\NormalFont\ShortTitle{Taniela}

{\MTB KO E TOHI

\par }{\MTC {ʻ}AE PALŌFITA KO

\par }{\MT TANIELA



\par }\ChapOne{1}{\CD {\IT{1 {ʻ}Ae pōpula {ʻ}o Sihoiakimi. 3 {ʻ}Oku ma{ʻ}u {ʻ}e {ʻ}Asipinasi {ʻ}a Taniela, mo Hanania, mo Misaeli, mo {ʻ}Asalia. 8 {ʻ}I he{ʻ}enau ta{ʻ}etokanga ki he me{ʻ}akai {ʻ}ae tu{ʻ}i, {ʻ}oku nau tupu lelei {ʻ}i he sepo mo e vai. 17 Honau lelei {ʻ}i he poto.}}

\par }{\PP \VerseOne{1}‌{ʻ}I hono tolu {ʻ}oe ta{ʻ}u {ʻ}oe pule {ʻ}a Sihoiakimi, ko e tu{ʻ}i {ʻ}o Siuta, na{ʻ}e ha{ʻ}u {ʻ}a Nepukanesa ko e tu{ʻ}i {ʻ}o Papilone ki Selūsalema, pea tau{ʻ}i ia.

\VS{2}Pea na{ʻ}e tuku {ʻ}e he {ʻ}Eiki {ʻ}a Sihoiakimi ko e tu{ʻ}i {ʻ}o Siuta ki hono nima, mo e ngaahi ipu ni{ʻ}ihi {ʻ}i he fale {ʻ}oe {ʻ}Otua; {ʻ}aia na{ʻ}a ne {ʻ}ave ki he fonua, ko Saina, ki he fale {ʻ}o hono {ʻ}otua; pea ne {ʻ}omi {ʻ}ae ngaahi ipu ki he feleoko {ʻ}o hono {ʻ}otua.


\par }{\PP \VS{3}¶ Pea na{ʻ}e lea {ʻ}ae tu{ʻ}i kia {ʻ}Asipinasi, ko e {ʻ}eiki {ʻ}o {ʻ}ene kau talifekau, ke ne {ʻ}omai ha ni{ʻ}ihi {ʻ}oe fānau {ʻ}a {ʻ}Isileli, pea mo e hako {ʻ}oe tu{ʻ}i, pea mo e ngaahi hou{ʻ}eiki:

\VS{4}Ko e fānau ta{ʻ}eha{ʻ}ila kae matamatalelei, pea poto {ʻ}i he ngaahi poto kotoa pē, pea {ʻ}ilo{ʻ}i {ʻ}ae ngaahi {ʻ}ilo, mo poto {ʻ}i he ngaahi poto {ʻ}oku ako, pea mo kinautolu na{ʻ}e ma{ʻ}u {ʻ}ae fa{ʻ}a fai {ʻ}iate kinautolu ke tu{ʻ}u {ʻ}i he fale {ʻ}oe tu{ʻ}i, ke ako kiate kinautolu {ʻ}ae poto mo e lea {ʻ}ae kau Kalitia.

\VS{5}Pea ne tu{ʻ}utu{ʻ}uni {ʻ}e he tu{ʻ}i ki ai {ʻ}ae tufakanga me{ʻ}akai {ʻ}i he {ʻ}aho kotoa pē, {ʻ}i he me{ʻ}akai {ʻ}ae tu{ʻ}i, pea mo e uaine {ʻ}aia na{ʻ}a ne inu: {ʻ}o tauhi pehē {ʻ}i he ta{ʻ}u {ʻ}e tolu, koe{ʻ}uhi {ʻ}i he ngata{ʻ}anga {ʻ}o ia ke nau tu{ʻ}u {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i.

\VS{6}Pea na{ʻ}e {ʻ}iate kinautolu, {ʻ}i he fānau {ʻ}o Siuta, {ʻ}a Taniela, mo Hanania, mo Misaeli, mo {ʻ}Asalia.

\VS{7}‌{ʻ}Akinautolu na{ʻ}e {ʻ}ai ki {ʻ}ai {ʻ}e he {ʻ}eiki {ʻ}oe kau talifekau {ʻ}ae ngaahi hingoa, he na{ʻ}a ne {ʻ}ai kia Taniela {ʻ}ae hingoa ko Pelitisasa, pea kia Hanania ko Seteleki, pea kia Misaeli ko Mesake, pea kia {ʻ}Asalia, ko {ʻ}Apetiniko.

