʻ}a Siolame; pea tupu {ʻ}ia Siolame {ʻ}a {ʻ}Usaia;

\VS{9}Pea tupu {ʻ}ia {ʻ}Usaia {ʻ}a Siotame; pea tupu {ʻ}ia Siotame {ʻ}a {ʻ}Ehasi; pea tupu {ʻ}ia {ʻ}Ehasi {ʻ}a Hesekaia;

\VS{10}Pea tupu {ʻ}ia Hesekaia {ʻ}a Manase; pea tupu {ʻ}ia Manase {ʻ}a {ʻ}Emone; pea tupu {ʻ}ia {ʻ}Emone {ʻ}a Siosaia;

\VS{11}Pea tupu {ʻ}ia Siosaia {ʻ}a Sekonaia mo hono kāinga, {ʻ}o fe{ʻ}unga mo e kuonga na{ʻ}e fetuku ai {ʻ}akinautolu ki Papilone:

\VS{12}Pea hili hono fetuku {ʻ}akinautolu ki Papilone, pea tupu {ʻ}ia Sekonaia {ʻ}a Saletili; pea tupu {ʻ}ia Saletili {ʻ}a Solopēpeli;

\VS{13}Pea tupu {ʻ}ia Solopēpeli {ʻ}a {ʻ}Apaiuta; pea tupu {ʻ}ia {ʻ}Apaiuta {ʻ}a {ʻ}Elaiakimi; pea tupu {ʻ}ia {ʻ}Elaiakimi {ʻ}a {ʻ}Esoa;

\VS{14}Pea tupu {ʻ}ia {ʻ}Esoa {ʻ}a Sētoki; pea tupu {ʻ}ia Sētoki {ʻ}a {ʻ}Akemi; pea tupu {ʻ}ia {ʻ}Akemi {ʻ}a {ʻ}Elaiuti;

\VS{15}Pea tupu {ʻ}ia {ʻ}Elaiuti {ʻ}a {ʻ}Eliesa; pea tupu {ʻ}ia {ʻ}Eliesa {ʻ}a Matani; pea tupu {ʻ}ia Matani {ʻ}a Sēkope;

\VS{16}Pea tupu {ʻ}ia Sēkope {ʻ}a Siosefa ko e husepāniti {ʻ}o Mele, {ʻ}aia ne ne fā{ʻ}ele{ʻ}i {ʻ}a Sisu, {ʻ}oku ui ko Kalaisi.

\VS{17}Pea ko e to{ʻ}utangata kotoa pē meia {ʻ}Epalahame {ʻ}o a{ʻ}u kia Tevita ko e to{ʻ}utangata {ʻ}e hongofulu ma fā; pea meia Tevita {ʻ}o a{ʻ}u ki he fetuku ki Papilone ko e to{ʻ}utangata {ʻ}e hongofulu ma fā; pea mei he fetuku ki Papilone {ʻ}o a{ʻ}u ki he Kalaisi ko e to{ʻ}utangata {ʻ}e hongofulu ma fā.

\VS{18}Pea na{ʻ}e pehē {ʻ}ae {ʻ}alo{ʻ}i {ʻ}o Sisu Kalaisi: Kuo fakanofo {ʻ}ene fa{ʻ}ē ko Mele kia Siosefa, pea te{ʻ}eki ai te na fe{ʻ}iloaki, kae {ʻ}iloange, kuo feitama ia {ʻ}i he Laumālie Mā{ʻ}oni{ʻ}oni.

\VS{19}Pea ko Siosefa ko hono husepāniti, ko e tangata angatonu, pea na{ʻ}e {ʻ}ikai {ʻ}i hono loto ke talaki fakahā ia, ka na{ʻ}a ne tokanga ke tukuange fakafufū pe ia.

\VS{20}Kae lolotonga {ʻ}ene fifili ki he ngaahi me{ʻ}a ni, {ʻ}iloange, kuo hā mai kiate ia ha {ʻ}āngelo {ʻ}ae {ʻ}Eiki {ʻ}i he misi, {ʻ}o ne pehē, “Siosefa, foha {ʻ}o Tevita, {ʻ}oua te ke manavahē ke ma{ʻ}u {ʻ}a Mele ko ho uaifi: he ko ia kuo fakatupu {ʻ}iate ia {ʻ}oku mei he Laumālie Mā{ʻ}oni{ʻ}oni.

\VS{21}Pea te ne fā{ʻ}ele{ʻ}i {ʻ}ae tama, pea te ke ui hono huafa, ko SISU: ko ia ia te ne fakamo{ʻ}ui hono kakai mei he{ʻ}enau ngaahi angahala.”

\VS{22}Pea na{ʻ}e fai {ʻ}eni kotoa pē koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e folofola{ʻ}aki {ʻ}e he {ʻ}Eiki {ʻ}i he palōfita, {ʻ}o pehē,


\par }{\Q \VS{23}“Vakai, {ʻ}e feitama {ʻ}ae tāupo{ʻ}ou,

\par }{\QB pea {ʻ}e fā{ʻ}ele{ʻ}i {ʻ}ae tama,

\par }{\Q pea {ʻ}e ui hono huafa, ko {ʻ}Imanuela:”

\par }{\QB ko hono {ʻ}uhinga “Ko e {ʻ}Otua {ʻ}iate kitautolu.”


\par }{\PP \VS{24}Pea kuo tu{ʻ}u hake {ʻ}a Siosefa mei he mohe, pea fai {ʻ}e ia {ʻ}o hangē ko e fekau {ʻ}ae {ʻ}āngelo {ʻ}ae {ʻ}Eiki kiate ia, {ʻ}o ne {ʻ}omi {ʻ}a hono uaifi:

\VS{25}Ka na{ʻ}e {ʻ}ikai te na fe{ʻ}iloaki kae{ʻ}oua ke {ʻ}alo{ʻ}i {ʻ}e ia {ʻ}a {ʻ}ene {ʻ}uluaki tama: pea ne ui hono huafa ko SISU.




\par }\Chap{2}{\CD {\IT{1 Ko e tataki {ʻ}e he fetu{ʻ}u {ʻ}ae kau tangata poto mei he potu fakahahake kia Kalaisi. 11 Ko {ʻ}enau hū kiate ia mo e {ʻ}atu {ʻ}enau ngaahi me{ʻ}a{ʻ}ofa. 14 Ko e holataki {ʻ}e Siosefa {ʻ}a Sisu mo {ʻ}ene fa{ʻ}ē ki {ʻ}Isipite. 16 Ko e tāmate{ʻ}i {ʻ}e Helota {ʻ}ae ngaahi fānau. 20 Ko e mate {ʻ}a{ʻ}ana. 23 Ko e toe {ʻ}omi {ʻ}a Kalaisi ki Nāsaleti {ʻ}i Kaleli.}}

\par }{\PP \VerseOne{1}Pea kuo {ʻ}alo{ʻ}i {ʻ}a Sisu {ʻ}i Petelihema {ʻ}i Siutea, {ʻ}i he ngaahi {ʻ}aho {ʻ}o Helota ko e tu{ʻ}i, vakai, na{ʻ}e ha{ʻ}u {ʻ}ae kau tangata poto mei he potu hahake ki Selūsalema,

\VS{2}‌{ʻ}O pehē, “{ʻ}Oku {ʻ}i fē ia {ʻ}aia kuo {ʻ}alo{ʻ}i ko e Tu{ʻ}i {ʻ}oe kakai Siu? He kuo mau mamata {ʻ}i he potu hahake ki hono fetu{ʻ}u, pea kuo mau ha{ʻ}u ke hū kiate ia.”

\VS{3}Pea kuo fanongo ai {ʻ}a Helota ko e tu{ʻ}i, na{ʻ}e puputu{ʻ}u ia, mo Selūsalema kotoa pē mo ia.

\VS{4}Pea kuo fakakātoa {ʻ}e ia {ʻ}ae kau taula{ʻ}eiki lahi kotoa pē mo e kau tangata tohi {ʻ}oe kakai, na{ʻ}e fakapapau ia meiate kinautolu pe {ʻ}alo{ʻ}i {ʻ}i fē {ʻ}ae Kalaisi.

\VS{5}Pea nau pehēange kiate ia, “{ʻ}I Petelihema {ʻ}i Siutea: he {ʻ}oku pehē hono tohi he palōfita.


\par }{\Q \VS{6}‘Ko Koe Petelihema, {ʻ}i he fonua {ʻ}o Siuta,

\par }{\QB {ʻ}oku {ʻ}ikai {ʻ}aupito ko e si{ʻ}i hifo Koe {ʻ}i he ngaahi {ʻ}Eiki {ʻ}o Siuta:

\par }{\Q koe{ʻ}uhi {ʻ}e ha{ʻ}u meiate Koe ha Pule,

\par }{\QB {ʻ}aia te ne pule{ʻ}i hoku kakai ko {ʻ}Isileli.”


\par }{\PP \VS{7}Pea toki fekau fakafufū {ʻ}e Helota ke ha{ʻ}u {ʻ}ae kau tangata poto, pea fehu{ʻ}i fakapapau kiate kinautolu pe na{ʻ}e hā mai {ʻ}anefē {ʻ}ae fetu{ʻ}u.

\VS{8}Pea ne fekau {ʻ}akinautolu ki Petelihema, {ʻ}o ne pehē, “Mou {ʻ}alu {ʻ}o kumi lahi ki he tamasi{ʻ}i, pea ka mou ka {ʻ}ilo ia, mou fakahā mai kiate au, koe{ʻ}uhi ke u {ʻ}alu atu {ʻ}o hū foki kiate ia.”

\VS{9}Pea kuo nau fanongo ki he tu{ʻ}i, pea nau {ʻ}alu; pea vakai, ko e fetu{ʻ}u na{ʻ}a nau mamata ai {ʻ}i he potu hahake, na{ʻ}e {ʻ}alu mu{ʻ}omu{ʻ}a {ʻ}iate kinautolu, {ʻ}o a{ʻ}u ki he potu na{ʻ}e {ʻ}i ai {ʻ}ae tamasi{ʻ}i pea tu{ʻ}u mei ai {ʻ}i {ʻ}olunga.

\VS{10}Pea {ʻ}i he{ʻ}enau mamata ki he fetu{ʻ}u, na{ʻ}a nau fiefia {ʻ}i he fiefia lahi {ʻ}aupito.


\par }{\PP \VS{11}¶ Pea {ʻ}i he{ʻ}enau hū ki he fale, na{ʻ}a nau mamata ki he tamasi{ʻ}i na{ʻ}e {ʻ}i he{ʻ}ene fa{ʻ}ē ko Mele, mo nau fakatōmape{ʻ}e {ʻ}o hū kiate ia; pea kuo nau vete {ʻ}enau koloa, na{ʻ}a nau {ʻ}oatu kiate ia {ʻ}ae ngaahi me{ʻ}a{ʻ}ofa; ko e koula, mo e laipeno, mo e mula.

\VS{12}Pea {ʻ}i he valokia {ʻ}akinautolu {ʻ}e he {ʻ}Otua {ʻ}i he misi, ke {ʻ}oua te nau toe {ʻ}alu kia Helota, na{ʻ}a nau {ʻ}alu ki honau fonua {ʻ}i ha hala kehe.

\VS{13}Pea kuo {ʻ}alu {ʻ}akinautolu, {ʻ}iloange, kuo hā mai ha {ʻ}āngelo {ʻ}ae {ʻ}Eiki kia Siosefa {ʻ}i he misi, {ʻ}o ne pehē, “Tu{ʻ}u hake {ʻ}o {ʻ}ave {ʻ}ae tamasi{ʻ}i mo {ʻ}ene fa{ʻ}ē, pea ke holataki{ʻ}i ki {ʻ}Isipite, pea ke nofo ai ke {ʻ}oua ke u fakahā kiate koe: koe{ʻ}uhi {ʻ}e kumi {ʻ}e Helota {ʻ}ae tamasi{ʻ}i ke tāmate{ʻ}i ia.”

\VS{14}Pea tu{ʻ}u hake ia, {ʻ}o ne {ʻ}ave {ʻ}ae tamasi{ʻ}i mo {ʻ}ene fa{ʻ}ē {ʻ}i he pō, {ʻ}o {ʻ}alu ki {ʻ}Isipite:

\VS{15}Pea na{ʻ}e {ʻ}i ai ia {ʻ}o a{ʻ}u ki he mate {ʻ}a Helota: ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e folofola{ʻ}aki {ʻ}e he {ʻ}Eiki {ʻ}i he palōfita, {ʻ}o pehē, “Kuo u ui mai hoku foha mei {ʻ}Isipite.”


\par }{\PP \VS{16}¶ Pea kuo toki {ʻ}ilo {ʻ}e Helota kuo kākaa{ʻ}i ia {ʻ}e he kau tangata poto, pea {ʻ}ita lahi {ʻ}aupito, mo ne fekau atu ki Petelihema mo e ngaahi potu ofi ki ai, ke tāmate{ʻ}i {ʻ}ae tamaiki tangata kotoa pē, ngata {ʻ}i he ua ta{ʻ}u {ʻ}o {ʻ}enau lahi {ʻ}o fai ki mui; {ʻ}o fakatatau ki he {ʻ}aho na{ʻ}a ne fehu{ʻ}i fakapapau ai ki he kau tangata poto.

\VS{17}Pea na{ʻ}e toki fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita ko Selemaia, {ʻ}o pehē,


\par }{\Q \VS{18}“Na{ʻ}e ongo{ʻ}i {ʻ}i Lama {ʻ}ae le{ʻ}o,

\par }{\QB ko e lāunga, mo e tangi, mo e tangilāulau,

\par }{\Q ko e tēngihia {ʻ}e Lesieli {ʻ}ene fānau,

\par }{\QB pea {ʻ}ikai te ne tali {ʻ}ae fiemālie,

\par }{\QB koe{ʻ}uhi kuo {ʻ}ikai {ʻ}akinautolu.”


\par }{\PP \VS{19}¶ Ka kuo mate {ʻ}a Helota, pea vakai, na{ʻ}e hā mai ha {ʻ}āngelo {ʻ}ae {ʻ}Eiki kia Siosefa {ʻ}i he misi {ʻ}i {ʻ}Isipite,

\VS{20}‌{ʻ}O ne pehē, “Tu{ʻ}u hake, pea {ʻ}ave {ʻ}ae tamasi{ʻ}i mo {ʻ}ene fa{ʻ}ē, pea {ʻ}alu ki he fonua {ʻ}o {ʻ}Isileli; he kuo mate {ʻ}akinautolu na{ʻ}e kumi ki he mo{ʻ}ui {ʻ}ae tamasi{ʻ}i.”

\VS{21}Pea tu{ʻ}u hake ia {ʻ}o {ʻ}ave {ʻ}ae tamasi{ʻ}i mo {ʻ}ene fa{ʻ}ē, pea ha{ʻ}u ki he fonua {ʻ}o {ʻ}Isileli.

\VS{22}Ka {ʻ}i he{ʻ}ene fanongo {ʻ}oku pule {ʻ}a {ʻ}Akileosi {ʻ}i Siutea ko e fetongi {ʻ}o {ʻ}ene tamai ko Helota, na{ʻ}e manavahē ia ke {ʻ}alu ki ai: pea {ʻ}i he valoki ia {ʻ}e he {ʻ}Otua {ʻ}i he misi, na{ʻ}a ne afe ki he ngaahi potu {ʻ}o Kaleli:

\VS{23}Pea ha{ʻ}u ia {ʻ}o nofo {ʻ}i he kolo ko Nāsaleti: koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he kau palōfita, “{ʻ}E ui ia ko e Nāsaline.”




\par }\Chap{3}{\CD {\IT{1 Ko e malanga {ʻ}a Sione mo {ʻ}ene ngāue, pea mo {ʻ}ene papitaiso. 7 {ʻ}Oku ne valoki {ʻ}ae kau Fālesi. 13 Ko e papitaiso {ʻ}a Kalaisi {ʻ}i Sioatani.}}

\par }{\PP \VerseOne{1}‌{ʻ}I he ngaahi {ʻ}aho ko ia na{ʻ}e ha{ʻ}u {ʻ}a Sione ko e Papitaiso, {ʻ}o malanga {ʻ}i he toafa {ʻ}o Siutea,

\VS{2}‌{ʻ}o pehē, “Mou fakatomala: he {ʻ}oku ofi {ʻ}ae pule{ʻ}anga {ʻ}oe langi.”

\VS{3}He ko eni ia na{ʻ}e lea ki ai {ʻ}ae palōfita ko {ʻ}Isaia, {ʻ}o pehē,

\par }{\Q “Ko e le{ʻ}o {ʻ}oe tokotaha {ʻ}oku kalanga {ʻ}i he toafa,

\par }{\QB ‘Mou teuteu {ʻ}ae hala {ʻ}oe {ʻ}Eiki,

\par }{\QB fakatonutonu hono ngaahi {ʻ}alu{ʻ}anga.’ ”


\par }{\PP \VS{4}Pea na{ʻ}e kofu {ʻ}ae Sione ko ia {ʻ}aki {ʻ}ae fulufulu{ʻ}i kāmeli, mo e no{ʻ}o kili{ʻ}i manu {ʻ}i hono no{ʻ}otanga vala; pea ko {ʻ}ene me{ʻ}akai, ko e he{ʻ}e mo e me{ʻ}a hu{ʻ}amelie {ʻ}oe vao.

\VS{5}Pea na{ʻ}e toki {ʻ}alu kiate ia {ʻ}a Selūsalema, mo Siutea kotoa pē, mo e potu fonua kotoa pē na{ʻ}e tu{ʻ}u ofi ki Sioatani,

\VS{6}Ke papitaiso {ʻ}iate ia {ʻ}i Sioatani, {ʻ}o vete {ʻ}enau ngaahi angahala.


\par }{\PP \VS{7}¶ Ka {ʻ}i he{ʻ}ene mamata kuo ha{ʻ}u {ʻ}ae tokolahi {ʻ}oe Fālesi mo e Sātusi ki he{ʻ}ene papitaiso, na{ʻ}e pehē {ʻ}e ia kiate kinautolu, “{ʻ}Ae fānau {ʻ}ae ngata fekai, ko hai na{ʻ}a ne valoki {ʻ}akimoutolu ke puna mei he houhau {ʻ}e ha{ʻ}u?

\VS{8}Ko ia mou fakahā {ʻ}ae ngaahi fua {ʻ}oku ngali mo e fakatomala:

\VS{9}Pea {ʻ}oua te mou pehē {ʻ}i homou loto, ‘Ko {ʻ}emau tamai {ʻ}a {ʻ}Epalahame:’ he {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}oku fa{ʻ}a fai {ʻ}e he {ʻ}Otua ke fakatupu {ʻ}i he ngaahi maka ni {ʻ}ae fānau kia {ʻ}Epalahame.

\VS{10}Pea ko eni, kuo tuku {ʻ}ae toki ki he tefito {ʻ}oe ngaahi {ʻ}akau: ko ia, ko e {ʻ}akau kotoa pē {ʻ}oku {ʻ}ikai tupu ai {ʻ}ae fua lelei, {ʻ}e tā hifo ia, pea laku ki he afi.

\VS{11}Ko e mo{ʻ}oni {ʻ}oku ou papitaiso {ʻ}akimoutolu {ʻ}aki {ʻ}ae vai ki he fakatomala: ka ko ia {ʻ}oku muimui {ʻ}iate au {ʻ}oku lahi ia {ʻ}iate au, {ʻ}oku {ʻ}ikai taau mo au ke u to{ʻ}o hono topuva{ʻ}e: pea {ʻ}e papitaiso {ʻ}e ia {ʻ}akimoutolu {ʻ}aki {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni mo e afi.

\VS{12}‌{ʻ}Oku {ʻ}i hono nima {ʻ}a hono ī, pea te ne fakama{ʻ}a {ʻ}aupito hono haha{ʻ}anga, {ʻ}o tānaki {ʻ}a hono uite ki he feleoko; ka {ʻ}e tutu {ʻ}e ia {ʻ}ae kafukafu {ʻ}aki {ʻ}ae afi ta{ʻ}emate.”


\par }{\PP \VS{13}¶ Pea toki ha{ʻ}u {ʻ}a Sisu mei Kaleli ki Sioatani kia Sione, ke papitaiso {ʻ}iate ia.

\VS{14}Ka na{ʻ}e ta{ʻ}ofi ia {ʻ}e Sione, {ʻ}o pehē, “{ʻ}Oku ngali mo au ke u papitaiso {ʻ}iate koe, pea {ʻ}oku ke ha{ʻ}u kiate au?”

\VS{15}Pea lea {ʻ}a Sisu kiate ia, {ʻ}o pehēange, “Tuku ke fai eni: he {ʻ}oku taau mo kitautolu ke fai ki he mā{ʻ}oni{ʻ}oni kotoa pē.” Pea ne toki tuku ke fai ia.

\VS{16}Pea kuo papitaiso {ʻ}a Sisu, na{ʻ}e {ʻ}alu hake leva ia mei he vai; pea vakai, kuo mavaeua {ʻ}ae langi kiate ia, pea mamata ia ki he Laumālie {ʻ}oe {ʻ}Otua {ʻ}oku maliu hifo {ʻ}o hangē ko e lupe, {ʻ}o tu{ʻ}u mai kiate ia:

\VS{17}Pea {ʻ}iloange, ko e le{ʻ}o mei he langi, na{ʻ}e pehē, “Ko hoku {ʻ}Alo {ʻ}ofa{ʻ}anga eni, {ʻ}aia {ʻ}oku ou fiemālie lahi ai.”




\par }\Chap{4}{\CD {\IT{1 Ko e {ʻ}aukai {ʻ}a Kalaisi, mo hono {ʻ}ahi{ʻ}ahi{ʻ}i. 11 {ʻ}Oku tauhi ia {ʻ}e he kau {ʻ}āngelo. 13 {ʻ}Oku nofo ia {ʻ}i Kapaneume. 17 Ko {ʻ}ene kamata malanga. 18 Ko e ui {ʻ}a Pita mo {ʻ}Anitelū, 21 Mo Semisi mo Sione. 23 Ko {ʻ}ene fakamo{ʻ}ui {ʻ}ae mahaki kotoa pē.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e tataki {ʻ}a Sisu {ʻ}e he Laumālie ki he toafa ke {ʻ}ahi{ʻ}ahi{ʻ}i ia {ʻ}e he tēvolo.

\VS{2}Pea hili {ʻ}ene {ʻ}aukai {ʻ}i he {ʻ}aho {ʻ}e fāngofulu mo e pō {ʻ}e fāngofulu, na{ʻ}e toki fiekaia ia.

\VS{3}Pea na{ʻ}e ha{ʻ}u {ʻ}ae {ʻ}ahi{ʻ}ahi kiate ia, pea pehē {ʻ}e ia, “Kapau ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua, fekau ki he ngaahi maka ni ke liliu ko e mā.”

\VS{4}Ka na{ʻ}e lea ia, {ʻ}o pehēange, “Kuo tohi, ‘{ʻ}E {ʻ}ikai mo{ʻ}ui {ʻ}ae tangata {ʻ}i he mā pe, ka {ʻ}i he folofola kotoa pē {ʻ}oku ha{ʻ}u mei he {ʻ}Otua.’ ”

\VS{5}Pea toki {ʻ}ohake ia {ʻ}e he tēvolo ki he kolo tapu, {ʻ}o tuku ia ki he tu{ʻ}a falelotu lahi,

\VS{6}‌{ʻ}O ne pehē kiate ia, “Kapau ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua, fakato koe ki lalo: he kuo tohi,

\par }{\Q ‘{ʻ}E fekau {ʻ}e ia {ʻ}ene kau {ʻ}āngelo ke nau vakai koe:

\par }{\QB pea {ʻ}e hapahapai koe, telia na{ʻ}a tou{ʻ}ia ho va{ʻ}e {ʻ}i he maka.’ ”


\par }{\PP \VS{7}Pea pehēange {ʻ}e Sisu kiate ia, “Kuo tohi foki, ‘{ʻ}Oua na{ʻ}a ke {ʻ}ahi{ʻ}ahi ki he {ʻ}Eiki ko ho {ʻ}Otua.’ ”


\par }{\PP \VS{8}Pea toe {ʻ}ohake ia {ʻ}e he tēvolo ki he mo{ʻ}unga mā{ʻ}olunga {ʻ}aupito, {ʻ}o ne fakahā kiate ia {ʻ}ae ngaahi pule{ʻ}anga kotoa pē {ʻ}o māmani, mo honau lelei;

\VS{9}‌{ʻ}o ne pehē kiate ia, “Te u {ʻ}atu {ʻ}ae ngaahi me{ʻ}a ni kotoa pē mo{ʻ}ou, {ʻ}o kapau te ke fakatōmape{ʻ}e {ʻ}o hū kiate au.”

\VS{10}Pea talaange {ʻ}e Sisu kiate ia, “Ke ke {ʻ}alu {ʻ}i heni, Sētane: he kuo tohi, ‘Ke ke hū ki he {ʻ}Eiki ko ho {ʻ}Otua, pea ko ia pe te ke tauhi.’ ”

\VS{11}Pea toki {ʻ}alu {ʻ}ae tēvolo {ʻ}iate ia, pea {ʻ}iloange, kuo ha{ʻ}u {ʻ}ae kau {ʻ}āngelo {ʻ}o tauhi ia.


\par }{\PP \VS{12}¶ Pea {ʻ}i he fanongo {ʻ}a Sisu kuo tuku {ʻ}a Sione ki he fale fakapōpula, na{ʻ}e {ʻ}alu ia ki Kaleli;

\VS{13}Pea mahu{ʻ}i ia mei Nāsaleti, pea {ʻ}alu {ʻ}o nofo {ʻ}i Kapaneume, {ʻ}aia {ʻ}oku {ʻ}i he matātahi, {ʻ}i he ngata{ʻ}anga {ʻ}oe fonua {ʻ}o Sepulone mo Nafitalai:

\VS{14}Koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita ko {ʻ}Isaia, {ʻ}o pehē,


\par }{\Q \VS{15}“Ko e fonua {ʻ}o Sepulone, mo e fonua {ʻ}o Nafitalai,

\par }{\QB {ʻ}i he potu ki tahi, {ʻ}itu{ʻ}a Sioatani,

\par }{\QB ko Kaleli {ʻ}oe Senitaile,


\par }{\Q \VS{16}Ko e kakai na{ʻ}e nofo {ʻ}i he po{ʻ}uli, kuo mamata ki he maama lahi;

\par }{\QB pea kuo tupu hake {ʻ}ae maama kiate kinautolu

\par }{\QB na{ʻ}e nofo {ʻ}i he tele{ʻ}a mo e {ʻ}ata {ʻ}oe mate.”


\par }{\PP \VS{17}¶ Pea na{ʻ}e fua malanga {ʻ}a Sisu {ʻ}i he kuonga ko ia, {ʻ}o pehē, “Mou fakatomala, he {ʻ}oku ofi {ʻ}ae pule{ʻ}anga {ʻ}oe langi.”


\par }{\PP \VS{18}¶ Pea {ʻ}i he hā{ʻ}ele {ʻ}a Sisu {ʻ}o ofi ki he tahi {ʻ}o Kaleli, na{ʻ}e mamata ia ki he ongo kāinga, ko Saimone na{ʻ}e ui ko Pita, mo {ʻ}Anitelū ko hono tokoua, {ʻ}oku na lafo kupenga ki tahi: he ko e ongo toutai ika {ʻ}akinaua.

\VS{19}Pea pehē {ʻ}e ia kiate kinaua, “Muimui {ʻ}iate au, pea te u ngaohi {ʻ}akimoua ko e toutai tangata.”

\VS{20}Pea na{ʻ}a na li{ʻ}aki leva hona kupenga, {ʻ}o muimui {ʻ}iate ia.

\VS{21}Pea {ʻ}alu ia mei ai, pea ne mamata ki he ongo kāinga kehe, ko Semisi ko e
{\ADD{foha
}}{ʻ}o Sepeti, mo Sione ko hono tokoua, {ʻ}i he vaka mo {ʻ}ena tamai ko Sepeti, {ʻ}o pena honau kupenga; pea ne ui {ʻ}akinaua.

\VS{22}Pea na{ʻ}a na li{ʻ}aki leva {ʻ}ae vaka mo {ʻ}ena tamai, ka na muimui {ʻ}iate ia.


\par }{\PP \VS{23}¶ Pea {ʻ}alu {ʻ}a Sisu {ʻ}i he potu kotoa pē {ʻ}o Kaleli, {ʻ}o akonaki {ʻ}i honau ngaahi falelotu, pea malanga{ʻ}aki {ʻ}ae ongoongolelei {ʻ}oe pule{ʻ}anga, {ʻ}o ne fakamo{ʻ}ui {ʻ}ae mahaki kehekehe kotoa pē, mo e hangatāmaki kotoa pē na{ʻ}e {ʻ}i he kakai.

\VS{24}Pea mafola atu hono ongoongo {ʻ}i Silia kotoa pē: pea nau {ʻ}omi kiate ia {ʻ}ae kakai mahaki kotoa pē, na{ʻ}e tu{ʻ}ia {ʻ}i he mahaki kehekehe mo e ngaahi feinga mamahi, mo e ni{ʻ}ihi na{ʻ}e {ʻ}ulusino ai {ʻ}ae ngaahi tēvolo, mo kinautolu na{ʻ}e vale, mo kinautolu na{ʻ}e mahaki tete; pea ne fakamo{ʻ}ui {ʻ}akinautolu.

\VS{25}Pea na{ʻ}e muimui {ʻ}iate ia {ʻ}ae kakai lahi {ʻ}aupito mei Kaleli, mo Tikapolusi, mo Selūsalema, mo Siutea, pea mo e kauvai {ʻ}e taha {ʻ}o Sioatani.




\par }\Chap{5}{\CD {\IT{1 {ʻ}Oku kamata fai {ʻ}e Kalaisi {ʻ}ene malanga {ʻ}i he mo{ʻ}unga: 3 {ʻ}Oku ne fakahā {ʻ}aia {ʻ}oku monū{ʻ}ia, 13 Ko hai {ʻ}ae māsima {ʻ}o māmani, 14 Ko e maama {ʻ}o māmani, ko e kolo {ʻ}i he mo{ʻ}unga, 15 Ko e maama: 17 Na{ʻ}e ha{ʻ}u ia ke fakamo{ʻ}oni {ʻ}ae fono: 21 Ko e hā {ʻ}ae fakapō, 27 Ko e tono fefine, 33 Ko e fuakava: 38 Ko e enginaki ke kātaki {ʻ}ae kovi, 44 Ke {ʻ}ofa ki hotau ngaahi fili, 48 Ko e ngāue ke ma{ʻ}u {ʻ}ae haohaoa.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he{ʻ}ene mamata ki he kakai tokolahi, na{ʻ}e {ʻ}alu hake ia ki he mo{ʻ}unga: pea kuo nofo hifo ia, pea ha{ʻ}u {ʻ}ene kau ākonga kiate ia:

\VS{2}Pea lea ia, {ʻ}o ne akonaki kiate kinautolu, {ʻ}o pehē,


\par }{\Q \VS{3}“{ʻ}Oku monū{ʻ}ia {ʻ}ae angavaivai:

\par }{\QB he {ʻ}oku {ʻ}onautolu {ʻ}ae pule{ʻ}anga {ʻ}oe langi.


\par }{\Q \VS{4}“{ʻ}Oku monū{ʻ}ia {ʻ}akinautolu {ʻ}oku tangi:

\par }{\QB he te nau ma{ʻ}u {ʻ}ae fiemālie.


\par }{\Q \VS{5}“{ʻ}Oku monū{ʻ}ia {ʻ}ae angamalū:

\par }{\QB he te nau ma{ʻ}u {ʻ}ae fonua.


\par }{\Q \VS{6}“{ʻ}Oku monū{ʻ}ia {ʻ}akinautolu {ʻ}oku fiekaia mo fieinua ki he mā{ʻ}oni{ʻ}oni:

\par }{\QB he te nau fonu ai.


\par }{\Q \VS{7}“{ʻ}Oku monū{ʻ}ia {ʻ}ae manava{ʻ}ofa:

\par }{\QB he te nau ma{ʻ}u {ʻ}ae {ʻ}ofa.


\par }{\Q \VS{8}“{ʻ}Oku monū{ʻ}ia {ʻ}ae loto ma{ʻ}a:

\par }{\QB he te nau mamata ki he {ʻ}Otua.


\par }{\Q \VS{9}“{ʻ}Oku monū{ʻ}ia {ʻ}ae fa{ʻ}a fakalelei:

\par }{\QB {ʻ}e ui ai {ʻ}akinautolu ko e fānau {ʻ}ae {ʻ}Otua.


\par }{\Q \VS{10}“{ʻ}Oku monū{ʻ}ia {ʻ}akinautolu kuo fakatanga{ʻ}i koe{ʻ}uhi ko e mā{ʻ}oni{ʻ}oni:

\par }{\QB he {ʻ}oku {ʻ}onautolu {ʻ}ae pule{ʻ}anga {ʻ}oe langi.


\par }{\PP \VS{11}“{ʻ}Oku monū{ʻ}ia {ʻ}akimoutolu, {ʻ}oka manukia, mo fakatanga{ʻ}i, mo lohiekina {ʻ}akimoutolu {ʻ}i he me{ʻ}a kovi kotoa pē, koe{ʻ}uhi ko au.

\VS{12}Mou fiemālie {ʻ}o fiefia lahi {ʻ}aupito: he {ʻ}oku lahi ho{ʻ}omou totongi {ʻ}i he langi: he na{ʻ}e pehē {ʻ}enau fakatanga{ʻ}i {ʻ}ae kau palōfita na{ʻ}e mu{ʻ}a {ʻ}iate kimoutolu.


\par }{\PP \VS{13}¶ “Ko e māsima {ʻ}o māmani {ʻ}akimoutolu: pea kapau kuo mole {ʻ}i he māsima hono kona, {ʻ}e toe fakakona{ʻ}i fēfee{ʻ}i ia? Ngata ai, {ʻ}oku {ʻ}ikai {ʻ}aonga ia, ka ke lī ki tua{ʻ}ā, pea ke molomoloki ia {ʻ}e he kakai.

\VS{14}“Ko e maama {ʻ}o māmani {ʻ}akimoutolu. Ko e kolo {ʻ}oku tu{ʻ}u {ʻ}i ha mo{ʻ}unga, {ʻ}oku {ʻ}ikai fa{ʻ}a fakapuli ia.

\VS{15}Pea {ʻ}oku {ʻ}ikai tutu ha maama, mo tuku ia {ʻ}i he lalo puha fua, ka ki he tu{ʻ}unga maama; pea {ʻ}oku ulo ia kiate kinautolu kotoa pē {ʻ}oku {ʻ}i he fale.

\VS{16}Tuku ke ulo pehē ho{ʻ}omou maama {ʻ}i he {ʻ}ao {ʻ}oe kakai, koe{ʻ}uhi ke nau mamata ki ho{ʻ}omou ngaahi ngāue lelei, pea fakamālō{ʻ}ia {ʻ}a ho{ʻ}omou Tamai {ʻ}aia {ʻ}oku {ʻ}i he langi.


\par }{\PP \VS{17}¶ “{ʻ}Oua na{ʻ}a mou mahalo kuo u ha{ʻ}u ke fakata{ʻ}e{ʻ}aonga{ʻ}i {ʻ}ae fono, pe ko e kau palōfita: na{ʻ}e {ʻ}ikai te u ha{ʻ}u ke fakata{ʻ}e{ʻ}aonga{ʻ}i, ka ke fakamo{ʻ}oni.

\VS{18}He {ʻ}oku ou tala mo{ʻ}oni kiate kimoutolu, {ʻ}E tomu{ʻ}a mole {ʻ}ae langi mo e fonua ka {ʻ}e {ʻ}ikai mole ha kihi{ʻ}i konga si{ʻ}i mei he fono, ka {ʻ}e fakamo{ʻ}oni kotoa pē.

\VS{19}Ko ia te ne li{ʻ}aki ha
{\ADD{fekau
}}si{ʻ}i {ʻ}i he ngaahi fekau ni, pea akonaki pehē ki he kakai, {ʻ}e ui ia ko e si{ʻ}i hifo {ʻ}i he pule{ʻ}anga {ʻ}oe langi: ka ko ia te ne fai ia, mo akonaki {ʻ}aki ia, {ʻ}e ui ia ko e lahi {ʻ}i he pule{ʻ}anga {ʻ}oe langi.

\VS{20}He {ʻ}oku ou tala atu kiate kimoutolu, Kapau {ʻ}e {ʻ}ikai lahi hake ho{ʻ}omou mā{ʻ}oni{ʻ}oni {ʻ}i he
{\ADD{mā{ʻ}oni{ʻ}oni
}}{ʻ}oe kau tangata tohi mo e Fālesi, {ʻ}e {ʻ}ikai {ʻ}aupito te mou hū ki he pule{ʻ}anga {ʻ}oe langi.


\par }{\PP \VS{21}¶ “Kuo mou fanongo na{ʻ}e pehē kiate kinautolu {ʻ}i mu{ʻ}a, ‘{ʻ}Oua na{ʻ}a ke fakapō; pea ko ia {ʻ}e fakapō {ʻ}e tu{ʻ}utāmaki ia ki he fakamaau.’

\VS{22}Ka {ʻ}oku ou tala atu kiate kimoutolu, Ko ia {ʻ}e {ʻ}ita noa pē ki hono kāinga, {ʻ}e tu{ʻ}utāmaki ia ki he fakamaau: pea ko ia te ne ui hono kāinga, ‘Ko e vale,’ {ʻ}e tu{ʻ}utāmaki ia ki he fakamaau lahi: ka ko ia te ne lea pehē, ‘Ko e faha koe,’ {ʻ}e tu{ʻ}utāmaki ia ki he afi {ʻ}o heli.

\VS{23}Ko ia kapau {ʻ}oku ke {ʻ}omi ho{ʻ}o me{ʻ}a foaki ki he {ʻ}esi feilaulau, pea ke toki manatu{ʻ}i ai {ʻ}oku kovi{ʻ}ia ho kāinga kiate koe;

\VS{24}Tuku ho{ʻ}o me{ʻ}a foaki {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}esi feilaulau, pea ke {ʻ}alu koe; {ʻ}o tomu{ʻ}a fakalelei ki ho kāinga, pea ke toki ha{ʻ}u, {ʻ}o {ʻ}oatu ho{ʻ}o me{ʻ}a foaki.

\VS{25}“Fakalelei vave mo ho fili, lolotonga ho{ʻ}omo kei {ʻ}i he hala mo ia, telia na{ʻ}a tukuange koe {ʻ}e ho fili ki he fakamaau, pea tuku koe {ʻ}e he fakamaau ki he pule, pea {ʻ}e tuku koe ki he fale fakapōpula.

\VS{26}Ko {ʻ}eku tala mo{ʻ}oni kiate koe, {ʻ}E {ʻ}ikai {ʻ}aupito te ke hao mei ai, kae{ʻ}oua ke ke {ʻ}oatu {ʻ}ae totongi kotoa pē.

\VS{27}“Kuo mou fanongo na{ʻ}e pehē kiate kinautolu {ʻ}i mu{ʻ}a, ‘{ʻ}Oua na{ʻ}a ke tono fefine:’

\VS{28}Ka {ʻ}oku ou tala atu kiate kimoutolu, Ko ia {ʻ}oku fakasio ki ha fefine ke holi ki ai, {ʻ}oku tono{ʻ}i ia {ʻ}e ia {ʻ}i hono loto.

\VS{29}Pea kapau {ʻ}oku fakahala{ʻ}i koe {ʻ}e ho mata to{ʻ}omata{ʻ}u, kape{ʻ}i ia, {ʻ}o li{ʻ}aki ia {ʻ}iate koe: he {ʻ}oku {ʻ}aonga kiate koe ke {ʻ}auha ho konga {ʻ}e taha, kae{ʻ}oua na{ʻ}a lī ho sino kotoa ki heli.

\VS{30}Pea kapau {ʻ}e fakahala{ʻ}i koe {ʻ}e ho nima to{ʻ}omata{ʻ}u, tutu{ʻ}u ia, {ʻ}o li{ʻ}aki ia {ʻ}iate koe; he {ʻ}oku {ʻ}aonga kiate koe ke {ʻ}auha ho konga {ʻ}e taha, kae{ʻ}oua na{ʻ}a lī ho sino kotoa ki heli.

\VS{31}“Na{ʻ}e tala, {ʻ}o pehē, ‘Ko ia {ʻ}oku tukuange hono uaifi, ke ne {ʻ}oange kiate ia {ʻ}ae tohi māvae:’

\VS{32}Ka {ʻ}oku ou tala atu kiate kimoutolu, Ko ia {ʻ}e tukuange hono uaifi, ka {ʻ}i he{ʻ}ene tono tangata, {ʻ}oku ne fakatonotangata{ʻ}i ia: pea ko ia {ʻ}e mali mo ia kuo fakamāvae, ko e tono fefine ia.


\par }{\PP \VS{33}¶ “Kuo mou fanongo foki, na{ʻ}e pehē {ʻ}iate kinautolu {ʻ}i mu{ʻ}a, ‘{ʻ}Oua na{ʻ}a ke fuakava loi, ka ke fai kia Sihova ho{ʻ}o fuakava:’

\VS{34}Ka {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}oua te mou fuakava: pe ki he langi; he ko e {ʻ}afio{ʻ}anga ia {ʻ}oe {ʻ}Otua:

\VS{35}pe ki he fonua; he ko hono tu{ʻ}ungava{ʻ}e: pe ki Selūsalema; he ko e kolo ia {ʻ}oe Tu{ʻ}i lahi.

\VS{36}Pea {ʻ}oua na{ʻ}a ke fuakava ki ho {ʻ}ulu, he {ʻ}oku {ʻ}ikai te ke fa{ʻ}a ngaohi ha tu{ʻ}oni lou{ʻ}ulu ke hinehina pe {ʻ}uli{ʻ}uli.

\VS{37}Ka {ʻ}i ho{ʻ}omou alea, ke ‘{ʻ}Io’ pe ho{ʻ}omou ‘{ʻ}Io;’ mo ‘{ʻ}Ikai’ pe ho{ʻ}omou ‘{ʻ}Ikai:’ he ko ia {ʻ}oku fakalahi {ʻ}aki {ʻ}a eni, {ʻ}oku tupu {ʻ}i he kovi.


\par }{\PP \VS{38}¶ “Kuo mou fanongo na{ʻ}e lea pehē, ‘{\ADD{Ke totongi
}}{ʻ}aki {ʻ}ae mata {ʻ}ae mata, mo e nifo {ʻ}ae nifo:’

\VS{39}Ka {ʻ}oku ou tala atu kiate kimoutolu, Ke {ʻ}oua na{ʻ}a mou talia ha taha angakovi: ka ko ia te ne sipi{ʻ}i ho
{\ADD{kou{ʻ}ahe
}}to{ʻ}omata{ʻ}u, fulihi atu foki kiate ia ho kou{ʻ}ahe {ʻ}e taha.

\VS{40}Pea kapau {ʻ}e loto ha taha ke fakamaau koe, ka ne ma{ʻ}u ai ho kofutu{ʻ}a, tuku ke ne ma{ʻ}u mo ho pulupulu foki.

\VS{41}Pea ko ia {ʻ}e fakafiu{ʻ}i koe ke mo ō mo ia {ʻ}i he maile {ʻ}e taha, {ʻ}alu mo ia
{\ADD{{ʻ}i he maile
}}{ʻ}e ua.

\VS{42}Foaki kiate ia {ʻ}oku kole kiate koe, pea {ʻ}oua na{ʻ}a fulitu{ʻ}a kiate ia {ʻ}oku fie nō meiate koe.


\par }{\PP \VS{43}¶ “Kuo mou fanongo na{ʻ}e lea pehē, ‘Ke ke {ʻ}ofa ki ho kaungā{ʻ}api, kae fehi{ʻ}a ki ho fili.’

\VS{44}Ka {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}Ofa ki homou ngaahi fili, tāpuaki{ʻ}i {ʻ}akinautolu {ʻ}oku kape{ʻ}i {ʻ}akimoutolu, fai lelei kiate kinautolu {ʻ}oku fehi{ʻ}a kiate kimoutolu, pea hūfia {ʻ}akinautolu {ʻ}oku fai kovi mo fakatanga kiate kimoutolu;

\VS{45}koe{ʻ}uhi ke mou taau mo e fānau {ʻ}a ho{ʻ}omou Tamai {ʻ}aia {ʻ}oku {ʻ}i he langi: he {ʻ}oku ne pule ke hopo {ʻ}ene la{ʻ}ā ki he angakovi mo e angalelei, pea {ʻ}oku ne tuku {ʻ}ae {ʻ}uha ki he angatonu mo e ta{ʻ}eangatonu.

\VS{46}He kapau {ʻ}oku mou {ʻ}ofa kiate kinautolu {ʻ}oku {ʻ}ofa kiate kimoutolu, ko e hā {ʻ}ae totongi te mou ma{ʻ}u? He {ʻ}ikai {ʻ}oku fai pehē {ʻ}ae kau tānaki tukuhau?

\VS{47}Pea kapau {ʻ}oku mou fe{ʻ}ofo{ʻ}ofani mo homou kāinga pe, {ʻ}oku lelei lahi hake ia? He {ʻ}ikai {ʻ}oku pehē {ʻ}ae kau tānaki tukuhau?

\VS{48}Ko ia ke haohaoa {ʻ}akimoutolu he {ʻ}oku haohaoa {ʻ}a ho{ʻ}omou Tamai {ʻ}oku {ʻ}i he langi.