\VS{8}Ka na{ʻ}e fakapapau {ʻ}a Taniela {ʻ}i hono loto, {ʻ}e {ʻ}ikai te ne faka{ʻ}uli{ʻ}i {ʻ}e ia ia, {ʻ}aki {ʻ}ae tufakanga me{ʻ}akai {ʻ}oe tu{ʻ}i pe ko e uaine na{ʻ}a ne inu: ko ia na{ʻ}a ne kole ki he {ʻ}eiki {ʻ}oe kau talifekau, ke {ʻ}oua na{ʻ}a ne faka{ʻ}uli{ʻ}i {ʻ}e ia ia.

\VS{9}Pea ko eni, kuo fakatupu {ʻ}e he {ʻ}Otua, {ʻ}i he loto {ʻ}oe {ʻ}eiki {ʻ}oe kau talifekau, {ʻ}ae lelei mo e {ʻ}ofa mamahi kia Taniela.

\VS{10}Pea ne pehē {ʻ}e he {ʻ}eiki {ʻ}oe kau talifekau kia Taniela, “{ʻ}Oku ou manavahē ki hoku {ʻ}eiki ko e tu{ʻ}i, {ʻ}aia kuo ne tu{ʻ}utu{ʻ}uni {ʻ}a ho{ʻ}omou me{ʻ}akai, mo ho{ʻ}omou inu, ko e hā ka mamata ai ia ki homou mata {ʻ}oku matamata kovi {ʻ}i he fānau, {ʻ}aia {ʻ}oku mou fa{ʻ}ahinga ki ai? Ka pehē te mou fakatuputāmaki ke tō ki hoku {ʻ}ulu mei he tu{ʻ}i.”

\VS{11}Pea ne pehē {ʻ}e Taniela kia Melasa, {ʻ}aia na{ʻ}e fakanofo {ʻ}e he {ʻ}eiki {ʻ}oe kau talifekau, ke pule kia Taniela, mo Hanania, mo Misaeli, mo {ʻ}Asalia,

\VS{12}‌{ʻ}oku ou kole kiate koe, ke ke {ʻ}ahi{ʻ}ahi {ʻ}a ho{ʻ}o kau tamaio{ʻ}eiki {ʻ}i he {ʻ}aho {ʻ}e hongofulu, pea ke nau tuku kiate kimautolu {ʻ}ae sepo, ke mau kai, mo e vai ke mau inu.

\VS{13}Pea tuku ke vakai ki homau mata {ʻ}i ho {ʻ}ao, pea mo e mata {ʻ}oe fānau {ʻ}oku kai {ʻ}ae tufakanga {ʻ}oe me{ʻ}akai {ʻ}ae tu{ʻ}i: pea hangē ko ho{ʻ}o mamata, fai ki ho{ʻ}o kau tamaio{ʻ}eiki.”

\VS{14}Pea pehē, na{ʻ}a ne tokanga kiate kinautolu {ʻ}i he me{ʻ}a ni, pea ne {ʻ}ahi{ʻ}ahi{ʻ}i {ʻ}akinautolu {ʻ}i he {ʻ}aho {ʻ}e hongofulu.

\VS{15}Pea {ʻ}i he ngata{ʻ}anga {ʻ}oe {ʻ}aho {ʻ}e hongofulu, na{ʻ}e matamatalelei hake mo sino {ʻ}a honau mata {ʻ}i he fānau kotoa pē, {ʻ}aia na{ʻ}e kai {ʻ}ae tufakanga {ʻ}oe me{ʻ}akai {ʻ}ae tu{ʻ}i.

\VS{16}Ko ia na{ʻ}e {ʻ}ave {ʻ}e Melasa {ʻ}a {ʻ}enau tufakanga me{ʻ}akai, pea mo e uaine na{ʻ}e tuku ke nau inu, pea ne tuku kiate kinautolu {ʻ}ae sepo.