\par }\Chap{6}{\CD {\IT{1 {ʻ}Oku kei malanga {ʻ}a Kalaisi {ʻ}i he mo{ʻ}unga; pea ne lea ki he foaki {ʻ}ofa, 5 Mo e lotu, 14 Mo e fakamolemole {ʻ}o hotau kāinga, 16 Ko e {ʻ}aukai, 19 Ko e potu ke tuku ki ai {ʻ}etau koloa, 24 Ko e tauhi {ʻ}oe {ʻ}Otua mo e koloa: 25 {ʻ}Oku ne ako ke {ʻ}oua na{ʻ}a tokanga ki he me{ʻ}a fakamaama: 33 Ko e kumi ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua.}}

\par }{\PP \VerseOne{1}“Vakai ke {ʻ}oua na{ʻ}a mou fai ho{ʻ}omou foaki {ʻ}i he {ʻ}ao {ʻ}oe kakai, koe{ʻ}uhi ke nau mamata ki ai: ka pehē, {ʻ}e {ʻ}ikai ha{ʻ}amou totongi mei ho{ʻ}omou Tamai {ʻ}oku {ʻ}i he langi.

\VS{2}“Ko ia {ʻ}oka ke ka fai ha foaki, {ʻ}oua na{ʻ}a ke ifi {ʻ}ae me{ʻ}a lea {ʻ}i ho {ʻ}ao, {ʻ}o hangē ko ia {ʻ}oku fai {ʻ}e he mālualoi {ʻ}i he ngaahi falelotu mo e hala, koe{ʻ}uhi ke nau ma{ʻ}u {ʻ}ae fakamālō {ʻ}ae kakai. Ko {ʻ}eku tala mo{ʻ}oni kiate kimoutolu, Kuo nau ma{ʻ}u {ʻ}enau totongi.

\VS{3}Ka {ʻ}oka ke ka fai ha foaki, {ʻ}oua na{ʻ}a {ʻ}ilo {ʻ}e ho nima to{ʻ}ohema {ʻ}aia {ʻ}oku fai {ʻ}e ho nima to{ʻ}omata{ʻ}u:

\VS{4}Koe{ʻ}uhi ke lilo ho{ʻ}o foaki: pea ko ho{ʻ}o Tamai {ʻ}aia {ʻ}oku {ʻ}afio{ʻ}i {ʻ}i he lilo, {ʻ}e totongi fakahā {ʻ}e ia kiate koe.


\par }{\PP \VS{5}¶ “Pea {ʻ}oka ke ka lotu, {ʻ}oua na{ʻ}a ke hangē ko e mālualoi: he {ʻ}oku nau manako ke lotu tu{ʻ}u {ʻ}i he ngaahi falelotu mo e tuliki {ʻ}oe ngaahi hala, koe{ʻ}uhi ke mamata {ʻ}ae kakai kiate kinautolu. Ko {ʻ}eku tala mo{ʻ}oni kiate kimoutolu, Kuo nau ma{ʻ}u {ʻ}enau totongi.

\VS{6}Ka ko koe, {ʻ}oka ke ka lotu, hū ki ho{ʻ}o potu lilo, pea kuo tāpuni ho matapā, lotu ki ho{ʻ}o Tamai {ʻ}aia {ʻ}oku {ʻ}i he lilo; pea ko ho{ʻ}o Tamai {ʻ}aia {ʻ}oku {ʻ}afio{ʻ}i {ʻ}i he lilo, {ʻ}e totongi fakahā {ʻ}e ia kiate koe.

\VS{7}Ka {ʻ}oka mou ka lotu, {ʻ}oua na{ʻ}a mou launoa, {ʻ}o hangē ko e hiteni: he {ʻ}oku nau mahalo {ʻ}e fanongo kiate kinautolu {ʻ}i he{ʻ}enau lea lahi.

\VS{8}“Ko ia {ʻ}oua na{ʻ}a mou tatau mo kinautolu: he {ʻ}oku {ʻ}ilo {ʻ}e ho{ʻ}omou Tamai, {ʻ}i he te{ʻ}eki ai te mou kole kiate ia, {ʻ}ae ngaahi me{ʻ}a {ʻ}oku mou masiva ai.

\VS{9}Ko ia ke pehē ni ho{ʻ}omou lotu: Ko {ʻ}emau Tamai {ʻ}oku {ʻ}i he langi, Ke tāpuhā ho huafa.

\VS{10}Ke hoko mai ho{ʻ}o pule. Ke fai ho finangalo {ʻ}i māmani, {ʻ}o hangē {ʻ}i he langi.

\VS{11}Ke foaki mai he {ʻ}aho ni ha{ʻ}amau me{ʻ}akai.

\VS{12}Pea fakamolemole {ʻ}emau angahala, {ʻ}o hangē ko {ʻ}emau fakamolemolea {ʻ}akinautolu kuo fai angahala kiate kimautolu.

\VS{13}Pea {ʻ}oua na{ʻ}a tuku {ʻ}akimautolu ki he {ʻ}ahi{ʻ}ahi, kae fakamo{ʻ}ui {ʻ}akimautolu mei he kovi: He {ʻ}oku {ʻ}o{ʻ}ou {ʻ}ae pule, mo e mālohi, mo e nāunau, {ʻ}o ta{ʻ}engata. {ʻ}Emeni.

\VS{14}“He kapau te mou fakamolemole {ʻ}ae angahala {ʻ}ae kakai, {ʻ}e fakamolemolea {ʻ}akimoutolu {ʻ}e ho{ʻ}omou Tamai {ʻ}i he langi.

\VS{15}Pea kapau {ʻ}e {ʻ}ikai te mou fakamolemole {ʻ}ae angahala {ʻ}ae kakai, pea {ʻ}e {ʻ}ikai fakamolemolea {ʻ}e ho{ʻ}omou Tamai ho{ʻ}omou angahala.


\par }{\PP \VS{16}¶ “Pea ka mou ka {ʻ}aukai foki, {ʻ}oua na{ʻ}a mou fakamatapeko, {ʻ}o hangē ko e kau mālualoi: he {ʻ}oku nau fakakehe honau mata, koe{ʻ}uhi ke hā ki he kakai {ʻ}oku nau {ʻ}aukai. Ko {ʻ}eku tala mo{ʻ}oni kiate kimoutolu, Kuo nau ma{ʻ}u {ʻ}enau totongi.

\VS{17}Ka ko koe, {ʻ}oka ke ka {ʻ}aukai, pani ho {ʻ}ulu, mo kaukau{ʻ}i ho mata;

\VS{18}Koe{ʻ}uhi ke {ʻ}oua na{ʻ}a hā ho{ʻ}o {ʻ}aukai ki he kakai, ka ki ho{ʻ}o Tamai {ʻ}aia {ʻ}oku {ʻ}i he lilo: pea ko ho{ʻ}o Tamai {ʻ}aia {ʻ}oku ne {ʻ}afio{ʻ}i {ʻ}i he lilo, te ne totongi fakahā kiate koe.


\par }{\PP \VS{19}¶ “{ʻ}Oua {ʻ}e fokotu{ʻ}u ma{ʻ}amoutolu {ʻ}ae koloa {ʻ}i māmani, {ʻ}aia {ʻ}oku kai ai {ʻ}e he ane mo e {ʻ}ume{ʻ}umea, pea {ʻ}oku hae{ʻ}i {ʻ}e he kau kaiha{ʻ}a {ʻ}o kaiha{ʻ}asi:

\VS{20}Kae fokotu{ʻ}u ma{ʻ}amoutolu {ʻ}ae koloa {ʻ}i he langi, {ʻ}aia {ʻ}e {ʻ}ikai kai ai {ʻ}e he ane pe ko e {ʻ}ume{ʻ}umea, pea {ʻ}e {ʻ}ikai hae{ʻ}i ia {ʻ}e ha kaiha{ʻ}a ke kaiha{ʻ}asi:

\VS{21}He ko e potu {ʻ}oku {ʻ}i ai ho{ʻ}omou koloa, pea {ʻ}e {ʻ}i ai foki mo homou loto.

\VS{22}Ko e maama {ʻ}oe sino ko e mata: ko ia kapau {ʻ}oku lelei ho mata, {ʻ}e fonu ho sino kotoa {ʻ}i he maama.

\VS{23}Pea kapau {ʻ}oku kovi ho mata, {ʻ}e fakapo{ʻ}uli ho sino kotoa: ko ia kapau kuo fakapo{ʻ}uli {ʻ}ae maama {ʻ}oku {ʻ}iate koe, {ʻ}e fēfē hono lahi {ʻ}oe fakapo{ʻ}uli ko ia!


\par }{\PP \VS{24}¶ “{ʻ}Oku {ʻ}ikai fa{ʻ}a tauhi {ʻ}e ha tangata {ʻ}ae {ʻ}eiki {ʻ}e toko ua: he te ne fehi{ʻ}a ki he tokotaha, kae {ʻ}ofa ki he tokotaha; pea te ne kau mo e tokotaha, kae si{ʻ}aki {ʻ}ae tokotaha. {ʻ}E {ʻ}ikai te mou fa{ʻ}a tauhi {ʻ}ae {ʻ}Otua mo e Koloa,

\VS{25}“Ko ia {ʻ}oku ou tala atu ai kiate kimautolu, {ʻ}Oua na{ʻ}a mou tokanga ki ho{ʻ}omou mo{ʻ}ui, ki ha me{ʻ}a te mou kai, pe ha me{ʻ}a te mou inu; pe ki homou sino, {ʻ}i ha me{ʻ}a te mou {ʻ}ai ki ai. {ʻ}Ikai {ʻ}oku lahi {ʻ}ae mo{ʻ}ui {ʻ}i he me{ʻ}akai, mo e sino {ʻ}i he kofu?

\VS{26}Vakai ki he fanga manu {ʻ}oe {ʻ}atā: {ʻ}oku {ʻ}ikai te nau tūtuu{ʻ}i pe tu{ʻ}usi, pe fetuku ki ha feleoko; ka {ʻ}oku fafanga {ʻ}akinautolu {ʻ}e ho{ʻ}omou Tamai {ʻ}i he langi. {ʻ}Ikai {ʻ}oku lahi hake {ʻ}akimoutolu {ʻ}iate kinautolu?

\VS{27}Ko hai ia {ʻ}iate kimoutolu {ʻ}e fa{ʻ}a fakalōloa si{ʻ}i ki he{ʻ}ene mo{ʻ}ui {ʻ}i he{ʻ}ene tokanga ki ai?

\VS{28}“Pea ko e hā {ʻ}oku mou tokanga ai ki he kofu? Tokanga ki he fisi{ʻ}i {ʻ}akau {ʻ}oe ngoue, {ʻ}oku fele{ʻ}i {ʻ}enau tupu; {ʻ}oku {ʻ}ikai te nau ngāue, pea {ʻ}oku {ʻ}ikai te nau filo:

\VS{29}Ka {ʻ}oku ou tala atu kiate kimoutolu, na{ʻ}e {ʻ}ikai tatau {ʻ}ae teunga {ʻ}o Solomone {ʻ}i hono nāunau kotoa pē mo ha taha {ʻ}okinautolu na.

\VS{30}Pea ko ia, kapau {ʻ}oku fakakofu pehē {ʻ}e he {ʻ}Otua {ʻ}ae mohuku {ʻ}oe ngoue, {ʻ}aia {ʻ}oku {ʻ}i ai he {ʻ}aho ni, kae lī ki he ngoto{ʻ}umu {ʻ}apongipongi, pea {ʻ}e {ʻ}ikai lahi hake{\ADD{{ʻ}ene fie fakakofu{ʻ}i
}}{ʻ}akimoutolu, {ʻ}akimoutolu {ʻ}oku si{ʻ}i ho{ʻ}omou tui?

\VS{31}“Ko ia {ʻ}oua na{ʻ}a mou tokanga, {ʻ}o pehē, ‘Ko e hā te tau kai?’ pe, ‘Ko e hā te tau inu?’ pe, ‘Te tau kofu{ʻ}aki {ʻ}ae hā?’

\VS{32}(He {ʻ}oku kumi {ʻ}e he Senitaile ki he ngaahi me{ʻ}a ni kotoa pē:) he {ʻ}oku {ʻ}ilo {ʻ}e ho{ʻ}omou Tamai {ʻ}i he langi {ʻ}oku mou masiva {ʻ}i he ngaahi me{ʻ}a ni kotoa pē.

\VS{33}Ka mou fuofua kumi {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua, mo {ʻ}ene mā{ʻ}oni{ʻ}oni; pea {ʻ}e fakalahi {ʻ}aki {ʻ}ae ngaahi me{ʻ}a ni kotoa pē kiate kimoutolu.

\VS{34}Ko ia ke {ʻ}oua na{ʻ}a mou tokanga ki he {ʻ}apongipongi: koe{ʻ}uhi {ʻ}e tokanga {ʻ}ae {ʻ}apongipongi ki he ngaahi me{ʻ}a {ʻ}o{ʻ}ona. {ʻ}Oku tatau mo e {ʻ}aho {ʻ}a hono kovi.




\par }\Chap{7}{\CD {\IT{1 Ko e faka{ʻ}osi {ʻ}oe malanga {ʻ}a Kalaisi {ʻ}i he mo{ʻ}unga, mo {ʻ}ene valoki {ʻ}ae fakamaau ta{ʻ}etotonu, 6 {ʻ}Oku ne ta{ʻ}ofi {ʻ}ae lī {ʻ}oe me{ʻ}a mā{ʻ}oni{ʻ}oni ki he kulī, 7 Ko {ʻ}ene enginaki ke lotu, 13 Ke hū {ʻ}i he matapā fāsi{ʻ}i, 15 Ke vakai telia {ʻ}ae kau palōfita kākā, 21 Ke {ʻ}oua na{ʻ}a fanongo pe, kae fai ki he lea: 24 Ke hangē ko e fale kuo langa ki he funga maka, 26 Kae {ʻ}ikai {ʻ}i he {ʻ}one{ʻ}one.}}

\par }{\PP \VerseOne{1}“{ʻ}Oua na{ʻ}a mou fakamaau, telia na{ʻ}a fakamaaua {ʻ}akimoutolu.

\VS{2}He ko e anga ko ia {ʻ}oku mou fakamaau {ʻ}aki, {ʻ}e fakamaaua ai {ʻ}akimoutolu: pea ko e fuofua ko ia te mo fua {ʻ}aki, {ʻ}e toe fua {ʻ}aki ia kiate kimoutolu.

\VS{3}Pea ko e hā {ʻ}oku ke tokanga ai ki he malamala{ʻ}i {ʻ}akau {ʻ}oku {ʻ}i he mata {ʻ}o ho kāinga, ka {ʻ}oku {ʻ}ikai te ke tokanga ki he fu{ʻ}u {ʻ}akau {ʻ}oku {ʻ}i ho mata {ʻ}o{ʻ}ou?

\VS{4}Pea {ʻ}e fēfē ha{ʻ}o fa{ʻ}a pehē ki ho kāinga, ‘Tuku ke u to{ʻ}oa mai {ʻ}ae malamala{ʻ}i {ʻ}akau mei ho mata:’ kae vakai,
{\ADD{{ʻ}oku ai
}}{ʻ}ae fu{ʻ}u {ʻ}akau {ʻ}i ho mata {ʻ}o{ʻ}ou?

\VS{5}Ko e mālualoi koe, tomu{ʻ}a, lī {ʻ}ae fu{ʻ}u {ʻ}akau mei ho mata {ʻ}o{ʻ}ou; pea te ke toki mamata totonu ke to{ʻ}o {ʻ}ae malamala{ʻ}i {ʻ}akau mei he mata {ʻ}o ho kāinga.


\par }{\PP \VS{6}¶ “{ʻ}Oua na{ʻ}a {ʻ}oatu {ʻ}ae me{ʻ}a mā{ʻ}oni{ʻ}oni ki he fanga kulī, pe sī ho{ʻ}omou mata{ʻ}itofe ki he fanga puaka, telia na{ʻ}a nau malamalaki ia {ʻ}i honau lalo va{ʻ}e, pea foki mai {ʻ}o haehae {ʻ}akimoutolu.


\par }{\PP \VS{7}¶ “Kole, pea {ʻ}e foaki ia kiate kimoutolu; kumi, pea te mou {ʻ}ilo; tukituki, pea {ʻ}e to{ʻ}o ia kiate kimoutolu:

\VS{8}He ko ia kotoa pē {ʻ}oku kole, {ʻ}oku ne ma{ʻ}u; pea ko ia {ʻ}oku kumi, {ʻ}oku ne {ʻ}ilo; pea ko ia {ʻ}oku tukituki, {ʻ}e to{ʻ}o kiate ia.

\VS{9}He ko e tangata fē {ʻ}iate kimoutolu, kapau {ʻ}e kole mā {ʻ}e hono foha, te ne {ʻ}oange ki ai ha maka?

\VS{10}Pe kapau te ne kole ha ika, {ʻ}e {ʻ}oange ki ai ha ngata?

\VS{11}Ko ia kapau {ʻ}oku mou {ʻ}ilo, ka ko e angakovi, ke foaki {ʻ}ae ngaahi me{ʻ}a lelei ki ho{ʻ}omou fānau, {ʻ}e fēfē hono lahi hake {ʻ}oe
{\ADD{fie
}}foaki {ʻ}ae ngaahi lelei {ʻ}e ho{ʻ}omou Tamai {ʻ}oku {ʻ}i he langi kiate kinautolu {ʻ}oku kole kiate ia?

\VS{12}Ko ia, ko e me{ʻ}a kotoa pē {ʻ}oku mou loto ke fai {ʻ}e he kakai kiate kimoutolu, ke mou fai ia kiate kinautolu: he ko e fono ia mo e kau palōfita.


\par }{\PP \VS{13}¶ “Mou hū {ʻ}i he matapā fāsi{ʻ}i: he {ʻ}oku fālahi {ʻ}ae matapā, mo {ʻ}ata{ʻ}atā {ʻ}ae hala, {ʻ}oku fakatau ki he mate, pea {ʻ}oku hū ai {ʻ}ae tokolahi.

\VS{14}Koe{ʻ}uhi {ʻ}oku fāsi{ʻ}i {ʻ}ae matapā, mo lausi{ʻ}i {ʻ}ae hala, {ʻ}oku fakatau ki he mo{ʻ}ui, pea {ʻ}oku {ʻ}ilo ia {ʻ}e he tokosi{ʻ}i pe.


\par }{\PP \VS{15}¶ “Vakai telia {ʻ}ae kau palōfita kākā, {ʻ}oku ha{ʻ}u kiate kimoutolu {ʻ}oku kofu fakasipi, ka ko e fanga ulofi fekai {ʻ}i loto {ʻ}akinautolu.

\VS{16}Te mou {ʻ}ilo {ʻ}akinautolu {ʻ}i honau ngaahi fua. He {ʻ}oku toli {ʻ}e he kakai {ʻ}ae fua {ʻ}oe vaine {ʻ}i he {ʻ}akau talatala, pe ko e fiki {ʻ}i he talatala{ʻ}āmoa?

\VS{17}Pea pehē, {ʻ}oku tupu {ʻ}i he {ʻ}akau lelei kotoa pē {ʻ}ae fua lelei; kae tupu {ʻ}i he {ʻ}akau kovi {ʻ}ae fua kovi.

\VS{18}‌{ʻ}E {ʻ}ikai fa{ʻ}a tupu {ʻ}i he {ʻ}akau lelei {ʻ}ae fua kovi, pe tupu {ʻ}i he {ʻ}akau kovi {ʻ}ae fua lelei.

\VS{19}Ko e {ʻ}akau kotoa pē {ʻ}oku {ʻ}ikai tupu ai {ʻ}ae fua lelei {ʻ}oku tā hifo, pea laku ki he afi.

\VS{20}Ko ia te mou {ʻ}ilo {ʻ}akinautolu {ʻ}i honau ngaahi fua.


\par }{\PP \VS{21}¶ “{ʻ}E {ʻ}ikai hū ki he pule{ʻ}anga {ʻ}oe langi {ʻ}akinautolu kotoa pē {ʻ}oku pehē mai kiate au, ‘{ʻ}Eiki, {ʻ}Eiki,’ ka ko ia {ʻ}oku ne fai {ʻ}ae finangalo {ʻ}o {ʻ}eku Tamai {ʻ}oku {ʻ}i he langi.

\VS{22}‌{ʻ}E pehē kiate au {ʻ}e he tokolahi {ʻ}i he {ʻ}aho ko ia, ‘{ʻ}Eiki, {ʻ}Eiki, {ʻ}ikai na{ʻ}a mau akonaki {ʻ}i ho huafa? Pea {ʻ}i ho huafa na{ʻ}a mau kapusi kitu{ʻ}a {ʻ}ae kau tēvolo? Pea {ʻ}i ho huafa na{ʻ}a mau fai {ʻ}ae ngaahi me{ʻ}a mana lahi?’

\VS{23}Pea te u toki fakahā kiate kinautolu, ‘Na{ʻ}e {ʻ}ikai {ʻ}aupito te u {ʻ}iloa {ʻ}akimoutolu: {ʻ}alu {ʻ}iate au {ʻ}akimoutolu {ʻ}oku fai kovi.’


\par }{\PP \VS{24}¶ “Ko ia {ʻ}oku ne fanongo ki he{ʻ}eku tala ni, pea fai ki ai, te u fakatatau ia ki he tangata poto, na{ʻ}e langa hono fale {ʻ}i he
{\ADD{funga
}}maka:

\VS{25}Pea tō {ʻ}ae {ʻ}uha, pea {ʻ}oho mai {ʻ}ae vai, pea hoko mo e havili, {ʻ}o tō ki he fale ko ia; ka na{ʻ}e {ʻ}ikai holo ia: he na{ʻ}e langa ia {ʻ}i he funga maka.

\VS{26}“Ka ko ia ia {ʻ}oku fanongo ki he{ʻ}eku ngaahi tala ni, pea {ʻ}ikai fai ki ai, {ʻ}e fakatatau ia ki he tangata vale, {ʻ}aia na{ʻ}e langa hono fale {ʻ}i he {ʻ}one{ʻ}one:

\VS{27}Pea tō {ʻ}ae {ʻ}uha, pea {ʻ}oho mai {ʻ}ae vai, pea hoko mo e havili, {ʻ}o tō ki he fale ko ia; pea holo ia: pea ko e me{ʻ}a lahi {ʻ}a hono holoki.”

\VS{28}Pea kuo faka{ʻ}osi {ʻ}e Sisu {ʻ}ae ngaahi tala ni, pea ofo {ʻ}ae kakai {ʻ}i he{ʻ}ene akonaki:

\VS{29}He na{ʻ}a ne akonaki{ʻ}i {ʻ}akinautolu {ʻ}o taau mo ia {ʻ}oku mālohi, kae {ʻ}ikai hangē ko e kau tangata tohi.




\par }\Chap{8}{\CD {\IT{2 Ko e fakama{ʻ}a {ʻ}e Kalaisi {ʻ}ae kilia, 5 Ko e fakamo{ʻ}ui {ʻ}ae tamaio{ʻ}eiki {ʻ}ae senituliō, 14 Mo e fa{ʻ}ē {ʻ}ae uaifi {ʻ}o Pita, 16 Mo e tokolahi na{ʻ}e mahaki; 18 Ko e fakahā hono {ʻ}uhinga {ʻ}ae muimui {ʻ}iate ia: 23 Ko e lolomi {ʻ}ae taufa {ʻ}i tahi, 28 Mo {ʻ}ene kapusi {ʻ}ae kau tēvolo mei he ongo tangata na{ʻ}a nau {ʻ}ulusino ai, 31 {ʻ}O ne tuku ke nau {ʻ}ulusino {ʻ}i he fanga puaka.}}

\par }{\PP \VerseOne{1}Pea kuo {ʻ}alu hifo {ʻ}a Sisu mei he mo{ʻ}unga, pea muimui {ʻ}iate ia {ʻ}ae kakai tokolahi.

\VS{2}Pea {ʻ}iloange, kuo ha{ʻ}u {ʻ}ae tangata kilia {ʻ}o hū kiate ia, {ʻ}o pehē, “{ʻ}Eiki, kapau ko ho finangalo, {ʻ}oku ke fa{ʻ}a fakama{ʻ}a au.”

\VS{3}Pea mafao atu {ʻ}e Sisu {ʻ}a hono nima, {ʻ}o ala kiate ia, {ʻ}o pehē, “Ko hoku loto ia; ke ke ma{ʻ}a koe.” Pea fakama{ʻ}a leva hono kilia.

\VS{4}Pea pehē {ʻ}e Sisu kiate ia, “Vakai ke {ʻ}oua na{ʻ}a ke tala ia ki ha tokotaha; ka ke {ʻ}alu, {ʻ}o fakahā koe ki he taula{ʻ}eiki, mo {ʻ}oatu {ʻ}ae me{ʻ}a{ʻ}ofa na{ʻ}e fekau {ʻ}e Mōsese, ko e fakamo{ʻ}oni kiate kinautolu.”


\par }{\PP \VS{5}¶ Pea kuo hoko {ʻ}a Sisu ki Kapaneume, na{ʻ}e ha{ʻ}u kiate ia ha {ʻ}eikitau, {ʻ}o kole kiate ia,

\VS{6}‌{ʻ}O ne pehē, “{ʻ}Eiki, {ʻ}oku tokoto {ʻ}eku tamaio{ʻ}eiki {ʻ}i {ʻ}api {ʻ}oku mahaki {ʻ}i he mahaki tete, pea mamahi lahi.”

\VS{7}Pea pehēange {ʻ}e Sisu kiate ia, “Te u {ʻ}alu atu {ʻ}o fakamo{ʻ}ui ia.”

\VS{8}Pea lea {ʻ}ae {ʻ}eikitau, {ʻ}o pehēange, “{ʻ}Eiki, {ʻ}oku {ʻ}ikai taau mo au ke ke hū ki hoku fale: kae fai pe ha{ʻ}o lea, pea {ʻ}e mo{ʻ}ui ai {ʻ}eku tamaio{ʻ}eiki.

\VS{9}He ko e tangata pule{ʻ}ia au, ka {ʻ}oku ai {ʻ}ae kautau {ʻ}oku ou pule{ʻ}i: pea {ʻ}oku ou pehē ki ha taha, ‘{ʻ}Alu,’ pea {ʻ}alu ia; pea ki ha taha, ‘Ha{ʻ}u,’ pea ha{ʻ}u ia; pea ki he{ʻ}eku tamaio{ʻ}eiki, ‘Fai eni,’ pea {ʻ}oku ne fai ia.”

\VS{10}Pea kuo fanongo {ʻ}a Sisu, pea ofo ia, {ʻ}o ne pehē kiate kinautolu na{ʻ}e muimui mai, “{ʻ}Oku ou tala mo{ʻ}oni atu kiate kimoutolu, na{ʻ}a mo {ʻ}Isileli, {ʻ}oku {ʻ}ikai te u {ʻ}ilo ai ha tui {ʻ}e pehē ni hono lahi.

\VS{11}Pea {ʻ}oku ou tala {ʻ}atu kiate kimoutolu, {ʻ}E ha{ʻ}u {ʻ}ae tokolahi mei he potu hahake mo e potu lulunga, {ʻ}onau nonofo mo {ʻ}Epalahame, mo {ʻ}Aisake, mo Sēkope, {ʻ}i he pule{ʻ}anga {ʻ}oe langi.

\VS{12}Ka ko e fānau {ʻ}oe pule{ʻ}anga {ʻ}e kapusi kitua{ʻ}ā ki he fakapo{ʻ}uli: pea {ʻ}e {ʻ}i ai {ʻ}ae tangi mo e fengai{ʻ}itaki {ʻ}oe nifo.”

\VS{13}Pea talaange {ʻ}e Sisu ki he {ʻ}eikitau, “Ke ke {ʻ}alu, pea {ʻ}e fai kiate koe, {ʻ}o hangē ko ho{ʻ}o tui.” Pea na{ʻ}e mo{ʻ}ui {ʻ}ene tamaio{ʻ}eiki {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia.


\par }{\PP \VS{14}¶ Pea kuo hū {ʻ}a Sisu ki he fale {ʻ}o Pita, pea mamata ia ki he fa{ʻ}ē {ʻ}a hono uaifi {ʻ}oku tokoto ia, {ʻ}i he mahaki ko e mofi.

\VS{15}Pea na{ʻ}a ne ala ki hono nima, pea mahu{ʻ}i {ʻ}iate ia {ʻ}ae mofi: pea tu{ʻ}u hake ia, {ʻ}o ne tauhi {ʻ}akinautolu.


\par }{\PP \VS{16}¶ Pea kuo efiafi, na{ʻ}a nau {ʻ}omi kiate ia {ʻ}ae tokolahi kuo {ʻ}ulusino ai {ʻ}ae kau tēvolo: pea ne kapusi {ʻ}ae kau laumālie {ʻ}aki {ʻ}a
{\ADD{{ʻ}ene lea,
}}{ʻ}o ne fakamo{ʻ}ui {ʻ}akinautolu kotoa pē na{ʻ}e mahaki:

\VS{17}Koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita ko {ʻ}Isaia, {ʻ}o pehē, “Ko ia ia ne to{ʻ}o {ʻ}etau ngaahi vaivai, {ʻ}o ne fua
{\ADD{{ʻ}etau
}}ngaahi mamahi.”


\par }{\PP \VS{18}¶ Pea {ʻ}i he mamata {ʻ}a Sisu kuo tokolahi {ʻ}ae kakai {ʻ}oku foliaki {ʻ}iate ia, ne ne fekau ke {ʻ}alu ki he kauvai {ʻ}e taha.

\VS{19}Pea na{ʻ}e ha{ʻ}u {ʻ}ae tangata tohi {ʻ}e tokotaha, {ʻ}o ne pehē kiate ia, “{ʻ}Eiki, te u muimui {ʻ}iate koe {ʻ}i he potu kotoa pē te ke {ʻ}alu ki ai.”

\VS{20}Pea pehēange {ʻ}e Sisu kiate ia, “{ʻ}Oku ma{ʻ}u {ʻ}e he fanga fokisi {ʻ}ae tafu, mo e fanga manu {ʻ}oe {ʻ}atā {ʻ}ae mohe{ʻ}anga; ka {ʻ}oku {ʻ}ikai ma{ʻ}u {ʻ}e he Foha {ʻ}oe tangata ha potu ke tokoto ai hono {ʻ}ulu.”

\VS{21}Pea pehē {ʻ}ene ākonga {ʻ}e taha kiate ia, “{ʻ}Eiki, tuku au ke u tomu{ʻ}a {ʻ}alu {ʻ}o tanu {ʻ}eku tamai.

\VS{22}Ka na{ʻ}e talaange {ʻ}e Sisu kiate ia, “Muimui {ʻ}iate au; pea tuku ke tanu {ʻ}e he mate honau mate.”


\par }{\PP \VS{23}¶ Pea kuo heka vaka ia, kae muimui {ʻ}ene kau ākonga {ʻ}iate ia.

\VS{24}Pea vakai, na{ʻ}e tō {ʻ}ae taufa lahi {ʻ}i he tahi, pea fakapūlou {ʻ}aki {ʻ}ae vaka {ʻ}ae ngaahi peau: ka na{ʻ}e mohe ia.

\VS{25}Pea ha{ʻ}u {ʻ}ene kau ākonga, {ʻ}o fafangu ia, mo nau pehē, “{ʻ}Eiki, fakamo{ʻ}ui {ʻ}akimautolu; kuo tau mate!”

\VS{26}Pea pehēange {ʻ}e ia kiate kinautolu, “Ko e hā {ʻ}oku mou manavahē ai, {ʻ}akimoutolu {ʻ}oku si{ʻ}i ho{ʻ}omou tui?” Pea toki tu{ʻ}u hake ia, {ʻ}o lolomi {ʻ}ae matangi mo e tahi; pea na{ʻ}e tofukī
{\ADD{leva}}.

\VS{27}Ka na{ʻ}e ofo ai {ʻ}ae kau tangata, {ʻ}o{\ADD{nau
}}pehē, “Ko e tangata hā eni, koe{ʻ}uhi {ʻ}oku talangofua kiate ia {ʻ}ae matangi mo e tahi!”


\par }{\PP \VS{28}¶ Pea kuo hoko ia ki he kauvai {ʻ}e taha, ki he fonua {ʻ}oe Kekesini, na{ʻ}e fakafetaulaki kiate ia {ʻ}ae toko ua na{ʻ}e {ʻ}ulusino ai {ʻ}ae kau tēvolo, ko {ʻ}ena omi mei he ngaahi fa{ʻ}itoka, kuo lili {ʻ}aupito {ʻ}aupito, ko ia na{ʻ}e {ʻ}ikai fa{ʻ}a {ʻ}alu ai ha taha {ʻ}o ofi ki he hala ko ia.

\VS{29}Pea {ʻ}iloange, kuo na kalanga, {ʻ}o pehē, “Ko e hā {ʻ}akimaua kiate koe, {ʻ}e Sisu, ko e {ʻ}Alo {ʻ}oe {ʻ}Otua? He kuo ke ha{ʻ}u ki heni ke tomu{ʻ}a tautea {ʻ}akimaua {ʻ}i he te{ʻ}eki ai hoko {ʻ}ae kuonga?”

\VS{30}Pea na{ʻ}e {ʻ}i he mama{ʻ}o atu {ʻ}iate kinautolu {ʻ}ae fanga puaka lahi na{ʻ}e fafanga.

\VS{31}Pea kole {ʻ}ae kau tēvolo kiate ia, {ʻ}o pehē, “Kapau {ʻ}oku ke kapusi {ʻ}akimautolu kitu{ʻ}a, tuku ke mau hū ki he fanga puaka.”

\VS{32}Pea talaange {ʻ}e ia kiate kinautolu, “{ʻ}Alu.” Pea kuo nau ha{ʻ}u kitu{ʻ}a, mo nau hū ki he fanga puaka: pea {ʻ}iloange, kuo felele{ʻ}i {ʻ}o {ʻ}oho {ʻ}ae fanga puaka kotoa pē {ʻ}i he potu tahifohifo ki tahi, pea {ʻ}auha ai {ʻ}i he vai.

\VS{33}Pea feholaki {ʻ}akinautolu na{ʻ}e tauhi ia, {ʻ}o {ʻ}alu ki he kolo, pea fakahā {ʻ}ae me{ʻ}a kotoa pē, mo ia kuo hoko kiate kinaua na{ʻ}e {ʻ}ulusino ai {ʻ}ae kau tēvolo.

\VS{34}Pea vakai, na{ʻ}e ha{ʻ}u kitu{ʻ}a {ʻ}ae kolo kotoa pē ke nau fakafetaulaki kia Sisu: pea kuo nau mamata ki ai, na{ʻ}a nau kole
{\ADD{kiate ia
}}ke ne {ʻ}alu mei honau fonua.




\par }\Chap{9}{\CD {\IT{2 Ko e fakamo{ʻ}ui {ʻ}e Kalaisi {ʻ}ae tokotaha na{ʻ}e mahaki tete, 9 Ko e ui {ʻ}o Mātiu mei he tukuhau{ʻ}anga, 10 {ʻ}Oku kai ia mo e kau tānaki tukuhau mo e kau angahala, 14 {ʻ}Oku ne langomaki{ʻ}i {ʻ}ae ta{ʻ}e{ʻ}aukai {ʻ}a {ʻ}ene kau ākonga, 20 Ko e fakamo{ʻ}ui {ʻ}oe {ʻ}au, 23 Ko e fokotu{ʻ}u mei he mate {ʻ}ae {ʻ}ofefine {ʻ}o Sailosi, 27 Ko e faka{ʻ}ā {ʻ}ae mata {ʻ}oe ongo tangata kui, 32 Mo ne fakamo{ʻ}ui {ʻ}ae tangata noa na{ʻ}e {ʻ}ulusino ai {ʻ}ae tēvolo, 37 {ʻ}Oku {ʻ}ofa mamahi ia ki he kakai.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e heka vaka ia, {ʻ}o folau atu, {ʻ}o ha{ʻ}u ki hono kolo.

\VS{2}Pea vakai, na{ʻ}a nau {ʻ}omi kiate ia {ʻ}ae tangata na{ʻ}e mahaki tete, {ʻ}oku tokoto {ʻ}i he mohenga: pea mamata {ʻ}a Sisu ki he{ʻ}enau tui, pea pehē {ʻ}e ia ki he mahaki tete; “Foha, ke ke fiemālie; kuo fakamolemole ho{ʻ}o ngaahi angahala.”

\VS{3}Pea vakai, kuo pehē {ʻ}e he ni{ʻ}ihi {ʻ}oe kau tangata tohi {ʻ}i honau loto, “{ʻ}Oku lea fie {ʻ}Otua {ʻ}ae tangata ni.”

\VS{4}Pea pehē {ʻ}e Sisu, {ʻ}i he{ʻ}ene {ʻ}ilo {ʻ}enau ngaahi mahalo, “Ko e hā {ʻ}oku mou mahalo kovi ai {ʻ}i homou loto?

\VS{5}He {ʻ}oku faingofua {ʻ}ae fē, ke lea, ‘Kuo fakamolemole ho{ʻ}o ngaahi angahala;’ pe ko e lea ‘Tu{ʻ}u hake {ʻ}o {ʻ}eve{ʻ}eva?’

\VS{6}Ka koe{ʻ}uhi ke mou {ʻ}ilo kuo {ʻ}i he Foha {ʻ}oe tangata {ʻ}ae mālohi {ʻ}i māmani ke fakamolemole {ʻ}ae angahala, (pea toki pehē {ʻ}e ia ki he mahaki tete,) “Tu{ʻ}u hake, to{ʻ}o ho mohenga, {ʻ}o {ʻ}alu ki ho fale.”

\VS{7}Pea tu{ʻ}u hake ia, {ʻ}o {ʻ}alu ki hono fale.

\VS{8}Pea {ʻ}i he mamata ki ai {ʻ}ae kakai, na{ʻ}a nau ofo, {ʻ}o fakamālō ki he {ʻ}Otua, {ʻ}aia kuo ne tuku {ʻ}ae mālohi pehē ki he tangata.


\par }{\PP \VS{9}¶ Pea {ʻ}i he {ʻ}alu atu {ʻ}a Sisu mei ai, na{ʻ}a ne mamata ki he tangata ko Mātiu hono hingoa, {ʻ}oku nofo {ʻ}i he tukuhau{ʻ}anga: pea pehē {ʻ}e ia kiate ia, “Muimui {ʻ}iate au.” Pea tu{ʻ}u hake ia, {ʻ}o muimui {ʻ}iate ia.


\par }{\PP \VS{10}¶ Pea kuo nofo {ʻ}a Sisu {ʻ}i he fale ke kai, vakai, na{ʻ}e ha{ʻ}u {ʻ}ae tokolahi {ʻ}oe tānaki tukuhau mo e angahala, {ʻ}onau nonofo mo ia mo {ʻ}ene kau ākonga.

\VS{11}Pea kuo mamata ki ai {ʻ}ae kau Fālesi, pea nau pehē ki he{ʻ}ene kau ākonga, “Ko e hā {ʻ}oku kai fakataha ai homou {ʻ}Eiki mo e kau tānaki tukuhau mo e angahala?”

\VS{12}Pea kuo fanongo ki ai {ʻ}a Sisu, pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku {ʻ}ikai {ʻ}aonga {ʻ}ae faito{ʻ}o kiate kinautolu {ʻ}oku mālōlō, ka ki he mahaki.

\VS{13}Ka mou {ʻ}alu {ʻ}o kumi ki hono {ʻ}uhinga {ʻ}oe
{\ADD{lea ni}}, ‘{ʻ}Oku ou loto ki he anga{ʻ}ofa, kae {ʻ}ikai ki he feilaulau:’ he na{ʻ}e {ʻ}ikai te u ha{ʻ}u ke ui {ʻ}ae mā{ʻ}oni{ʻ}oni, ka ko e angahala ki he fakatomala.”


\par }{\PP \VS{14}¶ Pea toki ha{ʻ}u kiate ia {ʻ}ae kau ākonga {ʻ}a Sione, {ʻ}onau pehē, “Ko e hā {ʻ}oku mau fa{ʻ}a {ʻ}aukai ai mo e kau Fālesi, ka {ʻ}oku {ʻ}ikai {ʻ}aukai {ʻ}a ho{ʻ}o kau ākonga?”

\VS{15}Pea pehēange {ʻ}e Sisu kiate kinautolu, “{ʻ}E fa{ʻ}a tangi {ʻ}ae kāinga {ʻ}oe tangata ta{ʻ}ane, {ʻ}oku kei {ʻ}iate kinautolu {ʻ}ae tangata ta{ʻ}ane? Ka {ʻ}e hoko {ʻ}ae ngaahi {ʻ}aho, {ʻ}e {ʻ}ave ai {ʻ}ae tangata ta{ʻ}ane {ʻ}iate kinautolu, pea te nau toki {ʻ}aukai ai.

\VS{16}‌{ʻ}Oku {ʻ}ikai ha taha te ne {ʻ}ai ha konga me{ʻ}a fo{ʻ}ou ki he kofu motu{ʻ}a, he ko ia {ʻ}oku {ʻ}ai ke {ʻ}oposi {ʻ}aki {ʻ}oku mafaufau ai {ʻ}ae kofu, pea {ʻ}āsili ai hono mahaehae.

\VS{17}‌{ʻ}Oku {ʻ}ikai foki {ʻ}utu {ʻ}e he kakai {ʻ}ae uaine fo{ʻ}ou ki he ngaahi hina motu{ʻ}a: ka pehē, {ʻ}e mahaehae {ʻ}ae hina, pea tafe kitu{ʻ}a {ʻ}ae uaine, pea maumau {ʻ}ae ngaahi hina: ka {ʻ}oku nau {ʻ}utu {ʻ}ae uaine fo{ʻ}ou ki he ngaahi hina fo{ʻ}ou, pea tolonga ai pe fakatou{ʻ}osi.”


\par }{\PP \VS{18}¶ Pea lolotonga {ʻ}ene lea {ʻ}aki {ʻ}ae ngaahi me{ʻ}a ni kiate kinautolu, vakai, na{ʻ}e ha{ʻ}u {ʻ}ae pule {ʻ}e taha, {ʻ}o hū kiate ia, {ʻ}o pehē, “Ko hoku {ʻ}ofefine kuo mate ni: ka ke ha{ʻ}u {ʻ}o hilifaki ho nima kiate ia, pea {ʻ}e mo{ʻ}ui ia.”

\VS{19}Pea tu{ʻ}u hake {ʻ}a Sisu, pea mo {ʻ}ene kau ākonga {ʻ}o muimui {ʻ}iate ia.


\par }{\PP \VS{20}¶ Pea vakai, ko e fefine na{ʻ}e mahaki {ʻ}i he ta{ʻ}u {ʻ}e hongofulu ma ua {ʻ}i he {ʻ}au {ʻ}ae toto, na{ʻ}e ha{ʻ}u {ʻ}o muimui {ʻ}iate ia, pea ala ki he kapa {ʻ}o hono kofu:

\VS{21}He na{ʻ}e pehē {ʻ}e ia {ʻ}i hono loto, “Kapau te u fa{ʻ}a ala ki hono kofu pe, te u mo{ʻ}ui ai.”

\VS{22}Pea tafoki ki mui {ʻ}a Sisu, {ʻ}o ne mamata kiate ia, pea ne pehē, “{ʻ}Ofefine, ke ke fiemālie; kuo fakamo{ʻ}ui koe {ʻ}e ho{ʻ}o tui.” Pea fakamo{ʻ}ui {ʻ}ae fefine talu mei he feitu{ʻ}ula{ʻ}ā ko ia.

\VS{23}Pea kuo hū {ʻ}a Sisu ki he fale {ʻ}oe pule, {ʻ}o mamata ki he kau ifi fangufangu, mo e kakai {ʻ}oku tangilāulau,

\VS{24}pea ne pehē kiate kinautolu, “Mou tutuku: he {ʻ}oku {ʻ}ikai mate {ʻ}ae ta{ʻ}ahine, ka {ʻ}oku mohe.” Pea na{ʻ}a nau kata manuki{ʻ}i ia.

\VS{25}Pea kuo tuku atu {ʻ}ae kakai, pea hū ange ia, pea puke {ʻ}e ia hono nima, pea tu{ʻ}u hake {ʻ}ae ta{ʻ}ahine.

\VS{26}Pea mafola atu hono ongoongo ki he fonua kotoa pē ko ia.


\par }{\PP \VS{27}¶ Pea {ʻ}i he {ʻ}alu {ʻ}a Sisu mei ai, na{ʻ}e muimui {ʻ}iate ia {ʻ}ae ongo tangata kui, {ʻ}o na tangi, {ʻ}o pehē, “Ko e {ʻ}Alo {ʻ}o Tevita, {ʻ}alo{ʻ}ofa mai kiate kimaua.”

\VS{28}Pea kuo hū ia ki he fale, pea ha{ʻ}u kiate ia {ʻ}ae ongo tangata kui: pea pehēange {ʻ}e Sisu kiate kinaua, “{ʻ}Oku mo tui {ʻ}oku ou mafai {ʻ}a eni?” Pea na talaange kiate ia, “{ʻ}Io, {ʻ}Eiki.”

\VS{29}Pea ala ia ki hona mata, mo ne pehē, “Ke hoko kiate kimoua {ʻ}o hangē ko ho{ʻ}omo tui.”

\VS{30}Pea {ʻ}ā ai hona mata; pea fekau mālohi {ʻ}e Sisu kiate kinaua, {ʻ}o pehē, “Vakai ke {ʻ}oua na{ʻ}a {ʻ}ilo ia {ʻ}e ha taha.”

\VS{31}Ka kuo na ō, pea na ongoongo atu ia {ʻ}i he fonua kotoa pē ko ia.


\par }{\PP \VS{32}¶ Pea {ʻ}i he{ʻ}enau {ʻ}alu atu, vakai, {ʻ}oku nau {ʻ}omi kiate ia {ʻ}ae tangata noa {ʻ}oku {ʻ}ulusino ai {ʻ}ae tēvolo.

\VS{33}Pea kuo kapusi atu {ʻ}ae tēvolo, pea lea ai {ʻ}ae noa: pea ofo {ʻ}ae kakai, {ʻ}onau pehē, “{\ADD{Talu mei mu{ʻ}a
}}na{ʻ}e {ʻ}ikai {ʻ}aupito mamata {ʻ}i {ʻ}Isileli ha me{ʻ}a pehē.”

\VS{34}Ka na{ʻ}e pehē {ʻ}e he kau Fālesi, “{ʻ}Oku kapusi {ʻ}e ia {ʻ}ae kau tēvolo {ʻ}i he {ʻ}eiki {ʻ}oe kau tēvolo.”

\VS{35}Pea na{ʻ}e fononga fano {ʻ}a Sisu ki he ngaahi kolo kotoa pē mo e potu kakai, {ʻ}o akonaki {ʻ}i honau ngaahi falelotu, {ʻ}o malanga{ʻ}aki {ʻ}ae ongoongolelei {ʻ}oe pule{ʻ}anga, pea fakamo{ʻ}ui {ʻ}ae mahaki kotoa pē mo e hangatāmaki kotoa pē {ʻ}oe kakai.


\par }{\PP \VS{36}¶ Ka {ʻ}i he{ʻ}ene mamata ki he kakai, na{ʻ}e {ʻ}ofa mamahi ia kiate kinautolu, koe{ʻ}uhi na{ʻ}a nau māfasia pea tukuhāusia, {ʻ}o hangē ko e fanga sipi ta{ʻ}ehanautauhi.

\VS{37}Pea toki pehē ai {ʻ}e ia ki he{ʻ}ene kau ākonga, “Ko e mo{ʻ}oni {ʻ}oku lahi {ʻ}ae ta{ʻ}u, ka {ʻ}oku tokosi{ʻ}i {ʻ}ae kau ngāue;

\VS{38}Ko ia mou lotu ki he {ʻ}Eiki {ʻ}oe ta{ʻ}u, koe{ʻ}uhi ke ne fekau atu {ʻ}ae kau ngāue ki he{ʻ}ene ta{ʻ}u.”




\par }\Chap{10}{\CD {\IT{1 Ko e fekau {ʻ}e Kalaisi hono kau {ʻ}aposetolo, {ʻ}o ne tuku kiate kinautolu ke nau fai {ʻ}ae ngaahi mana, 5 {ʻ}Oku ne tuku kiate kinautolu {ʻ}enau ngāue, {ʻ}o ne akonaki{ʻ}i {ʻ}akinautolu, 16 {ʻ}Oku ne fakafiemālie{ʻ}i {ʻ}akinautolu, koe{ʻ}uhi ko e ngaahi fakatanga: 40 {ʻ}Oku ne faka{ʻ}ilo {ʻ}ae tāpuaki kiate kinautolu te nau ma{ʻ}u {ʻ}akinautolu.}}

\par }{\PP \VerseOne{1}Pea kuo ne ui ke ha{ʻ}u kiate ia {ʻ}ene kau ākonga {ʻ}e toko hongofulu ma toko ua, na{ʻ}a ne tuku kiate kinautolu {ʻ}ae mālohi, ke nau kapusi {ʻ}ae ngaahi laumālie ta{ʻ}ema{ʻ}a, pea ke nau fakamo{ʻ}ui {ʻ}ae mahaki kotoa pē, mo e hangatāmaki kotoa pē.

\VS{2}Pea ko e hingoa eni {ʻ}oe kau {ʻ}aposetolo {ʻ}e toko hongofulu ma toko ua; Ko e {ʻ}uluaki, ko Saimone, {ʻ}oku ui ko Pita, mo {ʻ}Anitelū ko hono tokoua; ko Semisi ko e
{\ADD{foha
}}{ʻ}o Sepeti, mo Sione ko hono tokoua;

\VS{3}Ko Filipe, mo Pātolomiu; ko Tōmasi, mo Mātiu ko e tānaki tukuhau; ko Semisi ko e
{\ADD{foha
}}{ʻ}o {ʻ}Alefiusi, mo Lepiusi, na{ʻ}e ui ko Tatiusi;

\VS{4}Ko Saimone ko e Kēnani, mo Siutasi {ʻ}Isikaliote, {ʻ}aia ne lavaki{ʻ}i ia.

\VS{5}Ko e toko hongofulu ma toko ua eni na{ʻ}e tuku atu {ʻ}e Sisu, {ʻ}o ne fekau{ʻ}i {ʻ}akinautolu, {ʻ}o pehē, “{ʻ}Oua na{ʻ}a mou {ʻ}alu {ʻ}i ha hala {ʻ}oe Senitaile, pea {ʻ}oua na{ʻ}a mou hū ki ha kolo {ʻ}oe kakai Samēlia:

\VS{6}Ka mou {ʻ}alu mu{ʻ}a ki he fanga sipi hē {ʻ}oe fale {ʻ}o {ʻ}Isileli.

\VS{7}Pea ka mou ka {ʻ}alu, mou malanga, {ʻ}o pehē, ‘{ʻ}Oku ofi {ʻ}ae pule{ʻ}anga {ʻ}oe langi.’

\VS{8}Fakamo{ʻ}ui {ʻ}ae mahaki, fakama{ʻ}a {ʻ}ae kilia, fokotu{ʻ}u {ʻ}ae mate, kapusi {ʻ}ae kau tēvolo: kuo mou ma{ʻ}u ta{ʻ}etotongi, pea {ʻ}oatu ta{ʻ}etotongi.

\VS{9}‌{ʻ}Oua na{ʻ}a tokonaki ki homou no{ʻ}o ha koula, pe ha siliva, pe ha kapa.

\VS{10}pe ha kato ki he fononga, pe ha kofutu{ʻ}a {ʻ}e ua, pe ha topuva{ʻ}e, pe ha tokotoko: he {ʻ}oku taau mo e tangata ngāue ke ne ma{ʻ}u {ʻ}e ia ha{ʻ}a ne tauhi.

\VS{11}“Pea ko e kolo mo e potu kakai kotoa pē te mou hū ki ai, mou fehu{ʻ}i pe ko hai {ʻ}i ai {ʻ}oku angalelei; pea mou nofo ai kae{ʻ}oua ke mou toki {ʻ}alu.

\VS{12}Pea ka mou ka hū ki he fale, tāpuaki{ʻ}i ia.

\VS{13}Pea kapau {ʻ}oku lelei {ʻ}ae fale, {ʻ}e hoko ki ai ho{ʻ}omou tāpuaki: pea kapau {ʻ}oku {ʻ}ikai lelei, {ʻ}e foki mai ho{ʻ}omou tāpuaki kiate kimoutolu.

\VS{14}Pea ko ia {ʻ}e {ʻ}ikai ma{ʻ}u {ʻ}akimoutolu, pe fanongo ki ho{ʻ}omou lea, {ʻ}oka mou ka {ʻ}alu mei he fale pe ko e kolo ko ia, mou tūtuu{ʻ}i {ʻ}ae efu mei homou va{ʻ}e.

\VS{15}‌{ʻ}Oku ou tala mo{ʻ}oni kiate kimoutolu, {ʻ}E kātakingofua {ʻ}ae fonua ko Sotoma mo Komola {ʻ}i he {ʻ}aho fakamaau, {ʻ}i he kolo ko ia.


\par }{\PP \VS{16}¶ “Vakai, {ʻ}oku ou fekau atu {ʻ}akimoutolu {ʻ}o hangē ko e fanga sipi {ʻ}i he lotolotonga {ʻ}oe fanga ulofi: ko ia ke mou poto {ʻ}o hangē ko e ngata, pea angalelei {ʻ}o hangē ko e lupe.

\VS{17}Kae vakai ki he kakai: he te nau tukuange {ʻ}akimoutolu ki he kau fakamaau, pea te nau haha {ʻ}akimoutolu {ʻ}i honau ngaahi falelotu;

\VS{18}Pea {ʻ}e taki {ʻ}akimoutolu ki he {ʻ}ao {ʻ}oe kau pule mo e ngaahi tu{ʻ}i koe{ʻ}uhi ko au, ko e fakamo{ʻ}oni kiate kinautolu mo e Senitaile.

\VS{19}Pea ka nau ka tuku atu {ʻ}akimoutolu, {ʻ}oua na{ʻ}a mou feinga pe fēfē pe ko e hā te mou lea {ʻ}aki: koe{ʻ}uhi {ʻ}e foaki kiate kimoutolu {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia, {ʻ}aia te mou lea {ʻ}aki.

\VS{20}He {ʻ}oku {ʻ}ikai ko kimoutolu {ʻ}oku lea, ka ko e Laumālie {ʻ}o ho{ʻ}omou Tamai {ʻ}oku lea {ʻ}iate kimoutolu.

\VS{21}“Pea {ʻ}e tuku atu {ʻ}e he tangata
{\ADD{hono
}}tokoua ki he mate, mo e tamai {ʻ}ene tamasi{ʻ}i: pea {ʻ}e tu{ʻ}u hake {ʻ}ae fānau ki he mātu{ʻ}a, {ʻ}o pule ke mate {ʻ}akinautolu.

\VS{22}Pea {ʻ}e fehi{ʻ}anekina {ʻ}akimoutolu {ʻ}i he kakai kotoa pē koe{ʻ}uhi ko hoku hingoa: ka ko ia {ʻ}e kātaki {ʻ}o a{ʻ}u ki he ngata{ʻ}anga {ʻ}e mo{ʻ}ui ia.

\VS{23}Pea ka nau ka fakatanga {ʻ}akimoutolu {ʻ}i ha kolo, mou feholaki ki ha
{\ADD{kolo
}}kehe; he {ʻ}oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}E te{ʻ}eki ai te mou {ʻ}osiki {ʻ}ae ngaahi kolo {ʻ}o {ʻ}Isileli
{\ADD{{ʻ}i ho{ʻ}omou {ʻ}alu,
}}ka kuo hoko mai {ʻ}ae Foha {ʻ}oe tangata.

\VS{24}“{ʻ}Oku {ʻ}ikai lahi hake {ʻ}ae ākonga {ʻ}i
{\ADD{he{ʻ}ene
}}akonaki, pe ko e tamaio{ʻ}eiki {ʻ}i he{ʻ}ene {ʻ}eiki.

\VS{25}‌{ʻ}Oku lahi ki he ākonga ke na tatau mo {ʻ}ene akonaki, pea mo e tamaio{ʻ}eiki mo {ʻ}ene {ʻ}eiki. Kapau kuo nau ui {ʻ}ae {ʻ}eiki {ʻ}oe fale ko Pelisipupe, {ʻ}ikai {ʻ}e lahi hake kiate kinautolu {ʻ}i hono fale?

\VS{26}Ko ia {ʻ}oua na{ʻ}a manavahē kiate kinautolu: he {ʻ}oku {ʻ}ikai ha me{ʻ}a {ʻ}oku {ʻ}ufi{ʻ}ufi {ʻ}e ta{ʻ}efakahā; pea fufū, {ʻ}e ta{ʻ}e{ʻ}iloa.

\VS{27}“Ko ia {ʻ}oku ou tala kiate kimoutolu {ʻ}i he po{ʻ}uli, mou lea {ʻ}aki ia {ʻ}i he maama: pea ko ia {ʻ}oku mou ongo{ʻ}i {ʻ}i he telinga, mou malanga{ʻ}aki ia {ʻ}i he tu{ʻ}a fale.

\VS{28}Pea {ʻ}oua na{ʻ}a manavahē kiate kinautolu {ʻ}oku tāmate{ʻ}i {ʻ}ae sino, ka {ʻ}oku {ʻ}ikai fa{ʻ}a tāmate{ʻ}i {ʻ}ae laumālie: kae manavahē mu{ʻ}a kiate ia {ʻ}oku mafai ke faka{ʻ}auha {ʻ}ae laumālie mo e sino {ʻ}i heli.

\VS{29}‌{ʻ}Ikai {ʻ}oku fakatau {ʻ}ae hiki{ʻ}i manupuna {ʻ}e ua {ʻ}aki {ʻ}ae pa{ʻ}anga si{ʻ}i {ʻ}e taha? Ka {ʻ}e {ʻ}ikai ha{ʻ}ana taha {ʻ}e tō ki he kelekele ka {ʻ}i
{\ADD{he loto {ʻ}o
}}ho{ʻ}omou Tamai.

\VS{30}Ka ko e ngaahi tu{ʻ}oni lou{ʻ}ulu {ʻ}o homou {ʻ}ulu kuo lau kotoa pē.

\VS{31}Ko ia ke {ʻ}oua na{ʻ}a mou manavahē,
{\ADD{he
}}{ʻ}oku mou mahu{ʻ}inga lahi {ʻ}i he fanga hiki{ʻ}i manu lahi.

\VS{32}“Pea ko ia ia {ʻ}e fakahā au {ʻ}i he {ʻ}ao {ʻ}oe kakai, te u fakahā foki ia {ʻ}i he {ʻ}ao {ʻ}o {ʻ}eku Tamai {ʻ}oku {ʻ}i he langi.

\VS{33}Ka ko ia te ne li{ʻ}aki au {ʻ}i he {ʻ}ao {ʻ}oe kakai, te u li{ʻ}aki foki ia {ʻ}i he {ʻ}ao {ʻ}o {ʻ}eku Tamai {ʻ}oku {ʻ}i he langi.

\VS{34}“{ʻ}Oua na{ʻ}a mou mahalo kuo u ha{ʻ}u ke {ʻ}omi {ʻ}ae melino ki māmani: na{ʻ}e {ʻ}ikai te u ha{ʻ}u ke {ʻ}omi {ʻ}ae melino, ka ko e heletā.

\VS{35}He kuo u ha{ʻ}u ke ‘fakafehi{ʻ}a {ʻ}ae tangata ki he{ʻ}ene tamai, mo e ta{ʻ}ahine ki he{ʻ}ene fa{ʻ}ē, mo e ta{ʻ}ahine {ʻ}i he fono ki he{ʻ}ene fa{ʻ}ē {ʻ}i he fono.’

\VS{36}Pea ‘ko e fili {ʻ}oe tangata {ʻ}akinautolu {ʻ}oku nofo mo ia {ʻ}i hono fale.’

\VS{37}Ko ia {ʻ}oku {ʻ}ofa lahi hake ki he tamai pe ko e fa{ʻ}ē {ʻ}iate au, {ʻ}oku {ʻ}ikai taau mo ia ke ne ma{ʻ}u au: pea ko ia {ʻ}oku {ʻ}ofa lahi hake ki
{\ADD{hono
}}foha pe {ʻ}ofefine {ʻ}iate au, {ʻ}oku {ʻ}ikai taau mo ia ke ne ma{ʻ}u au.

\VS{38}Pea ko ia {ʻ}oku {ʻ}ikai to{ʻ}o hake {ʻ}ene {ʻ}akau māfasia {ʻ}o muimui {ʻ}iate au, {ʻ}oku {ʻ}ikai taau mo ia ke ne ma{ʻ}u au.

\VS{39}Ko ia {ʻ}oku kalofaki {ʻ}ene mo{ʻ}ui, {ʻ}e mole ia {ʻ}iate ia: ka ko ia {ʻ}oku mole {ʻ}ene mo{ʻ}ui koe{ʻ}uhi ko au, {ʻ}e ma{ʻ}u {ʻ}e ia ia.


\par }{\PP \VS{40}¶ “Ko ia {ʻ}oku ne ma{ʻ}u {ʻ}akimoutolu {ʻ}oku ne ma{ʻ}u au, pea ko ia {ʻ}oku ne ma{ʻ}u au {ʻ}oku ne ma{ʻ}u {ʻ}aia na{ʻ}a ne fekau au.

\VS{41}Ko ia {ʻ}oku ne ma{ʻ}u ha palōfita {ʻ}i he hingoa {ʻ}oe palōfita, {ʻ}e ma{ʻ}u {ʻ}e ia {ʻ}ae totongi {ʻ}oe palōfita; pea ko ia {ʻ}oku ne ma{ʻ}u {ʻ}ae tangata mā{ʻ}oni{ʻ}oni {ʻ}i he hingoa {ʻ}oe tangata mā{ʻ}oni{ʻ}oni, {ʻ}e ma{ʻ}u {ʻ}e ia {ʻ}ae totongi {ʻ}oe tangata mā{ʻ}oni{ʻ}oni.

\VS{42}Pea ko ia te ne foaki ki ha taha {ʻ}iate kinautolu ni {ʻ}oku si{ʻ}i ha ipu vai momoko ke inu ai, {ʻ}i he hingoa pe {ʻ}oe ākonga, ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}e {ʻ}ikai {ʻ}aupito mole {ʻ}iate ia hono totongi.”




\par }\Chap{11}{\CD {\IT{2 {ʻ}Oku fekau {ʻ}e Sione {ʻ}ene ongo ākonga kia Kalaisi. 7 Ko e fakamo{ʻ}oni {ʻ}a Kalaisi kia Sione. 18 Ko e mahalo {ʻ}oe kakai kia Sione mo Kalaisi. 20 {ʻ}Oku valoki {ʻ}e Kalaisi {ʻ}ae kakai {ʻ}o Kolesini, mo Peteseta, mo Kapaneume, {ʻ}i he{ʻ}enau ta{ʻ}efakafeta{ʻ}i mo e ta{ʻ}efakatomala: 25 {ʻ}Oku ne fakamālō{ʻ}ia {ʻ}ae poto {ʻ}a {ʻ}ene Tamai {ʻ}i he{ʻ}ene fakahā {ʻ}ae ongoongolelei ki he kakai vale, 28 {ʻ}Oku ne ui ke ha{ʻ}u kiate ia {ʻ}akinautolu kotoa pē {ʻ}oku māfasia {ʻ}i he{ʻ}enau hia.}}

\par }{\PP \VerseOne{1}Pea kuo faka{ʻ}osi {ʻ}e Sisu {ʻ}ene akonaki ki he{ʻ}ene kau ākonga {ʻ}e toko hongofulu ma toko ua, na{ʻ}e {ʻ}alu ia mei ai ke akonaki mo malanga {ʻ}i honau ngaahi kolo.

\VS{2}Pea kuo fanongo {ʻ}a Sione {ʻ}i he fale fakapōpula ki he ngaahi ngāue {ʻ}a Kalaisi, pea fekau atu {ʻ}e ia {ʻ}ene ākonga {ʻ}e toko ua,

\VS{3}‌{ʻ}O na pehē kiate ia, “Ko koe ia na{ʻ}e pehē {ʻ}e ha{ʻ}u, pe te tau {ʻ}amanaki ki ha taha?”

\VS{4}Pea pehēange {ʻ}e Sisu kiate kinaua, “Mo ō, {ʻ}o fakahā kia Sione {ʻ}ae ngaahi me{ʻ}a {ʻ}oku mo fanongo, mo mamata ki ai:

\VS{5}‌{ʻ}Oku {ʻ}ā {ʻ}ae kui, {ʻ}oku {ʻ}eve{ʻ}eva {ʻ}ae pipiki, {ʻ}oku ma{ʻ}a {ʻ}ae kilia, pea ongo {ʻ}ae tuli, pea fokotu{ʻ}u {ʻ}ae mate, pea {ʻ}oku malanga{ʻ}aki {ʻ}ae ongoongolelei ki he kakai masiva.

\VS{6}Pea {ʻ}oku monū{ʻ}ia ia, {ʻ}aia {ʻ}oku {ʻ}ikai tūkia, {ʻ}iate au.”


\par }{\PP \VS{7}¶ Pea kuo na ō, pea lea {ʻ}a Sisu ki he kakai {ʻ}ia Sione, “Na{ʻ}a mou {ʻ}alu ki he toafa ke mamata ki he hā? Ha va{ʻ}a kaho {ʻ}oku lulu{ʻ}i {ʻ}e he matangi?

\VS{8}Ka na{ʻ}a mou {ʻ}alu atu ke mamata ki he hā? Ha tangata {ʻ}oku kofu{ʻ}aki {ʻ}ae kofu molū? Vakai, ko kinautolu {ʻ}oku kofu molū {ʻ}oku nau {ʻ}i he fale {ʻ}oe ngaahi tu{ʻ}i.

\VS{9}Ka na{ʻ}a mou {ʻ}alu atu ke mamata ki he hā? Ha palōfita? {ʻ}Io, pea {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}oku lahi hake ia {ʻ}i he palōfita.

\VS{10}He ko eni ia kuo tohi ki ai, ‘Vakai, {ʻ}oku ou fekau atu {ʻ}eku talafekau ke mu{ʻ}omu{ʻ}a {ʻ}iate koe, {ʻ}aia te ne teuteu ho hala {ʻ}i ho {ʻ}ao.’

\VS{11}Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}Oku {ʻ}ikai tupu ha tokotaha lahi hake {ʻ}ia Sione ko e Papitaiso {ʻ}iate kinautolu kuo fanau{ʻ}i {ʻ}e he fefine: ka ko ia {ʻ}oku si{ʻ}i taha pe {ʻ}i he pule{ʻ}anga {ʻ}oe langi {ʻ}oku lahi ia {ʻ}iate ia.

\VS{12}Pea talu mei he ngaahi {ʻ}aho {ʻ}o Sione ko e Papitaiso {ʻ}o a{ʻ}u ki he {ʻ}aho ni, {ʻ}oku fai mālohi ki he pule{ʻ}anga {ʻ}oe langi, pea {ʻ}oku lava{ʻ}i fakamālohi ia {ʻ}e he kau mālohi.

\VS{13}He na{ʻ}e akonaki {ʻ}ae kau palōfita kotoa pē mo e fono {ʻ}o hoko mo Sione.

\VS{14}Pea kapau {ʻ}oku mou fa{ʻ}a ma{ʻ}u ia, ko {ʻ}Ilaisiā eni, {ʻ}aia na{ʻ}e pehē {ʻ}e ha{ʻ}u.

\VS{15}Ko ia {ʻ}oku ai {ʻ}ae telinga ke ongo, ke ongo{ʻ}i ia.


\par }{\PP \VS{16}¶ “Ka te u fakatatau {ʻ}ae to{ʻ}utangata ni ki he hā? {ʻ}Oku tatau ia mo e tamaiki {ʻ}oku nofo {ʻ}i he potu fakatau, {ʻ}oku nau ui ki honau ni{ʻ}ihi,

\VS{17}‌{ʻ}O pehē, ‘Na{ʻ}a mau ifi fangufangu kiate kimoutolu, pea {ʻ}ikai te mou me{ʻ}e; na{ʻ}a mau
{\ADD{hiva
}}fakatangi kiate kimoutolu, kae {ʻ}ikai te mou tangi.’

\VS{18}He na{ʻ}e {ʻ}ikai ha{ʻ}u {ʻ}a Sione {ʻ}o kai mo inu, pea nau pehē, ‘{ʻ}Oku {ʻ}iate ia ha tēvolo.’

\VS{19}Ka kuo ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata {ʻ}o kai mo inu, pea nau pehē, ‘Vakai, ko e tangata fa{ʻ}a kai, mo fa{ʻ}a inu uaine, ko e kāinga {ʻ}oe kau tānaki tukuhau mo e angahala.’ Ka {ʻ}oku fakatonuhia {ʻ}ae poto {ʻ}e he{ʻ}ene fānau.”


\par }{\PP \VS{20}¶ Pea toki kamata valoki {ʻ}e ia ki he ngaahi kolo na{ʻ}e fai lahi ai {ʻ}ene ngaahi ngāue mana, koe{ʻ}uhi ko {ʻ}enau ta{ʻ}efakatomala:

\VS{21}“{ʻ}E mala{ʻ}ia {ʻ}a koe, Kolesini! {ʻ}E mala{ʻ}ia {ʻ}a koe, Peteseta! He ka ne fai {ʻ}i Taia mo Saitone {ʻ}ae ngaahi ngāue lahi, {ʻ}aia kuo fai {ʻ}iate kimoutolu, pehē, kuo loa {ʻ}enau fakatomala {ʻ}i he tauanga{ʻ}a mo e efuefu.

\VS{22}Ka {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}e kātakingofua {ʻ}a Taia mo Saitone {ʻ}i he {ʻ}aho fakamaau {ʻ}iate kimoutolu.

\VS{23}Pea ko Koe Kapaneume, {ʻ}a Koe kuo hiki ki he langi, {ʻ}e fakahifo Koe ki heli: he ka ne fai {ʻ}i Sotoma {ʻ}ae ngaahi ngāue lahi, {ʻ}aia kuo fai {ʻ}iate koe, pehē, kuo tu{ʻ}uma{ʻ}u ia {ʻ}o a{ʻ}u ki he {ʻ}aho ni.

\VS{24}Ka {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}E kātakingofua {ʻ}ae fonua ko Sotoma {ʻ}i he {ʻ}aho fakamaau {ʻ}iate koe.”


\par }{\PP \VS{25}¶ Pea lea {ʻ}a Sisu {ʻ}i he {ʻ}aho ko ia, {ʻ}o pehē, “{ʻ}Oku ou fakafeta{ʻ}i kiate koe, {ʻ}e Tamai, ko e {ʻ}Eiki {ʻ}oe langi mo māmani, {ʻ}i ho{ʻ}o fufū {ʻ}ae ngaahi me{ʻ}a ni mei he kau poto mo e fie{ʻ}ilo{ʻ}ilo, ka kuo ke fakahā ia ki he kau valevale.

\VS{26}Ke pehē, {ʻ}e Tamai: he {ʻ}oku lelei ia {ʻ}i ho {ʻ}ao ke pehē.

\VS{27}“Kuo tuku {ʻ}ae me{ʻ}a kotoa pē kiate au {ʻ}e he{ʻ}eku Tamai: pea {ʻ}oku {ʻ}ikai {ʻ}ilo {ʻ}ae {ʻ}Alo {ʻ}e ha taha, ka ko e Tamai pe; pea {ʻ}oku {ʻ}ikai {ʻ}ilo {ʻ}ae Tamai {ʻ}e ha taha, ka ko e {ʻ}Alo pe, mo ia {ʻ}e fakahā ia ki ai {ʻ}e he {ʻ}Alo.


\par }{\PP \VS{28}¶ “Ha{ʻ}u kiate au {ʻ}akimoutolu kotoa pē {ʻ}oku feinga mo māfasia, pea te u foaki {ʻ}ae fiemālie kiate kimoutolu.

\VS{29}To{ʻ}o {ʻ}eku ha{ʻ}amonga kiate kimoutolu, pea mou ako {ʻ}iate au; he {ʻ}oku ou angavaivai mo angamalū: pea te mou {ʻ}ilo ai {ʻ}ae fiemālie ki homou laumālie.

\VS{30}He {ʻ}oku faingofua pe {ʻ}eku ha{ʻ}amonga, pea {ʻ}oku ma{ʻ}ama{ʻ}a {ʻ}eku kavenga.”




\par }\Chap{12}{\CD {\IT{2 {ʻ}Oku valoki {ʻ}e Kalaisi {ʻ}ae kui {ʻ}ae Fālesi {ʻ}i he maumau{ʻ}i {ʻ}oe {ʻ}aho Sāpate, 3 {ʻ}Aki {ʻ}ae ngaahi tohi mā{ʻ}oni{ʻ}oni, 10 Mo e lea poto, 18 Mo e me{ʻ}a mana. 22 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae kui mo e noa, na{ʻ}e {ʻ}ulusino ai {ʻ}ae tēvolo. 31 Ko e lohiaki{ʻ}i {ʻ}oe Laumālie Mā{ʻ}oni{ʻ}oni {ʻ}e {ʻ}ikai fakamolemole. 36 {ʻ}E {ʻ}eke {ʻ}ae ngaahi lea ta{ʻ}e{ʻ}aonga. 38 {ʻ}Oku ne takitala{ʻ}i {ʻ}ae ta{ʻ}eangatonu, {ʻ}oku kumi ki ha faka{ʻ}ilonga: 49 {ʻ}Oku ne fakahā pe ko hai hono tokoua, mo hono tuofefine, mo {ʻ}ene fa{ʻ}ē.}}

\par }{\PP \VerseOne{1}Na{ʻ}e {ʻ}alu {ʻ}a Sisu {ʻ}i he kuonga ko ia {ʻ}i he ngoue uite {ʻ}i he {ʻ}aho Sāpate; pea na{ʻ}e fiekaia {ʻ}ene kau ākonga, {ʻ}onau kamata toli {ʻ}ae fua {ʻ}oe uite, {ʻ}o kai.

\VS{2}Ka {ʻ}i he mamata ki ai {ʻ}ae kau Fālesi, na{ʻ}a nau pehē kiate ia, “Vakai, {ʻ}oku fai {ʻ}e ho{ʻ}o kau ākonga {ʻ}aia {ʻ}oku {ʻ}ikai ngofua ke fai {ʻ}i he {ʻ}aho Sāpate.”

\VS{3}Ka na{ʻ}e pehē {ʻ}e ia kiate kinautolu, Na{ʻ}e {ʻ}ikai te mou lau {ʻ}aia na{ʻ}e fai {ʻ}e Tevita, {ʻ}i he{ʻ}ene fiekaia, mo kinautolu na{ʻ}e {ʻ}iate ia;

\VS{4}‌{ʻ}A {ʻ}ene hū ki he fale {ʻ}oe {ʻ}Otua, {ʻ}o ne kai {ʻ}ae mā {ʻ}oe {ʻ}ao, {ʻ}aia na{ʻ}e {ʻ}ikai ngofua ke ne kai, pe ko kinautolu na{ʻ}e {ʻ}iate ia, ka ko e kau taula{ʻ}eiki pe?

\VS{5}Na{ʻ}e {ʻ}ikai te mou lau {ʻ}i he fono, {ʻ}oku fai ta{ʻ}ehalaia {ʻ}e he kau taula{ʻ}eiki {ʻ}i he falelotu lahi {ʻ}aia {ʻ}oku kovi ke fai {ʻ}i he ngaahi {ʻ}aho Sāpate?

\VS{6}Ka {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}oku {ʻ}i he potu ni ha taha {ʻ}oku lahi {ʻ}i he falelotu lahi.

\VS{7}Pea ka ne mou {ʻ}ilo hono {ʻ}uhinga {ʻ}oe{\ADD{lea ni}}, ‘{ʻ}E {ʻ}ikai te u lelei lahi {ʻ}i he feilaulau, ka {ʻ}i he loto{ʻ}ofa,’ pehē, ne {ʻ}ikai te mou tukuekina {ʻ}ae ta{ʻ}ehalaia.

\VS{8}He ko e Foha {ʻ}oe tangata ko e {ʻ}Eiki ia {ʻ}oe {ʻ}aho Sāpate foki.”


\par }{\PP \VS{9}¶ Pea kuo {ʻ}alu ia mei ai, pea hū ia ki honau falelotu.

\VS{10}Pea vakai, na{ʻ}e {ʻ}i ai {ʻ}ae tangata kuo mate hono nima. Pea nau fehu{ʻ}i kiate ia, {ʻ}o pehē, “{ʻ}Oku ngofua ke fakamo{ʻ}ui {ʻ}i he ngaahi {ʻ}aho Sāpate?” Koe{ʻ}uhi ke nau fakakovi{ʻ}i ia.

\VS{11}Pea pehēange {ʻ}e ia kiate kinautolu, “Ko e tangata fē {ʻ}iate kimoutolu, {ʻ}oku taha pe {ʻ}ene sipi, pea ka tō ia ki ha luo {ʻ}i he {ʻ}aho Sāpate, {ʻ}e {ʻ}ikai te ne puke ia, {ʻ}o to{ʻ}o hake?

\VS{12}Pea {ʻ}ikai {ʻ}oku lelei lahi {ʻ}ae tangata {ʻ}i he sipi? Ko ia, {ʻ}oku ngofua ke fai lelei {ʻ}i he {ʻ}aho Sāpate.”

\VS{13}Pea toki pehē {ʻ}e ia ki he tangata, “Mafao atu ho nima.” Pea ne mafao atu
{\ADD{ia}}; pea fakamo{ʻ}ui ia, {ʻ}o hangē ko{\ADD{hono nima
}}{ʻ}e taha.


\par }{\PP \VS{14}¶ Pea toki {ʻ}alu kitu{ʻ}a {ʻ}ae kau Fālesi, {ʻ}onau fakakaukau, pe fēfē {ʻ}enau tāmate{ʻ}i ia.

\VS{15}Ka {ʻ}i he {ʻ}ilo ia {ʻ}e Sisu, na{ʻ}a ne {ʻ}alu mei ai: pea muimui {ʻ}iate ia {ʻ}ae kakai tokolahi, pea ne fakamo{ʻ}ui {ʻ}akinautolu kotoa pē;

\VS{16}Pea ne fekau kiate kinautolu ke {ʻ}oua na{ʻ}a nau faka{ʻ}ilo ia:

\VS{17}Koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita ko {ʻ}Isaia, {ʻ}o pehē,


\par }{\Q \VS{18}“Vakai ki he{ʻ}eku tamaio{ʻ}eiki, {ʻ}aia kuo u fili;

\par }{\QB {ʻ}oku ou {ʻ}ofa ai, pea {ʻ}oku mālie{ʻ}ia ai hoku laumālie:

\par }{\Q Te u tuku hoku laumālie kiate ia,

\par }{\QB pea te ne fakahā {ʻ}ae ngaahi fekau ki he Senitaile.


\par }{\Q \VS{19}‌{ʻ}E {ʻ}ikai fakakikihi ia, pe kalanga;

\par }{\QB pea {ʻ}e {ʻ}ikai fanongo {ʻ}e ha taha ki hono le{ʻ}o {ʻ}i he hala.


\par }{\Q \VS{20}‌{ʻ}E {ʻ}ikai te ne fesi{ʻ}i ha kaho kuo volu,

\par }{\Q pe tāmate{ʻ}i {ʻ}ae maama {ʻ}oku kohu pē,

\par }{\Q kae{ʻ}oua ke mālohi ia {ʻ}i he fofola {ʻ}o {ʻ}ene ngaahi fekau.


\par }{\QB \VS{21}Pea {ʻ}e falala {ʻ}ae Senitaile ki hono huafa.”


\par }{\PP \VS{22}¶ Pea na{ʻ}e toki {ʻ}omi ai kiate ia {ʻ}ae tokotaha na{ʻ}e kui mo noa, kuo {ʻ}ulusino ai {ʻ}ae tēvolo: pea na{ʻ}a ne fakamo{ʻ}ui ia, ko ia na{ʻ}e lea mo {ʻ}ā ai {ʻ}aia na{ʻ}e kui mo noa.

\VS{23}Pea ofo {ʻ}ae kakai kotoa pē, {ʻ}onau pehē, “{ʻ}Ikai ko e Foha eni {ʻ}o Tevita?”

\VS{24}Ka {ʻ}i he fanongo ki ai {ʻ}ae kau Fālesi, na{ʻ}a nau pehē, “{ʻ}Oku {ʻ}ikai kapusi {ʻ}ae tēvolo {ʻ}e he siana ni, kae {ʻ}ia Pelisipupe ko e {ʻ}eiki {ʻ}oe kau tēvolo.”

\VS{25}Pea {ʻ}ilo {ʻ}e Sisu {ʻ}enau mahalo, pea pehē {ʻ}e ia kiate kinautolu, “Ko e pule{ʻ}anga kotoa pē {ʻ}oku fe{ʻ}ite{ʻ}itani, {ʻ}e {ʻ}auha ia; pea ko e kolo mo e fale kotoa pē kuo fe{ʻ}ite{ʻ}itani, {ʻ}e {ʻ}ikai tu{ʻ}u ia:

\VS{26}Pea kapau {ʻ}oku kapusi {ʻ}e Sētane {ʻ}a Sētane, kuo fehi{ʻ}a ia kiate ia.; pea {ʻ}e tu{ʻ}u fēfē {ʻ}a hono pule{ʻ}anga?

\VS{27}Pea kapau {ʻ}oku ou kapusi {ʻ}ae kau tēvolo {ʻ}ia Pelisipupe, {ʻ}oku kapusi
{\ADD{{ʻ}akinautolu
}}{ʻ}e ho{ʻ}omou fānau {ʻ}ia hai? Ko ia ko homou kau fakamaau {ʻ}akinautolu.

\VS{28}Pea kapau {ʻ}oku ou kapusi {ʻ}ae kau tēvolo {ʻ}i he Laumālie {ʻ}oe {ʻ}Otua, pea tā kuo hoko mai {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua kiate kimoutolu.

\VS{29}“{ʻ}E fa{ʻ}a hū fēfē ha taha ki he fale {ʻ}oe tokotaha mālohi, {ʻ}o kaiha{ʻ}asi {ʻ}ene ngaahi me{ʻ}a {ʻ}o kapau {ʻ}e {ʻ}ikai te ne tomu{ʻ}a ha{ʻ}i {ʻ}ae tokotaha mālohi? Pea te ne toki kaiha{ʻ}asi {ʻ}ene koloa.

\VS{30}Ko ia {ʻ}oku {ʻ}ikai kau mo au, {ʻ}oku angatu{ʻ}u ia kiate au; pea ko ia {ʻ}oku {ʻ}ikai te ma tānaki mo au, {ʻ}oku ne fakahē ke mama{ʻ}o.


\par }{\PP \VS{31}¶ “Ko ia {ʻ}oku ou tala atu kiate kimoutolu, Ko e angahala kotoa pē mo e lohiaki{ʻ}i, {ʻ}e fakamolemole ia ki he kakai: ka ko e lohiaki{ʻ}i {ʻ}oe Laumālie
{\ADD{Mā{ʻ}oni{ʻ}oni}}, {ʻ}e {ʻ}ikai fakamolemolea ia ki he kakai.

\VS{32}Pea ko ia {ʻ}oku ne lea kovi ki he Foha {ʻ}oe tangata, {ʻ}e fakamolemolea ia: ka ko ia {ʻ}oku lea kovi ki he Laumālie Mā{ʻ}oni{ʻ}oni, {ʻ}e {ʻ}ikai fakamolemolea, {ʻ}i he māmani, pe
{\ADD{{ʻ}i he maama
}}{ʻ}e ha{ʻ}u.

\VS{33}“Ke pehē, {ʻ}oku lelei {ʻ}ae {ʻ}akau, pea lelei mo hono fua; pe pehē, {ʻ}oku kovi {ʻ}ae {ʻ}akau, pea kovi mo hono fua: he {ʻ}oku {ʻ}ilo {ʻ}ae {ʻ}akau {ʻ}i hono fua.

\VS{34}‌{ʻ}Ae hako {ʻ}oe ngata fekai! {ʻ}E fēfee{ʻ}i ho{ʻ}omou fa{ʻ}a lea lelei, ka {ʻ}oku mou kovi pe? He {ʻ}oku lea {ʻ}ae ngutu mei he me{ʻ}a lahi {ʻ}oku {ʻ}i he loto.

\VS{35}‌{ʻ}Oku {ʻ}omi {ʻ}e he tangata angalelei {ʻ}ae ngaahi me{ʻ}a lelei mei he koloa lelei
{\ADD{{ʻ}oe loto}}: pea {ʻ}oku {ʻ}omi {ʻ}e he tangata angakovi {ʻ}ae ngaahi me{ʻ}a kovi mei he koloa kovi
{\ADD{{ʻ}oe loto}}.

\VS{36}“Ka {ʻ}oku ou tala atu kiate kimoutolu, Ko e lea kovi kotoa pē {ʻ}oku lea {ʻ}aki {ʻ}e he kakai, {ʻ}e fakamaau ai {ʻ}akinautolu {ʻ}i he {ʻ}aho fakamaau.

\VS{37}Koe{ʻ}uhi {ʻ}e fakatonuhia{ʻ}i koe {ʻ}e ho{ʻ}o ngaahi lea, pea {ʻ}e fakahalaia{ʻ}i koe {ʻ}e ho{ʻ}o ngaahi lea.”


\par }{\PP \VS{38}¶ Pea toki leaange {ʻ}ae ni{ʻ}ihi {ʻ}oe kau tangata tohi mo e Fālesi, {ʻ}o pehē, “{ʻ}Eiki, {ʻ}oku mau fie mamata ki ha faka{ʻ}ilonga meiate koe.”

\VS{39}Ka na{ʻ}e lea ia, {ʻ}o pehēange kiate kinautolu, “Ko e to{ʻ}utangata kovi mo fe{ʻ}auaki {ʻ}oku holi ki ha faka{ʻ}ilonga; ka {ʻ}oku {ʻ}ikai ha faka{ʻ}ilonga {ʻ}e tuku ki ai, ka ko e faka{ʻ}ilonga {ʻ}oe palōfita ko Siona;

\VS{40}He na{ʻ}e {ʻ}aho tolu mo e pō {ʻ}e tolu {ʻ}a Siona {ʻ}i he kete {ʻ}oe ika lahi: pea pehē, {ʻ}e {ʻ}aho tolu mo e pō {ʻ}e tolu {ʻ}ae Foha {ʻ}oe tangata {ʻ}i lalo fonua.

\VS{41}‌{ʻ}E tu{ʻ}u hake {ʻ}ae kakai {ʻ}o Ninive {ʻ}i he fakamaau mo e to{ʻ}utangata ni, {ʻ}o fakahalaia ia: koe{ʻ}uhi na{ʻ}a nau fakatomala {ʻ}i he malanga {ʻ}a Siona; pea vakai, {ʻ}oku {ʻ}i heni {ʻ}aia {ʻ}oku lahi {ʻ}ia Siona.

\VS{42}‌{ʻ}E tu{ʻ}u hake {ʻ}ae tu{ʻ}i fefine {ʻ}oe feitu{ʻ}u tonga {ʻ}i he fakamaau mo e to{ʻ}utangata ni, {ʻ}o fakahalaia ia: he na{ʻ}e ha{ʻ}u ia mei he potu mama{ʻ}o {ʻ}o māmani ke fanongo ki he poto {ʻ}a Solomone; pea vakai, {ʻ}oku {ʻ}i heni {ʻ}aia {ʻ}oku lahi {ʻ}ia Solomone.

\VS{43}“{ʻ}Oka {ʻ}alu {ʻ}ae laumālie {ʻ}uli mei he tangata, {ʻ}oku {ʻ}alu fano ia {ʻ}i he potu mōmoa {ʻ}o kumi mālōlo{ʻ}anga, kae {ʻ}ikai {ʻ}ilo ia.

\VS{44}Pea toki pehē {ʻ}e ia, Te u toe {ʻ}alu ki hoku fale ne u ha{ʻ}u mei ai; pea ka ha{ʻ}u ia, {ʻ}oku ne {ʻ}ilo ia kuo li{ʻ}aki, pea kuo tafi pea teuteu.

\VS{45}Pea toki {ʻ}alu ia, {ʻ}o {ʻ}omi mo e laumālie {ʻ}e toko fitu kehe {ʻ}oku kovi lahi {ʻ}iate ia, pea nau hū {ʻ}o nofo ki ai: pea kovi lahi {ʻ}a e
{\ADD{anga
}}ki mui {ʻ}ae tangata ko ia {ʻ}i he{ʻ}ene
{\ADD{anga
}}{ʻ}i mu{ʻ}a. Pea {ʻ}e pehē pe foki ki he to{ʻ}utangata angakovi ni.”


\par }{\PP \VS{46}¶ Pea {ʻ}i he{ʻ}ene kei lea ki he kakai, vakai, ko {ʻ}ene fa{ʻ}ē mo hono ngaahi kāinga na{ʻ}a nau tutu{ʻ}u {ʻ}itu{ʻ}a, {ʻ}onau fie lea kiate ia.

\VS{47}Pea pehē {ʻ}e ha taha kiate ia, “Vakai, {ʻ}oku tu{ʻ}u {ʻ}itu{ʻ}a ho{ʻ}o fa{ʻ}ē mo ho kāinga, ko {ʻ}enau fie lea kiate koe.”

\VS{48}Pea ne lea, {ʻ}o pehēange kiate ia, na{ʻ}a ne fakahā mai, “Ko hai {ʻ}eku fa{ʻ}ē? Pea ko hai mo hoku kāinga?”

\VS{49}Pea mafao atu {ʻ}e ia hono nima ki he{ʻ}ene kau ākonga, {ʻ}o ne pehē, “Vakai, ko {ʻ}eku fa{ʻ}ē mo hoku kāinga!

\VS{50}He ko ia ia te ne fai {ʻ}ae finangalo {ʻ}o {ʻ}eku Tamai {ʻ}oku {ʻ}i he langi, ko hoku tokoua ia, mo
{\ADD{hoku
}}tuofefine, mo
{\ADD{{ʻ}eku
}}fa{ʻ}ē.”




\par }\Chap{13}{\CD {\IT{3 Ko e fakatātā {ʻ}oe tangata tūtuu{ʻ}i mo e tenga{ʻ}i {ʻ}akau: 18 Ko hono faka{ʻ}uhinga {ʻ}o ia. 24 Ko e fakatātā ki he tenga kovi, 31 Mo e tenga{ʻ}i musita, 33 Mo e me{ʻ}a fakatupu, mo e koloa kuo fakafufū, 45 Mo e mata{ʻ}itofe, 47 Mo e uloa kuo tō {ʻ}i tahi: 53 Mo e ta{ʻ}etokanga kia Kalaisi {ʻ}ae kakai {ʻ}o hono fonua.}}

\par }{\PP \VerseOne{1}Na{ʻ}e {ʻ}alu {ʻ}a Sisu {ʻ}i he {ʻ}aho ko ia mei he fale, {ʻ}o nofo {ʻ}i he matātahi.

\VS{2}Pea kātoa kiate ia {ʻ}ae kakai tokolahi, ka ka {ʻ}alu ia ki ha vaka, {ʻ}o nofo ai; ka na{ʻ}e tutu{ʻ}u {ʻ}ae kakai kotoa pē ki {ʻ}uta.