\VS{17}Pea ko e kau talavou {ʻ}e toko fā ni, na{ʻ}e foaki {ʻ}e he {ʻ}Otua kiate kinautolu {ʻ}ae {ʻ}ilo mo e mafai, {ʻ}i he ngaahi {ʻ}ilo{ʻ}ilo kotoa pē mo e poto, pea na{ʻ}e ma{ʻ}u {ʻ}e Taniela {ʻ}ae {ʻ}ilo{ʻ}i {ʻ}oe ngaahi me{ʻ}a hā mai kotoa pē, mo e ngaahi misi.

\VS{18}Pea {ʻ}i he ngata{ʻ}anga {ʻ}oe ngaahi {ʻ}aho na{ʻ}e lea {ʻ}ae tu{ʻ}i, ke ne {ʻ}omi ki loto {ʻ}akinautolu, pea na{ʻ}e {ʻ}omi ki loto {ʻ}akinautolu {ʻ}e he {ʻ}eiki {ʻ}oe kau talifekau, ki he {ʻ}ao {ʻ}o Nepukanesa.

\VS{19}Pea na{ʻ}e lea {ʻ}ae tu{ʻ}i mo kinautolu; pea {ʻ}iate kinautolu kotoa pē, na{ʻ}e {ʻ}ikai ke {ʻ}ilo ha ni{ʻ}ihi {ʻ}oku tatau mo Taniela, mo Hanania, mo Misaeli, mo {ʻ}Asalia: ko ia na{ʻ}e tu{ʻ}u {ʻ}akinautolu {ʻ}i he {ʻ}ao {ʻ}o Nepukanesa.

\VS{20}Pea {ʻ}i he ngaahi me{ʻ}a kotoa pē {ʻ}oe poto, mo e {ʻ}ilo {ʻ}aia na{ʻ}e fehu{ʻ}i ai {ʻ}ae tu{ʻ}i kiate kinautolu, na{ʻ}a ne {ʻ}ilo{ʻ}i {ʻ}akinautolu, ne nau lelei hake {ʻ}o liunga hongofulu, {ʻ}i he kau fiemana, mo e kau {ʻ}asitolōnoma kotoa pē, {ʻ}aia na{ʻ}e {ʻ}i hono pule{ʻ}anga kotoa pē.

\VS{21}Pea na{ʻ}e kei {ʻ}i ai pe {ʻ}a Taniela, {ʻ}o a{ʻ}u ki hono {ʻ}uluaki ta{ʻ}u {ʻ}oe tu{ʻ}i ko Kolesi.




\par }\Chap{2}{\CD {\IT{1 Ko e ngalo ia Nepukanesa {ʻ}a {ʻ}ene misi mo {ʻ}ene {ʻ}eke mālohi hono fakamatala mei he kau Kalitia. 10 {ʻ}Oku nau fakahā {ʻ}enau ta{ʻ}efa{ʻ}afai, pea {ʻ}oku fakamaau ai {ʻ}akinautolu ke mate. 12 Ko e ta{ʻ}ofi ia {ʻ}e Taniela mo {ʻ}ene {ʻ}ilo {ʻ}ae misi. 19 Ko {ʻ}ene fakafeta{ʻ}i ai ki he {ʻ}Otua. 24 Mo e {ʻ}omi ia ki he tu{ʻ}i. 31 {ʻ}Ae misi. 36 Mo hono {ʻ}uhinga. 46 {ʻ}Ae hakeaki{ʻ}i {ʻ}o Taniela.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i hono ua ta{ʻ}u {ʻ}oe pule {ʻ}a Nepukanesa, na{ʻ}e misi {ʻ}a Nepukanesa {ʻ}ae ngaahi misi: {ʻ}aia na{ʻ}e mamahi ai {ʻ}a hono loto, pea na{ʻ}e mahu{ʻ}i {ʻ}ene mohe meiate ia.

\VS{2}Ko ia na{ʻ}e fekau ai {ʻ}e he tu{ʻ}i ke ui {ʻ}ae kau fiemana, mo e kau {ʻ}asitolōnoma, mo e kau tuki, mo e kau Kalitia, koe{ʻ}uhi ke nau fakahā ki he tu{ʻ}i {ʻ}a {ʻ}ene ngaahi misi. Ko ia na{ʻ}a nau ha{ʻ}u {ʻ}o tu{ʻ}u {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i.