\VS{3}Pea lahi {ʻ}ae ngaahi me{ʻ}a na{ʻ}a ne lea {ʻ}aki kiate kinautolu {ʻ}i he lea fakatātā, {ʻ}o pehē, “Vakai, na{ʻ}e {ʻ}alu atu {ʻ}ae tangata tūtuu{ʻ}i ke tūtuu{ʻ}i;

\VS{4}“Pea {ʻ}i he{ʻ}ene tūtuu{ʻ}i, na{ʻ}e mokulu {ʻ}ae{\ADD{tenga
}}ni{ʻ}ihi {ʻ}i he ve{ʻ}e hala, pea ha{ʻ}u {ʻ}ae fanga manupuna {ʻ}o kai {ʻ}o {ʻ}osi ia.

\VS{5}Pea mokulu {ʻ}ae ni{ʻ}ihi {ʻ}i he potu makamaka, na{ʻ}e si{ʻ}i ai {ʻ}ae kelekele; pea tupu leva ia, koe{ʻ}uhi na{ʻ}e {ʻ}ikai matolu {ʻ}ae kelekele;

\VS{6}Pea {ʻ}i he {ʻ}alu hake {ʻ}ae la{ʻ}ā, na{ʻ}e vela ia; pea koe{ʻ}uhi na{ʻ}e {ʻ}ikai hano aka, ne mate ia.

\VS{7}Pea mokulu {ʻ}ae ni{ʻ}ihi {ʻ}i he {ʻ}akau talatala, pea tupu {ʻ}ae {ʻ}akau talatala, {ʻ}o fakakāsia ia.

\VS{8}Ka na{ʻ}e mokulu {ʻ}ae ni{ʻ}ihi ki he kelekele lelei, pea tupu ai {ʻ}ae fua, ko e taki teau {ʻ}ae ni{ʻ}ihi, pea onongofulu {ʻ}ae ni{ʻ}ihi, mo e tolungofulu {ʻ}ae ni{ʻ}ihi.”

\VS{9}“Ko ia {ʻ}oku ne telinga ongo, ke ongo{ʻ}i ia.”

\VS{10}Pea ha{ʻ}u {ʻ}ae kau ākonga, {ʻ}onau pehē kiate ia, “Ko e hā {ʻ}oku ke lea ai kiate kinautolu {ʻ}i he ngaahi fakatātā?”

\VS{11}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Koe{ʻ}uhi kuo tuku kiate kimoutolu ke {ʻ}ilo {ʻ}ae ngaahi me{ʻ}a lilo {ʻ}oe pule{ʻ}anga {ʻ}oe langi, ka {ʻ}oku {ʻ}ikai tuku kiate kinautolu.

\VS{12}He ko ia {ʻ}oku ne ma{ʻ}u, {ʻ}e toe foaki kiate ia, pea te ne ma{ʻ}u {ʻ}o lahi; ka ko ia {ʻ}oku {ʻ}ikai ma{ʻ}u, {ʻ}e to{ʻ}o meiate ia {ʻ}aia {ʻ}oku ne ma{ʻ}u.

\VS{13}Ko ia {ʻ}oku ou lea ai kiate kinautolu {ʻ}i he ngaahi fakatātā: koe{ʻ}uhi {ʻ}oku nau {ʻ}ā, kae {ʻ}ikai mamata; pea {ʻ}oku nau fanongo, kae {ʻ}ikai ongo{ʻ}i, pea {ʻ}oku {ʻ}ikai te nau {ʻ}ilo.

\VS{14}Pea kuo fakamo{ʻ}oni {ʻ}iate kinautolu {ʻ}ae lea {ʻ}a {ʻ}Isaia, {ʻ}oku pehē,

\par }{\Q ‘Te mou fakaongoongo pea fanongo,

\par }{\QB kae {ʻ}ikai ongo{ʻ}i;

\par }{\Q pea te mou siofia {ʻ}o mamata,

\par }{\QB kae {ʻ}ikai {ʻ}ilo{ʻ}i:


\par }{\Q \VS{15}He kuo fakaongonoa {ʻ}ae loto {ʻ}oe kakai ni,

\par }{\QB pea kuo tuli honau telinga,

\par }{\QB pea kuo nau fakamohe honau mata:

\par }{\Q telia na{ʻ}a {ʻ}iloange kuo mamata honau mata,

\par }{\QB pea ongo{ʻ}i honau telinga, pea {ʻ}ilo {ʻ}e honau loto,

\par }{\Q pea liliu ai,

\par }{\QB pea te u fakamo{ʻ}ui {ʻ}akinautolu.’


\par }{\PP \VS{16}“Ka {ʻ}oku monū{ʻ}ia homou mata, he {ʻ}oku nau mamata: mo homou telinga, he {ʻ}oku nau ongo{ʻ}i.

\VS{17}He {ʻ}oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}Oku tokolahi {ʻ}ae palōfita mo e tangata mā{ʻ}oni{ʻ}oni, na{ʻ}e holi ke mamata {ʻ}aia {ʻ}oku mou mamata
{\ADD{ai}}, ka na{ʻ}e {ʻ}ikai te nau mamata, pea ke fanongo {ʻ}aia {ʻ}oku mou fanongo{\ADD{ai}}, ka na{ʻ}e {ʻ}ikai te nau fanongo.


\par }{\PP \VS{18}¶ “Ko ia ke fanongo {ʻ}akimoutolu ki he fakatātā {ʻ}oe tangata tūtuu{ʻ}i.

\VS{19}‌{ʻ}Oka fanongo {ʻ}e ha taha ki he folofola {ʻ}oe pule{ʻ}anga, ka {ʻ}oku {ʻ}ikai tokanga ki ai, {ʻ}oku ha{ʻ}u {ʻ}ae tokotaha angakovi, {ʻ}o fa{ʻ}ao {ʻ}aia na{ʻ}e tūtuu{ʻ}i ki hono loto. Ko eni ia na{ʻ}a ne ma{ʻ}u {ʻ}ae tenga {ʻ}i he ve{ʻ}e hala.

\VS{20}Ka ko ia na{ʻ}a ne ma{ʻ}u {ʻ}ae tenga {ʻ}i he
{\ADD{potu
}} maka, ko ia {ʻ}oku ne fanongo ki he folofola, pea ma{ʻ}u fiefia leva ia;

\VS{21}Ka {ʻ}oku {ʻ}ikai aka ia {ʻ}iate ia, pea {ʻ}oku tolonga si{ʻ}i pe ia: he {ʻ}oka hoko {ʻ}ae mamahi pe {ʻ}ae fakatanga koe{ʻ}uhi ko e folofola, {ʻ}oku hinga leva ia.

\VS{22}Pea ko ia foki na{ʻ}a ne ma{ʻ}u {ʻ}ae tenga {ʻ}i he {ʻ}akau talatala, ko ia ia {ʻ}oku ne fanongo ki he folofola; ka ko e tokanga ki māmani, mo e fakaheke {ʻ}e he koloa, {ʻ}oku ne fakakāsia{ʻ}i {ʻ}ae folofola, pea ta{ʻ}efua ai ia.

\VS{23}Ka ko ia na{ʻ}a ne ma{ʻ}u {ʻ}ae tenga {ʻ}i he kelekele lelei, ko ia ia {ʻ}oku ne fanongo ki he folofola, pea tokanga{ʻ}i; pea tupu ai hono fua, {ʻ}o taki teau {ʻ}i he ni{ʻ}ihi, pea onongofulu {ʻ}i he ni{ʻ}ihi, mo tolungofulu {ʻ}i he ni{ʻ}ihi.”


\par }{\PP \VS{24}¶ Pea fakahā atu {ʻ}e ia kiate kinautolu {ʻ}ae fakatātā {ʻ}e taha, {ʻ}o pehē, “{ʻ}Oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e tangata na{ʻ}a ne tūtuu{ʻ}i {ʻ}ae tenga lelei ki he{ʻ}ene ngoue:

\VS{25}Pea lolotonga {ʻ}ae mohe {ʻ}ae kakai, na{ʻ}e ha{ʻ}u hono fili {ʻ}o ne tūtuu{ʻ}i {ʻ}ae tenga kovi {ʻ}i he uite, kae {ʻ}alu ia.

\VS{26}Pea kuo tupu hake hono muka, pea kamata fua, pea toki hā ai foki {ʻ}ae {ʻ}akau kovi.

\VS{27}Pea ha{ʻ}u {ʻ}ae kau tamaio{ʻ}eiki {ʻ}ae {ʻ}eiki, {ʻ}onau pehē kiate ia, ‘{ʻ}Eiki, {ʻ}ikai na{ʻ}a ke tūtuu{ʻ}i {ʻ}ae tenga lelei ki ho{ʻ}o ngoue? Pea kuo tupu mei fē {ʻ}ae {ʻ}akau kovi?’

\VS{28}Pea pehēange {ʻ}e ia kiate kinautolu, ‘Ko e fili kuo ne fai eni.’ Pea pehē {ʻ}e he kau tamaio{ʻ}eiki kiate ia, ‘{ʻ}E lelei kiate koe {ʻ}emau {ʻ}alu {ʻ}o ta{ʻ}aki ia
{\ADD{mei ai}}?’

\VS{29}Ka na{ʻ}e pehēange {ʻ}e ia, ‘{ʻ}E {ʻ}ikai; telia {ʻ}i ho{ʻ}omou ta{ʻ}aki {ʻ}ae {ʻ}akau kovi, {ʻ}e mata{ʻ}aki ai mo e uite foki.

\VS{30}Tuku ke na tupu fakataha {ʻ}o a{ʻ}u ki he ututa{ʻ}u: pea {ʻ}i he fai {ʻ}oe ututa{ʻ}u te u tala ki he kau tu{ʻ}usi, Mou tomu{ʻ}a tānaki {ʻ}ae {ʻ}akau kovi, {ʻ}o no{ʻ}o {ʻ}ū ke tutu ia: kae tānaki {ʻ}ae uite ki hoku feleoko.’ ”


\par }{\PP \VS{31}¶ Pea fakahā atu {ʻ}e ia kiate kinautolu {ʻ}ae fakatātā {ʻ}e taha, {ʻ}o pehē, “{ʻ}Oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e fo{ʻ}i tenga{ʻ}i musita, {ʻ}aia na{ʻ}e tō {ʻ}e ha tangata {ʻ}i he{ʻ}ene ngoue.

\VS{32}‌{ʻ}Aia {ʻ}oku si{ʻ}i hifo {ʻ}i he tenga{ʻ}i
{\ADD{{ʻ}akau
}}kotoa pē: ka {ʻ}oka tupu ia, {ʻ}oku lahi taha pe {ʻ}i he fa{ʻ}ahinga {ʻ}akau iiki, pea hoko ia ko e
{\ADD{fu{ʻ}u
}}{ʻ}akau, ke tu{ʻ}u {ʻ}ae fanga manu {ʻ}oe {ʻ}atā {ʻ}i hono ngaahi va{ʻ}a.”


\par }{\PP \VS{33}¶ Pea lea {ʻ}aki {ʻ}e ia kiate kinautolu {ʻ}ae fakatātā {ʻ}e taha; “{ʻ}Oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e me{ʻ}a fakatupu, na{ʻ}e to{ʻ}o {ʻ}e ha fefine, {ʻ}o {ʻ}ai ki he fua mahoa{ʻ}a {ʻ}e tolu, ke {ʻ}oua ke fakatupu kotoa pē ia.”

\VS{34}Na{ʻ}e lea {ʻ}aki {ʻ}e Sisu {ʻ}ae ngaahi me{ʻ}a ni kotoa pē ki he kakai {ʻ}i he fakatātā; pea na{ʻ}e {ʻ}ikai lea ia kiate kinautolu ka {ʻ}i he fakatātā pe:

\VS{35}Koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita, {ʻ}o pehē,

\par }{\Q “Te u fa{ʻ}ai hoku ngutu {ʻ}i he ngaahi fakatātā;

\par }{\QB te u fakahā atu {ʻ}ae ngaahi me{ʻ}a na{ʻ}e fufū talu mei he tupu {ʻ}o māmani.”


\par }{\PP \VS{36}Pea toki fekau {ʻ}e Sisu ke {ʻ}alu {ʻ}ae kakai, pea hū ia ki he fale: pea ha{ʻ}u kiate ia {ʻ}ene kau ākonga, {ʻ}onau pehē, “Fakamatala kiate kimautolu {ʻ}ae fakatātā {ʻ}oe tenga kovi {ʻ}i he ngoue.”

\VS{37}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Ko ia na{ʻ}a ne tūtuu{ʻ}i {ʻ}ae tenga lelei, ko e Foha ia {ʻ}oe tangata;

\VS{38}Ko e ngoue, ko māmani ia; ko e tenga lelei, ko e fānau ia {ʻ}oe pule{ʻ}anga; ka ko e tenga kovi, ko e fānau ia {ʻ}ae tokotaha angakovi;

\VS{39}Ko e fili na{ʻ}a ne tūtuu{ʻ}i ia, ko e tēvolo ia; ko e ututa{ʻ}u, ko e iku{ʻ}anga {ʻ}o māmani; pea ko e kau tu{ʻ}usi, ko e kau {ʻ}āngelo.

\VS{40}Ko ia {ʻ}o hangē {ʻ}oku tānaki {ʻ}ae {ʻ}akau kovi {ʻ}o tutu {ʻ}i he afi; {ʻ}e pehē foki {ʻ}i he iku{ʻ}anga {ʻ}oe māmani.

\VS{41}‌{ʻ}E fekau atu {ʻ}e he Foha {ʻ}oe tangata {ʻ}ene kau {ʻ}āngelo, pea te nau tānaki mei hono pule{ʻ}anga {ʻ}ae me{ʻ}a kotoa pē {ʻ}oku fakakovi, mo kinautolu {ʻ}oku fai angahala;

\VS{42}Pea {ʻ}e laku {ʻ}akinautolu ki he pupu{ʻ}a afi: pea {ʻ}e {ʻ}i ai {ʻ}ae tangi mo e fengai{ʻ}itaki {ʻ}oe nifo.

\VS{43}Pea {ʻ}e toki ulo atu {ʻ}ae mā{ʻ}oni{ʻ}oni {ʻ}o hangē ko e la{ʻ}ā {ʻ}i he pule{ʻ}anga {ʻ}o {ʻ}enau Tamai. Ko ia {ʻ}oku ne telinga ongo, ke ongo{ʻ}i ia.


\par }{\PP \VS{44}¶ “Ko e taha, {ʻ}oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e koloa kuo fufū {ʻ}i ha ngoue; {ʻ}aia ka {ʻ}ilo {ʻ}e ha tangata, {ʻ}oku ne fufū ia, pea {ʻ}alu fiefia ai, {ʻ}o ne fakatau {ʻ}ene me{ʻ}a kotoa pē, ke fakatau{ʻ}aki {ʻ}ae ngoue ko ia.


\par }{\PP \VS{45}¶ “Ko e taha, {ʻ}oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e tangata fakatau, {ʻ}oku kumi mata{ʻ}itofe lelei:

\VS{46}‌{ʻ}Aia, {ʻ}i he{ʻ}ene {ʻ}ilo {ʻ}ae mata{ʻ}itofe mahu{ʻ}inga lahi, {ʻ}oku {ʻ}alu ia, {ʻ}o ne fakatau {ʻ}ene me{ʻ}a kotoa pē, ke fakatau{ʻ}aki ia.


\par }{\PP \VS{47}¶ “Ko e taha, {ʻ}oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e kupenga, na{ʻ}e {ʻ}a{ʻ}au {ʻ}i tahi, pea tau ai
{\ADD{{ʻ}ae ngaahi ika
}}kehekehe:

\VS{48}Pea kuo fonu ia, pea nau taki ki {ʻ}uta, pea nofo {ʻ}o tānaki {ʻ}ae lelei ki he ngaahi kato, kae li{ʻ}aki {ʻ}ae kovi.

\VS{49}‌{ʻ}E pehē foki {ʻ}i he iku{ʻ}anga {ʻ}o māmani {ʻ}e ha{ʻ}u {ʻ}ae kau {ʻ}āngelo, {ʻ}o vahe{ʻ}i {ʻ}ae angahala mei he angatonu,

\VS{50}‌{ʻ}O laku {ʻ}akinautolu ki he pupu{ʻ}a afi; pea {ʻ}e {ʻ}i ai {ʻ}ae tangi mo e fengai{ʻ}itaki {ʻ}oe nifo.”

\VS{51}Pea pehē ai {ʻ}e Sisu kiate kinautolu, “{ʻ}Oku mou {ʻ}ilo {ʻ}ae ngaahi me{ʻ}a ni kotoa pē?” Pea nau talaange kiate ia, “{ʻ}Io, {ʻ}Eiki.”

\VS{52}Pea pehēange {ʻ}e ia kiate kinautolu, “Ko ia ko e akonaki kotoa pē kuo akonekina ki he pule{ʻ}anga {ʻ}oe langi, {ʻ}oku tatau ia mo e tangata ko e {ʻ}eiki {ʻ}oe fale, {ʻ}aia {ʻ}oku {ʻ}omi mei he{ʻ}ene koloa {ʻ}ae ngaahi me{ʻ}a fo{ʻ}ou mo e me{ʻ}a motu{ʻ}a.”


\par }{\PP \VS{53}¶ Pea {ʻ}i he faka{ʻ}osi {ʻ}e Sisu {ʻ}ae ngaahi fakatātā ni, pea {ʻ}alu ia mei ai.

\VS{54}Pea kuo ha{ʻ}u ia ki hono fonua, na{ʻ}a ne akonaki {ʻ}akinautolu {ʻ}i honau falelotu: ko ia ne nau ofo lahi ai, {ʻ}onau pehē, “{ʻ}Oku mei fē {ʻ}ae poto mo e ngaahi ngāue lahi {ʻ}ae tangata ni?

\VS{55}‌{ʻ}Ikai ko e foha eni {ʻ}oe tufunga? {ʻ}Ikai {ʻ}oku ui {ʻ}ene fa{ʻ}ē ko Mele? Mo hono ngaahi kāinga, ko Semisi, mo Sose, mo Saimone, mo Siutasi?

\VS{56}Mo hono ngaahi tuofefine kotoa pē, {ʻ}ikai {ʻ}oku nau {ʻ}iate kitautolu? Pea kuo ma{ʻ}u mei fē {ʻ}e ia {ʻ}ae ngaahi me{ʻ}a ni?”

\VS{57}Pea nau tūkia {ʻ}iate ia. Ka na{ʻ}e pehē {ʻ}e Sisu kiate kinautolu, “{ʻ}Oku {ʻ}ikai masiva faka{ʻ}apa{ʻ}apa ha palōfita, ka {ʻ}i hono fonua pe, mo hono fale {ʻ}o{ʻ}ona.”

\VS{58}Pea na{ʻ}e {ʻ}ikai fai ai {ʻ}e ia ha mana lahi ko e me{ʻ}a {ʻ}i he{ʻ}enau ta{ʻ}etui.




\par }\Chap{14}{\CD {\IT{1 Ko e mahalo {ʻ}a Helota kia Kalaisi. 3 Hono {ʻ}uhinga {ʻ}ae tutu{ʻ}u {ʻ}ae {ʻ}ulu {ʻ}o Sione ko e Papitaiso. 13 Ko e {ʻ}alu {ʻ}a Sisu ki he potu lala: 15 {ʻ}Oku ne fafanga ai {ʻ}ae tangata {ʻ}e toko nima afe {ʻ}aki {ʻ}ae fo{ʻ}i mā {ʻ}e nima mo e ika {ʻ}e ua: 22 Ko {ʻ}ene hā{ʻ}ele {ʻ}i he fukahi tahi ki he{ʻ}ene kau ākonga: 34 {ʻ}O hifo ki {ʻ}uta {ʻ}i Kenesaleti {ʻ}o ne fakamo{ʻ}ui {ʻ}ae mahaki {ʻ}i he{ʻ}ene tuku ke ne tuhu{ʻ}i pe {ʻ}ae kapa {ʻ}o hono kofu.}}

\par }{\PP \VerseOne{1}‌{ʻ}I he kuonga ko ia na{ʻ}e fanongo {ʻ}a Helota ko e tu{ʻ}i ki he ongoongo {ʻ}o Sisu.

\VS{2}Pea pehē {ʻ}e ia ki he{ʻ}ene kau tamaio{ʻ}eiki, “Ko Sione eni ko e Papitaiso: he kuo tu{ʻ}u hake ia mei he mate; pea ko ia {ʻ}oku hā ai {ʻ}iate ia {ʻ}ae ngaahi ngāue lahi.”


\par }{\PP \VS{3}¶ He na{ʻ}e puke mo ha{ʻ}i {ʻ}e Helota {ʻ}a Sione, {ʻ}o tuku ia ki he fale fakapōpula, koe{ʻ}uhi ko Helotiasi, ko e uaifi {ʻ}o hono tokoua ko Filipe.

\VS{4}He na{ʻ}e pehē {ʻ}e Sione kiate ia, “{ʻ}Oku {ʻ}ikai ngofua ha{ʻ}o ma{ʻ}u ia.”

\VS{5}Pea {ʻ}i he{ʻ}ene tokanga ke tāmate{ʻ}i ia, na{ʻ}e manavahē ia ki he kakai, he na{ʻ}a nau lau ia ko e palōfita.

\VS{6}Ka {ʻ}i he {ʻ}aho na{ʻ}e fakamanatu{ʻ}i ai {ʻ}ae fā{ʻ}ele{ʻ}i {ʻ}o Helota, na{ʻ}e me{ʻ}e {ʻ}i
{\ADD{honau
}}{ʻ}ao {ʻ}ae ta{ʻ}ahine {ʻ}a Helotiasi, pea mālie{ʻ}ia ai {ʻ}a Helota.

\VS{7}“Ko ia na{ʻ}a ne fuakava ai ke ne foaki kiate ia {ʻ}aia kotoa pē te ne kole ki ai.”

\VS{8}Pea kuo tomu{ʻ}a akonekina ia {ʻ}e he{ʻ}ene fa{ʻ}ē, pea ne pehē, “Tuku mai ni kiate au {ʻ}ae {ʻ}ulu {ʻ}o Sione ko e Papitaiso {ʻ}i ha ipu.”

\VS{9}Pea mamahi ai {ʻ}ae tu{ʻ}i: ka koe{ʻ}uhi ko {ʻ}ene fuakava, mo kinautolu na{ʻ}a nau nonofo mo ia {ʻ}i he kai, na{ʻ}a ne fekau ke {ʻ}ange ia
{\ADD{kiate ia}}.

\VS{10}Pea ne fekau ai ke tutu{ʻ}u {ʻ}ae {ʻ}ulu {ʻ}o Sione {ʻ}i he fale fakapōpula.

\VS{11}Pea na{ʻ}e {ʻ}omi hono {ʻ}ulu {ʻ}i he ipu, {ʻ}o {ʻ}oatu ki he ta{ʻ}ahine: pea ne {ʻ}omi ia ki he{ʻ}ene fa{ʻ}ē.

\VS{12}Pea na{ʻ}e ha{ʻ}u {ʻ}ene kau ākonga, {ʻ}o {ʻ}ave {ʻ}ae sino, mo tanu, pea {ʻ}alu {ʻ}o fakahā kia Sisu.

\VS{13}Pea kuo fanongo ki ai {ʻ}a Sisu, pea heka vaka ia, {ʻ}o {ʻ}alu mei he potu ko ia ki ha potu lala: pea fanongo ki ai {ʻ}ae kakai, pea nau hala {ʻ}uta, {ʻ}o muimui {ʻ}iate ia mei he ngaahi kolo.

\VS{14}Pea {ʻ}alu atu {ʻ}a Sisu, {ʻ}o ne mamata ki he kakai tokolahi, pea {ʻ}ofa mamahi ia kiate kinautolu, {ʻ}o ne fakamo{ʻ}ui {ʻ}enau ngaahi mahaki.


\par }{\PP \VS{15}¶ Pea kuo efiafi ai, pea ha{ʻ}u {ʻ}ene kau ākonga kiate ia, {ʻ}o pehē, “Ko e potu lala eni, pea kuo tei {ʻ}osi {ʻ}ae {ʻ}aho; fekau ke {ʻ}alu {ʻ}ae kakai ki he ngaahi potu kakai, ke fakatau me{ʻ}akai ma{ʻ}anautolu.”

\VS{16}Ka na{ʻ}e tala {ʻ}e Sisu kiate kinautolu, “{ʻ}Oku {ʻ}ikai {ʻ}aonga {ʻ}enau {ʻ}alu: mou {ʻ}oatu ha{ʻ}anau kai.”

\VS{17}Pea nau pehē kiate ia, “Ko e fo{ʻ}i mā pe {ʻ}e nima, mo e ika {ʻ}e ua, {ʻ}oku tau ma{ʻ}u {ʻ}i heni.”

\VS{18}Pea pehē {ʻ}e ia, “{ʻ}Omi ia kiate au.”

\VS{19}Pea fekau {ʻ}e ia ki he kakai ke nofo ki lalo ki he mohuku, pea ne to{ʻ}o {ʻ}ae fo{ʻ}i mā {ʻ}e nima, mo e ika {ʻ}e ua, {ʻ}o hanga hake ki he langi, {ʻ}o tāpuaki, mo tofitofi {ʻ}ae ngaahi fo{ʻ}i mā, pea {ʻ}oatu ki he{ʻ}ene kau ākonga, pea
{\ADD{tufaki
}}{ʻ}e he kau ākonga ki he kakai.

\VS{20}Pea na{ʻ}a nau kai kotoa pē, {ʻ}o mākona: pea tānaki {ʻ}ae toenga kai, pea pito ai {ʻ}ae kato {ʻ}e hongofulu ma ua.

\VS{21}Pea ko kinautolu na{ʻ}e kai, ko e tangata {ʻ}e toko nima afe nai; kae{ʻ}uma{ʻ}ā {ʻ}ae kau fefine mo e tamaiki.


\par }{\PP \VS{22}¶ Pea toki fekau {ʻ}e Sisu ki he{ʻ}ene kau ākonga ke nau heka vaka, {ʻ}o mu{ʻ}omu{ʻ}a {ʻ}iate ia ki he kauvai {ʻ}e taha, ke ne fekau ke {ʻ}alu {ʻ}ae kakai.

\VS{23}Pea kuo ne fekau {ʻ}ae kakai ke {ʻ}alu, pea {ʻ}alu hake tokotaha pe ia ki he mo{ʻ}unga ke lotu: pea hokosia {ʻ}ae efiafi, {ʻ}oku ne kei {ʻ}i ai tokotaha pe.

\VS{24}Ka kuo {ʻ}i he vaha {ʻ}ae vaka, {ʻ}o tō mo hopo {ʻ}i he peau: he na{ʻ}e tokai {ʻ}ae matangi.

\VS{25}Pea {ʻ}i hono fā {ʻ}oe le{ʻ}o {ʻ}i he pō na{ʻ}e {ʻ}alu atu {ʻ}a Sisu kiate kinautolu, {ʻ}o hā{ʻ}ele {ʻ}i he
{\ADD{fukahi
}}tahi.

\VS{26}Pea {ʻ}i he mamata {ʻ}ae kau ākonga ki he{ʻ}ene hā{ʻ}ele {ʻ}i he
{\ADD{fukahi
}}tahi, na{ʻ}a nau manavahē, {ʻ}onau pehē, “Ko e laumālie!” Pea nau tangi kalanga {ʻ}i he manavahē.

\VS{27}Ka na{ʻ}e lea leva {ʻ}a Sisu kiate kinautolu, {ʻ}o pehē, “Fiemālie pe; he ko au pe; {ʻ}oua te mou manavahē.”

\VS{28}Pea lea {ʻ}a Pita, {ʻ}o pehēange kiate ia, “{ʻ}Eiki, kapau ko koe, fekau mai ke u {ʻ}alu atu kiate koe {ʻ}i he vai.”

\VS{29}Pea ne pehē, “Ha{ʻ}u.” Pea {ʻ}i he {ʻ}alu hifo {ʻ}a Pita mei he vaka, na{ʻ}e {ʻ}eve{ʻ}eva ia {ʻ}i he tahi, ke {ʻ}alu atu kia Sisu.

\VS{30}Ka {ʻ}i he{ʻ}ene mamata {ʻ}oku mālohi {ʻ}ae matangi, na{ʻ}e manavahē ia; pea kamata ngalo hifo, pea tangi ia, {ʻ}o pehē, “{ʻ}Eiki, fakamo{ʻ}ui au.”

\VS{31}Pea mafao leva {ʻ}ae nima {ʻ}o Sisu, {ʻ}o ne puke ia, {ʻ}o ne pehē ki ai, “{ʻ}A koe {ʻ}oku si{ʻ}i ho{ʻ}o tui, ko e hā {ʻ}oku ke fakata{ʻ}eta{ʻ}etui ai?’

\VS{32}Pea {ʻ}i he{ʻ}ena hoko ki he vaka, pea malū {ʻ}ae matangi.

\VS{33}Pea ha{ʻ}u ai {ʻ}akinautolu na{ʻ}e {ʻ}i he vaka, {ʻ}o hū kiate ia, {ʻ}o pehē, “Ko e mo{ʻ}oni ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua.”


\par }{\PP \VS{34}¶ Pea {ʻ}i he{ʻ}enau hoko atu, na{ʻ}a nau tu{ʻ}u ki {ʻ}uta ki he fonua ko Kenesaleti.

\VS{35}Pea kuo {ʻ}ilo ia {ʻ}e he kakai {ʻ}oe potu ko ia, na{ʻ}a nau fanongonongo ki he potu kotoa pē {ʻ}oe fonua ko ia, {ʻ}o omi kiate ia {ʻ}akinautolu kotoa pē na{ʻ}e mahaki;

\VS{36}‌{ʻ}O nau kole kiate ia ke nau ala pe ki he kapa {ʻ}o hono kofu: pea na{ʻ}e fakamo{ʻ}ui haohaoa {ʻ}akinautolu kotoa pē na{ʻ}e ala ki ai.




\par }\Chap{15}{\CD {\IT{3 {ʻ}Oku valoki {ʻ}e Kalaisi {ʻ}ae kau tangata tohi mo e Fālesi {ʻ}i he{ʻ}enau liaki {ʻ}ae ngaahi fekau {ʻ}ae {ʻ}Otua {ʻ}i he{ʻ}enau ngaahi talatupu{ʻ}a: 11 {ʻ}O ne fakahā ko ia {ʻ}oku {ʻ}alu {ʻ}i he ngutu {ʻ}oe tangata {ʻ}oku {ʻ}ikai te ne {ʻ}uli{ʻ}i {ʻ}ae tangata. 21 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae ta{ʻ}ahine {ʻ}oe fefine Kēnani, 30 Mo e kakai tokolahi: 32 Mo ne fafanga {ʻ}aki {ʻ}ae fo{ʻ}i mā {ʻ}e fitu mo e ngaahi ika si{ʻ}i {ʻ}ae tangata {ʻ}e toko fā afe, kae{ʻ}uma{ʻ}ā {ʻ}ae fefine mo e tamaiki.}}

\par }{\PP \VerseOne{1}Pea toki ha{ʻ}u {ʻ}ae kau tangata tohi mo e Fālesi {ʻ}o Selūsalema, kia Sisu, {ʻ}onau pehē,

\VS{2}“Ko e hā {ʻ}oku li{ʻ}aki ai {ʻ}e ho{ʻ}o kau ākonga {ʻ}ae talatupu{ʻ}a {ʻ}ae kau mātu{ʻ}a? He {ʻ}oku {ʻ}ikai te nau fanofano honau nima {ʻ}oka nau ka kai mā.”


\par }{\PP \VS{3}Ka na{ʻ}e lea ia, {ʻ}o pehēange kiate kinautolu, “Ko e hā {ʻ}oku mou li{ʻ}aki ai foki {ʻ}ae fekau {ʻ}ae {ʻ}Otua {ʻ}i ho{ʻ}omou talatupu{ʻ}a?

\VS{4}He kuo fekau {ʻ}e he {ʻ}Otua, {ʻ}o pehē, ‘Faka{ʻ}apa{ʻ}apa ki ho{ʻ}o tamai mo
{\ADD{ho{ʻ}o
}}fa{ʻ}ē:’ pea, ‘Ko ia {ʻ}e kape{ʻ}i
{\ADD{{ʻ}ene
}}tamai pe ko
{\ADD{{ʻ}ene
}}fa{ʻ}ē, tuku ke mate tāmate{ʻ}i ia.’

\VS{5}Ka {ʻ}oku pehē {ʻ}ekimoutolu, ‘Ko ia {ʻ}e pehē ki he{ʻ}ene tamai pe ko {ʻ}ene fa{ʻ}ē, “Kuo fakatapui {ʻ}aia kotoa pē {ʻ}oku ou fa{ʻ}a {ʻ}aonga ai kiate koe,”

\VS{6}pea {ʻ}oku {ʻ}ikai toe faka{ʻ}apa{ʻ}apa ia ki he{ʻ}ene tamai pe ko {ʻ}ene fa{ʻ}ē,
{\ADD{{ʻ}e {ʻ}ata{ʻ}atā ia}}.’ Ko ia {ʻ}oku mou fakata{ʻ}e{ʻ}aonga{ʻ}i {ʻ}ae fekau {ʻ}ae {ʻ}Otua {ʻ}aki ho{ʻ}omou talatupu{ʻ}a.

\VS{7}‌{ʻ}Ae kau mālualoi! Ne{ʻ}ine{ʻ}i lea {ʻ}a {ʻ}Isaia kiate kimoutolu, {ʻ}o pehē,


\par }{\Q \VS{8}‘{ʻ}Oku {ʻ}unu{ʻ}unu mai {ʻ}ae kakai ni kiate au {ʻ}aki honau ngutu,

\par }{\QB {ʻ}o faka{ʻ}apa{ʻ}apa kiate au {ʻ}aki honau loungutu;

\par }{\QB ka {ʻ}oku mama{ʻ}o honau loto {ʻ}iate au.


\par }{\Q \VS{9}Ka {ʻ}oku ta{ʻ}e{ʻ}aonga {ʻ}enau hū kiate au,

\par }{\QB {ʻ}o akonaki {ʻ}aki {ʻ}ae ngaahi fekau {ʻ}ae tangata pe.’ ”


\par }{\PP \VS{10}¶ Pea ui ia ki he kakai, {ʻ}o ne pehē kiate kinautolu, “Fanongo, pea tokanga:

\VS{11}‌{ʻ}Oku {ʻ}ikai faka{ʻ}uli ki he tangata {ʻ}aia {ʻ}oku {ʻ}alu ki he ngutu; ka ko ia {ʻ}oku ha{ʻ}u mei he ngutu, {ʻ}oku ne faka{ʻ}uli{ʻ}i {ʻ}ae tangata.”


\par }{\PP \VS{12}Pea toki ha{ʻ}u ai {ʻ}ene kau ākonga, {ʻ}onau pehē kiate ia, “{ʻ}Oku ke {ʻ}ilo na{ʻ}e tūkia {ʻ}ae kau Fālesi, {ʻ}i he{ʻ}enau fanongo ki he lea ko ia?”


\par }{\PP \VS{13}Ka na{ʻ}e lea ia, {ʻ}o pehēange, “Ko e {ʻ}akau kotoa pē na{ʻ}e {ʻ}ikai tō {ʻ}e he{ʻ}eku Tamai {ʻ}oku {ʻ}i he langi, {ʻ}e ta{ʻ}aki fu{ʻ}u hake ia.

\VS{14}Tuku ai pe {ʻ}akinautolu: ko e kau takimu{ʻ}a kui {ʻ}oe kui {ʻ}akinautolu. Pea kapau {ʻ}oku tataki {ʻ}ae kui {ʻ}e he kui, {ʻ}e tō fakatou{ʻ}osi pe ki he luo.”


\par }{\PP \VS{15}Pea lea {ʻ}a Pita, {ʻ}o pehēange kiate ia, “Fakamatala kiate kimautolu {ʻ}ae fakatātā ni.”


\par }{\PP \VS{16}Pea pehēange {ʻ}e Sisu, “{ʻ}Oku mou kei ta{ʻ}e{ʻ}ilo foki?

\VS{17}‌{ʻ}Oku te{ʻ}eki ai te mou {ʻ}ilo, ko e me{ʻ}a kotoa pē {ʻ}oku {ʻ}alu {ʻ}i he ngutu, {ʻ}oku {ʻ}alu ia ki he kete, pea toki {ʻ}alu hifo kitu{ʻ}a?

\VS{18}Ka ko e ngaahi me{ʻ}a ko ia {ʻ}oku {ʻ}alu atu {ʻ}i he ngutu, {ʻ}oku ha{ʻ}u mei he loto: pea ko ia ia {ʻ}oku faka{ʻ}uli{ʻ}i {ʻ}ae tangata.

\VS{19}He {ʻ}oku ha{ʻ}u mei he loto {ʻ}ae mahalo kovi, mo e fakapō, mo e tono fefine, mo e fe{ʻ}auaki, mo e kaiha{ʻ}a, mo e fakamo{ʻ}oni loi, mo e lea kovi:

\VS{20}Ko eni {ʻ}ae ngaahi me{ʻ}a {ʻ}oku faka{ʻ}uli{ʻ}i {ʻ}ae tangata: ka ko e kai ta{ʻ}efanofano nima, {ʻ}oku {ʻ}ikai faka{ʻ}uli{ʻ}i ia {ʻ}ae tangata.”


\par }{\PP \VS{21}¶ Pea toki {ʻ}alu mei ai {ʻ}a Sisu, ki he ngaahi potu {ʻ}o Taia mo Saitone.

\VS{22}Pea vakai, na{ʻ}e ha{ʻ}u {ʻ}ae fefine Kēnani mei he potu ko ia, {ʻ}o tangi kiate ia, {ʻ}o pehē, “{ʻ}Alo{ʻ}ofa mai kiate au, {ʻ}e {ʻ}Eiki, ko e foha {ʻ}o Tevita; ko {ʻ}eku ta{ʻ}ahine {ʻ}oku mamahi lahi {ʻ}i he tēvolo.”


\par }{\PP \VS{23}Ka na{ʻ}e {ʻ}ikai si{ʻ}i te ne lea kiate ia. Pea ha{ʻ}u {ʻ}ene kau ākonga, {ʻ}o kole kiate ia, {ʻ}o pehē, “Fekau ia ke {ʻ}alu; he {ʻ}oku ne tangi toupili mai kiate kitautolu.”


\par }{\PP \VS{24}Ka na{ʻ}e lea ia, {ʻ}o pehēange, “{ʻ}Oku {ʻ}ikai fekau au ka ki he fanga sipi he {ʻ}oe fale {ʻ}o {ʻ}Isileli.”


\par }{\PP \VS{25}Pea toki ha{ʻ}u ia, {ʻ}o hū kiate ia, {ʻ}o pehē, “{ʻ}Eiki, tokoni{ʻ}i au.”


\par }{\PP \VS{26}Ka na{ʻ}e lea ia, {ʻ}o pehēange, “{ʻ}Oku {ʻ}ikai lelei ke to{ʻ}o {ʻ}ae mā {ʻ}ae fānau, pea lī ki he fanga kulī.”


\par }{\PP \VS{27}Pea pehē {ʻ}e ia, “Ko e mo{ʻ}oni, {ʻ}Eiki: ka {ʻ}oku kai {ʻ}e he fanga kulī {ʻ}ae momo{ʻ}i
{\ADD{me{ʻ}akai
}}{ʻ}oku ngangana mei he keinanga{ʻ}anga {ʻ}a honau {ʻ}eiki.”


\par }{\PP \VS{28}Pea toki lea {ʻ}a Sisu, {ʻ}o pehēange kiate ia, “{ʻ}E fefine, {ʻ}oku lahi ho{ʻ}o tui: ke hoko kiate koe {ʻ}o hangē ko ho loto.” Pea mo{ʻ}ui {ʻ}ene ta{ʻ}ahine {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia.


\par }{\PP \VS{29}Pea {ʻ}alu mei ai {ʻ}a Sisu, pea ha{ʻ}u ia, {ʻ}o ofi ki he tahi {ʻ}o Kaleli; pea {ʻ}alu hake ia ki he mo{ʻ}unga, {ʻ}o nofo ai.

\VS{30}Pea ha{ʻ}u {ʻ}ae kakai tokolahi kiate ia, pea nau {ʻ}omi {ʻ}ae pipiki, mo e kui, mo e noa, mo e lavea, mo e tokolahi kehe, {ʻ}o tuku {ʻ}akinautolu ki he va{ʻ}e {ʻ}o Sisu; pea fakamo{ʻ}ui {ʻ}e ia {ʻ}akinautolu:

\VS{31}Ko ia na{ʻ}e ofo lahi ai {ʻ}ae kakai, {ʻ}i he{ʻ}enau mamata kuo fakalea {ʻ}ae noa, pea fakahaohaoa {ʻ}ae lavea, pea faka{ʻ}eve{ʻ}eva {ʻ}ae pipiki, pea faka{ʻ}ā {ʻ}ae kui: pea nau fakamālō ki he {ʻ}Otua {ʻ}o {ʻ}Isileli.


\par }{\PP \VS{32}¶ Pea ui {ʻ}a Sisu ke {ʻ}alu ange {ʻ}ene kau ākonga kiate ia, {ʻ}o ne pehē, “{ʻ}Oku ou {ʻ}ofa mamahi ki he kakai, koe{ʻ}uhi {ʻ}oku {ʻ}aho tolu {ʻ}enau {ʻ}iate au, pea {ʻ}oku {ʻ}ikai ha{ʻ}anau me{ʻ}a ke kai: pea {ʻ}e {ʻ}ikai te u fa{ʻ}a fekau ke nau {ʻ}alu {ʻ}aukai pe, telia na{ʻ}a nau pongia {ʻ}i he hala.”


\par }{\PP \VS{33}Pea lea {ʻ}ene kau ākonga kiate ia, “Te tau ma{ʻ}u mei fē {ʻ}i he toafa ni {ʻ}ae mā lahi, ke fakamākona {ʻ}aki {ʻ}ae fu{ʻ}u kakai pehē ni?”


\par }{\PP \VS{34}Pea pehēange {ʻ}e Sisu kiate kinautolu, “{ʻ}Oku fiha ho{ʻ}omou fo{ʻ}i mā?” Pea nau pehē, “{ʻ}Oku fitu, mo e fanga kihi{ʻ}i ika.”

\VS{35}Pea fekau {ʻ}e ia ki he kakai ke nofo ki he kelekele.

\VS{36}Pea to{ʻ}o {ʻ}e ia {ʻ}ae fo{ʻ}i mā {ʻ}e fitu mo e ngaahi ika, pea fai {ʻ}ae fakafeta{ʻ}i, pea tofitofi ia, {ʻ}o {ʻ}oatu ki he{ʻ}ene kau ākonga, pea
{\ADD{tufaki
}}{ʻ}e he kau ākonga ki he kakai.

\VS{37}Pea na{ʻ}a nau kai kotoa pē, pea mākona ai: pea nau tānaki {ʻ}ae toenga kai pea fonu ai {ʻ}ae kato {ʻ}e fitu.

\VS{38}Pea ko kinautolu na{ʻ}e kai, ko e tangata {ʻ}e toko fā afe, kae{ʻ}uma{ʻ}ā {ʻ}ae kau fefine mo e tamaiki.


\par }{\PP \VS{39}Pea fekau {ʻ}e ia {ʻ}ae kakai ke nau {ʻ}alu, pea heka vaka ia {ʻ}o folau ki he potu {ʻ}o Makitala.




\par }\Chap{16}{\CD {\IT{1 {ʻ}Oku holi {ʻ}ae kau Fālesi ki ha faka{ʻ}ilonga. 6 {ʻ}Oku na{ʻ}ina{ʻ}i {ʻ}e Sisu ki he{ʻ}ene kau ākonga telia {ʻ}ae me{ʻ}a fakatupu {ʻ}oe kau Fālesi mo e Satusi. 13 Ko e mahalo {ʻ}ae kakai kia Kalaisi. 16 Ko e fakahā {ʻ}e Pita hono loto kiate ia. 21 {ʻ}Oku tomu{ʻ}a fakahā {ʻ}e Sisu {ʻ}ene pekia, 23 {ʻ}Oku ne valoki {ʻ}a Pita {ʻ}i he{ʻ}ene fie ta{ʻ}ofi ia: 24 {ʻ}Oku ne tokoni {ʻ}akinautolu {ʻ}oku muimui {ʻ}iate ia he fua {ʻ}ae kavenga.}}

\par }{\PP \VerseOne{1}Pea ha{ʻ}u kiate ia {ʻ}ae kau Fālesi mo e Sātusi, {ʻ}o {ʻ}ahi{ʻ}ahi{ʻ}i ia {ʻ}i he{ʻ}enau holi ke ne fakahā kiate kinautolu ha faka{ʻ}ilonga mei he langi.

\VS{2}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “{ʻ}Oka efiafi, {ʻ}oku mou pehē, ‘{ʻ}E {ʻ}afua he {ʻ}oku kulokula {ʻ}ae langi.’

\VS{3}Pea pongipongi ai, ‘{ʻ}E {ʻ}alotāmaki {ʻ}ae {ʻ}aho ni, he {ʻ}oku kulokula mo fetautau{ʻ}i {ʻ}ae langi.’ {ʻ}Ae kau mālualoi! {ʻ}Oku mou fa{ʻ}a {ʻ}ilo ki he mata {ʻ}oe langi; ka {ʻ}e {ʻ}ikai te mou fa{ʻ}a
{\ADD{{ʻ}ilo
}}{ʻ}ae ngaahi faka{ʻ}ilonga {ʻ}oe kuonga
{\ADD{ni}}?

\VS{4}Ko e to{ʻ}utangata angakovi mo fe{ʻ}auaki {ʻ}oku kumi {ʻ}ae faka{ʻ}ilonga; pea {ʻ}e {ʻ}ikai ha faka{ʻ}ilonga {ʻ}e {ʻ}oatu ki ai, ka ko e faka{ʻ}ilonga pe {ʻ}oe palōfita ko Siona.” Pea tukuange {ʻ}e ia {ʻ}akinautolu, kae {ʻ}alu.

\VS{5}Pea kuo hoko {ʻ}ene kau ākonga ki he kauvai {ʻ}e taha, kuo ngalo {ʻ}iate kinautolu ke {ʻ}omi {ʻ}ae mā.


\par }{\PP \VS{6}¶ Pea pehē {ʻ}e Sisu kiate kinautolu, “Mou vakai telia {ʻ}ae me{ʻ}a fakatupu {ʻ}ae kau Fālesi pea mo e Satusi.”

\VS{7}Pea na{ʻ}a nau fealēlea{ʻ}aki {ʻ}o pehē, “Ko e me{ʻ}a {ʻ}i he {ʻ}ikai te tau {ʻ}omi ha mā.”

\VS{8}Pea kuo {ʻ}ilo {ʻ}e Sisu, pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Akimoutolu {ʻ}oku si{ʻ}i ho{ʻ}omou tui, ko e hā {ʻ}oku mou fealēlea{ʻ}aki ai, {ʻ}i ho{ʻ}omou ta{ʻ}e{ʻ}omi ha mā?

\VS{9}‌{ʻ}Oku {ʻ}ikai te mou {ʻ}ilo, pe manatu ki he fo{ʻ}i mā {ʻ}e nima ki he toko nima afe, mo e kato {ʻ}e fiha na{ʻ}a mou {ʻ}ave?

\VS{10}Pe ki he fo{ʻ}i mā {ʻ}e fitu ki he toko fā afe, mo e kato {ʻ}e fiha na{ʻ}a mou {ʻ}ave?

\VS{11}Ko e hā {ʻ}oku {ʻ}ikai ai te mou {ʻ}ilo na{ʻ}e {ʻ}ikai
{\ADD{ko e lea
}}ki he mā {ʻ}a {ʻ}eku pehē kiate kimoutolu, Mou vakai telia {ʻ}ae me{ʻ}a fakatupu {ʻ}ae kau Fālesi pea mo e Sātusi?”

\VS{12}Pea ne nau toki {ʻ}ilo na{ʻ}e {ʻ}ikai ko {ʻ}ene tala ke nau vakai telia {ʻ}ae me{ʻ}a fakatupu {ʻ}oe mā, ka ko e akonaki {ʻ}ae kau Fālesi mo e kau Sātusi.


\par }{\PP \VS{13}¶ Pea {ʻ}i he hoko {ʻ}a Sisu ki he potu {ʻ}o Sesalia {ʻ}i Filipai, na{ʻ}e fehu{ʻ}i ia ki he{ʻ}ene kau ākonga, {ʻ}o pehē, “{ʻ}Oku pehē {ʻ}e he kakai pe ko hai au ko e Foha {ʻ}oe tangata?”

\VS{14}Pea nau pehē, “{\ADD{{ʻ}Oku lea
}}{ʻ}ae ni{ʻ}ihi, ko Sione ko e Papitaiso; ko e ni{ʻ}ihi, ko {ʻ}Ilaisiā; mo e ni{ʻ}ihi, ko Selemaia, pe ha taha {ʻ}oe kau palōfita.”

\VS{15}Pea pehēange {ʻ}e ia kiate kinautolu, “Ka {ʻ}oku pehē {ʻ}ekimoutolu ko hai au?”

\VS{16}Pea lea {ʻ}a Saimone Pita, {ʻ}o pehēange, “Ko koe ko e Kalaisi, ko e {ʻ}Alo {ʻ}oe {ʻ}Otua mo{ʻ}ui.”

\VS{17}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate ia, “Saimone Pāsiona, {ʻ}oku ke monū{ʻ}ia: he na{ʻ}e {ʻ}ikai fakahā ia kiate koe {ʻ}e he kakano mo e toto, ka ko {ʻ}eku Tamai {ʻ}oku {ʻ}i he langi.

\VS{18}Pea {ʻ}oku ou tala atu foki kiate koe, Ko Pita koe, pea te u langa hoku siasi ki he maka ni; pea {ʻ}e {ʻ}ikai lava{ʻ}i ia {ʻ}e he ngaahi matapā {ʻ}o hētesi.

\VS{19}Pea te u {ʻ}oatu kiate koe {ʻ}ae kī {ʻ}oe pule{ʻ}anga {ʻ}oe langi: pea ko ia kotoa pē te ke nono{ʻ}o {ʻ}i māmani, {ʻ}e nono{ʻ}o ia {ʻ}i he langi; pea ko ia te ke veteki {ʻ}i māmani, {ʻ}e veteki ia {ʻ}i he langi.”

\VS{20}Pea na{ʻ}a ne toki fekau ki he{ʻ}ene kau ākonga, ke {ʻ}oua na{ʻ}a nau fakahā ki ha tokotaha ko Sisu ia ko e Kalaisi.


\par }{\PP \VS{21}¶ Pea talu mei he {ʻ}aho ko ia na{ʻ}e kamata fakahā ai {ʻ}e Sisu ki he{ʻ}ene kau ākonga, “{ʻ}E {ʻ}alu ia ki Selūsalema, pea ne kātaki {ʻ}ae ngaahi me{ʻ}a lahi {ʻ}i he kau mātu{ʻ}a, mo e kau taula{ʻ}eiki lahi, mo e kau tangata tohi, pea {ʻ}e tāmate{ʻ}i ia, pea toe fokotu{ʻ}u {ʻ}i hono {ʻ}aho tolu.”

\VS{22}Ka ka {ʻ}ave ia {ʻ}e Pita, {ʻ}o kamata valoki{ʻ}i ia, {ʻ}o pehē, “Ke mama{ʻ}o ia {ʻ}iate koe, {ʻ}Eiki: {ʻ}e {ʻ}ikai hoko eni kiate koe.”

\VS{23}Ka na{ʻ}e tafoki ia, {ʻ}o ne pehē kia Pita, “{ʻ}Alu ki hoku tu{ʻ}a, Sētane: ko e fakahala koe kiate au: he {ʻ}oku {ʻ}ikai te ke lelei{ʻ}ia {ʻ}i he me{ʻ}a {ʻ}ae {ʻ}Otua, ka {ʻ}i he me{ʻ}a {ʻ}ae tangata.”


\par }{\PP \VS{24}¶ Pea toki pehē ai {ʻ}e Sisu ki he{ʻ}ene kau ākonga, “Kapau {ʻ}e muimui ha taha {ʻ}iate au, tuku ke ne li{ʻ}aki {ʻ}e ia ia, pea to{ʻ}o hake {ʻ}ene {ʻ}akau māfasia {ʻ}o muimui {ʻ}iate au.

\VS{25}He ko ia {ʻ}e kalofaki {ʻ}ene mo{ʻ}ui, {ʻ}e mole ia: pea ko ia {ʻ}e mole {ʻ}ene mo{ʻ}ui koe{ʻ}uhi ko au, te ne ma{ʻ}u ia.

\VS{26}He ko e hā hono {ʻ}aonga ki he tangata, {ʻ}o kapau te ne ma{ʻ}u {ʻ}a māmani kotoa pē, kae mole ai hono laumālie {ʻ}o{ʻ}ona; pe ko e hā {ʻ}e foaki {ʻ}e ha tangata ke fetongi {ʻ}aki hono laumālie?

\VS{27}He ko e Foha {ʻ}oe tangata {ʻ}e ha{ʻ}u ia {ʻ}i he nāunau {ʻ}o {ʻ}ene Tamai mo {ʻ}ene kau {ʻ}āngelo; pea te ne toki totongi ai ki he tangata kotoa pē {ʻ}o fakatatau ki he{ʻ}ene ngāue.

\VS{28}Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}Oku tutu{ʻ}u {ʻ}ae ni{ʻ}ihi {ʻ}i heni, {ʻ}e {ʻ}ikai te nau kamata {ʻ}ae mate, kae{ʻ}oua ke nau vakai ki he Foha {ʻ}oe tangata {ʻ}oku ha{ʻ}u {ʻ}i hono pule{ʻ}anga.”




\par }\Chap{17}{\CD {\IT{1 Ko e fakakehe {ʻ}a Kalaisi, 14 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae vale, 22 {ʻ}Oku ne fakahā {ʻ}ene pekia, 24 {ʻ}Oku ne {ʻ}oatu {ʻ}ae tukuhau.}}

\par }{\PP \VerseOne{1}Pea hili {ʻ}ae {ʻ}aho {ʻ}e ono, pea vahe{ʻ}i {ʻ}e Sisu {ʻ}a Pita, mo Semisi, mo Sione ko hono tokoua, {ʻ}o ne {ʻ}ave {ʻ}akinautolu pe ki ha potu mo{ʻ}unga mā{ʻ}olunga,

\VS{2}Pea na{ʻ}e liliu ia {ʻ}i honau {ʻ}ao: pea ulo hono fofonga {ʻ}o hangē ko e la{ʻ}ā, pea hinehina hono kofu {ʻ}o hangē ko e maama.

\VS{3}Pea vakai, kuo hā mai {ʻ}a Mōsese mo {ʻ}Ilaisiā kiate kinautolu, {ʻ}o na felea{ʻ}aki mo ia.

\VS{4}Pea lea ai {ʻ}a Pita, {ʻ}o pehēange kia Sisu, “{ʻ}Eiki, {ʻ}oku lelei {ʻ}etau {ʻ}i heni: pea kapau te ke loto
{\ADD{ki ai}}, tuku ke mau ngaohi {ʻ}i heni ha fale {ʻ}e tolu; ke {ʻ}o{ʻ}ou {ʻ}ae taha, pea taha {ʻ}o Mōsese, pea taha {ʻ}o {ʻ}Ilaisiā.”

\VS{5}Pea lolotonga {ʻ}ene lea, {ʻ}iloange, kuo fakamalu{ʻ}aki {ʻ}akinautolu {ʻ}ae {ʻ}ao ngingila: pea vakai, ko e le{ʻ}o mei he {ʻ}ao, na{ʻ}e pehē, “Ko hoku {ʻ}Alo {ʻ}ofa{ʻ}anga eni {ʻ}aia {ʻ}oku ou fiemālie lahi ai; mou fakaongo kiate ia.”

\VS{6}Pea {ʻ}i he fanongo ki ai {ʻ}ae kau ākonga, na{ʻ}a nau tō fo{ʻ}ohifo ki honau mata, {ʻ}o manavahē lahi.

\VS{7}Pea ha{ʻ}u {ʻ}a Sisu, {ʻ}o ala kiate kinautolu, mo ne pehē, “Tu{ʻ}u hake, pea {ʻ}oua {ʻ}e manavahē.”

\VS{8}Pea {ʻ}i he hanga hake honau mata, na{ʻ}e {ʻ}ikai te nau mamata ki ha taha, ka ko Sisu pe.

\VS{9}Pea {ʻ}i he{ʻ}enau {ʻ}alu hifo mei he mo{ʻ}unga, na{ʻ}e fekau {ʻ}e Sisu kiate kinautolu, {ʻ}o pehē, “{ʻ}Oua na{ʻ}a tala ki ha taha {ʻ}aia kuo hā mai, kae{ʻ}oua ke toetu{ʻ}u {ʻ}ae Foha {ʻ}oe tangata mei he mate.”

\VS{10}Pea fehu{ʻ}i kiate ia {ʻ}ene kau ākonga, {ʻ}o pehē, “Ko e hā {ʻ}oku pehē ai {ʻ}e he kau tangata tohi, “{ʻ}E tomu{ʻ}a ha{ʻ}u {ʻ}a {ʻ}Ilaisiā?”

\VS{11}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Ko e mo{ʻ}oni {ʻ}e tomu{ʻ}a ha{ʻ}u {ʻ}a {ʻ}Ilaisiā, {ʻ}o fakatonutonu {ʻ}ae me{ʻ}a kotoa pē.

\VS{12}Ka {ʻ}oku ou tala atu kiate kimoutolu, Kuo hili {ʻ}ae ha{ʻ}u {ʻ}a {ʻ}Ilaisiā, pea na{ʻ}e {ʻ}ikai te nau {ʻ}ilo ia, ka kuo nau fai kiate ia {ʻ}enau fa{ʻ}iteliha. {ʻ}E mamahi pehē foki {ʻ}ae Foha {ʻ}oe tangata {ʻ}iate kinautolu.”

\VS{13}Pea toki {ʻ}ilo ai {ʻ}e he kau ākonga, ko {ʻ}ene lea ia kiate kinautolu kia Sione ko e Papitaiso.


\par }{\PP \VS{14}¶ Pea kuo nau hoko atu ki he kakai, mo {ʻ}ene ha{ʻ}u kiate ia ha tangata, {ʻ}o tu{ʻ}ulutui kiate ia, {ʻ}o ne pehē,

\VS{15}“{ʻ}Eiki, {ʻ}alo{ʻ}ofa ki hoku foha; he {ʻ}oku vale ia, pea mamahi lahi: pea {ʻ}oku fa{ʻ}a tō ki he afi, pea fa{ʻ}a
{\ADD{tō
}}ki he vai.

\VS{16}Pea na{ʻ}aku {ʻ}omi ia ki ho{ʻ}o kau ākonga, ka na{ʻ}e {ʻ}ikai te nau fa{ʻ}a fakamo{ʻ}ui ia.”

\VS{17}Pea lea {ʻ}a Sisu, {ʻ}o pehēange, “{ʻ}Ae to{ʻ}utangata ta{ʻ}etui mo angakovi, {ʻ}e fēfē hono fuoloa {ʻ}o {ʻ}eku {ʻ}iate kimoutolu? {ʻ}E fēfē hono fuoloa {ʻ}o {ʻ}eku kātaki{ʻ}i {ʻ}akimoutolu? {ʻ}Omi ia ki heni kiate au.”

\VS{18}Pea na{ʻ}e valoki {ʻ}e Sisu {ʻ}ae tēvolo; pea {ʻ}alu kitu{ʻ}a ia {ʻ}iate ia: pea na{ʻ}e mo{ʻ}ui {ʻ}ae tamasi{ʻ}i talu mei he feitu{ʻ}ula{ʻ}ā ko ia.

\VS{19}Pea toki ha{ʻ}u fakafufū pe {ʻ}ae kau ākonga kia Sisu, {ʻ}o pehē, “Ko e hā na{ʻ}e {ʻ}ikai ai te mau fa{ʻ}a kapusi ia?”

\VS{20}“Pea talaange {ʻ}e Sisu kiate kinautolu, “Ko e me{ʻ}a {ʻ}i ho{ʻ}omou ta{ʻ}etui: he {ʻ}oku ou tala mo{ʻ}oni atu kiate kimoutolu, Kapau {ʻ}e {ʻ}ai ho{ʻ}omou tui {ʻ}o hangē ko e fo{ʻ}i tenga{ʻ}i musita, te mou pehē ki he mo{ʻ}unga ni, ‘Hiki {ʻ}i heni ki he potu na;’ pea {ʻ}e hiki ia: pea {ʻ}e {ʻ}ikai ha me{ʻ}a {ʻ}e taha {ʻ}e ta{ʻ}efa{ʻ}afai {ʻ}ekimoutolu.

\VS{21}Ka {ʻ}oku {ʻ}ikai {ʻ}alu kitu{ʻ}a {ʻ}ae fa{ʻ}ahinga ko ia, ka {ʻ}i he lotu mo e {ʻ}aukai.”


\par }{\PP \VS{22}¶ Pea {ʻ}i he{ʻ}enau kei {ʻ}i Kaleli, na{ʻ}e pehē {ʻ}e Sisu kiate kinautolu, “{ʻ}E lavaki{ʻ}i {ʻ}ae Foha {ʻ}oe tangata ki he nima {ʻ}ae kau tangata:

\VS{23}Pea te nau tāmate{ʻ}i ia, pea {ʻ}i hono {ʻ}aho tolu {ʻ}e toe fokotu{ʻ}u ia.” Pea na{ʻ}e mamahi lahi ai {ʻ}akinautolu.


\par }{\PP \VS{24}¶ Pea {ʻ}i he{ʻ}enau hoko ki Kapaneume, na{ʻ}e ha{ʻ}u kia Pita {ʻ}ae kau tānaki tukuhau, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai tukuhau {ʻ}a homou {ʻ}Eiki?”

\VS{25}Pea pehē {ʻ}e ia, “{ʻ}Io.” Pea kuo ha{ʻ}u ia ki he fale, pea ta{ʻ}ofi ia {ʻ}e Sisu, {ʻ}o pehē, “Saimone, ko e hā ho loto? {ʻ}Oku ma{ʻ}u {ʻ}e he ngaahi tu{ʻ}i {ʻ}o māmani {ʻ}ae totongi pe {ʻ}ae tukuhau {ʻ}ia hai? {ʻ}I he{ʻ}enau fānau, pe mei he kakai kehe?”

\VS{26}Pea talaange {ʻ}e Pita kiate ia, “{ʻ}I he kakai kehe.” Pea pehē {ʻ}e Sisu kiate ia, “Pea tā {ʻ}oku {ʻ}ata{ʻ}atā {ʻ}ae fānau.

\VS{27}Ka ko eni telia na{ʻ}a tau faka{ʻ}ita kiate kinautolu, {ʻ}alu koe ki tahi, {ʻ}o taumāta{ʻ}u, {ʻ}o to{ʻ}o {ʻ}ae ika {ʻ}oku fuofua kai; pea {ʻ}i ho{ʻ}o fa{ʻ}ai hono ngutu, te ke {ʻ}ilo {ʻ}i ai {ʻ}ae pa{ʻ}anga: ke ke to{ʻ}o ia, {ʻ}o {ʻ}oatu kiate kinautolu koe{ʻ}uhi ko kitaua.”




\par }\Chap{18}{\CD {\IT{1 {ʻ}Oku na{ʻ}ina{ʻ}i {ʻ}e Kalaisi {ʻ}ene kau ākonga ke nau angavaivai mo ta{ʻ}ehala: 7 Ke nau vakai telia {ʻ}ae ngaahi fakahala, pea {ʻ}oua na{ʻ}a nau ta{ʻ}etokanga ki he si{ʻ}i: 15 {ʻ}Oku ne fakahā {ʻ}aia {ʻ}oku totonu ke fai ki hotau kāinga {ʻ}oku fai hala kiate kitautolu: 21 Mo hono liunga lahi {ʻ}o {ʻ}etau fakamolemolea {ʻ}akinautolu: 23 {ʻ}Oku ne fakahā ia {ʻ}i he fakatātā ki he tu{ʻ}i na{ʻ}a ne fakamaau{ʻ}i {ʻ}ene kau tamaio{ʻ}eiki: 32 {ʻ}O ne tautea ia na{ʻ}e {ʻ}ikai te ne fai {ʻ}ofa ki he{ʻ}ene kaunga ngāue.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he {ʻ}aho ko ia na{ʻ}e ha{ʻ}u ai {ʻ}ae kau ākonga kia Sisu, {ʻ}onau pehē, “Ko hai {ʻ}oku lahi {ʻ}i he pule{ʻ}anga {ʻ}oe langi?”

\VS{2}Pea ui {ʻ}e Sisu ha tamasi{ʻ}i si{ʻ}i ke {ʻ}alu ange kiate ia, {ʻ}o ne tuku ia ki honau ha{ʻ}oha{ʻ}onga,

\VS{3}‌{ʻ}O ne pehē, “{ʻ}Oku ou tala mo{ʻ}oni atu kiate kimoutolu, Kapau {ʻ}e {ʻ}ikai liliu {ʻ}akimoutolu, ke tatau mo e tamaiki iiki, {ʻ}e {ʻ}ikai te mou hū ki he pule{ʻ}anga {ʻ}oe langi.

\VS{4}Ko ia ia te ne fakavaivai{ʻ}i ia {ʻ}o hangē ko e tamasi{ʻ}i si{ʻ}i ni, ko ia pe {ʻ}oku lahi {ʻ}i he pule{ʻ}anga {ʻ}oe langi.

\VS{5}Pea ko ia te ne ma{ʻ}u ha tamasi{ʻ}i si{ʻ}i pehē {ʻ}i hoku hingoa, {ʻ}oku ne ma{ʻ}u au.

\VS{6}“Ka ko ia te ne fakahala{ʻ}i ha tokotaha {ʻ}iate kinautolu ni {ʻ}oku si{ʻ}i {ʻ}oku tui kiate au, {ʻ}e lelei hake kiate ia {ʻ}o ka ne taupunga{ʻ}i {ʻ}aki ia {ʻ}ae maka momosi {ʻ}i hono kia, pea lōmaki{ʻ}i ia {ʻ}i he loto moana.


\par }{\PP \VS{7}¶ {ʻ}E mala{ʻ}ia {ʻ}a māmani koe{ʻ}uhi ko e ngaahi fakahala! He kuo pau {ʻ}e hoko {ʻ}ae ngaahi fakahala; kae mala{ʻ}ia {ʻ}ae tangata ko ia {ʻ}e hoko ai {ʻ}ae fakahala!

\VS{8}“Ko ia, kapau {ʻ}oku fakahala{ʻ}i koe {ʻ}e ho nima pe ko ho va{ʻ}e, tutu{ʻ}u ia, {ʻ}o li{ʻ}aki ia {ʻ}iate koe: {ʻ}oku lelei kiate koe ha{ʻ}o hū ki he mo{ʻ}ui {ʻ}oku ke ketu pe
{\ADD{nima
}}mutu, {ʻ}i ho{ʻ}o ma{ʻ}u {ʻ}ae nima {ʻ}e ua mo e va{ʻ}e {ʻ}e ua, kae lī koe ki he afi ta{ʻ}engata.

\VS{9}Pea kapau {ʻ}oku fakahala{ʻ}i koe {ʻ}e ho mata, kape{ʻ}i ia, {ʻ}o li{ʻ}aki {ʻ}iate koe: {ʻ}oku lelei kiate koe ha{ʻ}o hū ki he mo{ʻ}ui {ʻ}oku ke mata taha, {ʻ}i ho{ʻ}o ma{ʻ}u {ʻ}ae mata {ʻ}e ua, kae lī koe ki he afi {ʻ}o heli.


\par }{\PP \VS{10}¶ “Vakai ke {ʻ}oua na{ʻ}a mou manuki{ʻ}i ha tokotaha {ʻ}iate kinautolu ni {ʻ}oku si{ʻ}i; he {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}Oku mamata ma{ʻ}uaipē {ʻ}i he langi hā nau {ʻ}āngelo ki he fofonga {ʻ}o {ʻ}eku Tamai {ʻ}aia {ʻ}oku {ʻ}i he langi.

\VS{11}Pea kuo hoko mai {ʻ}ae Foha {ʻ}oe tangata ke fakamo{ʻ}ui {ʻ}aia na{ʻ}e hē.

\VS{12}“Ko e hā homou loto? Kapau {ʻ}oku ma{ʻ}u {ʻ}e ha tangata {ʻ}ae sipi {ʻ}e teau, pea {ʻ}alu hē pe hanau taha, {ʻ}ikai {ʻ}oku ne tuku {ʻ}ae hivangofulu ma hiva, pea {ʻ}alu ki he ngaahi mo{ʻ}unga, {ʻ}o kumi {ʻ}aia kuo hē?

\VS{13}Pea kapau te ne {ʻ}ilo ia, ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}oku lahi {ʻ}ene fiefia
{\ADD{{ʻ}i
}}he sipi ko ia, {ʻ}i he hivangofulu ma hiva na{ʻ}e {ʻ}ikai {ʻ}alu hē.

\VS{14}Pea pehē, {ʻ}oku {ʻ}ikai ko e finangalo {ʻ}o ho{ʻ}omou Tamai {ʻ}oku {ʻ}i he langi, ke mala{ʻ}ia ha tokotaha {ʻ}iate kinautolu ni {ʻ}oku si{ʻ}i.


\par }{\PP \VS{15}¶ “Ko ia, kapau {ʻ}e fai angahala kiate koe {ʻ}e ho kāinga, {ʻ}alu {ʻ}o fakahā {ʻ}ene kovi kiate ia, {ʻ}a koe pē mo ia: kapau {ʻ}e tokanga ia kiate koe, kuo ke fakalelei mo ho kāinga.

\VS{16}Pea kapau {ʻ}e {ʻ}ikai te ne tokanga
{\ADD{kiate koe}}, pea ke
{\ADD{toki
}}{ʻ}ave ha tokotaha pe ha toko ua kehe, koe{ʻ}uhi {ʻ}e fakapapau {ʻ}ae lea kotoa pē mei he ngutu {ʻ}oe fakamo{ʻ}oni {ʻ}e toko ua pe toko tolu.

\VS{17}Pea kapau {ʻ}e ta{ʻ}etokanga ia kiate kinautolu, fakahā{\ADD{ia
}}ki he siasi: pea kapau {ʻ}e ta{ʻ}etokanga ia ki he siasi, tuku ke tatau ia kiate koe mo e tangata hiteni mo e tānaki tukuhau

\VS{18}“Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, Ko e me{ʻ}a ko ia te mou nono{ʻ}o {ʻ}i māmani, {ʻ}e nono{ʻ}o ia {ʻ}i he langi: pea ko e me{ʻ}a ko ia te mou veteki {ʻ}i māmani, {ʻ}e veteki ia {ʻ}i he langi.

\VS{19}“Pea {ʻ}oku ou tala atu foki kiate kimoutolu, Kapau {ʻ}e loto taha hamou toko ua {ʻ}i māmani {ʻ}i ha me{ʻ}a {ʻ}e taha te na kole, {ʻ}e fai ia kiate kinaua {ʻ}e he{ʻ}eku Tamai {ʻ}oku {ʻ}i he langi.

\VS{20}He ko e potu ko ia {ʻ}oku fakataha ai {ʻ}ae toko ua pe {ʻ}ae toko tolu {ʻ}i hoku huafa, te u {ʻ}i ai au mo kinautolu.”


\par }{\PP \VS{21}¶ Pea na{ʻ}e toki ha{ʻ}u ai {ʻ}a Pita kiate ia, {ʻ}o ne pehē, “{ʻ}Eiki, {ʻ}e liunga fiha {ʻ}ae angahala {ʻ}a hoku tokoua kiate au mo {ʻ}eku fakamolemole ia? Ke liunga fitu?”

\VS{22}Pea pehē {ʻ}e Sisu kiate ia, “{ʻ}Oku {ʻ}ikai te u pehē kiate koe, Ke liunga fitu
{\ADD{pē
}}kae liunga fitungofulu lau {ʻ}e fitu.


\par }{\PP \VS{23}¶ Ko ia {ʻ}oku fakatatau ai {ʻ}ae pule{ʻ}anga {ʻ}oe langi ki ha tu{ʻ}i, na{ʻ}e loto ke fakamaau{ʻ}i {ʻ}ene kau tamaio{ʻ}eiki.

\VS{24}Pea kamata fai {ʻ}e ia {ʻ}ae fakamaau, pea {ʻ}omi kiate ia {ʻ}ae tokotaha na{ʻ}e totonu ke ne totongi
{\ADD{ki he tu{ʻ}i
}}{ʻ}ae taleniti {ʻ}e mano.

\VS{25}Ka ko e me{ʻ}a {ʻ}i he {ʻ}ikai ha{ʻ}a ne me{ʻ}a ke totongi {ʻ}aki, na{ʻ}e fekau {ʻ}e he{ʻ}ene {ʻ}eiki ke fakatau ia, mo hono uaifi, mo {ʻ}ene fānau, mo ia kotoa pē na{ʻ}e {ʻ}a{ʻ}ana, {ʻ}o totongi {ʻ}aki.

\VS{26}Pea fakatōmape{ʻ}e {ʻ}ae tamaio{ʻ}eiki, {ʻ}o hū kiate ia, {ʻ}o ne pehē, ‘{ʻ}Eiki, ke ke fa{ʻ}a kātaki kiate au, pea te u totongi kotoa pē kiate koe.’

\VS{27}Pea toki manava{ʻ}ofa {ʻ}ae {ʻ}eiki ki he tamaio{ʻ}eiki ko ia, {ʻ}o ne tukuange ia, {ʻ}o ne fakamolemole kiate ia {ʻ}ae totongi.

\VS{28}Ka na{ʻ}e {ʻ}alu {ʻ}ae tamaio{ʻ}eiki ko ia, {ʻ}o ne {ʻ}ilo {ʻ}ae tokotaha {ʻ}o {ʻ}ene kaungā tamaio{ʻ}eiki, na{ʻ}e totonu ke totongi {ʻ}aki kiate ia {ʻ}ae tenali {ʻ}e teau: pea ne puke {ʻ}e ia ia, {ʻ}o kuku hono kia, {ʻ}o pehē, ‘Totongi mai kiate au {ʻ}aia {ʻ}oku {ʻ}a{ʻ}aku.’

\VS{29}Pea fakatōmape{ʻ}e {ʻ}a {ʻ}ene kaungā tamaio{ʻ}eiki ki hono va{ʻ}e, {ʻ}o ne kole kiate ia, {ʻ}o pehē, ‘Ke ke fa{ʻ}a kātaki kiate au, pea te u totongi kotoa pē kiate koe.’

\VS{30}Ka na{ʻ}e {ʻ}ikai te ne fai; ka na{ʻ}e {ʻ}alu ia, {ʻ}o tuku ia ki he fale fakapōpula, kae{ʻ}oua ke ne totongi {ʻ}aia na{ʻ}e totonu.

\VS{31}Ka {ʻ}i he mamata {ʻ}a {ʻ}ene kaungā tamaio{ʻ}eiki ki he me{ʻ}a kuo fai, na{ʻ}a nau mamahi lahi, pea {ʻ}alu {ʻ}o fakahā ki honau {ʻ}eiki {ʻ}aia kotoa pē kuo fai.

\VS{32}Pea ui ia {ʻ}e he{ʻ}ene {ʻ}eiki, {ʻ}o ne pehē kiate ia, ‘{ʻ}Ae tamaio{ʻ}eiki angakovi ko koe, ne u fakamolemolea koe {ʻ}i he totongi kotoa pē ko ia, ko e me{ʻ}a {ʻ}i ho{ʻ}o kole kiate au:’

\VS{33}Pea {ʻ}ikai na{ʻ}e taau mo koe ho{ʻ}o manava{ʻ}ofa foki ki ho kaungā tamaio{ʻ}eiki, {ʻ}o hangē ko {ʻ}eku manava{ʻ}ofa kiate koe?

\VS{34}Pea {ʻ}ita ai {ʻ}ene {ʻ}eiki, {ʻ}o ne tuku atu ia ki he kau fakamamahi, kae{ʻ}oua ke ne totongi {ʻ}aia kotoa pē na{ʻ}e totonu.

\VS{35}“{ʻ}E fai pehē foki {ʻ}e he{ʻ}eku Tamai {ʻ}i he langi kiate kimoutolu, {ʻ}o kapau {ʻ}e {ʻ}ikai te mou taki taha fakamolemolea mei hono loto {ʻ}ae ngaahi angahala {ʻ}o hono kāinga.”




\par }\Chap{19}{\CD {\IT{2 {ʻ}Oku fakamo{ʻ}ui {ʻ}e Kalaisi {ʻ}ae mahaki: 3 {ʻ}Oku ne fakahā {ʻ}ae fehu{ʻ}i {ʻ}ae kau Fālesi ki he tukuange {ʻ}oe uaifi; 10 {ʻ}O ne fakahā hono {ʻ}aonga {ʻ}oe fakamaau. 13 {ʻ}Oku ne ma{ʻ}u {ʻ}ae tamaiki iiki: 16 {ʻ}Oku ne fakahā ki he talavou {ʻ}aia te ne ma{ʻ}u ai {ʻ}ae mo{ʻ}ui ta{ʻ}engata, 20 Mo ia {ʻ}e haohaoa ai ia: 23 {ʻ}Oku tala {ʻ}e ia ki he kau ākonga hono faingata{ʻ}a {ʻ}oe hū {ʻ}ae tangata koloa{ʻ}ia ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua, 27 {ʻ}O ne faka{ʻ}ilo {ʻ}ae totongi ma{ʻ}anautolu {ʻ}oku li{ʻ}aki me{ʻ}a koe{ʻ}uhi ke nau muimui {ʻ}iate ia.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he faka{ʻ}osi {ʻ}e Sisu {ʻ}ene ngaahi lea ni, na{ʻ}e {ʻ}alu ia mei Kaleli, pea ha{ʻ}u ia ki he ngaahi potu {ʻ}o Siutea, {ʻ}o ofi ki Sioatani.

\VS{2}Pea muimui {ʻ}iate ia {ʻ}ae kakai tokolahi {ʻ}aupito: pea ne fakamo{ʻ}ui {ʻ}akinautolu {ʻ}i ai.


\par }{\PP \VS{3}¶ Na{ʻ}e ha{ʻ}u foki {ʻ}ae kau Fālesi kiate ia, {ʻ}o {ʻ}ahi{ʻ}ahi{ʻ}i ia, {ʻ}onau pehē kiate ia, “{ʻ}Oku ngofua ki he tangata ke tukuange hono uaifi {ʻ}i he me{ʻ}a kotoa pē?”

\VS{4}Pea lea ia, “{ʻ}O pehēange kiate kinautolu, Na{ʻ}e {ʻ}ikai te mou lau, ko ia na{ʻ}a ne fakatupu
{\ADD{{ʻ}ae kakai
}}{ʻ}i he kamata{ʻ}anga, ‘na{ʻ}a ne fakatupu {ʻ}akinaua ko e tangata mo e fefine,’

\VS{5}‌{ʻ}O ne pehē, ‘Ko e me{ʻ}a eni {ʻ}e tuku ai {ʻ}e he tangata {ʻ}ene tamai mo {ʻ}ene fa{ʻ}ē, kae pikitai ki hono uaifi: pea {ʻ}e hoko {ʻ}akinaua ko e kakano pe taha?’

\VS{6}Ko ia {ʻ}oku {ʻ}ikai ai te na kei ua, ka ko e kakano pe taha. Pea ko eni, ko ia kuo fakataha {ʻ}e he {ʻ}Otua, {ʻ}oua na{ʻ}a fakamāvae {ʻ}e ha tangata.”

\VS{7}Pea nau pehē kiate ia, “Ka kuo pehē, ko e hā na{ʻ}e fekau ai {ʻ}e Mōsese ke {ʻ}oatu {ʻ}ae tohi fakamāvae, pea ke tukuange ia?”

\VS{8}Pea pehēange {ʻ}e ia kiate kinautolu, “Ko e me{ʻ}a {ʻ}i he fefeka {ʻ}o homou loto, ko ia na{ʻ}e kātaki ai {ʻ}e Mōsese {ʻ}a ho{ʻ}omou tukuange homou uaifi: ka na{ʻ}e {ʻ}ikai pehē mei he kamata{ʻ}anga.

\VS{9}Pea {ʻ}oku ou tala atu kiate kimoutolu, Ko ia {ʻ}e tukuange hono uaifi, ka {ʻ}i
{\ADD{he{ʻ}ene
}}tono tangata pe, pea fakama{ʻ}u ia mo ha tokotaha kehe, ko e tono fefine ia: pea ko ia {ʻ}e fakama{ʻ}u mo ia kuo tukuange, ko e tono fefine ia.”


\par }{\PP \VS{10}¶ Pea pehē {ʻ}ene kau ākonga kiate ia, “Kapau {ʻ}oku pehē pe {ʻ}ae tangata mo hono uaifi, tā {ʻ}oku {ʻ}ikai lelei ke fakama{ʻ}u.”

\VS{11}Ka na{ʻ}e pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku {ʻ}ikai fa{ʻ}a ma{ʻ}u {ʻ}ae tala ni {ʻ}e he tangata kotoa pē, ka ko kinautolu kuo foaki ia ki ai.

\VS{12}He {ʻ}oku ai {ʻ}ae ni{ʻ}ihi {ʻ}oku {ʻ}iunoke, {ʻ}i he{ʻ}enau fanau{ʻ}i mei he manāva {ʻ}o
{\ADD{{ʻ}enau
}}fa{ʻ}ē: pea {ʻ}oku ai {ʻ}ae {ʻ}iunoke ni{ʻ}ihi, kuo ngaohi ke {ʻ}iunoke {ʻ}e he tangata: pea {ʻ}oku ai {ʻ}ae {ʻ}iunoke ni{ʻ}ihi, kuo nau ngaohi {ʻ}akinautolu ke {ʻ}iunoke, koe{ʻ}uhi ko e pule{ʻ}anga {ʻ}oe langi. Ko ia {ʻ}oku ne fa{ʻ}a ma{ʻ}u ia, ke ma{ʻ}u pe {ʻ}e ia.”


\par }{\PP \VS{13}¶ Pea na{ʻ}e {ʻ}omi ai kiate ia {ʻ}ae tamaiki iiki, koe{ʻ}uhi ke ne hilifaki hono nima kiate kinautolu, {ʻ}o lotu: ka na{ʻ}e lolomi {ʻ}akinautolu {ʻ}e he kau ākonga.

\VS{14}Pea na{ʻ}e pehē {ʻ}e Sisu, “{ʻ}Oua {ʻ}e ta{ʻ}ofi, kae tuku ke ha{ʻ}u kiate au {ʻ}ae tamaiki iiki: he {ʻ}oku {ʻ}oe kakai pehē {ʻ}ae pule{ʻ}anga {ʻ}oe langi.”

\VS{15}Pea hilifaki {ʻ}e ia hono nima kiate kinautolu, ka ka {ʻ}alu mei ai.

\VS{16}Pea vakai, na{ʻ}e ha{ʻ}u {ʻ}ae tokotaha kiate ia, {ʻ}o ne pehē, “{ʻ}E {ʻ}Eiki lelei, ko e hā ha me{ʻ}a lelei te u fai ke u ma{ʻ}u ai {ʻ}ae mo{ʻ}ui ta{ʻ}engata?”

\VS{17}Pea pehēange {ʻ}e ia kiate ia, “Ko e hā {ʻ}oku ke ui ai au ko e lelei? Ko e tokotaha pe {ʻ}oku lelei {ʻ}aia ko e {ʻ}Otua: ka ko ho loto ke ke hū ki he mo{ʻ}ui pea ke fai ki he ngaahi fekau.”

\VS{18}Pea pehē {ʻ}e ia kiate ia, “{ʻ}A fē?” Pea pehē {ʻ}e Sisu, “ ‘{ʻ}Oua na{ʻ}a ke fakapō,’ ‘{ʻ}Oua na{ʻ}a ke tono fefine,’ ‘{ʻ}Oua na{ʻ}a ke kaiha{ʻ}a,’ ‘{ʻ}Oua na{ʻ}a ke fakamo{ʻ}oni loi,’

\VS{19}‘Faka{ʻ}apa{ʻ}apa ki ho{ʻ}o tamai mo{\ADD{ho{ʻ}o
}}fa{ʻ}ē:’ pea, ‘Ke {ʻ}ofa ki ho kaungā{ʻ}api {ʻ}o hangē pe ko koe.’ ”

\VS{20}Pea pehēange {ʻ}e he talavou kiate ia, “Kuo u fai kotoa pē eni talu {ʻ}eku kei si{ʻ}i: ko e hā {ʻ}oku ou kei hala ai?”

\VS{21}Pea talaange {ʻ}e Sisu kiate ia, “Kapau ko ho loto ke ke haohaoa, {ʻ}alu {ʻ}o fakatau {ʻ}aia {ʻ}oku {ʻ}a{ʻ}au, mo foaki ki he masiva, pea te ke ma{ʻ}u ai {ʻ}ae koloa {ʻ}i he langi: pea ke ha{ʻ}u, {ʻ}o muimui {ʻ}iate au.”

\VS{22}Ka {ʻ}i he fanongo {ʻ}ae talavou ki he lea ko ia, na{ʻ}a ne {ʻ}alu mamahi: he na{ʻ}e lahi {ʻ}ene koloa.


\par }{\PP \VS{23}¶ Pea pehē ai {ʻ}e Sisu ki he{ʻ}ene kau ākonga, “Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}E faingata{ʻ}a {ʻ}aupito {ʻ}ae hū {ʻ}ae tangata koloa{ʻ}ia ki he pule{ʻ}anga {ʻ}oe langi.

\VS{24}Pea {ʻ}oku ou tala foki kiate kimoutolu, {ʻ}oku faingofua ke hū {ʻ}ae kāmeli {ʻ}i he ava{ʻ}i hui, {ʻ}i he hū {ʻ}ae tangata koloa{ʻ}ia ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”

\VS{25}Pea {ʻ}i he fanongo ki ai {ʻ}ene kau ākonga, na{ʻ}a nau ofo lahi {ʻ}aupito, {ʻ}onau pehē, “Pea ko hai {ʻ}e mo{ʻ}ui?”

\VS{26}Pea vakai {ʻ}e Sisu, {ʻ}o ne pehē kiate kinautolu, “{ʻ}Oku {ʻ}ikai fa{ʻ}a fai eni {ʻ}e he tangata; ka {ʻ}oku fa{ʻ}a fai {ʻ}e he {ʻ}Otua {ʻ}ae me{ʻ}a kotoa pē.”


\par }{\PP \VS{27}¶ Pea toki lea ai {ʻ}a Pita, {ʻ}o pehēange kiate ia, “Vakai, kuo mau si{ʻ}aki {ʻ}ae me{ʻ}a kotoa pē, {ʻ}o muimui {ʻ}iate koe: ko e hā te mau ma{ʻ}u ai?”

\VS{28}Pea talaange {ʻ}e Sisu kiate kinautolu, “Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, Ko kimoutolu kuo muimui {ʻ}iate au, {ʻ}oka nofo {ʻ}ae Foha {ʻ}oe tangata ki he nofo{ʻ}a {ʻ}o hono nāunau, {ʻ}i he fakafo{ʻ}ou, {ʻ}e nofo {ʻ}akimoutolu foki ki he nofo{ʻ}a {ʻ}e hongofulu ma ua, {ʻ}o fakamaau ai ki he fa{ʻ}ahinga {ʻ}e hongofulu ma ua {ʻ}o {ʻ}Isileli.

\VS{29}Pea ko ia fulipē kuo ne li{ʻ}aki {ʻ}ae fale, pe {ʻ}ae kāinga, pe ko e tuofefine, pe ko e tamai, pe ko e fa{ʻ}ē, pe ko e uaifi, pe {ʻ}ae fānau, pe {ʻ}ae fonua, koe{ʻ}uhi ko hoku hingoa, te ne ma{ʻ}u {ʻ}o taki teau, pea te ne ma{ʻ}u mo e mo{ʻ}ui ta{ʻ}engata.

\VS{30}Ka ko e tokolahi {ʻ}oku mu{ʻ}omu{ʻ}a te nau muimui; pea ko e muimui {ʻ}e mu{ʻ}omu{ʻ}a.




\par }\Chap{20}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}e Kalaisi {ʻ}i he lea fakatātā ki he kau ngoue vaine, {ʻ}oku {ʻ}ikai fa{ʻ}aki {ʻ}ae {ʻ}Otua ki ha taha: 17 {ʻ}Oku tomu{ʻ}a fakahā {ʻ}ene ngaahi mamahi: 20 {ʻ}I he{ʻ}ene tali {ʻ}ae fehu{ʻ}i {ʻ}oe fa{ʻ}ē {ʻ}ae fānau {ʻ}a Sepeti, {ʻ}oku ne ako {ʻ}aki ki he{ʻ}ene kau ākonga ke nau angavaivai: 30 {ʻ}Oku ne faka{ʻ}ā {ʻ}ae mata {ʻ}oe ongo tangata kui.}}

\par }{\PP \VerseOne{1}“He {ʻ}oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e tangata ko e {ʻ}eiki {ʻ}oe fale, {ʻ}aia na{ʻ}e {ʻ}alu atu hengihengi pe, ke unga {ʻ}ae kau ngāue ki he{ʻ}ene ngoue vaine.

\VS{2}Pea kuo nau alea mo e kau ngāue ko e {ʻ}aho mo e tenali {ʻ}e taha, na{ʻ}a ne fekau {ʻ}akinautolu ki he{ʻ}ene ngoue vaine.

\VS{3}Pea {ʻ}alu atu ia {ʻ}i hono tolu {ʻ}oe feitu{ʻ}ula{ʻ}ā, {ʻ}o mamata ki he ni{ʻ}ihi {ʻ}oku tutu{ʻ}u noa ai pe {ʻ}i he potu fakatau.

\VS{4}Pea pehē {ʻ}e ia kiate kinautolu, ‘{ʻ}Alu {ʻ}akimoutolu foki ki he ngoue vaine, pea ko ia {ʻ}oku totonu, te u {ʻ}oatu kiate kimoutolu.’ Pea nau {ʻ}alu.

\VS{5}Pea toe {ʻ}alu atu ia {ʻ}i hono ono mo hono hiva {ʻ}oe feitu{ʻ}ula{ʻ}ā, {ʻ}o ne
{\ADD{toe
}}fai pehē.

\VS{6}Pea {ʻ}i hono hongofulu ma taha {ʻ}oe feitu{ʻ}ula{ʻ}ā na{ʻ}e {ʻ}alu atu ia, {ʻ}o ne {ʻ}ilo {ʻ}ae ni{ʻ}ihi {ʻ}oku tutu{ʻ}u noa ai pe, {ʻ}o ne pehē kiate kinautolu, ‘Ko e hā {ʻ}oku mou tutu{ʻ}u noa ai pe {ʻ}i heni {ʻ}i he {ʻ}aho kotoa?’