\VS{3}Pea na{ʻ}e pehē {ʻ}e he tu{ʻ}i kiate kinautolu, Kuo u misi ha misi, pea na{ʻ}e mamahi hoku loto ke u {ʻ}ilo{ʻ}i {ʻ}ae misi.

\VS{4}Pea na{ʻ}e lea {ʻ}ae kau Kalitia ki he tu{ʻ}i, {ʻ}i he lea fakaSilia, “{ʻ}E tu{ʻ}i ke ke mo{ʻ}ui {ʻ}o ta{ʻ}engata: tala ki ho{ʻ}o kau tamaio{ʻ}eiki {ʻ}ae misi, pea te mau fakahā hono {ʻ}uhinga.”

\VS{5}Pea na{ʻ}e lea {ʻ}ae tu{ʻ}i {ʻ}o pehē, ki he kau Kalitia; “Kuo mole {ʻ}ae me{ʻ}a meiate au: kapau {ʻ}e {ʻ}ikai te mou fakahā kiate au {ʻ}ae misi, mo hono {ʻ}uhinga {ʻ}o ia, {ʻ}e tu{ʻ}utu{ʻ}u fakaikiiki {ʻ}akimoutolu, pea {ʻ}e ngaohi homou ngaahi fale ko e tu{ʻ}unga {ʻ}oto{ʻ}ota.

\VS{6}Pea kapau te mou fakahā {ʻ}ae misi, pea mo hono {ʻ}uhinga {ʻ}o ia, te mou ma{ʻ}u meiate au {ʻ}ae ngaahi me{ʻ}a foaki, mo e ngaahi totongi, mo e faka{ʻ}apa{ʻ}apa lahi: ko ia te mou fakahā mai {ʻ}ae misi, mo hono {ʻ}uhinga {ʻ}o ia kiate au.”

\VS{7}Pea na{ʻ}e toe lea {ʻ}akinautolu {ʻ}o pehē, “Ke fakamatala {ʻ}e he tu{ʻ}i {ʻ}ae misi ki he{ʻ}ene kau tamaio{ʻ}eiki, pea te mau fakahā hono {ʻ}uhinga {ʻ}o ia.”

\VS{8}Pea lea {ʻ}ae tu{ʻ}i {ʻ}o pehēange, “{ʻ}Oku ou {ʻ}ilo pau {ʻ}oku mou loto ke fakatuai; koe{ʻ}uhi {ʻ}oku mou {ʻ}ilo kuo mole {ʻ}ae me{ʻ}a meiate au.

\VS{9}Pea kapau {ʻ}e {ʻ}ikai te mou fakahā kiate au {ʻ}ae misi, {ʻ}oku ai {ʻ}ae fono pe taha kiate kimoutolu: he kuo mou teuteu {ʻ}ae ngaahi lea kākā mo kovi ke lea {ʻ}aki {ʻ}i hoku {ʻ}ao, ke {ʻ}oua ke ai ha kuonga kehe; ko ia, fakahā mai {ʻ}ae misi, pea te u {ʻ}ilo ai {ʻ}oku mou mafai ke fakahā hono {ʻ}uhinga.”

\VS{10}Pea na{ʻ}e lea {ʻ}ae kau Kalitia {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai ha tangata {ʻ}i māmani {ʻ}e mafai ke fakahā {ʻ}ae me{ʻ}a ni {ʻ}ae tu{ʻ}i; ko ia {ʻ}oku te{ʻ}eki ai ha tu{ʻ}i, pe ha {ʻ}eiki, pe ha pule, kuo fehu{ʻ}i ki ha taha fai mana, pe ki ha {ʻ}asitolōnoma, pe ko e Kalitia, ki ha ngaahi me{ʻ}a pehē.

\VS{11}Pea ko e me{ʻ}a {ʻ}oku tokanga ki ai {ʻ}ae tu{ʻ}i, ko e me{ʻ}a lahi: pea {ʻ}oku {ʻ}ikai ha ni{ʻ}ihi kehe {ʻ}e fakahā ia ki he tu{ʻ}i, ka ko e ngaahi {ʻ}otua {ʻ}aia {ʻ}oku {ʻ}ikai nofo mo e kakano.”