\VS{7}Pea nau pehē kiate ia, ‘Koe{ʻ}uhi kuo {ʻ}ikai unga {ʻ}akimautolu {ʻ}e ha taha.’ Pea pehē {ʻ}e ia kiate kinautolu, ‘{ʻ}Alu {ʻ}akimoutolu foki ki he ngoue vaine; pea ko ia {ʻ}oku totonu, te mou ma{ʻ}u.’

\VS{8}“Pea kuo efiafi, pea pehē {ʻ}e he {ʻ}eiki {ʻ}oe ngoue vaine ki he{ʻ}ene tauhi koloa, ‘Ui {ʻ}ae kau ngāue, {ʻ}o {ʻ}oatu kiate kinautolu {ʻ}enau totongi, {ʻ}o fua fai ki he mui mai {ʻ}o a{ʻ}u ki he mu{ʻ}omu{ʻ}a mai.’

\VS{9}Pea ha{ʻ}u {ʻ}akinautolu
{\ADD{na{ʻ}e unga
}}{ʻ}i hono hongofulu ma taha {ʻ}oe feitu{ʻ}ula{ʻ}ā, pea ma{ʻ}u taki taha {ʻ}e he tangata {ʻ}ae tenali.

\VS{10}Pea {ʻ}i he omi {ʻ}ae kau mu{ʻ}omu{ʻ}a mai, na{ʻ}a nau {ʻ}amanaki ke ma{ʻ}u {ʻ}o lahi hake; ka na{ʻ}e ma{ʻ}u {ʻ}ekinautolu taki taha foki {ʻ}ae tenali.

\VS{11}Pea {ʻ}i he{ʻ}enau ma{ʻ}u ia, na{ʻ}a nau lāunga ki he {ʻ}eiki {ʻ}oe fale,

\VS{12}‌{ʻ}O nau pehē, ‘Ko e feitu{ʻ}ula{ʻ}ā pe taha kuo ngāue ai {ʻ}ae kau muimui mai ni, pea kuo ke fakatatau {ʻ}akinautolu kiate kimautolu kuo katekina {ʻ}ae ngāue {ʻ}oe {ʻ}aho, mo hono pupuha.’

\VS{13}Ka na{ʻ}e lea ia ki honau tokotaha, {ʻ}o pehēange, ‘Kāinga, {ʻ}oku {ʻ}ikai te u fai hala kiate koe: {ʻ}ikai na{ʻ}a ta alea ki he tenali?’

\VS{14}To{ʻ}o {ʻ}aia {ʻ}oku {ʻ}a{ʻ}au, pea ke {ʻ}alu: te u {ʻ}oatu ki he mui mai ni, {ʻ}o hangē pe ko koe.

\VS{15}‌{ʻ}Ikai {ʻ}oku ngofua kiate au ke fai {ʻ}eku fa{ʻ}iteliha ki he me{ʻ}a {ʻ}a{ʻ}aku? {ʻ}Oku kovi ho mata, koe{ʻ}uhi {ʻ}oku ou angalelei?’

\VS{16}Ko ia ko e muimui {ʻ}e mu{ʻ}omu{ʻ}a, pea {ʻ}e mu{ʻ}omu{ʻ}a {ʻ}ae muimui: he {ʻ}oku ui {ʻ}ae tokolahi, ka {ʻ}oku fili {ʻ}ae tokosi{ʻ}i.”

\VS{17}Pea {ʻ}i he {ʻ}alu hake {ʻ}a Sisu ki Selūsalema, na{ʻ}a ne fakaafe {ʻ}ae kau ākonga {ʻ}e toko hongofulu ma toko ua {ʻ}i he hala, {ʻ}o ne tala kiate kinautolu,

\VS{18}“Vakai, {ʻ}oku tau {ʻ}alu hake ki Selūsalema; pea {ʻ}e lavaki{ʻ}i {ʻ}ae Foha {ʻ}oe tangata ki he kau taula{ʻ}eiki lahi mo e kau tangata tohi; pea te nau fakamaau ia ke mate;

\VS{19}pea {ʻ}e tukuange ia ki he Senitaile ke manuki{ʻ}i, mo haha, mo tutuki ki he {ʻ}akau: pea {ʻ}e tu{ʻ}u hake ia {ʻ}i hono {ʻ}aho tolu.”

\VS{20}Pea ha{ʻ}u ai kiate ia {ʻ}ae fa{ʻ}ē {ʻ}ae fānau {ʻ}a Sepeti mo {ʻ}ene ongo tama, {ʻ}o hū, mo ne holi ki he me{ʻ}a {ʻ}e taha meiate ia.

\VS{21}Pea pehē {ʻ}e ia kiate ia, “Ko e hā ho loto?” Pea pehē mai {ʻ}e ia kiate ia, “Tuku ke nofo {ʻ}eku ongo tama ni, ko e tokotaha ki ho nima to{ʻ}omata{ʻ}u, mo e tokotaha ki ho to{ʻ}ohema, {ʻ}i ho pule{ʻ}anga.”

\VS{22}Ka na{ʻ}e leaange {ʻ}a Sisu, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai te mou {ʻ}ilo {ʻ}aia {ʻ}oku mou kole. {ʻ}Oku mou fa{ʻ}a fai ke inu {ʻ}i he ipu te u inu ai, pea ke papitaiso {ʻ}i he papitaiso ko ia te u papitaiso ai?” Pea na talaange kiate ia, “{ʻ}Oku ma mafai pe.”

\VS{23}Pea pehēange {ʻ}e ia kiate kinaua, “{ʻ}E inu mo{ʻ}oni {ʻ}ekimoua {ʻ}i he{ʻ}eku ipu, pea papitaiso {ʻ}i he papitaiso ko ia te u papitaiso ai: ka ko e nofo ki hoku nima to{ʻ}omata{ʻ}u, mo hoku to{ʻ}ohema, {ʻ}oku {ʻ}ikai {ʻ}a{ʻ}aku ia ke foaki, ka kiate kinautolu pē kuo teuteu ia ki ai {ʻ}e he{ʻ}eku Tamai.”

\VS{24}Pea {ʻ}i he fanongo ki ai {ʻ}ae toko hongofulu, na{ʻ}e tupu ai {ʻ}enau {ʻ}ita ki he ongo kāinga.

\VS{25}Ka na{ʻ}e ui {ʻ}akinautolu {ʻ}e Sisu, {ʻ}o ne pehē, “{ʻ}Oku mou {ʻ}ilo ko e hou{ʻ}eiki {ʻ}oe Senitaile {ʻ}oku nau fa{ʻ}a pule{ʻ}i {ʻ}a kinautolu, pea ko kinautolu {ʻ}oku lahi {ʻ}oku nau fa{ʻ}a pule mālohi kiate kinautolu.

\VS{26}Ka {ʻ}e {ʻ}ikai pehē {ʻ}iate kimoutolu: ka ko ia {ʻ}oku loto ke lahi {ʻ}iate kimoutolu, ke hoko ia ko homou tauhi.

\VS{27}pea ko ia {ʻ}oku loto ke {ʻ}eiki {ʻ}iate kimoutolu, {ʻ}e hoko ia ko ho{ʻ}omou tamaio{ʻ}eiki:

\VS{28}‌{ʻ}Io, {ʻ}o hangē ko e Foha {ʻ}oe tangata, na{ʻ}e {ʻ}ikai ha{ʻ}u ia ke tauhia ia, ka ke tauhi, pea ke foaki {ʻ}ene mo{ʻ}ui ko e huhu{ʻ}i {ʻ}oe tokolahi.”

\VS{29}Pea {ʻ}i he{ʻ}enau {ʻ}alu {ʻ}i Seliko, na{ʻ}e muimui {ʻ}iate ia {ʻ}ae kakai tokolahi.

\VS{30}Pea vakai, na{ʻ}e nonofo {ʻ}ae ongo tangata kui {ʻ}i he ve{ʻ}e hala, pea kuo na fanongo {ʻ}oku {ʻ}alu ange {ʻ}a Sisu, na{ʻ}a na kalanga, {ʻ}o pehē, “{ʻ}E {ʻ}Eiki, Foha {ʻ}o Tevita, {ʻ}alo{ʻ}ofa mai kiate kimaua.”

\VS{31}Pea lolomi {ʻ}akinaua {ʻ}e he kakai, ke na fakalongo pē: ka na{ʻ}e {ʻ}āsili ai {ʻ}ena tangi, {ʻ}o pehē, “{ʻ}E {ʻ}Eiki, Foha {ʻ}o Tevita, {ʻ}alo{ʻ}ofa mai kiate kimaua.”

\VS{32}Pea tu{ʻ}u mai {ʻ}a Sisu, {ʻ}o ui kiate kinaua, {ʻ}o pehē, “Ko e hā ho mo loto ke u fai kiate kimoua?”

\VS{33}Pea na talaange kiate ia, “{ʻ}Eiki, ke {ʻ}ā homa mata.”

\VS{34}Pea {ʻ}alo{ʻ}ofa {ʻ}a Sisu, {ʻ}o ne tuhu{ʻ}i hona mata; pea {ʻ}ā ai leva hona mata, {ʻ}o na muimui {ʻ}iate ia.




\par }\Chap{21}{\CD {\IT{1 {ʻ}Oku {ʻ}alu {ʻ}a Kalaisi ki Selūsalema {ʻ}oku heka {ʻ}i he {ʻ}asi, 12 {ʻ}Oku ne kapusi mei he falelotu lahi {ʻ}ae kakai fakatau, 17 {ʻ}Oku ne fakamala{ʻ}ia {ʻ}ae {ʻ}akau ko e fiki, 23 {ʻ}Oku fakalongo {ʻ}iate ia {ʻ}ae kau taula{ʻ}eiki mo e mātu{ʻ}a, 28 {ʻ}O ne valoki {ʻ}aki {ʻ}akinautolu {ʻ}ae lea fakatatau ki he ongo foha, 33 Mo e kau tauhi ngoue, na{ʻ}a nau tāmate{ʻ}i {ʻ}ae kakai na{ʻ}e fekau kiate kinautolu.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he{ʻ}enau ofi ki Selūsalema, {ʻ}o hoko ki Petefesi, ki he mo{ʻ}unga ko {ʻ}Olive, na{ʻ}e toki fekau {ʻ}e Sisu {ʻ}ae ākonga {ʻ}e toko ua,

\VS{2}‌{ʻ}O ne pehē kiate kinaua, “Mo ō ki he potu kakai {ʻ}oku hangatonu mai, pea te mo {ʻ}ilo leva {ʻ}ae {ʻ}asi {ʻ}oku no{ʻ}otaki, mo hono {ʻ}uhiki: vevete {ʻ}o tataki mai kiate au.

\VS{3}Pea kapau {ʻ}e lea ha taha kiate kimoua, te mo pehē, ‘{ʻ}Oku na {ʻ}aonga ki he {ʻ}Eiki;’ pea te ne tuku mai leva ia.”

\VS{4}Na{ʻ}e fai eni kotoa pē, koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita, {ʻ}o pehē,


\par }{\Q \VS{5}“Mou tala ki he ta{ʻ}ahine {ʻ}o Saione,

\par }{\QB ‘Vakai, {ʻ}oku ha{ʻ}u ho Tu{ʻ}i kiate koe,

\par }{\QB {ʻ}oku angamalū, {ʻ}o heka ki he {ʻ}asi,

\par }{\QB mo e {ʻ}uhiki ko e fānau {ʻ}ae {ʻ}asi.’ ”


\par }{\PP \VS{6}Pea na{ʻ}e {ʻ}alu {ʻ}ae ongo ākonga {ʻ}o na fai {ʻ}o hangē ko e fekau {ʻ}a Sisu kiate kinaua,

\VS{7}‌{ʻ}o {ʻ}omi {ʻ}ae {ʻ}asi, mo e {ʻ}uhiki, pea nau {ʻ}ai ki ai honau kofu, {ʻ}onau fakaheka,
{\ADD{ia
}}ki ai.

\VS{8}Pea folahi atu {ʻ}e he kakai tokolahi honau kofu {ʻ}i he hala; pea na{ʻ}e tutu{ʻ}u hifo {ʻ}e he ni{ʻ}ihi {ʻ}ae {ʻ}ulu{ʻ}ulu{ʻ}i {ʻ}akau, {ʻ}o falikiliki {ʻ}aki {ʻ}ae hala.

\VS{9}Pea ko e kakai tokolahi na{ʻ}e mu{ʻ}omu{ʻ}a mo muimui atu, na{ʻ}a nau kalanga, {ʻ}o pehē, “Hosana ki he Foha {ʻ}o Tevita: ‘{ʻ}Oku monū{ʻ}ia ia {ʻ}oku ha{ʻ}u {ʻ}i he huafa {ʻ}o Sihova;’ Hosana {ʻ}i {ʻ}olunga.”

\VS{10}Pea {ʻ}i he{ʻ}ene hoko ki Selūsalema, na{ʻ}e ngatū {ʻ}ae kolo kotoa, {ʻ}o pehē, “Ko hai eni?”

\VS{11}Pea pehē {ʻ}e he kakai, “Ko Sisu eni, ko e palōfita {ʻ}o Nāsaleti {ʻ}i Kaleli.”


\par }{\PP \VS{12}¶ Pea hū {ʻ}a Sisu ki he falelotu lahi {ʻ}oe {ʻ}Otua, {ʻ}o kapusi kitu{ʻ}a {ʻ}akinautolu kotoa pē na{ʻ}e fefakatau{ʻ}aki {ʻ}i he falelotu lahi, {ʻ}o ne fulihi {ʻ}ae ngaahi palepale {ʻ}oe kau fetongi pa{ʻ}anga, mo e nofo{ʻ}a {ʻ}onautolu na{ʻ}e fakatau lupe,

\VS{13}‌{ʻ}o ne pehēange kiate kinautolu, “Kuo tohi, ‘{ʻ}E ui hoku fale ko e falelotu;’ ka kuo mou ngaohi ia ko e {ʻ}ana {ʻ}oe kau kaiha{ʻ}a.”

\VS{14}Pea na{ʻ}e ha{ʻ}u kiate ia, {ʻ}i he falelotu lahi, {ʻ}ae kui mo e pipiki; pea ne fakamo{ʻ}ui {ʻ}akinautolu.

\VS{15}Pea kuo mamata {ʻ}ae kau taula{ʻ}eiki lahi mo e kau tangata tohi ki he ngaahi me{ʻ}a mana na{ʻ}a ne fai, mo e kalanga {ʻ}ae tamaiki {ʻ}i he falelotu lahi, {ʻ}o pehē, “Hosana ki he foha {ʻ}o Tevita;” na{ʻ}a nau {ʻ}ita lahi,

\VS{16}‌{ʻ}onau pehē kiate ia, “{ʻ}Oku ke ongo{ʻ}i {ʻ}enau lea?” Pea talaange {ʻ}e Sisu kiate kinautolu, “{ʻ}Io; pea {ʻ}oku te{ʻ}eki si{ʻ}i ke mou lau, ‘Kuo ke ma{ʻ}u {ʻ}ae fakamālō mei he ngutu {ʻ}oe kau valevale mo e kei huhū?’ ”


\par }{\PP \VS{17}¶ Pea tuku {ʻ}e ia {ʻ}akinautolu, kae {ʻ}alu ia mei he kolo ki Pētani; pea mohe ai.


\par }{\PP \VS{18}Pea pongipongi ai, {ʻ}i he{ʻ}ene liu mai ki he kolo, kuo fiekaia ia.

\VS{19}Pea mamata ia ki he {ʻ}akau ko e fiki {ʻ}i he hala, pea {ʻ}alu ia ki ai, ka na{ʻ}e {ʻ}ikai te ne {ʻ}ilo ai ha me{ʻ}a ka ko e lau pe, pea pehē {ʻ}e ia ki ai, “Ngata {ʻ}i heni, ke {ʻ}oua na{ʻ}a tupu ha fua {ʻ}iate koe {ʻ}o lauikuonga.” Pea mate leva {ʻ}ae {ʻ}akau ko e fiki.

\VS{20}Pea kuo mamata ki ai {ʻ}ae kau ākonga, pea nau ofo, {ʻ}o pehē, “Kuo mate vave {ʻ}ae {ʻ}akau ko e fiki!”

\VS{21}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, Kapau {ʻ}oku mou ma{ʻ}u {ʻ}ae tui, pea {ʻ}oua na{ʻ}a fakata{ʻ}eta{ʻ}etui, {ʻ}e {ʻ}ikai te mou fai pe {ʻ}a ia
{\ADD{kuo fai
}}ki he {ʻ}akau ko e fiki, ka {ʻ}oka mou ka tala ki he mo{ʻ}unga ni foki, ‘Ke hiki koe, mo lī koe ki he tahi;’ {ʻ}e fai ia.

\VS{22}Pea ko e me{ʻ}a kotoa pē {ʻ}aia te mou kole {ʻ}i he lotu, {ʻ}i he tui, te mou ma{ʻ}u.”


\par }{\PP \VS{23}¶ Pea kuo hū ia ki he falelotu lahi, pea ha{ʻ}u kiate ia {ʻ}ae kau taula{ʻ}eiki lahi mo e mātu{ʻ}a {ʻ}oe kakai, {ʻ}i he{ʻ}ene kei malanga, {ʻ}onau pehē, “Ko e pule fē {ʻ}oku ke fai ai {ʻ}ae ngaahi me{ʻ}a ni? Pea ko hai na{ʻ}a ne tuku {ʻ}ae pule ni kiate koe?”

\VS{24}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Te u fehu{ʻ}i kiate kimoutolu foki ki he me{ʻ}a {ʻ}e taha, pea kapau te mou tala ia kiate au, te u tala foki kiate kimoutolu {ʻ}ae pule ko ia {ʻ}oku ou fai ai {ʻ}ae ngaahi me{ʻ}a ni.

\VS{25}Ko e papitaiso {ʻ}a Sione, na{ʻ}e mei fē? Mei he langi, pe mei he tangata?” Pea nau fealēlea{ʻ}aki, {ʻ}o pehē, “Kapau te tau pehē, ‘Mei he langi;’ pea {ʻ}e pehē {ʻ}e ia kiate kitautolu, ‘Pea ko e hā na{ʻ}e {ʻ}ikai ai te mou tui kiate ia?’

\VS{26}Pea kapau te tau pehē, ‘Mei he tangata;’ {ʻ}oku tau manavahē ki he kakai; he {ʻ}oku lau kotoa pē ko e palōfita {ʻ}a Sione.”

\VS{27}Pea nau talaange kia Sisu, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai te mau {ʻ}ilo.” Pea pehē {ʻ}e ia kiate kinautolu, “Pea {ʻ}e {ʻ}ikai te u tala kiate kimoutolu {ʻ}ae pule ko ia {ʻ}oku ou fai ai {ʻ}ae ngaahi me{ʻ}a ni.


\par }{\PP \VS{28}¶ “Ka ko e hā homou loto? Na{ʻ}e ai {ʻ}ae tangata {ʻ}e taha na{ʻ}e toko ua hono foha; pea ha{ʻ}u ia ki hono {ʻ}uluaki, {ʻ}o ne pehē, ‘Foha, {ʻ}alu {ʻ}o ngāue {ʻ}i he{ʻ}eku ngoue vaine he {ʻ}aho ni.’

\VS{29}Pea talaange {ʻ}e ia {ʻ}o pehē, ‘{ʻ}E {ʻ}ikai:’ kae hili ia ne ne fakatomala pea {ʻ}alu.

\VS{30}Pea ha{ʻ}u ia ki hono toko ua, {ʻ}o ne lea pehē pe foki. Pea lea ia, {ʻ}o pehē, ‘{ʻ}Eiki, te u
{\ADD{{ʻ}alu}}:’ ka na{ʻ}e {ʻ}ikai {ʻ}alu ia.

\VS{31}Ko hai ia {ʻ}iate kinaua na{ʻ}e fai {ʻ}ae loto {ʻ}o {ʻ}ena tamai?” Pea nau talaange kiate ia, “Ko e {ʻ}uluaki.” Pea pehē {ʻ}e Sisu kiate kinautolu, “{ʻ}Oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}Oku tomu{ʻ}a hoko {ʻ}ae kau tānaki tukuhau mo e kau fa{ʻ}a fe{ʻ}auaki ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua {ʻ}iate kimoutolu.

\VS{32}He na{ʻ}e ha{ʻ}u {ʻ}a Sione kiate kimoutolu {ʻ}i he hala {ʻ}oe mā{ʻ}oni{ʻ}oni, pea na{ʻ}e {ʻ}ikai te mou tui kiate ia: ka na{ʻ}e tui kiate ia {ʻ}ae kau tānaki tukuhau mo e kau fa{ʻ}a fe{ʻ}auaki: pea hili ho{ʻ}omou mamata ki ai, na{ʻ}e {ʻ}ikai te mou fakatomala ai, ke mou tui kiate ia.”


\par }{\PP \VS{33}¶ “Fanongo ki he fakatātā {ʻ}e taha: Na{ʻ}e ai {ʻ}ae {ʻ}eiki {ʻ}e taha, na{ʻ}a ne tō {ʻ}ae ngoue vaine, {ʻ}o takatakai {ʻ}aki ia {ʻ}ae {ʻ}ā, {ʻ}o keli {ʻ}i ai {ʻ}ae tata{ʻ}o{ʻ}anga uaine, {ʻ}o ne langa {ʻ}ae fale le{ʻ}o, {ʻ}o ne tuku ia ki he kau tangata tauhi ngoue, kae {ʻ}alu ia ki he fonua mama{ʻ}o:

\VS{34}Pea kuo ofi hono to{ʻ}ukai vaine, pea fekau {ʻ}e ia {ʻ}ene kau tamaio{ʻ}eiki ki he kau tauhi ngoue, koe{ʻ}uhi ke nau ma{ʻ}u hono ngaahi fua.

\VS{35}Pea puke {ʻ}e he kau tangata ngoue {ʻ}ene kau tamaio{ʻ}eiki, {ʻ}o haha {ʻ}ae tokotaha, mo tāmate{ʻ}i {ʻ}ae tokotaha, pea tolongaki {ʻ}aki {ʻ}ae maka {ʻ}ae tokotaha.

\VS{36}Pea toe fekau {ʻ}e ia {ʻ}ae kau tamaio{ʻ}eiki lahi hake {ʻ}i he {ʻ}uluaki: pea nau fai pehē pe kiate kinautolu.

\VS{37}Pea fekau fakamui {ʻ}e ia {ʻ}a hono foha kiate kinautolu, {ʻ}o ne pehē, ‘Te nau faka{ʻ}apa{ʻ}apa ki hoku foha.’

\VS{38}Ka kuo mamata {ʻ}ae kau tauhi ngoue ki he foha, pea nau fealēlea{ʻ}aki,
{\ADD{{ʻ}o pehē}}, ‘Ko eni {ʻ}ae foha hoko; ha{ʻ}u, ke tau tāmate{ʻ}i ia, pea tau ma{ʻ}u hono tofi{ʻ}a.’

\VS{39}Pea na{ʻ}a nau puke ia, {ʻ}o lī ia kitua{ʻ}ā ngoue vaine, {ʻ}o tāmate{ʻ}i ia.

\VS{40}“Pea ko ia, {ʻ}oka ha{ʻ}u {ʻ}ae {ʻ}eiki {ʻ}oe ngoue vaine, ko e hā te ne fai ki he kau tauhi ngoue ko ia?”

\VS{41}Pea nau talaange kiate ia, “Te ne faka{ʻ}auha fakamamahi {ʻ}ae kau tangata angakovi ko ia, pea tuku {ʻ}ene ngoue ki he kau tauhi kehe, te nau {ʻ}oatu kiate ia {ʻ}ae fua {ʻ}i hono ngaahi fa{ʻ}ahita{ʻ}u.”

\VS{42}Pea pehēange {ʻ}e Sisu kiate kinautolu, “{ʻ}Oku te{ʻ}eki si{ʻ}i te mou lau {ʻ}i he tohi,

\par }{\Q ‘Ko e maka ko ia na{ʻ}e li{ʻ}aki {ʻ}e he kau tufunga,

\par }{\QB ko ia ia kuo hoko ko e fungani {ʻ}oe tuliki;

\par }{\Q ko e ngāue eni {ʻ}a Sihova,

\par }{\QB pea ko e me{ʻ}a fakaofo {ʻ}i hotau {ʻ}ao?’


\par }{\PP \VS{43}“Ko ia {ʻ}oku ou tala atu ai kiate kimoutolu, {ʻ}E {ʻ}ave {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua {ʻ}iate kimoutolu, pea {ʻ}e {ʻ}oatu ia ki ha kakai {ʻ}e tupu ai hono ngaahi fua.

\VS{44}Pea ko ia {ʻ}e tō ki he maka ni, {ʻ}e mafesi ai ia: ka ko ia fulipē {ʻ}e tō ia ki ai, te ne momosi ia ke efuefu.”

\VS{45}Pea kuo fanongo {ʻ}ae kau taula{ʻ}eiki lahi mo e Fālesi ki he{ʻ}ene ngaahi fakatātā, na{ʻ}a nau {ʻ}ilo ko {ʻ}ene lea kiate kinautolu.

\VS{46}Ka {ʻ}i he{ʻ}enau holi ke puke ia, na{ʻ}a nau manavahē ki he kakai, he na{ʻ}a nau pehē, “Ko e palōfita ia.”




\par }\Chap{22}{\CD {\IT{1 Ko e fakatātā {ʻ}oe ta{ʻ}ane {ʻ}ae foha {ʻ}oe tu{ʻ}i. 9 Ko e ui {ʻ}oe Senitaile. 12 Ko e tautea {ʻ}o ia na{ʻ}e masiva {ʻ}i he kofu ta{ʻ}ane. 15 Totonu ke {ʻ}oatu {ʻ}ae tukuhau kia Sisa. 23 {ʻ}Oku fakalongo {ʻ}ae kau Sātusi {ʻ}ia Kalaisi, ki he toetu{ʻ}u {ʻ}oe mate: 34 {ʻ}Oku ne tali {ʻ}ae fehu{ʻ}i {ʻ}ae akonaki ki he {ʻ}uluaki fekau mo lahi: 41 {ʻ}Oku fehu{ʻ}i ia ki he kau Fālesi ki he Misaia.}}

\par }{\PP \VerseOne{1}Pea lea {ʻ}a Sisu, {ʻ}o toe pehēange kiate kinautolu {ʻ}i he fakatātā;

\VS{2}“{ʻ}Oku tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e tu{ʻ}i {ʻ}e tokotaha, {ʻ}aia na{ʻ}e fai {ʻ}ae kātoanga {ʻ}i he ta{ʻ}ane {ʻ}a hono foha,

\VS{3}‌{ʻ}O ne fekau atu {ʻ}ene kau tamaio{ʻ}eiki ke ui {ʻ}akinautolu na{ʻ}e tala ki ai {ʻ}ae ta{ʻ}ane: ka na{ʻ}e {ʻ}ikai te nau fie ha{ʻ}u.

\VS{4}Pea toe fekau atu {ʻ}e ia {ʻ}ae kau tamaio{ʻ}eiki kehe, {ʻ}o ne pehē, ‘Fakahā kiate kinautolu na{ʻ}e tala
{\ADD{ki ai}}, “Vakai, kuo {ʻ}osi {ʻ}eku teu {ʻ}ae kai: kuo tāmate{ʻ}i {ʻ}eku fanga pulu mo e fanga manu sino, pea kuo {ʻ}osi hono teu {ʻ}oe me{ʻ}a kotoa pē: ha{ʻ}u ki he ta{ʻ}ane.” ’

\VS{5}Ka na{ʻ}a nau fakava{ʻ}iva{ʻ}inga
{\ADD{{ʻ}aki ia}}, {ʻ}o
{\ADD{taki taha
}}{ʻ}alu, ko e taha ki he{ʻ}ene ngoue, ko e taha ki he{ʻ}ene me{ʻ}a fakatau:

\VS{6}Pea puke {ʻ}o ngaohikovi{ʻ}i mo tāmate{ʻ}i, {ʻ}e he ni{ʻ}ihi, {ʻ}a {ʻ}ene kau tamaio{ʻ}eiki.

\VS{7}Ka kuo fanongo ki ai {ʻ}ae tu{ʻ}i, pea houhau: {ʻ}o ne fekau atu {ʻ}ene ngaahi kongakau, ke faka{ʻ}auha {ʻ}ae kau fakapō ko ia, pea tutu {ʻ}enau kolo,

\VS{8}Pea toki pehē {ʻ}e ia ki he{ʻ}ene kau tamaio{ʻ}eiki, ‘Kuo {ʻ}osi hono teu {ʻ}ae kātoanga ta{ʻ}ane, ka ko kinautolu kuo tala ki ai, {ʻ}oku {ʻ}ikai {ʻ}aonga.

\VS{9}Ko ia mou {ʻ}alu ki he ngaahi hala motu{ʻ}a, pea ko kinautolu te mou {ʻ}ilo, fakahā ki ai {ʻ}ae ta{ʻ}ane.’

\VS{10}Pea na{ʻ}e {ʻ}alu atu ai {ʻ}ae kau tamaio{ʻ}eiki ko ia ki he ngaahi hala
{\ADD{motu{ʻ}a}}, {ʻ}o fakakātoa kotoa pē na{ʻ}a nau {ʻ}ilo, {ʻ}ae kovi mo e lelei: pea tokolahi ai {ʻ}ae kakai {ʻ}i he ta{ʻ}ane.


\par }{\PP \VS{11}¶ “Pea {ʻ}i he ha{ʻ}u {ʻ}ae tu{ʻ}i ke mamata ki he kakai, na{ʻ}a ne {ʻ}ilo{ʻ}i {ʻ}ae tangata kuo {ʻ}ikai {ʻ}i ai ha kofu ta{ʻ}ane.

\VS{12}Pea pehē {ʻ}e ia kiate ia, ‘Kāinga, na{ʻ}e fēfee{ʻ}i ho{ʻ}o hū mai ki heni {ʻ}oku {ʻ}ikai hao kofu ta{ʻ}ane?’ Pea fakalongo pē ia.

\VS{13}Pea toki pehē {ʻ}e he tu{ʻ}i ki he kau tamaio{ʻ}eiki, ‘Ha{ʻ}i hono va{ʻ}e mo e nima pea {ʻ}ave, {ʻ}o lī ia ki he po{ʻ}uli {ʻ}i tua{ʻ}ā: pea {ʻ}e {ʻ}i ai {ʻ}ae tangi mo e fengai{ʻ}itaki {ʻ}oe nifo.’

\VS{14}“He {ʻ}oku ui {ʻ}ae tokolahi, ka {ʻ}oku fili {ʻ}ae tokosi{ʻ}i.”


\par }{\PP \VS{15}¶ Pea toki {ʻ}alu {ʻ}ae kau Fālesi, {ʻ}onau fakakaukau pe fēfee{ʻ}i {ʻ}enau femioekina ia {ʻ}i he alea.

\VS{16}Pea nau fekau kiate ia {ʻ}enau kau ākonga mo e kau Helotiane, {ʻ}o pehē, “{ʻ}Eiki, {ʻ}oku mau {ʻ}ilo {ʻ}oku ke mo{ʻ}oni koe, pea {ʻ}oku ke ako mo{ʻ}oni {ʻ}aki {ʻ}ae hala {ʻ}oe {ʻ}Otua, pea {ʻ}oku {ʻ}ikai te ke tokanga ki ha tangata: he {ʻ}oku {ʻ}ikai te ke filifilimānako ki he tangata.

\VS{17}Ko ia ke ke tala mai kiate kimautolu, Ko e hā ho loto? {ʻ}Oku ngofua ke {ʻ}oatu {ʻ}ae tukuhau kia Sisa, pe {ʻ}ikai?”

\VS{18}Ka na{ʻ}e {ʻ}ilo {ʻ}e Sisu {ʻ}enau angakovi, pea pehē {ʻ}e ia, “{ʻ}Ae kau mālualoi, ko e hā {ʻ}oku mou {ʻ}ahi{ʻ}ahi{ʻ}i ai au?

\VS{19}Fakahā mai {ʻ}ae pa{ʻ}anga tukuhau.” Pea na{ʻ}a nau {ʻ}omi kiate ia {ʻ}ae tenali.

\VS{20}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e mata eni mo e tohi {ʻ}a hai?”

\VS{21}Pea nau talaange kiate ia, “{ʻ}A Sisa.” Pea toki pehē {ʻ}e ia kiate kinautolu, “Ko ia {ʻ}oange kia Sisa {ʻ}ae ngaahi me{ʻ}a {ʻ}a Sisa; pea {ʻ}oange ki he {ʻ}Otua {ʻ}ae ngaahi me{ʻ}a {ʻ}ae {ʻ}Otua.”

\VS{22}Pea kuo nau fanongo ki ai, na{ʻ}a nau ofo, {ʻ}o tuku ia, ka nau {ʻ}alu.


\par }{\PP \VS{23}¶ Pea ha{ʻ}u kiate ia {ʻ}i he {ʻ}aho ko ia {ʻ}ae kau Sātusi, {ʻ}akinautolu {ʻ}oku pehē, {ʻ}oku {ʻ}ikai ha toetu{ʻ}u, {ʻ}onau fehu{ʻ}i kiate ia,

\VS{24}‌{ʻ}o pehē, “{ʻ}Eiki, na{ʻ}e pehē {ʻ}e Mōsese, Kapau {ʻ}e mate ha tangata, kae {ʻ}ikai ha{ʻ}ane fānau, {ʻ}e fakama{ʻ}u hono tokoua mo hono uaifi, {ʻ}o fakatupu {ʻ}ae hako ki hono tokoua.

\VS{25}Pea ko eni, na{ʻ}e {ʻ}iate kimautolu {ʻ}ae kāinga {ʻ}e toko fitu; ko e {ʻ}uluaki na{ʻ}e fakama{ʻ}u mo e uaifi, pea mate ia, kuo {ʻ}ikai ha{ʻ}ane fānau, pea tuku hono uaifi ki hono tokoua.

\VS{26}Pea pehē pe foki hono toko ua, mo hono toko tolu, {ʻ}o hoko ki hono toko fitu.

\VS{27}Pea mate fakamui {ʻ}ae fefine.

\VS{28}Pea ko ia {ʻ}i he toetu{ʻ}u {ʻ}e hoko ia ko e uaifi {ʻ}o hai {ʻ}i he toko fitu? He na{ʻ}e ma{ʻ}u ia {ʻ}ekinautolu kotoa pē.”

\VS{29}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “{ʻ}Oku mou hē, {ʻ}i he ta{ʻ}e{ʻ}ilo ki he ngaahi tohi, mo e mālohi {ʻ}ae {ʻ}Otua.

\VS{30}Koe{ʻ}uhi {ʻ}i he toetu{ʻ}u {ʻ}e {ʻ}ikai te nau mali, pe foaki ke mali, ka {ʻ}e tatau mo e kau {ʻ}āngelo {ʻ}ae {ʻ}Otua {ʻ}i he langi.

\VS{31}Ka koe{ʻ}uhi ko e toetu{ʻ}u {ʻ}oe mate, {ʻ}oku te{ʻ}eki te mou lau {ʻ}aia na{ʻ}e lea {ʻ}aki kiate kimoutolu {ʻ}e he {ʻ}Otua, {ʻ}o pehē,

\VS{32}‘Ko au ko e {ʻ}Otua {ʻ}o {ʻ}Epalahame, pea ko e {ʻ}Otua {ʻ}o {ʻ}Aisake, pea ko e {ʻ}Otua {ʻ}o Sēkope?’ {ʻ}Oku {ʻ}ikai ko e {ʻ}Otua {ʻ}oe mate {ʻ}ae {ʻ}Otua, ka ko e mo{ʻ}ui.”

\VS{33}Pea kuo fanongo {ʻ}ae kakai, na{ʻ}a nau ofo {ʻ}i he{ʻ}ene akonaki.


\par }{\PP \VS{34}¶ Pea {ʻ}i he fanongo {ʻ}ae kau Fālesi kuo ne fakalongo {ʻ}ae kau Sātusi, na{ʻ}e fakataha leva {ʻ}akinautolu.

\VS{35}Pea fehu{ʻ}i {ʻ}ahi{ʻ}ahi kiate ia {ʻ}e honau tokotaha, ko e akonaki {ʻ}i he fono, {ʻ}o pehē,

\VS{36}“{ʻ}Eiki, ko e fekau fē {ʻ}i he fono {ʻ}oku lahi?”

\VS{37}Pea tala {ʻ}e Sisu kiate ia, “ ‘Ke ke {ʻ}ofa kia Sihova ko ho {ʻ}Otua {ʻ}aki ho laumālie kotoa, mo ho{ʻ}o mo{ʻ}ui kotoa, mo ho loto kotoa.’

\VS{38}Ko e {ʻ}uluaki pea ko e lahi ia {ʻ}oe fekau.

\VS{39}Pea ko hono ua {ʻ}oku tatau mo ia, Ke ke {ʻ}ofa ki ho kaungā{ʻ}api {ʻ}o hangē pe ko koe.’

\VS{40}Ko e fekau ni {ʻ}e ua {ʻ}oku tautau ai {ʻ}ae fono kotoa mo e kau palōfita.”


\par }{\PP \VS{41}¶ Pea {ʻ}i he kei fakataha {ʻ}ae kau Fālesi, na{ʻ}e fehu{ʻ}i {ʻ}e Sisu kiate kinautolu,

\VS{42}‌{ʻ}O pehē, “Ko e hā homou loto ki he Kalaisi? Ko e foha ia {ʻ}o hai?” Pea nau talaange kiate ia, “{ʻ}O Tevita.”

\VS{43}Pea pehēange {ʻ}e ia kiate kinautolu, “{ʻ}Oku fēfē ai hono ui ia {ʻ}e Tevita {ʻ}i he Laumālie, ‘{ʻ}Eiki,’ {ʻ}i he{ʻ}ene pehē,


\par }{\Q \VS{44}‘Na{ʻ}e pehē {ʻ}e Sihova ki hoku {ʻ}Eiki,

\par }{\QB Nofo koe ki hoku nima to{ʻ}omata{ʻ}u,

\par }{\QB kae{ʻ}oua ke u ngaohi ho ngaahi fili ko ho tu{ʻ}ungava{ʻ}e” ’?


\par }{\PP \VS{45}Pea kapau {ʻ}oku ui ia {ʻ}e Tevita, ‘{ʻ}Eiki,’ pea ko hono foha fēfee{ʻ}i ia?”

\VS{46}Pea na{ʻ}e {ʻ}ikai ha lea {ʻ}e fa{ʻ}a lea {ʻ}aki {ʻ}e ha tangata kiate ia; talu mei he {ʻ}aho ko ia na{ʻ}e {ʻ}ikai fa{ʻ}a fehu{ʻ}i {ʻ}e ha taha kiate ia.




\par }\Chap{23}{\CD {\IT{1 {ʻ}Oku enginaki {ʻ}e Kalaisi {ʻ}ae kakai ke nau muimui ki he akonaki lelei, kae{ʻ}oua na{ʻ}a muimui ki he kau tangata tohi mo e Fālesi, 5 Ke vakai {ʻ}a {ʻ}ene kau ākonga telia {ʻ}enau fielahi. 13 {ʻ}Oku ne fakahā {ʻ}ae mala{ʻ}ia {ʻ}e valu ki he{ʻ}enau mālualoi mo {ʻ}enau kui: 34 {ʻ}Oku ne fakahā {ʻ}e faka{ʻ}auha {ʻ}a Selūsalema.}}

\par }{\PP \VerseOne{1}Pea toki lea ai {ʻ}a Sisu ki he kakai, mo {ʻ}ene kau ākonga.

\VS{2}‌{ʻ}o pehēange, “{ʻ}Oku nofo {ʻ}ae kau tangata tohi mo e Fālesi {ʻ}i he nofo{ʻ}a {ʻ}o Mōsese:

\VS{3}“Ko ia ko e me{ʻ}a kotoa pē {ʻ}oku nau fekau ke mou tokanga ki ai, mou tokanga ki ai {ʻ}o fai: kae{ʻ}oua na{ʻ}a mou fa{ʻ}ifa{ʻ}itaki ki he{ʻ}enau ngāue: he {ʻ}oku nau enginaki, kae {ʻ}ikai fai.

\VS{4}He {ʻ}oku nau ha{ʻ}iha{ʻ}i {ʻ}ae ngaahi kavenga mamafa, mo fakamamahi ke fua, {ʻ}o hilifaki ia ki he uma {ʻ}oe kakai; ka {ʻ}oku {ʻ}ikai ala {ʻ}ekinautolu hanau tuhu ki ai.

\VS{5}Ka {ʻ}oku nau fai {ʻ}enau ngāue kotoa pē ke mamata ki ai {ʻ}ae kakai: he {ʻ}oku nau fakalaulahi honau failaketeli, mo fakalahi {ʻ}ae tapa {ʻ}o honau kofu,

\VS{6}‌{ʻ}O nau manako ki he nofo{ʻ}a mā{ʻ}olunga {ʻ}i he ngaahi kātoanga, mo e nofo{ʻ}anga lahi {ʻ}i he ngaahi falelotu,

\VS{7}Mo e fetapa {ʻ}i he ngaahi faianga fakatau, pea ke ui {ʻ}akinautolu {ʻ}e he kakai, ‘Lāpai, Lāpai.’

\VS{8}Kae {ʻ}oua na{ʻ}a ui {ʻ}akimoutolu ‘Lāpai:’ he {ʻ}oku taha pe homou {ʻ}Eiki, ko Kalaisi; pea ko e kāinga pe {ʻ}akimoutolu kotoa pē.

\VS{9}Pea {ʻ}oua na{ʻ}a ui ha tokotaha {ʻ}i māmani ko ho{ʻ}omou tamai; he {ʻ}oku taha pe ho{ʻ}omou Tamai, {ʻ}aia {ʻ}oku {ʻ}i he langi.

\VS{10}Pea {ʻ}oua na{ʻ}a ui {ʻ}akimoutolu ko e takimu{ʻ}a; he {ʻ}oku taha pe homou Takimu{ʻ}a, ko Kalaisi.

\VS{11}Ka ko ia {ʻ}oku lahi {ʻ}iate kimoutolu, {ʻ}e hoko ia ko homou tauhi.

\VS{12}Pea ko ia te ne hiki hake ia, {ʻ}e fakavaivai{ʻ}i ia; ka ko ia {ʻ}e fakavaivai{ʻ}i ia, {ʻ}e hiki hake ia.


\par }{\PP \VS{13}¶ “Ka {ʻ}e mala{ʻ}ia {ʻ}akimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi! He {ʻ}oku mou tāpuni {ʻ}ae pule{ʻ}anga {ʻ}oe langi ki he kakai: he {ʻ}oku {ʻ}ikai te mou hū{\ADD{ki ai}}, pe tuku ke hū{\ADD{ki ai
}}{ʻ}akinautolu {ʻ}oku fai ke hū{\ADD{ki ai}}.

\VS{14}‌{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi! He {ʻ}oku mou fa{ʻ}ao {ʻ}ae fale {ʻ}oe kau fefine kuo mate honau husepāniti, {ʻ}o fakakākā {ʻ}aki {ʻ}ae lotu fuoloa: ko ia te mou mala{ʻ}ia lahi ai.

\VS{15}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi; he {ʻ}oku mou foli {ʻ}ae tahi mo e fonua, ke fakatafoki ha tokotaha, pea ka tafoki ia, {ʻ}oku mou ngaohi ia ko e tama {ʻ}o heli {ʻ}o kovi lahi hake {ʻ}iate kimoutolu.

\VS{16}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, ko e kau takimu{ʻ}a kui, {ʻ}aia {ʻ}oku lea pehē, ‘Ko e me{ʻ}a noa pē {ʻ}ae fuakava {ʻ}aki {ʻ}ae falelotu lahi: ka ko ia {ʻ}e fuakava {ʻ}aki {ʻ}ae koula {ʻ}oe falelotu lahi, {ʻ}e ma{ʻ}u ia.’

\VS{17}Ko e kau vale mo e kui: he {ʻ}oku lahi {ʻ}ae fē, {ʻ}ae koula, pe {ʻ}ae falelotu lahi {ʻ}aia {ʻ}oku ne fakatapui {ʻ}ae koula?

\VS{18}Pea, ‘Ko ia {ʻ}e fuakava {ʻ}aki {ʻ}ae {ʻ}esifeilaulau, ko e me{ʻ}a noa pē: ka ko ia {ʻ}oku fuakava ki he me{ʻ}a foaki {ʻ}oku tuku ai, {ʻ}e ma{ʻ}u pe ia.’

\VS{19}Ko e kau vale mo e kui: he {ʻ}oku lahi {ʻ}ae fē, {ʻ}ae me{ʻ}a foaki, pe ko e {ʻ}esifeilaulau {ʻ}oku ne fakatapui {ʻ}ae me{ʻ}a foaki?

\VS{20}Pea ko ia {ʻ}oku ne fuakava {ʻ}aki {ʻ}ae {ʻ}esifeilaulau, {ʻ}oku fuakava ki ai ia, pea mo e me{ʻ}a kotoa pē {ʻ}oku {ʻ}i ai.

\VS{21}Pea ko ia {ʻ}oku fuakava {ʻ}aki {ʻ}ae falelotu lahi, {ʻ}oku ne fuakava ki ai, pea mo ia {ʻ}oku nofo {ʻ}i ai.

\VS{22}Pea ko ia te ne fuakava {ʻ}aki {ʻ}ae langi, {ʻ}oku fuakava ki he {ʻ}afio{ʻ}anga {ʻ}oe {ʻ}Otua, pea mo ia {ʻ}oku nofo {ʻ}i ai.

\VS{23}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi! Koe{ʻ}uhi {ʻ}oku mou tukuhau {ʻ}i he mini, mo e {ʻ}aneto, mo e kumino, ka {ʻ}oku mou ta{ʻ}etokanga ki he ngaahi me{ʻ}a mamafa {ʻ}oe fono, ko e fai totonu, mo e loto {ʻ}ofa, mo e tui: na{ʻ}e totonu ho{ʻ}omou fai eni, kae{ʻ}oua na{ʻ}a li{ʻ}aki {ʻ}ena.

\VS{24}Ko e kau takimu{ʻ}a kui, {ʻ}oku mou heu{ʻ}i {ʻ}ae lango, kae folo {ʻ}ae kāmeli.

\VS{25}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi! He {ʻ}oku mou fakama{ʻ}a {ʻ}ae tu{ʻ}a ipu inu mo e ipu kai, ka {ʻ}oku fonu {ʻ}i loto {ʻ}i he fakamālohi mo e holi kovi.

\VS{26}‌{ʻ}Ae Fālesi kui, tomu{ʻ}a fakama{ʻ}a {ʻ}ae loto ipu inu mo e ipu kai, koe{ʻ}uhi ke ma{ʻ}a ai foki {ʻ}ae tu{ʻ}a{\ADD{ipu}}.

\VS{27}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi! He {ʻ}oku mou tatau mo e fonualoto kuo vali hinehina, {ʻ}aia {ʻ}oku matamatalelei mo{ʻ}oni {ʻ}itu{ʻ}a, ka {ʻ}oku fonu {ʻ}i loto {ʻ}i he ngaahi hui {ʻ}oe kakai mate, mo e me{ʻ}a fakalielia kotoa pē.

\VS{28}‌{ʻ}Oku pehē pe {ʻ}akimoutolu foki, {ʻ}oku mou ha mā{ʻ}oni{ʻ}oni {ʻ}itu{ʻ}a ki he kakai, ka {ʻ}oku mou fonu {ʻ}i loto {ʻ}i he mālualoi mo e angahia.

\VS{29}“{ʻ}E mala{ʻ}ia {ʻ}akimoutolu, ko e kau tangata tohi mo e Fālesi, ko e mālualoi! He {ʻ}oku mou ngaohi {ʻ}ae tanu{ʻ}anga {ʻ}oe kau palōfita, {ʻ}o fakasanisani {ʻ}ae fonualoto {ʻ}oe kakai mā{ʻ}oni{ʻ}oni,

\VS{30}‌{ʻ}o mou pehē, ‘Ka ne mau mo{ʻ}ui {ʻ}i he {ʻ}aho {ʻ}o {ʻ}emau ngaahi tamai, pehē, {ʻ}e {ʻ}ikai te mau kau mo kinautolu {ʻ}i he toto {ʻ}oe kau palōfita.’

\VS{31}“Ko ia ko e kau fakamo{ʻ}oni {ʻ}akimoutolu kiate kimoutolu, ko e fānau {ʻ}akimoutolu {ʻ}anautolu na{ʻ}e tāmate{ʻ}i {ʻ}ae kau palōfita.

\VS{32}Ko ia mou fakafonu {ʻ}ae ipu fuofua {ʻ}a ho{ʻ}omou ngaahi tamai.

\VS{33}‌{ʻ}Ae fanga ngata, {ʻ}ae fānau {ʻ}ae ngata fekai! Te mou hao fēfee{ʻ}i mei he mala{ʻ}ia {ʻ}o heli?


\par }{\PP \VS{34}¶ Ko ia, vakai, {ʻ}oku ou fekau atu kiate kimoutolu {ʻ}ae kau palōfita, mo e kau tangata poto, mo e kau tangata tohi: pea ko honau ni{ʻ}ihi te mou tāmate{ʻ}i {ʻ}o tutuki ki he {ʻ}akau: pea ko honau ni{ʻ}ihi te mou haha {ʻ}i homou ngaahi falelotu, {ʻ}o fakatanga{ʻ}i mei he kolo ki he kolo:

\VS{35}Koe{ʻ}uhi {ʻ}e {ʻ}eke {ʻ}iate kimoutolu {ʻ}ae toto mā{ʻ}oni{ʻ}oni kotoa pē kuo lilingi {ʻ}i māmani mei he toto {ʻ}o {ʻ}Epeli mā{ʻ}oni{ʻ}oni, {ʻ}o hoko ki he toto {ʻ}o Sakalaia ko e foha {ʻ}o Palakia, {ʻ}aia na{ʻ}a mou tāmate{ʻ}i {ʻ}i he vaha{ʻ}a {ʻ}oe potu toputapu mo e {ʻ}esifeilaulau.

\VS{36}Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}E hoko {ʻ}ae ngaahi me{ʻ}a ni kotoa pē ki he to{ʻ}utangata ni.

\VS{37}“{ʻ}E Selūsalema, Selūsalema, {ʻ}a Koe {ʻ}oku ke tāmate{ʻ}i {ʻ}ae kau palōfita, mo ke tolongaki {ʻ}aki {ʻ}ae maka {ʻ}akinautolu {ʻ}oku fekau atu kiate koe, kuo liunga fiha {ʻ}eku fie tānaki fakataha ho{ʻ}o fānau, {ʻ}o hangē ko e tānaki fakataha {ʻ}e he motu{ʻ}a moa {ʻ}ene fānau {ʻ}i hono lalo kapakau, ka na{ʻ}e {ʻ}ikai te mou loto{\ADD{ki ai!}}

\VS{38}Vakai, kuo si{ʻ}aki homou fale kiate kimoutolu ke lala {ʻ}aupito.

\VS{39}He {ʻ}oku ou tala atu kiate kimoutolu, Ngata mei heni, {ʻ}e {ʻ}ikai te mou mamata kiate au, kae{ʻ}oua ke mou pehē, ‘{ʻ}Oku monū{ʻ}ia ia {ʻ}oku ha{ʻ}u {ʻ}i he huafa {ʻ}oe {ʻ}Eiki.’ ”




\par }\Chap{24}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}e Kalaisi {ʻ}e faka{ʻ}auha {ʻ}ae falelotu lahi, 3 Mo hono lahi {ʻ}oe ngaahi me{ʻ}a fakamamahi {ʻ}e mu{ʻ}aki hoko ki ai: 29 Ko e ngaahi faka{ʻ}ilonga {ʻ}o {ʻ}ene ha{ʻ}u ki he fakamaau. 36 Pea {ʻ}i he {ʻ}ikai {ʻ}ilo {ʻ}ae {ʻ}aho mo e feitu{ʻ}ula{ʻ}ā ko ia, 42 {ʻ}Oku lelei {ʻ}etau le{ʻ}o pe, {ʻ}o hangē ko e kau tamaio{ʻ}eiki lelei, {ʻ}oku {ʻ}amanaki ma{ʻ}uaipē {ʻ}e ha{ʻ}u hotau {ʻ}Eiki.}}

\par }{\PP \VerseOne{1}Pea hū atu {ʻ}a Sisu mei he falelotu lahi, pea ha{ʻ}u {ʻ}ene kau ākonga ke fakahā kiate ia hono ngaahi potu {ʻ}oe falelotu lahi.

\VS{2}Pea pehēange {ʻ}e Sisu kiate kinautolu, “{ʻ}Ikai {ʻ}oku mou mamata ki he ngaahi me{ʻ}a ni kotoa pē? {ʻ}Oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}E {ʻ}ikai {ʻ}i heni ha maka kuo fokotu{ʻ}u ki ha maka, {ʻ}e ta{ʻ}elaku ki lalo.”


\par }{\PP \VS{3}¶ Pea {ʻ}i he{ʻ}ene nofo {ʻ}i he mo{ʻ}unga {ʻ}oe {ʻ}Olive, na{ʻ}e ha{ʻ}u fakafufū {ʻ}ae kau ākonga kiate ia, {ʻ}onau pehē, “Fakahā kiate kimautolu, {ʻ}e hoko {ʻ}afe {ʻ}ae ngaahi me{ʻ}a ni? Pea ko e hā {ʻ}ae faka{ʻ}ilonga {ʻ}o ho{ʻ}o ha{ʻ}u, pea mo e ngata{ʻ}anga {ʻ}o māmani?”

\VS{4}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Vakai telia na{ʻ}a kākaa{ʻ}i {ʻ}akimoutolu {ʻ}e ha tangata.

\VS{5}Koe{ʻ}uhi {ʻ}e ha{ʻ}u {ʻ}ae tokolahi {ʻ}i hoku hingoa, {ʻ}o pehē, ‘Ko au ko e Kalaisi;’ pea {ʻ}e kākaa{ʻ}i {ʻ}ae tokolahi:

\VS{6}Pea te mou fanongo ki he ngaahi tau mo e ongoongo {ʻ}oe tau: kae{ʻ}oua na{ʻ}a mou manavahē: koe{ʻ}uhi {ʻ}e hoko{\ADD{eni
}}kotoa pē, kae te{ʻ}eki hoko {ʻ}ae ngata{ʻ}anga.

\VS{7}Koe{ʻ}uhi {ʻ}e tu{ʻ}u hake {ʻ}ae kakai ki he kakai, mo e pule{ʻ}anga ki he pule{ʻ}anga: pea {ʻ}e ai {ʻ}ae ngaahi honge, mo e mahaki lahi, mo e mofuike, {ʻ}i he potu kehekehe.

\VS{8}Ka ko e ngaahi me{ʻ}a ni kotoa pē ko e kamata{ʻ}anga pe {ʻ}oe ngaahi mamahi.

\VS{9}“Pea te nau toki tukuange {ʻ}akimoutolu ke tautea, mo tāmate{ʻ}i {ʻ}akimoutolu: pea ko e fehi{ʻ}anekina {ʻ}akimoutolu {ʻ}e he pule{ʻ}anga kotoa pē koe{ʻ}uhi ko hoku hingoa.

\VS{10}Pea {ʻ}e toki hinga ai {ʻ}ae tokolahi, {ʻ}o felavaki{ʻ}i{ʻ}aki {ʻ}akinautolu, mo fetāufehi{ʻ}a{ʻ}aki.

\VS{11}Pea tokolahi {ʻ}ae kau palōfita loi {ʻ}e tupu ai, {ʻ}onau kākaa{ʻ}i {ʻ}ae tokolahi.

\VS{12}Pea ko e me{ʻ}a {ʻ}i he lahi {ʻ}aupito {ʻ}oe angahala, {ʻ}e momoko ai {ʻ}ae {ʻ}ofa {ʻ}ae tokolahi.

\VS{13}Ka ko ia {ʻ}e fa{ʻ}a kātaki {ʻ}o a{ʻ}u ki he ngata{ʻ}anga, ko ia ia {ʻ}e mo{ʻ}ui.

\VS{14}Pea ko e ongoongolelei ni {ʻ}oe pule{ʻ}anga {ʻ}e malanga{ʻ}aki {ʻ}i māmani kotoa pē, ko e me{ʻ}a fakamo{ʻ}oni ki he pule{ʻ}anga kotoa pē, pea {ʻ}e toki hoko mai {ʻ}ae iku{ʻ}anga.

\VS{15}“Ko ia {ʻ}oka mou ka mamata {ʻ}oku tu{ʻ}u {ʻ}i he potu tapu, {ʻ}ae me{ʻ}a ‘fakalielia {ʻ}oe faka{ʻ}auha,’ na{ʻ}e lea ki ai {ʻ}ae palōfita ko Taniela,” (pea ko ia {ʻ}oku ne lau ia, ke tokanga ia
{\ADD{ki ai}}:)

\VS{16}“Pea ke toki feholaki ki he ngaahi mo{ʻ}unga {ʻ}akinautolu {ʻ}oku nofo {ʻ}i Siutea:

\VS{17}Pea ko ia {ʻ}oku {ʻ}i he tu{ʻ}a fale, ke {ʻ}oua na{ʻ}a {ʻ}alu hifo ia, ke to{ʻ}o ha me{ʻ}a {ʻ}e taha mei hono fale:

\VS{18}Pea ko ia {ʻ}oku {ʻ}i he ngoue, ke {ʻ}oua na{ʻ}a liu mai ia, ke to{ʻ}o hono ngaahi kofu.

\VS{19}Ka {ʻ}e mala{ʻ}ia {ʻ}akinautolu {ʻ}oku feitama, mo kinautolu {ʻ}oku toutama, {ʻ}i he ngaahi {ʻ}aho ko ia!

\VS{20}Ka mou kole ke {ʻ}oua na{ʻ}a hoko ho{ʻ}omou feholaki {ʻ}i he fa{ʻ}ahita{ʻ}u momoko, pe {ʻ}i he {ʻ}aho Sāpate:

\VS{21}Ka koe{ʻ}uhi {ʻ}e toki hoko {ʻ}ae mamahi lahi, na{ʻ}e {ʻ}ikai hano tatau talu mei he kamata{ʻ}anga {ʻ}o māmani, {ʻ}o a{ʻ}u ki he {ʻ}aho ni, pea {ʻ}e {ʻ}ikai {ʻ}o lauikuonga.

\VS{22}Pea kapau {ʻ}e {ʻ}ikai fakasi{ʻ}isi{ʻ}i ki he ngaahi {ʻ}aho ko ia, {ʻ}e {ʻ}ikai mo{ʻ}ui ha tokotaha: ka koe{ʻ}uhi ko e kakai kuo fili {ʻ}e fakasi{ʻ}isi{ʻ}i ai {ʻ}ae ngaahi {ʻ}aho ko ia.

\VS{23}“Pea kapau {ʻ}e toki pehē ai {ʻ}e ha taha kiate kimoutolu, ‘Vakai, {ʻ}oku {ʻ}i heni {ʻ}a Kalaisi,’ pe ‘{ʻ}i hena;’ {ʻ}oua na{ʻ}a tui
{\ADD{ki ai}}.

\VS{24}Koe{ʻ}uhi {ʻ}e ai {ʻ}ae ngaahi Kalaisi loi, mo e kau palōfita loi, {ʻ}onau fakahā {ʻ}ae ngaahi faka{ʻ}ilonga lahi, mo e me{ʻ}a fakaofo: ke nau kākā {ʻ}aki {ʻ}ae kakai kuo fili, {ʻ}oka ne faingofua.

\VS{25}Vakai, kuo u tomu{ʻ}a tala ia kiate kimoutolu.

\VS{26}“Ko ia kapau te nau pehē kiate kimoutolu, ‘Vakai, {ʻ}oku {ʻ}i he toafa ia;’ {ʻ}oua na{ʻ}a {ʻ}alu atu: ‘Vakai, {ʻ}oku {ʻ}i he ngaahi potu lilo:’ {ʻ}oua na{ʻ}a tui
{\ADD{ki ai}}.

\VS{27}He {ʻ}oku hangē ko e {ʻ}asi mai {ʻ}oe {ʻ}uhila mei he potu hahake, pea ulo {ʻ}o a{ʻ}u ki he potu lulunga; {ʻ}e pehē foki {ʻ}ae ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata.

\VS{28}“He ko e potu ko ia {ʻ}oku {ʻ}i ai {ʻ}ae {ʻ}anga{ʻ}anga, {ʻ}e kātoa ki ai {ʻ}ae fanga {ʻ}ikale foki.


\par }{\PP \VS{29}¶ “Pea hili {ʻ}ae mamahi {ʻ}oe ngaahi {ʻ}aho ko ia {ʻ}e fakapo{ʻ}uli leva {ʻ}ae la{ʻ}ā, pea {ʻ}e {ʻ}ikai ulo mai {ʻ}ae māhina, pea {ʻ}e ngangana {ʻ}ae ngaahi fetu{ʻ}u mei he langi, pea {ʻ}e ngalulu {ʻ}ae ngaahi mālohi {ʻ}oe langi:

\VS{30}Pea {ʻ}e toki hā mai {ʻ}ae faka{ʻ}ilonga {ʻ}oe Foha {ʻ}oe tangata {ʻ}i he langi: pea {ʻ}e toki tangi {ʻ}ae ngaahi fa{ʻ}ahinga kotoa pē {ʻ}o māmani, pea te nau mamata ki he Foha {ʻ}oe tangata {ʻ}oku ha{ʻ}u {ʻ}i he ngaahi {ʻ}ao {ʻ}oe langi, {ʻ}i he mālohi mo e nāunau lahi.

\VS{31}Pea {ʻ}e fekau {ʻ}e ia {ʻ}ene kau {ʻ}āngelo mo e me{ʻ}a lea le{ʻ}o lahi, pea te nau tānaki fakataha {ʻ}ene kakai kuo fili mei hono feitu{ʻ}u langi {ʻ}e fā, mei he ngata{ʻ}anga {ʻ}e taha {ʻ}oe langi {ʻ}o a{ʻ}u ki he ngata{ʻ}anga {ʻ}e taha.

\VS{32}“Pea mou tokanga ki he fakatātā {ʻ}oe {ʻ}akau ko e fiki: {ʻ}Oka kei litolito hono va{ʻ}a, pea tupu hono lau, {ʻ}oku mou {ʻ}ilo {ʻ}oku ofi {ʻ}ae fa{ʻ}ahita{ʻ}u mafana:

\VS{33}Pea pehē foki, {ʻ}oka mou ka mamata ki he ngaahi me{ʻ}a ni kotoa pē, mou {ʻ}ilo {ʻ}oku ofi ia, {ʻ}io, {ʻ}oku {ʻ}i he matapā.

\VS{34}‌{ʻ}Oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}E {ʻ}ikai {ʻ}osi {ʻ}ae to{ʻ}utangata ni, kae{ʻ}oua ke fakamo{ʻ}oni {ʻ}a eni kotoa pē.

\VS{35}‌{ʻ}E mole {ʻ}ae langi mo māmani, kae {ʻ}ikai mole {ʻ}eku lea.


\par }{\PP \VS{36}¶ “Ka ko e {ʻ}aho mo e feitu{ʻ}ula{ʻ}ā ko ia, {ʻ}oku {ʻ}ikai {ʻ}ilo ki ai ha taha, pe
{\ADD{{ʻ}ilo {ʻ}e
}}he kau {ʻ}āngelo {ʻ}oe langi, ka ko {ʻ}eku Tamai pe.

\VS{37}Kae hangē ko e ngaahi {ʻ}aho {ʻ}o Noa, {ʻ}e pehē pe foki {ʻ}ae ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata.

\VS{38}He koe{ʻ}uhi {ʻ}i he ngaahi {ʻ}aho na{ʻ}e mu{ʻ}omu{ʻ}a {ʻ}i he lōmaki na{ʻ}a nau kai mo inu, mo mali, mo foaki ke fakama{ʻ}u, {ʻ}o a{ʻ}u ki he {ʻ}aho na{ʻ}e hū ai {ʻ}a Noa ki he vaka,

\VS{39}Pea na{ʻ}e {ʻ}ikai te nau {ʻ}amanaki, mo {ʻ}ene hoko mai {ʻ}ae vai lahi, {ʻ}o {ʻ}ave {ʻ}akinautolu kotoa pē; {ʻ}e pehē pe {ʻ}ae ha{ʻ}u foki {ʻ}ae Foha {ʻ}oe tangata.

\VS{40}‌{ʻ}E {ʻ}i he ngoue {ʻ}ae toko ua; {ʻ}e {ʻ}ave {ʻ}ae tokotaha, ka {ʻ}e tuku {ʻ}ae tokotaha.

\VS{41}‌{ʻ}E ai {ʻ}ae fefine {ʻ}e toko ua {ʻ}oku ngāue {ʻ}i he me{ʻ}a momosi; {ʻ}e {ʻ}ave {ʻ}ae tokotaha, ka {ʻ}e tuku {ʻ}ae tokotaha.


\par }{\PP \VS{42}¶ “Ko ia le{ʻ}o: he {ʻ}oku {ʻ}ikai te mou {ʻ}ilo {ʻ}ae feitu{ʻ}ula{ʻ}ā ko ia {ʻ}e ha{ʻ}u ai homou {ʻ}Eiki.

\VS{43}Kae {ʻ}ilo eni, ka ne {ʻ}ilo {ʻ}e he {ʻ}eiki {ʻ}oe fale {ʻ}ae lakanga le{ʻ}o ko ia {ʻ}e ha{ʻ}u ai {ʻ}ae kaiha{ʻ}a,
{\ADD{pehē}}, kuo ne le{ʻ}o, kae {ʻ}ikai tuku ke haea hono fale.

\VS{44}Ko ia ke tali teu pe {ʻ}akimoutolu foki: koe{ʻ}uhi {ʻ}e ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata {ʻ}i he feitu{ʻ}ula{ʻ}ā {ʻ}oku {ʻ}ikai te mou {ʻ}amanaki ki ai.

\VS{45}“Pea ko hai {ʻ}ae tamaio{ʻ}eiki angatonu mo poto, kuo fakanofo {ʻ}e he{ʻ}ene {ʻ}eiki ke pule ki hono kaungā{ʻ}api, mo tufaki kiate kinautolu {ʻ}ae me{ʻ}akai {ʻ}i hono taimi totonu?

\VS{46}‌{ʻ}Oku monū{ʻ}ia {ʻ}ae tamaio{ʻ}eiki ko ia, {ʻ}oka ha{ʻ}u {ʻ}a {ʻ}ene {ʻ}eiki, {ʻ}o {ʻ}ilo ia {ʻ}oku ne fai pehē.

\VS{47}Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, te ne fakanofo ia ke ne pule{ʻ}i {ʻ}ene me{ʻ}a kotoa pē.

\VS{48}Pea kapau {ʻ}e pehē {ʻ}e he tamaio{ʻ}eiki angakovi {ʻ}i hono loto, ‘{ʻ}Oku fakatuai ne ha{ʻ}u {ʻ}a {ʻ}eku {ʻ}eiki;’

\VS{49}pea ne kamata te{ʻ}ia {ʻ}ene kaungā tamaio{ʻ}eiki, pea kai ia mo inu fakataha mo e kau konā;

\VS{50}‌{ʻ}E ha{ʻ}u {ʻ}ae {ʻ}eiki {ʻ}ae tamaio{ʻ}eiki ko ia, {ʻ}i ha {ʻ}aho {ʻ}oku {ʻ}ikai te ne {ʻ}amanekina, pea {ʻ}i ha feitu{ʻ}ula{ʻ}ā {ʻ}oku {ʻ}ikai te ne {ʻ}ilo,

\VS{51}Pea {ʻ}e tu{ʻ}uua ia, {ʻ}o tu{ʻ}utu{ʻ}uni ke {ʻ}inasi fakataha ia mo e kau mālualoi: pea {ʻ}e {ʻ}i ai {ʻ}ae tangi mo e fengai{ʻ}itaki {ʻ}oe nifo.




\par }\Chap{25}{\CD {\IT{1 Ko e lea fakatātā {ʻ}oe tāupo{ʻ}ou {ʻ}e toko hongofulu, 14 Pea mo e ngaahi taleniti. 31 Pea mo hono fakamatala {ʻ}oe fakamaau fakamui.}}

\par }{\PP \VerseOne{1}“Pea {ʻ}e toki tatau {ʻ}ae pule{ʻ}anga {ʻ}oe langi mo e kau tāupo{ʻ}ou {ʻ}e toko hongofulu, na{ʻ}a nau to{ʻ}o {ʻ}enau ngaahi tūhulu, {ʻ}o {ʻ}alu atu ke fakafetaulaki ki he tangata ta{ʻ}ane.

\VS{2}Na{ʻ}e poto honau toko nima, kae vale {ʻ}ae toko nima.

\VS{3}Ko kinautolu na{ʻ}e vale na{ʻ}e {ʻ}ave {ʻ}enau tūhulu, ka na{ʻ}e {ʻ}ikai {ʻ}ave mo ha{ʻ}anau lolo:

\VS{4}Ka na{ʻ}e {ʻ}ave {ʻ}e he poto {ʻ}ae lolo {ʻ}i he{ʻ}enau ngaahi ipu, pea mo {ʻ}enau tūhulu

\VS{5}Pea {ʻ}i he tuai mai {ʻ}ae tangata ta{ʻ}ane, na{ʻ}a nau tulemohe kotoa pē {ʻ}o mohe.

\VS{6}“Pea tu{ʻ}uapō mālie mo {ʻ}ene pa mai {ʻ}ae kalanga, ‘Vakai, {ʻ}oku ha{ʻ}u {ʻ}ae tangata ta{ʻ}ane; mou {ʻ}alu atu {ʻ}o fakafetaulaki kiate ia.’

\VS{7}Pea toki tu{ʻ}u hake {ʻ}ae kau tāupo{ʻ}ou kotoa pē ko ia, {ʻ}o teuteu {ʻ}enau tūhulu.

\VS{8}Pea lea {ʻ}ae vale ki he poto, ‘Foaki mai ma{ʻ}amautolu {ʻ}i ho{ʻ}omou lolo; he {ʻ}oku tei mate {ʻ}emau tūhulu’

\VS{9}Ka na{ʻ}e lea {ʻ}ae poto, {ʻ}o pehēange, ‘Ka koe{ʻ}uhi na{ʻ}a si{ʻ}i ia kiate kimautolu mo kimoutolu: ka mou {ʻ}alu kiate kinautolu {ʻ}oku fakatau, {ʻ}o fakatau ma{ʻ}amoutolu.’

\VS{10}Pea lolotonga {ʻ}enau {ʻ}alu ke fakatau, mo {ʻ}ene ha{ʻ}u {ʻ}ae tangata ta{ʻ}ane, pea ko kinautolu na{ʻ}e teuteu na{ʻ}e hū mo ia ki he ta{ʻ}ane: pea tāpuni {ʻ}ae matapā.

\VS{11}“Hili ia, mo {ʻ}ene ha{ʻ}u foki {ʻ}ae kau tāupo{ʻ}ou na{ʻ}e {ʻ}alu, {ʻ}onau pehē, ‘{ʻ}Eiki, {ʻ}Eiki, to{ʻ}o kiate kimautolu.’

\VS{12}Ka na{ʻ}e lea ia, {ʻ}o pehēange, ‘{ʻ}Oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}oku {ʻ}ikai te u {ʻ}iloa {ʻ}akimoutolu.’

\VS{13}“Ko ia mou le{ʻ}o, he {ʻ}oku {ʻ}ikai te mou {ʻ}ilo {ʻ}ae {ʻ}aho pe {ʻ}ae feitu{ʻ}ula{ʻ}ā {ʻ}e ha{ʻ}u ai {ʻ}ae Foha {ʻ}oe tangata.


\par }{\PP \VS{14}¶ “Pea {ʻ}oku hangē foki ko e tangata {ʻ}oku te u fononga ki ha fonua mama{ʻ}o, pea ui {ʻ}ene kau tamaio{ʻ}eiki {ʻ}a{ʻ}ana, {ʻ}o ne tuku kiate kinautolu {ʻ}ene ngaahi me{ʻ}a.

\VS{15}Na{ʻ}e tuku ki he tokotaha {ʻ}ae taleniti {ʻ}e nima, pea ua ki he tokotaha, pea taha ki he tokotaha; ki he tangata taki taha {ʻ}o fakatatau ki he{ʻ}ene fa{ʻ}a fai, pea {ʻ}alu leva hono fononga.

\VS{16}Pea ko ia na{ʻ}e ma{ʻ}u {ʻ}ae taleniti {ʻ}e nima, na{ʻ}e {ʻ}alu ia, {ʻ}o fakatau{ʻ}aki ia, {ʻ}o ne fakalahi {ʻ}aki ia {ʻ}ae taleniti kehe {ʻ}e nima.

\VS{17}Pea ko ia foki na{ʻ}e ua, na{ʻ}a ne ma{ʻ}u {ʻ}aki ia {ʻ}ae ua kehe.

\VS{18}Ka ko ia na{ʻ}e ma{ʻ}u {ʻ}ae taha, na{ʻ}e {ʻ}alu ia, {ʻ}o keli {ʻ}i he kelekele, {ʻ}o tanu {ʻ}ae koloa {ʻ}a {ʻ}ene {ʻ}eiki.

\VS{19}“Pea fuoloa, pea
{\ADD{toki
}}ha{ʻ}u {ʻ}ae {ʻ}eiki {ʻ}oe kau tamaio{ʻ}eiki ko ia, {ʻ}o ne fakamaau{ʻ}i {ʻ}akinautolu.

\VS{20}Pea ha{ʻ}u ia {ʻ}aia na{ʻ}a ne ma{ʻ}u {ʻ}ae taleniti {ʻ}e nima, {ʻ}o ne {ʻ}omi mo e taleniti kehe {ʻ}e nima, {ʻ}o ne pehē, ‘{ʻ}Eiki, na{ʻ}a ke tuku mai kiate au {ʻ}ae taleniti {ʻ}e nima: vakai, kuo u ma{ʻ}u mo ia {ʻ}ae taleniti kehe {ʻ}e nima.’

\VS{21}Pea pehēange {ʻ}e he{ʻ}ene {ʻ}eiki kiate ia, ‘Mālō, ko e tamaio{ʻ}eiki lelei mo angatonu: kuo ke fai totonu {ʻ}i he me{ʻ}a si{ʻ}i, te u fakanofo koe ke ke pule ki he me{ʻ}a lahi: hū koe ki he fiefia{ʻ}anga {ʻ}o ho{ʻ}o {ʻ}eiki.’

\VS{22}Pea ha{ʻ}u foki ia na{ʻ}a ne ma{ʻ}u {ʻ}ae taleniti {ʻ}e ua, {ʻ}o ne pehē, ‘{ʻ}Eiki, na{ʻ}a ke tuku mai kiate au {ʻ}ae taleniti {ʻ}e ua: vakai, kuo u ma{ʻ}u mo ia {ʻ}ae taleniti kehe {ʻ}e ua.’

\VS{23}Pea pehēange {ʻ}e he{ʻ}ene {ʻ}eiki kiate ia, ‘Mālō, ko e tamaio{ʻ}eiki lelei mo angatonu: kuo ke fai totonu {ʻ}i he me{ʻ}a si{ʻ}i, te u fakanofo koe ke ke pule ki he me{ʻ}a lahi: hū koe ki he fiefia{ʻ}anga {ʻ}o ho{ʻ}o {ʻ}eiki.’

\VS{24}Pea toki ha{ʻ}u ia na{ʻ}a ne ma{ʻ}u {ʻ}ae taleniti {ʻ}e taha, {ʻ}o ne pehē, ‘{ʻ}Eiki, ne u {ʻ}ilo koe ko e tangata faingata{ʻ}a, {ʻ}oku ke tu{ʻ}usi {ʻ}i he potu na{ʻ}e {ʻ}ikai te ke tūtuu{ʻ}i ai, {ʻ}o tānaki {ʻ}i he potu na{ʻ}e {ʻ}ikai te ke tufaki ai:

\VS{25}Pea ne u manavahē, pea u {ʻ}alu {ʻ}o fufū ho{ʻ}o taleniti {ʻ}i he kelekele: vakai, {ʻ}oku ke ma{ʻ}u {ʻ}aia {ʻ}oku {ʻ}a{ʻ}au.’

\VS{26}“Pea lea {ʻ}ene {ʻ}eiki, {ʻ}o pehēange kiate ia, ‘{ʻ}Ae tamaio{ʻ}eiki angakovi mo fakapikopiko, na{ʻ}a ke {ʻ}ilo {ʻ}oku ou tu{ʻ}usi {ʻ}i he potu na{ʻ}e {ʻ}ikai te u tūtuu{ʻ}i ai, mo tānaki {ʻ}i he potu na{ʻ}e {ʻ}ikai te u tufaki ai:

\VS{27}Na{ʻ}e totonu ai ha{ʻ}o {ʻ}atu {ʻ}eku koloa ki he kau fakatau, koe{ʻ}uhi {ʻ}i he{ʻ}eku ha{ʻ}u te u ma{ʻ}u {ʻ}aia {ʻ}oku {ʻ}a{ʻ}aku mo hono fakalahi.

\VS{28}Ko ia to{ʻ}o {ʻ}ae taleniti meiate ia, {ʻ}o {ʻ}oatu kiate ia {ʻ}oku hongofulu {ʻ}ene taleniti.

\VS{29}He ko ia fulipē {ʻ}oku ma{ʻ}u, {ʻ}e
{\ADD{toe
}}{ʻ}oatu kiate ia, pea te ne ma{ʻ}u {ʻ}o lahi {ʻ}aupito: ka ko ia {ʻ}oku {ʻ}ikai ma{ʻ}u, {ʻ}e to{ʻ}o meiate ia {ʻ}aia {ʻ}oku ne ma{ʻ}u.

\VS{30}Pea mou lī {ʻ}ae tamaio{ʻ}eiki ta{ʻ}e{ʻ}aonga ki he po{ʻ}uli {ʻ}i tua{ʻ}ā: pea {ʻ}e {ʻ}i ai {ʻ}ae tangi mo e fengai{ʻ}itaki {ʻ}oe nifo.’


\par }{\PP \VS{31}¶ “{ʻ}Oka ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata {ʻ}i hono nāunau, mo e kau {ʻ}āngelo mā{ʻ}oni{ʻ}oni kotoa pē mo ia, {ʻ}e toki nofo ia {ʻ}i he nofo{ʻ}a {ʻ}o hono nāunau:

\VS{32}pea {ʻ}e fakakātoa {ʻ}i hono {ʻ}ao {ʻ}ae ngaahi kakai kotoa pē: pea {ʻ}e vahe ua {ʻ}e ia {ʻ}akinautolu, {ʻ}o hangē ko e vahe{ʻ}i {ʻ}e he tauhi sipi {ʻ}a {ʻ}ene sipi mei he kosi:

\VS{33}Pea {ʻ}e tuku {ʻ}e ia {ʻ}ae fanga sipi ki hono nima to{ʻ}omata{ʻ}u, ka ko e fanga kosi ki he to{ʻ}ohema.

\VS{34}Pea {ʻ}e toki pehē {ʻ}e he Tu{ʻ}i kiate kinautolu {ʻ}i hono nima to{ʻ}omata{ʻ}u, ‘Ha{ʻ}u, {ʻ}akimoutolu kuo monū{ʻ}ia {ʻ}i he{ʻ}eku Tamai, {ʻ}o ma{ʻ}u {ʻ}ae pule{ʻ}anga kuo teu mo{ʻ}omoutolu talu mei he kamata{ʻ}anga {ʻ}o māmani:

\VS{35}He na{ʻ}aku fiekaia, pea na{ʻ}a mou foaki {ʻ}ae me{ʻ}akai kiate au: na{ʻ}aku fieinua, pea na{ʻ}a mou foaki {ʻ}ae inu kiate au: ko e muli au, pea na{ʻ}a mou faka{ʻ}afe{ʻ}i au:

\VS{36}Telefua, pea na{ʻ}a mou fakakofu{ʻ}i au: na{ʻ}aku mahaki, pea na{ʻ}a mou {ʻ}a{ʻ}ahi mai kiate au: na{ʻ}aku {ʻ}i he fale fakapōpula, pea na{ʻ}a mou ha{ʻ}u kiate au.’

\VS{37}“Pea {ʻ}e toki lea {ʻ}ae mā{ʻ}oni{ʻ}oni, {ʻ}o pehēange kiate ia, ‘{ʻ}Eiki, na{ʻ}a mau mamata kiate koe {ʻ}anefē {ʻ}oku ke fiekaia, pea mau fafanga{ʻ}i
{\ADD{koe}}? Pea fieinua, pea mau foaki {ʻ}ae inu
{\ADD{kiate koe}}?

\VS{38}Na{ʻ}a mau mamata kiate koe {ʻ}anefē ko e muli, pea mau fakaafe{ʻ}i
{\ADD{koe}}? Pe telefua, pea mau fakakofu{ʻ}i
{\ADD{koe}}?

\VS{39}Pea na{ʻ}a mau mamata kiate koe {ʻ}anefē {ʻ}oku ke mahaki, pe {ʻ}i he fale fakapōpula, pea mau {ʻ}alu atu kiate koe?’

\VS{40}Pea {ʻ}e lea {ʻ}ae Tu{ʻ}i, {ʻ}o pehēange kiate kinautolu, ‘Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, Ko e me{ʻ}a {ʻ}i ho{ʻ}omou fai ia ki ha taha {ʻ}oku kihi{ʻ}i si{ʻ}i hifo {ʻ}i hoku kāinga ni, ko ho{ʻ}omou fai
{\ADD{ia
}}kiate au.’

\VS{41}“Pea {ʻ}e toki tala {ʻ}e ia foki kiate kinautolu {ʻ}i
{\ADD{hono
}}nima to{ʻ}ohema, ‘{ʻ}Alu {ʻ}iate au, {ʻ}akimoutolu kuo mala{ʻ}ia, ki he afi ta{ʻ}emate, na{ʻ}e teu ki he tēvolo mo {ʻ}ene kau {ʻ}āngelo:

\VS{42}He na{ʻ}aku fiekaia, pea na{ʻ}e {ʻ}ikai te mou foaki ha me{ʻ}akai kiate au: na{ʻ}aku fieinua, pea na{ʻ}e {ʻ}ikai te mou foaki ha inu kiate au:

\VS{43}Ko e muli au, pea na{ʻ}e {ʻ}ikai te mou fakaafe{ʻ}i au: telefua, pea na{ʻ}e {ʻ}ikai te mou fakakofu{ʻ}i au: mahaki, pea {ʻ}i he fale fakapōpula, pea na{ʻ}e {ʻ}ikai te mou {ʻ}a{ʻ}ahi kiate au.’

\VS{44}“Pea {ʻ}e toki lea ai {ʻ}akinautolu kiate ia foki, {ʻ}o pehēange, ‘{ʻ}Eiki, na{ʻ}a mau mamata kiate koe {ʻ}anefē {ʻ}oku ke fiekaia, pe ko e fieinua, pe ko e muli, pe telefua, pe mahaki, pe {ʻ}i he fale fakapōpula, kae {ʻ}ikai te mau tauhi koe?’

\VS{45}Pea {ʻ}e toki lea ia kiate kinautolu, {ʻ}o pehē, ‘Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, Ko e me{ʻ}a {ʻ}i ho{ʻ}omou ta{ʻ}efai
{\ADD{ia
}}ki ha tokotaha {ʻ}oku kihi{ʻ}i si{ʻ}i hifo
{\ADD{{ʻ}iate kinautolu
}}ni, ko ho{ʻ}omou ta{ʻ}efai
{\ADD{ia
}}kiate au.’

\VS{46}Pea {ʻ}e {ʻ}alu atu {ʻ}akinautolu ni ki he mala{ʻ}ia ta{ʻ}engata: ka ko e mā{ʻ}oni{ʻ}oni ki he mo{ʻ}ui ta{ʻ}engata.”




\par }\Chap{26}{\CD {\IT{1 {ʻ}Oku puleaki{ʻ}i {ʻ}a Kalaisi {ʻ}e he kau pule. 6 Ko e tākai hono {ʻ}ulu {ʻ}e he fefine. 15 Ko e fakatau ia {ʻ}e Siutasi. 17 Ko e kai {ʻ}e Kalaisi {ʻ}ae pāsova: 26 Mo ne fokotu{ʻ}u {ʻ}ae {ʻ}ohomohe mā{ʻ}oni{ʻ}oni: 36 {ʻ}Oku lotu ia {ʻ}i he ngoue: 47 {ʻ}Oku lavaki {ʻ}aki ia {ʻ}ae {ʻ}uma, 57 {ʻ}Oku taki ia kia Kaiafasi, 69 Pea fakafisi {ʻ}e Pita kiate ia.}}

\par }{\PP \VerseOne{1}Pea kuo faka{ʻ}osi {ʻ}e Sisu {ʻ}ae ngaahi akonaki ni kotoa pē, pea pehē {ʻ}e ia ki he{ʻ}ene kau ākonga,

\VS{2}“{ʻ}Oku mou {ʻ}ilo ka hili {ʻ}ae {ʻ}aho {ʻ}e ua {ʻ}e hoko {ʻ}a e
{\ADD{kātoanga {ʻ}oe
}}Lakaatu, pea {ʻ}e lavaki{ʻ}i {ʻ}ae Foha {ʻ}oe tangata ke tutuki ki he {ʻ}akau.”

\VS{3}Pea toki fakataha ai {ʻ}ae kau taula{ʻ}eiki lahi, mo e kau tangata tohi, mo e kau mātu{ʻ}a {ʻ}oe kakai, ki he fale {ʻ}oe taula{ʻ}eiki lahi na{ʻ}e ui ko Kaiafasi,

\VS{4}‌{ʻ}onau fakakaukau pe fēfē {ʻ}enau puke ia, kae tāmate{ʻ}i
{\ADD{ia}}?

\VS{5}Ka na{ʻ}a nau pehē, “Kae {ʻ}ikai {ʻ}i he kātoanga, telia na{ʻ}a ai ha maveuveu {ʻ}i he kakai.”


\par }{\PP \VS{6}¶ Pea na{ʻ}e {ʻ}i Pētani {ʻ}a Sisu, {ʻ}i he fale {ʻ}o Saimone ko e kilia,

\VS{7}Mo {ʻ}ene ha{ʻ}u kiate ia ha fefine, na{ʻ}e {ʻ}omi {ʻ}ae puha {ʻ}alapasita {ʻ}oe lolo mahu{ʻ}inga lahi {ʻ}aupito, {ʻ}o ne lilingi ia ki hono fofonga, {ʻ}i he{ʻ}ene nofo {ʻ}o taumafa.

\VS{8}Ka {ʻ}i he mamata ki ai {ʻ}ene kau ākonga, na{ʻ}a nau lea {ʻ}ita, {ʻ}o pehē, “Ko e hā kuo maumau{ʻ}i ai eni?

\VS{9}He na{ʻ}e mei fakatau {ʻ}ae lolo ni {ʻ}aki {ʻ}ae koloa lahi, pea foaki ia ki he masiva.”

\VS{10}Pea kuo {ʻ}ilo{ʻ}i {ʻ}e Sisu, pea pehē {ʻ}e ia kiate kinautolu, “Ko e hā {ʻ}oku mou fakamamahi ai ki he fefine? He kuo fai {ʻ}e ia {ʻ}ae ngāue lelei kiate au.

\VS{11}He {ʻ}oku {ʻ}iate kimoutolu ma{ʻ}uaipē {ʻ}ae masiva; ka {ʻ}oku {ʻ}ikai te mou ma{ʻ}u ma{ʻ}uaipē au.

\VS{12}Koe{ʻ}uhi {ʻ}i he{ʻ}ene lilingi {ʻ}ae lolo ni ki hoku sino, kuo ne fai ia ko e teu ki hoku putu.

\VS{13}Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, Ko e potu kotoa pē {ʻ}o māmani {ʻ}e malanga{ʻ}aki ai {ʻ}ae ongoongolelei ni, {ʻ}e fakahā ai foki {ʻ}aia kuo fai {ʻ}e he fefine ni, ko hono fakamanatu{ʻ}i.”


\par }{\PP \VS{14}¶ Pea toki {ʻ}alu ki he kau taula{ʻ}eiki lahi ha taha {ʻ}oe toko hongofulu ma toko ua, na{ʻ}e ui ko Siutasi {ʻ}Isikaliote,

\VS{15}‌{ʻ}o ne pehē, “Ko e hā te mou {ʻ}omi kiate au, kau lavaki{ʻ}i ia kiate kimoutolu?” Pea nau alea mo ia ki he konga siliva {ʻ}e tolungofulu.

\VS{16}Pea talu mei ai mo {ʻ}ene lamasi ia ke tu{ʻ}umālie {ʻ}a hono lavaki{ʻ}i.


\par }{\PP \VS{17}¶ Pea na{ʻ}e ha{ʻ}u kia Sisu {ʻ}ae kau ākonga {ʻ}i he {ʻ}uluaki
{\ADD{{ʻ}aho
}}{ʻ}oe mā ta{ʻ}eme{ʻ}afakatupu, {ʻ}onau pehē kiate ia, “{ʻ}Oku ke loto ke mau teuteu {ʻ}i fē ke ke kai ai {ʻ}i he Lakaatu.”

\VS{18}Pea pehē {ʻ}e ia, “Mou ō ki he tangata ko ia {ʻ}i he kolo, {ʻ}o tala kiate ia, ‘{ʻ}Oku pehē mai {ʻ}ae {ʻ}Eiki, “Kuo ofi hoku {ʻ}aho, pea te mau kai {ʻ}ae Lakaatu {ʻ}i ho fale mo {ʻ}eku kau ākonga.” ’ ”

\VS{19}Pea na{ʻ}e fai {ʻ}e he kau ākonga {ʻ}o hangē ko e fekau {ʻ}a Sisu kiate kinautolu; pea nau teu {ʻ}a e
{\ADD{kātoanga {ʻ}oe
}}Lakaatu.

\VS{20}Pea kuo hoko {ʻ}ae efiafi, pea nofo ia mo e toko hongofulu ma toko ua.

\VS{21}Pea {ʻ}i he{ʻ}enau kai, na{ʻ}e pehē {ʻ}e ia, “Ko {ʻ}eku tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}e lavaki{ʻ}i au {ʻ}e homou tokotaha.”

\VS{22}Pea na{ʻ}a nau mamahi lahi, {ʻ}onau taki taha kamata fehu{ʻ}i kiate ia,
{\ADD{{ʻ}o pehē}}, “{ʻ}Eiki, ko au ia?”

\VS{23}Pea lea ia {ʻ}o pehē, “Ko ia {ʻ}okuma {ʻ}ai mo au homa nima ki he ipu kai, ko ia ia te ne lavaki{ʻ}i au.

\VS{24}‌{ʻ}Oku {ʻ}alu {ʻ}ae Foha {ʻ}oe tangata {ʻ}o hangē ko ia kuo tohi kiate ia: kae mala{ʻ}ia {ʻ}ae tangata ko ia {ʻ}aia {ʻ}oku lavaki{ʻ}i ai {ʻ}ae Foha {ʻ}oe tangata! Na{ʻ}e lelei ki he tangata ko ia {ʻ}oka ne {ʻ}ikai fanau{ʻ}i ia.”

\VS{25}Pea toki lea {ʻ}a Siutasi, {ʻ}aia ne lavaki{ʻ}i ia, {ʻ}o pehēange, “{ʻ}Eiki, ko au ia?” Pea talaange {ʻ}e ia kiate ia, “Ko ia pe.”


\par }{\PP \VS{26}¶ Pea {ʻ}i he{ʻ}enau kai, na{ʻ}e to{ʻ}o {ʻ}e Sisu {ʻ}ae mā, {ʻ}o ne fakafeta{ʻ}i, mo tofitofi, pea {ʻ}atu ki he kau ākonga, {ʻ}o ne pehē, “To{ʻ}o, {ʻ}o kai; ko eni hoku sino.”

\VS{27}Pea ne to{ʻ}o {ʻ}ae ipu inu, {ʻ}o fakafeta{ʻ}i, pea {ʻ}oatu kiate kinautolu, mo ne pehē, “Mou inu ai kotoa pē:

\VS{28}He ko hoku toto eni {ʻ}oe fuakava fo{ʻ}ou, {ʻ}aia {ʻ}oku lilingi ke fakamolemole ai {ʻ}ae angahala {ʻ}ae tokolahi.

\VS{29}Ka {ʻ}oku ou tala atu kiate kimoutolu, Ngata heni, {ʻ}e {ʻ}ikai te u toe inu {ʻ}i he fua ni {ʻ}oe vaine, kae{ʻ}oua ke hokosia {ʻ}ae {ʻ}aho ko ia te u inu fo{ʻ}ou ia mo kimoutolu {ʻ}i he pule{ʻ}anga {ʻ}o {ʻ}eku Tamai.”

\VS{30}Pea kuo hili {ʻ}enau hiva, pea nau {ʻ}alu atu ki he mo{ʻ}unga {ʻ}oe {ʻ}Olive.

\VS{31}Pea toki pehē ai {ʻ}e Sisu kiate kinautolu, “{ʻ}E tūkia {ʻ}akimoutolu kotoa pē {ʻ}i he poōni {ʻ}iate au: he kuo tohi, ‘Te u taa{ʻ}i {ʻ}ae tauhi, pea {ʻ}e movetevete ai {ʻ}ae fanga sipi.’

\VS{32}Kae hili {ʻ}eku toetu{ʻ}u, te u mu{ʻ}omu{ʻ}a {ʻ}iate kimoutolu ki Kaleli.”

\VS{33}Pea lea {ʻ}a Pita, {ʻ}o pehēange kiate ia, “Kapau {ʻ}e tūkia kotoa pē {ʻ}iate koe, {ʻ}e {ʻ}ikai te u tūkia {ʻ}o lauikuonga.

\VS{34}Pea talaange {ʻ}e Sisu kiate ia, “{ʻ}Oku ou tala mo{ʻ}oni atu kiate koe, {ʻ}E te{ʻ}eki ai {ʻ}u{ʻ}ua {ʻ}ae moa {ʻ}i he poōni, ka {ʻ}e liunga tolu ho{ʻ}o fakafisi {ʻ}iate au.”

\VS{35}Pea talaange {ʻ}e Pita kiate ia, “Kapau te u mate ai mo koe, kae {ʻ}ikai te u fakafisi{ʻ}i koe.” Pea lea pehē pe foki {ʻ}ae kau ākonga kotoa pē.


\par }{\PP \VS{36}¶ Pea toki ha{ʻ}u ai {ʻ}a Sisu mo kinautolu ki he potu {ʻ}oku ui ko Ketisemani, {ʻ}o ne pehē ki he kau ākonga, “Mou nofo {ʻ}i heni, kau {ʻ}alu ki hena {ʻ}o lotu.”

\VS{37}Pea ne {ʻ}ave {ʻ}a Pita mo e foha {ʻ}e toko ua {ʻ}o Sepeti, pea kamata mamahi{ʻ}ia ia mo māfasia lahi.

\VS{38}Pea toki pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku mamahi lahi {ʻ}aupito, {ʻ}o hangē ka mate, hoku laumālie: mou nofo pe {ʻ}i heni, ke tau le{ʻ}o mo au.”

\VS{39}Pea {ʻ}alu si{ʻ}i atu ia, {ʻ}o tō fakafo{ʻ}ohifo, {ʻ}o pehē {ʻ}ene lotu, “{ʻ}A {ʻ}eku Tamai, kapau {ʻ}e fa{ʻ}a fai, pea {ʻ}ave {ʻ}ae ipu ni {ʻ}iate au: kae{ʻ}oua na{ʻ}a fa{ʻ}iteliha pe au, ka ko koe pe.”

\VS{40}Pea ha{ʻ}u ia ki he kau ākonga, {ʻ}o ne {ʻ}ilo {ʻ}akinautolu {ʻ}oku mohe, pea ne pehē kia Pita, “He {ʻ}oku pehē, kuo {ʻ}ikai te mou fa{ʻ}a le{ʻ}o mo au {ʻ}i he feitu{ʻ}u pō {ʻ}e taha?

\VS{41}Le{ʻ}o mo lotu, telia na{ʻ}a lava{ʻ}i {ʻ}akimoutolu {ʻ}e he {ʻ}ahi{ʻ}ahi: ko e mo{ʻ}oni {ʻ}oku fie fai {ʻ}e he laumālie, ka {ʻ}oku vaivai {ʻ}ae kakano.”

\VS{42}Pea toe {ʻ}alu atu ia ko hono liunga ua, {ʻ}o lotu, {ʻ}o pehē, “{ʻ}A {ʻ}eku Tamai, kapau {ʻ}e {ʻ}ikai lelei ke {ʻ}ave {ʻ}ae ipu ni {ʻ}iate au, ka {ʻ}i he{ʻ}eku inumia ia, ke fai pe ho{ʻ}o fa{ʻ}iteliha.”

\VS{43}Pea ha{ʻ}u ia {ʻ}o ne {ʻ}ilo {ʻ}oku nau toe mohe: he na{ʻ}e māfasia honau mata.

\VS{44}Pea tuku ai pe {ʻ}e ia {ʻ}akinautolu, kae toe {ʻ}alu atu, {ʻ}o lotu ko hono liunga tolu, {ʻ}o ne toe fai pē {ʻ}ae lea ko ia.

\VS{45}Pea toki ha{ʻ}u ia ki he{ʻ}ene kau ākonga, {ʻ}o ne pehē kiate kinautolu, “Ma{ʻ}u pe ho{ʻ}omou mohe ni, pea mālōlō: vakai, kuo ofi {ʻ}ae feitu{ʻ}u pō {ʻ}e lavaki{ʻ}i ai {ʻ}ae Foha {ʻ}oe tangata ki he nima {ʻ}oe kau angahala.

\VS{46}Tu{ʻ}u hake, ke tau {ʻ}alu: vakai, {ʻ}oku {ʻ}i heni ia {ʻ}oku ne lavaki{ʻ}i au.”


\par }{\PP \VS{47}¶ Pea lolotonga {ʻ}ene lea, {ʻ}iloange, ko Siutasi, ko e taha {ʻ}oe toko hongofulu ma toko ua, na{ʻ}e ha{ʻ}u ia mo e kakai tokolahi, mo e ngaahi heletā, mo e {ʻ}akau, mei he kau taula{ʻ}eiki lahi mo e kau mātu{ʻ}a {ʻ}oe kakai.

\VS{48}Pea ko ia na{ʻ}a ne lavaki{ʻ}i ia, na{ʻ}a ne tuku kiate kinautolu {ʻ}ae faka{ʻ}ilonga, {ʻ}o ne pehē, “Ka {ʻ}ilonga {ʻ}aia te u {ʻ}uma ki ai, ko ia ia: puke ia ke ma{ʻ}u.”

\VS{49}Pea ha{ʻ}u leva ia kia Sisu, {ʻ}o ne pehē, “Lāpai, si{ʻ}oto{ʻ}ofa:” pea {ʻ}uma kiate ia.

\VS{50}Pea pehē {ʻ}e Sisu kiate ia, “Kāinga, ko e hā kuo ke ha{ʻ}u ai?” Pea toki ha{ʻ}u {ʻ}akinautolu, {ʻ}o ala honau nima kia Sisu, {ʻ}o puke ia.

\VS{51}Pea vakai, ko e taha {ʻ}onautolu na{ʻ}e {ʻ}ia Sisu, na{ʻ}e {ʻ}ai hono nima ki he{ʻ}ene heletā {ʻ}o toho, {ʻ}o ne taa{ʻ}i {ʻ}aki {ʻ}ae tamaio{ʻ}eiki {ʻ}ae taula{ʻ}eiki lahi, pea motuhi hono telinga.

\VS{52}Pea toki pehē {ʻ}e Sisu kiate ia, “Toe {ʻ}ai ho{ʻ}o heletā ki hono {ʻ}ai{ʻ}anga: he ko kinautolu kotoa pē {ʻ}oku to{ʻ}o heletā te nau {ʻ}auha {ʻ}i he heletā.

\VS{53}‌{ʻ}Oku ke mahalo {ʻ}e {ʻ}ikai te u fa{ʻ}a lotu ni ki he{ʻ}eku Tamai, pea te ne tuku leva ni kiate au {ʻ}ae kau {ʻ}āngelo ke lahi {ʻ}i he lisione {ʻ}e hongofulu ma ua?

\VS{54}Kae fakamo{ʻ}oni fēfē {ʻ}ae ngaahi tohi, {ʻ}aia {ʻ}oku fakahā ai {ʻ}e pehē ni pe?”

\VS{55}‌{ʻ}I he feitu{ʻ}u pō ko ia na{ʻ}e lea ai {ʻ}a Sisu ki he kakai lahi, “{ʻ}Oku mou ha{ʻ}u mo e ngaahi heletā mo e {ʻ}akau ke puke au, {ʻ}o hangē ko ha kaiha{ʻ}a? Na{ʻ}aku nofo mo kimoutolu {ʻ}o ako {ʻ}i he falelotu lahi, {ʻ}i he {ʻ}aho kotoa pē, pea na{ʻ}e {ʻ}ikai te mou puke au.

\VS{56}Ka kuo fai {ʻ}ae ngaahi me{ʻ}a ni kotoa pē, ke fakamo{ʻ}oni {ʻ}ae ngaahi tohi {ʻ}ae kau palōfita.” Pea na{ʻ}e toki li{ʻ}aki ia {ʻ}e he kau ākonga kotoa pē, ka nau feholaki.


\par }{\PP \VS{57}¶ Pea ko kinautolu na{ʻ}e puke {ʻ}a Sisu na{ʻ}a nau tataki
{\ADD{ia
}}kia Kaiafasi ko e taula{ʻ}eiki lahi, pea kātoa ai {ʻ}ae kau tangata tohi mo e kau mātu{ʻ}a.

\VS{58}Ka na{ʻ}e muimui mama{ʻ}o atu kiate ia {ʻ}a Pita, ki he fale {ʻ}oe taula{ʻ}eiki lahi, pea hū ki ai, {ʻ}onau nonofo mo e kau tamaio{ʻ}eiki, ke mamata ki hono iku{ʻ}anga.

\VS{59}Pea kumi {ʻ}e he kau taula{ʻ}eiki lahi, mo e mātu{ʻ}a, mo e kau fakamaau kotoa pē, {ʻ}ae fakamo{ʻ}oni loi kia Sisu, kae tāmate{ʻ}i ia;

\VS{60}Ka na{ʻ}e {ʻ}ikai {ʻ}ilo
{\ADD{ha taha}}: na{ʻ}e ha{ʻ}u {ʻ}ae fakamo{ʻ}oni loi tokolahi, ka na{ʻ}e {ʻ}ikai te nau ma{ʻ}u ha
{\ADD{taha}}. Pea toki {ʻ}omi fakamui {ʻ}ae ongo fakamo{ʻ}oni loi {ʻ}e toko ua,

\VS{61}‌{ʻ}o na pehē, “na{ʻ}e pehē {ʻ}e ia, ‘{ʻ}Oku ou fa{ʻ}a fai ke veteki {ʻ}ae falelotu lahi {ʻ}oe {ʻ}Otua, mo toe langa ia {ʻ}i he {ʻ}aho {ʻ}e tolu.’ ”

\VS{62}Pea tu{ʻ}u hake {ʻ}ae taula{ʻ}eiki lahi, {ʻ}o ne pehē kiate ia, “{ʻ}Oku {ʻ}ikai hao lea ki ai? Ko e hā ia {ʻ}oku nau faka{ʻ}ilo ni kiate koe?”

\VS{63}Ka na{ʻ}e longo pē {ʻ}a Sisu. Pea lea {ʻ}ae taula{ʻ}eiki lahi, {ʻ}o pehēange kiate ia, “{ʻ}Oku ou fekau mālohi kiate koe {ʻ}i he {ʻ}Otua mo{ʻ}ui, ke ke fakahā mai kiate kimautolu, pe ko e Kalaisi {ʻ}a koe, ko e {ʻ}Alo {ʻ}oe {ʻ}Otua.”

\VS{64}Pea talaange {ʻ}e Sisu kiate ia, “Ko ia pe: ka {ʻ}oku ou tala atu kiate kimoutolu, Te mou mamata {ʻ}a mui ki he Foha {ʻ}oe tangata {ʻ}oku nofo ki he nima to{ʻ}omata{ʻ}u {ʻ}oe māfimafi, pea mo {ʻ}ene ha{ʻ}u {ʻ}i he ngaahi {ʻ}ao {ʻ}oe langi.”

\VS{65}Pea toki haehae {ʻ}e he taula{ʻ}eiki lahi hono kofu, {ʻ}o ne pehē, “Kuo lea fie {ʻ}Otua ia; koe{ʻ}uma{ʻ}ā kiate kitautolu ha toe fakamo{ʻ}oni? Vakai, kuo mou fanongo ni ki he{ʻ}ene lea fie {ʻ}Otua.

\VS{66}Ko e hā homou loto?” Pea nau lea, {ʻ}o pehēange, “{ʻ}Oku totonu ke ne mate.”

\VS{67}Pea na{ʻ}a nau toki {ʻ}a{ʻ}anu ki hono mata, {ʻ}o tuki{ʻ}i ia; pea sipi{ʻ}i ia {ʻ}e he ni{ʻ}ihi {ʻ}aki honau {ʻ}aofinima,

\VS{68}‌{ʻ}o pehēange, “{ʻ}A koe, Kalaisi, mate mai kiate kimautolu, ko hai ia na{ʻ}a ne sipi{ʻ}i koe?”


\par }{\PP \VS{69}¶ Pea na{ʻ}e nofo {ʻ}itu{ʻ}a {ʻ}a Pita {ʻ}i he loto{ʻ}ā; pea ha{ʻ}u {ʻ}ae fefine kaunanga kiate ia, {ʻ}o ne pehē, “Ko koe foki na{ʻ}a ke {ʻ}ia Sisu {ʻ}o Kaleli.”

\VS{70}Ka na{ʻ}e fakafisi
{\ADD{leva
}}ia {ʻ}i he {ʻ}ao {ʻ}okinautolu kotoa pē, mo ne pehē, “{ʻ}Oku {ʻ}ikai te u {ʻ}ilo ho{ʻ}o lea.”

\VS{71}Pea {ʻ}alu atu ia ki he potu {ʻ}e taha {ʻ}oe fale, pea mamata kiate ia {ʻ}a e
{\ADD{kaunanga
}}{ʻ}e taha, {ʻ}o ne pehē kiate kinautolu, na{ʻ}e {ʻ}i ai, “Na{ʻ}e {ʻ}ia Sisu {ʻ}o Nāsaleti {ʻ}ae tangata ni foki.”

\VS{72}Pea toe fakafisi ia mo fuakava, “{ʻ}Oku {ʻ}ikai te u {ʻ}iloa {ʻ}ae tangata.”

\VS{73}Pea fuoloa si{ʻ}i pea ha{ʻ}u kiate
{\ADD{ia
}}{ʻ}akinautolu na{ʻ}e tutu{ʻ}u ai, {ʻ}onau pehē kia Pita, “Ko e mo{ʻ}oni ko e tokotaha koe {ʻ}okinautolu; he {ʻ}oku faka{ʻ}ilo koe {ʻ}e ho{ʻ}o lea.”

\VS{74}Pea toki kamata kape ia mo fuakava,
{\ADD{{ʻ}o pehē}}, “{ʻ}Oku {ʻ}ikai te u {ʻ}iloa {ʻ}ae tangata.” Pea na{ʻ}e {ʻ}u{ʻ}ua leva {ʻ}ae moa.

\VS{75}Pea manatu ai {ʻ}e Pita ki he lea {ʻ}a Sisu, {ʻ}aia na{ʻ}e pehē kiate ia, “{ʻ}E te{ʻ}eki ai {ʻ}u{ʻ}ua {ʻ}ae moa, kae tu{ʻ}o tolu ha{ʻ}o fakafisi{ʻ}i au.” Pea {ʻ}alu kitua{ʻ}ā ia, {ʻ}o tangi mamahi.




\par }\Chap{27}{\CD {\IT{1 Ko e tuku {ʻ}a Kalaisi kuo ha{ʻ}i kia Pailato. 3 Ko e mala-fai-{ʻ}e-tangata {ʻ}a Siutasi. 19 {ʻ}Oku valoki {ʻ}a Pailato {ʻ}e hono uaifi, 24 {ʻ}Oku fanofano hono nima: 26 {ʻ}O ne tukuange {ʻ}a Palāpasa. 29 Kuo tatā {ʻ}aki {ʻ}a Kalaisi {ʻ}ae {ʻ}akau talatala, 34 Ko e tutuki ia ki he {ʻ}akau, 40 Kuo manuki{ʻ}i ia, 50 Kuo pekia ia, pea tanu: 66 {ʻ}Oku pulusi{ʻ}i hono fonualoto, pea le{ʻ}ohi ia.}}

\par }{\PP \VerseOne{1}Pea kuo pongipongi hake, pea fealēlea{ʻ}aki {ʻ}ae kau taula{ʻ}eiki lahi kotoa pē mo e kau mātu{ʻ}a {ʻ}oe kakai kia Sisu, ke tāmate{ʻ}i ia:

\VS{2}Pea hili {ʻ}enau ha{ʻ}i ia, na{ʻ}a nau toki {ʻ}ave ia kia Ponito Pailato ko e pule.


\par }{\PP \VS{3}¶ Pea ko Siutasi, {ʻ}aia na{ʻ}a ne lavaki{ʻ}i ia, {ʻ}i he{ʻ}ene mamata kuo fakamaau ia ke mate, na{ʻ}e fakatomala ia, {ʻ}o ne toe {ʻ}omi {ʻ}ae konga siliva {ʻ}e tolungofulu ki he kau taula{ʻ}eiki lahi mo e kau mātu{ʻ}a,

\VS{4}‌{ʻ}o ne pehē, “Kuo u fai angahala {ʻ}i he{ʻ}eku lavaki{ʻ}i {ʻ}ae toto mā{ʻ}oni{ʻ}oni.” Pea nau pehē, “Ko e hā ia kiate kimautolu? Vakai pe {ʻ}e koe.”

\VS{5}Pea lī {ʻ}e ia {ʻ}ae ngaahi konga siliva ki lalo {ʻ}i he falelotu lahi, {ʻ}o ne {ʻ}alu atu {ʻ}o no{ʻ}ou{ʻ}a ia.

\VS{6}Pea to{ʻ}o mai {ʻ}e he kau taula{ʻ}eiki lahi {ʻ}ae ngaahi konga siliva, {ʻ}onau pehē, “{ʻ}Oku {ʻ}ikai ngofua ke {ʻ}ai ia ki he puha koloa, he ko e totongi ia {ʻ}oe toto.”

\VS{7}Pea na{ʻ}a nau fakakaukau, pea toki fakatau{ʻ}aki ia {ʻ}ae ngoue {ʻ}ae tufunga ngaohi ipu, ke tanu ai {ʻ}ae kakai muli.

\VS{8}Ko ia na{ʻ}e ui {ʻ}ae ngoue ko ia, “ko e ngoue {ʻ}oe toto”, {ʻ}o a{ʻ}u ki he {ʻ}aho ni.

\VS{9}Pea fakamo{ʻ}oni ai ia {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita, ko Selemaia, {ʻ}o pehē,

\par }{\Q “Pea na{ʻ}a nau to{ʻ}o {ʻ}ae konga siliva {ʻ}e tolungofulu,

\par }{\QB ko hono totongi {ʻ}o ia na{ʻ}e fakatau,

\par }{\QB {ʻ}aia na{ʻ}e fakatatau ia ki ai {ʻ}e he fānau {ʻ}a {ʻ}Isileli;


\par }{\Q \VS{10}‌{ʻ}o totongi {ʻ}aki ia {ʻ}ae ngoue {ʻ}ae tufunga ngaohi ipu,

\par }{\QB {ʻ}o hangē ko e fekau {ʻ}a Sihova kiate au.”


\par }{\PP \VS{11}Pea tu{ʻ}u {ʻ}a Sisu {ʻ}i he {ʻ}ao {ʻ}oe pule: pea fehu{ʻ}i {ʻ}ae pule kiate ia, {ʻ}o pehē, “Ko e tu{ʻ}i koe {ʻ}oe kakai Siu?” Pea talaange {ʻ}e Sisu kiate ia, “Ko ia pe.”

\VS{12}Pea {ʻ}i he talakovi{ʻ}i ia {ʻ}e he kau taula{ʻ}eiki lahi mo e kau mātu{ʻ}a, na{ʻ}e longo pe ia.

\VS{13}Pea toki lea {ʻ}a Pailato kiate ia, “{ʻ}Ikai te ke fanongo ki he ngaahi me{ʻ}a lahi ni {ʻ}oku nau faka{ʻ}ilo {ʻ}iate koe?”

\VS{14}Ka na{ʻ}e {ʻ}ikai {ʻ}aupito lea ia ki ai; ko ia na{ʻ}e ofo lahi {ʻ}aupito ai {ʻ}ae pule.

\VS{15}Pea ko e me{ʻ}a na{ʻ}e fai {ʻ}e he pule {ʻ}i he kātoanga ko ia, ko e vete {ʻ}o tuku atu ki he kakai ha pōpula {ʻ}e tokotaha, na{ʻ}a nau loto ki ai.

\VS{16}Pea na{ʻ}a nau ma{ʻ}u {ʻ}i he ngaahi {ʻ}aho
{\ADD{ko ia
}}{ʻ}ae pōpula ongoongo, na{ʻ}e ui ko Palāpasa.

\VS{17}Ko ia {ʻ}i he kātoa fakataha {ʻ}akinautolu, na{ʻ}e pehē ai {ʻ}e Pailato kiate kinautolu, “Ko hai {ʻ}oku mou loto ke u tuku atu kiate kimoutolu? {ʻ}A Palāpasa, pe ko Sisu {ʻ}aia {ʻ}oku ui ko Kalaisi?”

\VS{18}He na{ʻ}a ne {ʻ}ilo ko e me{ʻ}a {ʻ}i he meheka kuo nau tuku atu ai ia.


\par }{\PP \VS{19}¶ Pea kuo nofo ia {ʻ}i he nofo{ʻ}anga fakamaau, pea fekau {ʻ}e hono uaifi kiate ia, {ʻ}o pehē, “{ʻ}Oua na{ʻ}a ke kau {ʻ}i ha me{ʻ}a ki he tangata mā{ʻ}oni{ʻ}oni na: he na{ʻ}aku mamahi lahi he {ʻ}aho ni koe{ʻ}uhi ko ia {ʻ}i
{\ADD{he{ʻ}eku
}}misi.”

\VS{20}Ka na{ʻ}e ue{ʻ}i {ʻ}ae kakai {ʻ}e he kau taula{ʻ}eiki lahi mo e mātu{ʻ}a ke nau kole {ʻ}a Palāpasa, kae tāmate{ʻ}i {ʻ}a Sisu.

\VS{21}Pea lea {ʻ}ae pule, {ʻ}o pehēange kiate kinautolu, “Ko hai {ʻ}iate kinaua {ʻ}oku mou loto te u {ʻ}oatu kiate kimoutolu?” Pea nau pehē, “Ko Palāpasa.”

\VS{22}Pea pehē {ʻ}e Pailato kiate kinautolu, “Pea ko e hā te u fai kia Sisu {ʻ}aia {ʻ}oku ui ko Kalaisi?” Pea nau pehē kotoa pē, “Tuku ia ke tutuki ki he {ʻ}akau.”

\VS{23}Pea pehē {ʻ}e he pule, “He ko e hā, ko e hā ha kovi kuo ne fai?” Ka na{ʻ}e {ʻ}āsili ai {ʻ}enau kalanga, {ʻ}o pehē, “Tuku ia ke tutuki ki he {ʻ}akau.”


\par }{\PP \VS{24}¶ Pea {ʻ}i he {ʻ}ilo {ʻ}e Pailato {ʻ}oku {ʻ}ikai si{ʻ}i felave
{\ADD{{ʻ}ene
}}lea, kae tupu pe {ʻ}ae maveuveu, na{ʻ}e to{ʻ}o {ʻ}e ia {ʻ}ae vai, {ʻ}o fanofano hono nima {ʻ}i he {ʻ}ao {ʻ}oe kakai, {ʻ}o ne pehē, “{ʻ}Oku ou ma{ʻ}a au {ʻ}i he toto {ʻ}oe tangata angatonu ni: mou vakai
{\ADD{ki ai}}.”

\VS{25}Pea lea {ʻ}ae kakai kotoa pē, {ʻ}o pehē, “Ke {ʻ}iate kimautolu mo {ʻ}emau fānau hono toto.”


\par }{\PP \VS{26}¶ Pea toki tukuange ai {ʻ}e ia {ʻ}a Palāpasa kiate kinautolu; pea hili {ʻ}ene kau{ʻ}imaea {ʻ}a Sisu, na{ʻ}a ne tukuange
{\ADD{ia
}}ke tutuki ki he {ʻ}akau.

\VS{27}Pea toki {ʻ}ave {ʻ}a Sisu {ʻ}e he kau tau {ʻ}oe pule ki he fale lahi, pea fakataha kiate ia {ʻ}ae kautau kotoa.

\VS{28}Pea nau to{ʻ}o hono kofu, {ʻ}o {ʻ}ai kiate ia {ʻ}ae pulupulu kula{ʻ}aho{ʻ}aho.


\par }{\PP \VS{29}¶ Pea hili {ʻ}enau lalanga {ʻ}ae tatā {ʻ}aki {ʻ}ae {ʻ}akau talatala, na{ʻ}a nau {ʻ}ai
{\ADD{ia
}}ki hono fofonga, mo e va{ʻ}a kaho {ʻ}i hono nima to{ʻ}omata{ʻ}u: pea nau tū{ʻ}ulutui {ʻ}i hono {ʻ}ao, {ʻ}o manuki{ʻ}i ia, {ʻ}o pehē, “Si{ʻ}oto{ʻ}ofa, Tu{ʻ}i {ʻ}oe kakai, Siu!”

\VS{30}Pea nau {ʻ}a{ʻ}anu kiate ia, {ʻ}o to{ʻ}o {ʻ}ae va{ʻ}a kaho, {ʻ}o taa{ʻ}i {ʻ}aki hono fofonga.

\VS{31}Pea hili {ʻ}enau manuki{ʻ}i ia, na{ʻ}a nau to{ʻ}o {ʻ}ae pulupulu meiate ia, kae
{\ADD{toe
}}{ʻ}ai hono kofu {ʻ}o{ʻ}ona kiate ia, {ʻ}o taki atu ke tutuki ki he {ʻ}akau.

\VS{32}Pea {ʻ}i he{ʻ}enau hū kitua{ʻ}ā, na{ʻ}a nau {ʻ}ilo ai {ʻ}ae tangata Sailine, ko Saimone hono hingoa: pea nau pule{ʻ}i ia ke ne fua hono {ʻ}akau.


\par }{\PP \VS{33}¶ Pea kuo nau hoko ki he potu na{ʻ}e ui ko Kolokota, ko hono {ʻ}uhinga, “ko e potu {ʻ}oe {ʻ}ulupoko.”

\VS{34}Na{ʻ}a nau {ʻ}oatu kiate ia {ʻ}ae vai mahi kuo hu{ʻ}i {ʻ}aki {ʻ}ae {ʻ}ahu ke ne inu: pea na{ʻ}a ne kamata
{\ADD{ia}}, kae {ʻ}ikai te ne inu.

\VS{35}Pea na{ʻ}a nau tutuki ia ki he {ʻ}akau, pea nau vahevahe hono ngaahi kofu {ʻ}i he talotalo: koe{ʻ}uhi ke fakamo{ʻ}oni {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e he palōfita, “Na{ʻ}a nau tufa hoku ngaahi kofu kiate kinautolu, mo nau talotalo ki hoku kofutu{ʻ}a.”

\VS{36}Pea nau nofo ki lalo, {ʻ}o le{ʻ}ohi ia;

\VS{37}Pea na{ʻ}a nau {ʻ}ai {ʻ}i {ʻ}olunga {ʻ}i hono fofonga hono talakovi{ʻ}i kuo tohi, KO SISU ENI KO E TU{ʻ}I {ʻ}OE KAKAI SIU.

\VS{38}Pea na{ʻ}e tutuki ki he {ʻ}akau fakataha mo ia {ʻ}ae ongo kaiha{ʻ}a {ʻ}e toko ua, ko e taha ki
{\ADD{hono
}}nima to{ʻ}omata{ʻ}u, mo e taha ki
{\ADD{hono
}}to{ʻ}ohema.


\par }{\PP \VS{39}¶ Pea na{ʻ}e manuki{ʻ}i ia {ʻ}ekinautolu na{ʻ}e fe{ʻ}alu{ʻ}aki ai, mo kalokalo honau {ʻ}ulu,

\VS{40}‌{ʻ}onau pehē, “{ʻ}A koe {ʻ}oku ke faka{ʻ}auha {ʻ}ae falelotu lahi, mo
{\ADD{toe
}}langa ia {ʻ}i he {ʻ}aho {ʻ}e tolu, fakamo{ʻ}ui koe. Kapau ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua, {ʻ}alu hifo mei he {ʻ}akau.”

\VS{41}Pea manuki{ʻ}i foki ia {ʻ}e he kau taula{ʻ}eiki lahi, mo e kau tangata tohi, mo e mātu{ʻ}a, {ʻ}onau pehē,

\VS{42}“Na{ʻ}a ne fakamo{ʻ}ui {ʻ}ae ni{ʻ}ihi; ka {ʻ}oku {ʻ}ikai te ne fa{ʻ}a fakamo{ʻ}ui ia. Kapau ko e Tu{ʻ}i ia {ʻ}o {ʻ}Isileli, {ʻ}oku lelei ke {ʻ}alu hifo ia mei he {ʻ}akau, pea te tau tui kiate ia.

\VS{43}Na{ʻ}e falala ia ki he {ʻ}Otua; {ʻ}oku lelei ke ne fakamo{ʻ}ui ni ia, {ʻ}o kapau {ʻ}oku ne {ʻ}ofa kiate ia: he na{ʻ}e pehē {ʻ}e ia, ‘Ko e {ʻ}Alo au {ʻ}oe {ʻ}Otua.’ ”

\VS{44}Pea ko e ongo kaiha{ʻ}a, na{ʻ}e tutuki ki he {ʻ}akau mo ia, na{ʻ}e pehē foki {ʻ}ena manuki{ʻ}i ia.

\VS{45}Pea na{ʻ}e fakapo{ʻ}uli {ʻ}ae fonua kotoa, mei hono ono {ʻ}oe feitu{ʻ}ula{ʻ}ā {ʻ}o a{ʻ}u ki hono hiva {ʻ}oe feitu{ʻ}ula{ʻ}ā.

\VS{46}Pea hokosia hono hiva {ʻ}oe feitu{ʻ}ula{ʻ}ā, pea tangi le{ʻ}o lahi {ʻ}a Sisu, {ʻ}o pehē, “{ʻ}Ilai, {ʻ}Ilai, lama sapakatani?” Ko hono {ʻ}uhinga, “Ko hoku {ʻ}Otua, ko hoku {ʻ}Otua, ko e hā kuo ke li{ʻ}aki ai au?”

\VS{47}Pea {ʻ}i he fanongo ki ai {ʻ}ae ni{ʻ}ihi na{ʻ}e tutu{ʻ}u {ʻ}i ai, na{ʻ}a nau pehē, “{ʻ}Oku ui {ʻ}ae tangata ni kia {ʻ}Ilaisiā.”

\VS{48}Pea lele leva honau tokotaha, ke to{ʻ}o mai {ʻ}ae oma, {ʻ}o fakapito
{\ADD{ia
}}{ʻ}i he vai mahi, {ʻ}o ne {ʻ}ai
{\ADD{ia
}}ki he va{ʻ}a kaho, pea {ʻ}ohake ke ne inu.

\VS{49}Ka na{ʻ}e pehē {ʻ}e he ni{ʻ}ihi, “Tuku ai pe, ka tau vakai pe ha{ʻ}u ai {ʻ}a {ʻ}Ilaisiā ke fakamo{ʻ}ui ia.”


\par }{\PP \VS{50}¶ Pea kuo hili {ʻ}ae toe tangi le{ʻ}o lahi {ʻ}a Sisu, na{ʻ}a ne tuku hake hono laumālie.

\VS{51}Pea vakai, kuo mavaeua leva {ʻ}ae puipui {ʻ}oe falelotu lahi, mei he potu {ʻ}i {ʻ}olunga {ʻ}o a{ʻ}u ki lalo; pea ngalulu {ʻ}ae fonua, pea mafahifahi {ʻ}ae ngaahi maka;

\VS{52}Pea mato{ʻ}o {ʻ}ae ngaahi tanu{ʻ}anga; pea tu{ʻ}u hake {ʻ}ae sino {ʻ}oe kau mā{ʻ}oni{ʻ}oni ni{ʻ}ihi na{ʻ}e mohe,

\VS{53}‌{ʻ}O nau ha{ʻ}u mei honau ngaahi tanu{ʻ}anga {ʻ}i he hili {ʻ}ene toetu{ʻ}u, {ʻ}o {ʻ}alu ki he kolo tapu, {ʻ}o fakahā {ʻ}akinautolu ki he tokolahi.

\VS{54}Pea kuo mamata {ʻ}ae {ʻ}eikitau, mo kinautolu na{ʻ}e {ʻ}iate ia, ke le{ʻ}ohi {ʻ}a Sisu, ki he mofuike, mo e ngaahi me{ʻ}a ko ia na{ʻ}e fai, na{ʻ}a nau ilifia lahi, {ʻ}onau pehē, “tā ko e mo{ʻ}oni ko e {ʻ}alo {ʻ}eni {ʻ}oe {ʻ}Otua.”

\VS{55}Pea na{ʻ}e ai {ʻ}ae kau fefine tokolahi,
{\ADD{na{ʻ}e tutu{ʻ}u
}}mei he mama{ʻ}o {ʻ}o vakai, na{ʻ}a nau muimui {ʻ}ia Sisu mei Kaleli, {ʻ}onau tauhi ia:

\VS{56}Ko honau ni{ʻ}ihi ko Mele Makitaline, mo Mele ko e fa{ʻ}ē {ʻ}a Semisi mo Sose, mo e fa{ʻ}ē {ʻ}ae fānau {ʻ}a Sepeti.

\VS{57}Pea hokosia {ʻ}ae efiafi, pea ha{ʻ}u {ʻ}ae tangata koloa{ʻ}ia mei {ʻ}Alematea, ko Siosefa hono hingoa, ko e ākonga foki ia {ʻ}a Sisu:

\VS{58}Pea na{ʻ}e {ʻ}alu ia kia Pailato {ʻ}o ne kole {ʻ}ae sino {ʻ}o Sisu. Pea toki fekau ai {ʻ}e Pailato ke {ʻ}oatu {ʻ}ae sino.

\VS{59}Pea kuo ma{ʻ}u {ʻ}e Siosefa {ʻ}ae sino, na{ʻ}a ne fakakoloa {ʻ}aki ia {ʻ}ae tupenu mahu{ʻ}inga mo ma{ʻ}a,

\VS{60}‌{ʻ}O ne fakatokoto ia {ʻ}i hono fonualoto fo{ʻ}ou, {ʻ}aia na{ʻ}a ne tā {ʻ}i he loto maka: pea filifilihi {ʻ}e ia {ʻ}ae maka lahi ki he matapā {ʻ}oe fonualoto, pea
{\ADD{toki
}}{ʻ}alu ia.

\VS{61}Pea na{ʻ}e nonofo ai, {ʻ}o hangatonu mai ki he fonualoto, {ʻ}a Mele Makitaline, pea mo e Mele {ʻ}e taha.


\par }{\PP \VS{62}¶ Pea {ʻ}i he pongipongi, {ʻ}aia na{ʻ}e feholoi mo e
{\ADD{{ʻ}aho
}}teuteu, na{ʻ}e ha{ʻ}u fakataha kia Pailato {ʻ}ae kau taula{ʻ}eiki lahi mo e kau Fālesi,

\VS{63}‌{ʻ}onau pehē, “{ʻ}Eiki, {ʻ}oku mau manatu na{ʻ}e lea {ʻ}ae kākā na {ʻ}i he{ʻ}ene kei mo{ʻ}ui, ‘Ka hili {ʻ}ae {ʻ}aho {ʻ}e tolu te u toetu{ʻ}u hake.’

\VS{64}Ko ia ke ke fekau ke le{ʻ}ohi ma{ʻ}u {ʻ}ae fonualoto, {ʻ}o hoko ki hono {ʻ}aho tolu, telia na{ʻ}a ha{ʻ}u {ʻ}ene kau ākonga {ʻ}i he pō, {ʻ}o kaiha{ʻ}asi ia, pea nau tala ki he kakai, ‘Kuo toetu{ʻ}u ia mei he mate: pea {ʻ}e kovi lahi ai {ʻ}ae kākā ki mui ni {ʻ}i he {ʻ}uluaki.’

\VS{65}Pea pehē {ʻ}e Pailato kiate kinautolu, “{ʻ}Oku ai ho{ʻ}omou kau le{ʻ}o: mou ō, {ʻ}o fa{ʻ}iteliha ki hono ngaohi ke ma{ʻ}u.”

\VS{66}Pea na{ʻ}a nau {ʻ}alu, {ʻ}o ngaohi ke ma{ʻ}u {ʻ}ae fonualoto, {ʻ}o pulusi {ʻ}ae maka, pea
{\ADD{fakanofo
}}{ʻ}ae le{ʻ}o.




\par }\Chap{28}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}ae toetu{ʻ}u {ʻ}a Kalaisi {ʻ}e he {ʻ}āngelo ki he ongo fefine. 9 {ʻ}Oku ne fakahā {ʻ}e ia kiate kinaua. 11 {ʻ}Oku foaki {ʻ}ae ngaahi pa{ʻ}anga {ʻ}e he kau taula{ʻ}eiki lahi ki he kau tau, ke nau tala na{ʻ}e kaiha{ʻ}asi ia mei he fonualoto. 16 Ko e fakahā {ʻ}a Kalaisi ki he{ʻ}ene kau ākonga, 19 {ʻ}O ne fekau atu {ʻ}akinautolu ke nau papitaiso, mo akonaki{ʻ}i {ʻ}ae ngaahi pule{ʻ}anga kotoa pē.}}

\par }{\PP \VerseOne{1}Pea kuo hili {ʻ}ae Sāpate, pea kamata hoko {ʻ}ae {ʻ}uluaki
{\ADD{{ʻ}aho
}}{ʻ}oe uike, mo {ʻ}ene omi {ʻ}a Mele Makitaline, mo e Mele {ʻ}e taha, ke vakai ki he fonualoto.

\VS{2}Pea {ʻ}iloange, na{ʻ}e mofuike lahi: he na{ʻ}e {ʻ}alu hifo {ʻ}ae {ʻ}āngelo {ʻ}ae {ʻ}Eiki mei he langi, pea ne filifilihi {ʻ}ae maka mei he matapā, pea hekeheka ai.

\VS{3}Na{ʻ}e tatau hono mata mo e {ʻ}uhila, pea hinehina hono kofu {ʻ}o hangē ko e {ʻ}uha hinehina.

\VS{4}Pea na{ʻ}e tetetete {ʻ}ae kau le{ʻ}o {ʻ}i he manavahē kiate ia, {ʻ}onau liliu {ʻ}o hangē ko e kau mate.

\VS{5}Pea lea {ʻ}ae {ʻ}āngelo ki he ongo fafine, {ʻ}o pehēange, “{ʻ}Oua na{ʻ}a mo manavahē {ʻ}akimoua: he {ʻ}oku ou {ʻ}ilo {ʻ}oku mo kumi {ʻ}a Sisu, {ʻ}aia na{ʻ}e tutuki ki he {ʻ}akau.

\VS{6}‌{ʻ}Oku {ʻ}ikai {ʻ}i heni ia: he kuo toetu{ʻ}u, {ʻ}o hangē ko {ʻ}ene lea. Mo omi, {ʻ}o mamata ki he potu na{ʻ}e tokoto ai {ʻ}ae {ʻ}Eiki.

\VS{7}Pea mo ō ke vave, {ʻ}o tala ki he{ʻ}ene kau ākonga ‘kuo toetu{ʻ}u ia mei he mate; pea vakai, {ʻ}oku {ʻ}alu mu{ʻ}omu{ʻ}a ia {ʻ}iate kimoutolu ki Kaleli: te mou mamata kiate ia {ʻ}i ai:’ vakai, kuo u tala ia kiate kimoua.”

\VS{8}Pea ne na ō leva mei he fonualoto, {ʻ}i he manavahē mo e fiefia lahi, {ʻ}o na felele{ʻ}i ke fakahā mai ki he{ʻ}ene kau ākonga.


\par }{\PP \VS{9}¶ Pea {ʻ}i he{ʻ}ena {ʻ}alu ke tala ki he{ʻ}ene kau ākonga, {ʻ}iloange, kuo fakafetaulaki mai {ʻ}a Sisu kiate kinaua, {ʻ}o ne pehē, “Si{ʻ}oto{ʻ}ofa.” Pea na{ʻ}a na omi {ʻ}o puke hono va{ʻ}e, {ʻ}o hū kiate ia.

\VS{10}Pea toki pehē ai {ʻ}e Sisu kiate kinaua, “{ʻ}Oua {ʻ}e manavahē: {ʻ}alu {ʻ}o tala ki hoku ngaahi kāinga ke nau {ʻ}alu ki Kaleli, pea te nau mamata ai kiate au.”


\par }{\PP \VS{11}¶ Pea {ʻ}i he{ʻ}ena ō, vakai, na{ʻ}e ha{ʻ}u ki he kolo {ʻ}ae ni{ʻ}ihi {ʻ}oe kau le{ʻ}o, {ʻ}o fakahā ki he kau taula{ʻ}eiki lahi {ʻ}ae ngaahi me{ʻ}a kotoa pē kuo fai.

\VS{12}Pea kuo fakataha {ʻ}akinautolu mo e kau mātu{ʻ}a, pea hili {ʻ}enau fakakaukau, na{ʻ}a nau {ʻ}oatu {ʻ}ae ngaahi pa{ʻ}anga lahi ki he kau tau,

\VS{13}‌{ʻ}onau pehē, “Mou lea,
{\ADD{{ʻ}o pehē}}, ‘Na{ʻ}e ha{ʻ}u {ʻ}ene kau ākonga {ʻ}i he pō, {ʻ}o kaiha{ʻ}asi ia lolotonga {ʻ}emau mohe.’

\VS{14}Pea kapau {ʻ}e ongo atu {ʻ}ae me{ʻ}a ni ki he pule, te mau fakaloto{ʻ}i ia, kae malu{ʻ}i {ʻ}akimoutolu.”

\VS{15}Ko ia na{ʻ}a nau to{ʻ}o ai {ʻ}ae ngaahi pa{ʻ}anga, {ʻ}onau fai {ʻ}o hangē ko hono akonekina {ʻ}akinautolu: pea {ʻ}oku ma{ʻ}u {ʻ}ae tala ni {ʻ}i he kakai Siu {ʻ}o a{ʻ}u ki he {ʻ}aho ni.


\par }{\PP \VS{16}¶ Pea na{ʻ}e {ʻ}alu ai {ʻ}ae kau ākonga {ʻ}e toko hongofulu ma tokotaha ki Kaleli, ki he mo{ʻ}unga {ʻ}aia na{ʻ}e fakahā {ʻ}e Sisu kiate kinautolu.

\VS{17}Pea kuo nau mamata kiate ia, pea nau hū kiate ia: ka na{ʻ}e fakata{ʻ}eta{ʻ}etui {ʻ}ae ni{ʻ}ihi.

\VS{18}Pea ha{ʻ}u {ʻ}a Sisu {ʻ}o lea kiate kinautolu, {ʻ}o pehē, “Kuo tuku kiate au {ʻ}ae mālohi kotoa pē {ʻ}i he langi mo māmani.

\VS{19}Ko ia ke {ʻ}alu {ʻ}akimoutolu, {ʻ}o fakalotu{ʻ}i {ʻ}ae ngaahi pule{ʻ}anga kotoa pē, {ʻ}o papitaiso {ʻ}akinautolu {ʻ}i he huafa {ʻ}oe Tamai, mo e {ʻ}Alo, mo e Laumālie Mā{ʻ}oni{ʻ}oni:

\VS{20}‌{ʻ}O akonaki atu kiate kinautolu ke nau tokanga ki he ngaahi me{ʻ}a kotoa pē {ʻ}aia kuo u fekau kiate kimoutolu: pea vakai, {ʻ}oku ou {ʻ}iate kimoutolu ma{ʻ}uaipē, {ʻ}o a{ʻ}u ki he ngata{ʻ}anga {ʻ}o māmani.” {ʻ}Emeni.


\par }