\VS{12}Pea koe{ʻ}uhi ko e me{ʻ}a ni na{ʻ}e houhau {ʻ}ae tu{ʻ}i, pea mātu{ʻ}aki lili, pea ne fekau ke faka{ʻ}auha {ʻ}ae kau tangata poto kotoa pē {ʻ}i Papilone.

\VS{13}Pea na{ʻ}e fanongonongo {ʻ}ae fono ke tāmate{ʻ}i {ʻ}ae kau tangata poto; pea na{ʻ}a nau kumi {ʻ}a Taniela, mo {ʻ}ene ngaahi kaume{ʻ}a ke tāmate{ʻ}i {ʻ}akinautolu.

\VS{14}Pea na{ʻ}e tali fakakaukau poto {ʻ}e Taniela, kia {ʻ}Alioke, ko e {ʻ}eiki {ʻ}oe kau le{ʻ}o {ʻ}ae tu{ʻ}i, {ʻ}aia na{ʻ}e {ʻ}alu atu ke tāmate{ʻ}i {ʻ}ae kau tangata poto {ʻ}o Papilone;

\VS{15}Na{ʻ}e lea ia {ʻ}o pehē kia {ʻ}Alioke, ko e {ʻ}eikitau {ʻ}ae tu{ʻ}i, ko e hā {ʻ}oku vave pehē ai {ʻ}ae fono mei he tu{ʻ}i? Pea na{ʻ}e toki fakahā {ʻ}e {ʻ}Alioke {ʻ}ae me{ʻ}a kia Taniela.

\VS{16}Pea toki {ʻ}alu atu ai {ʻ}a Taniela ki he tu{ʻ}i {ʻ}o ne kole ke ne fakatotoka mu{ʻ}a, pea te ne fakahā ki he tu{ʻ}i {ʻ}a hono {ʻ}uhinga.

\VS{17}Pea na{ʻ}e {ʻ}alu {ʻ}a Taniela ki hono fale, pea ne fakahā {ʻ}ae me{ʻ}a kia Hanania, mo Misaeli, mo {ʻ}Asalia, {ʻ}a {ʻ}ene ngaahi kaume{ʻ}a

\VS{18}Koe{ʻ}uhi ke nau kole {ʻ}ae ngaahi {ʻ}alo{ʻ}ofa mei he {ʻ}Otua {ʻ}oe langi, koe{ʻ}uhi ko e me{ʻ}a fufū ni: pea ke {ʻ}oua na{ʻ}a {ʻ}auha {ʻ}a Taniela, mo {ʻ}ene ngaahi kaume{ʻ}a, fakataha mo e kau tangata poto kehe {ʻ}o Papilone.


\par }{\PP \VS{19}¶ Pea na{ʻ}e toki fakahā {ʻ}ae me{ʻ}a fufū kia Taniela {ʻ}i he me{ʻ}a hā mai {ʻ}i he pō. Pea na{ʻ}e fakafeta{ʻ}i {ʻ}a Taniela ki he {ʻ}Otua {ʻ}oe langi.

\VS{20}Na{ʻ}e lea {ʻ}a Taniela {ʻ}o pehē,

\par }{\Q “{ʻ}Oku monū{ʻ}ia {ʻ}ae huafa {ʻ}oe {ʻ}Otua, {ʻ}o ta{ʻ}engata pea ta{ʻ}engata;

\par }{\QB he {ʻ}oku {ʻ}o{ʻ}ona {ʻ}ae poto mo e mālohi:


\par }{\PP \VS{21}Pea {ʻ}oku ne liliu {ʻ}ae ngaahi kuonga, mo e ngaahi fa{ʻ}ahita{ʻ}u:

\par }{\QB {ʻ}oku ne {ʻ}ave {ʻ}ae ngaahi tu{ʻ}i, pea {ʻ}oku ne fokotu{ʻ}u {ʻ}ae ngaahi tu{ʻ}i:

\par }{\QB {ʻ}oku ne foaki {ʻ}ae poto ki he kau poto,

\par }{\QB mo e {ʻ}ilo kiate kinautolu {ʻ}oku {ʻ}ilo loto.


\par }{\Q \VS{22}‌{ʻ}Oku ne fakahā {ʻ}ae ngaahi me{ʻ}a loloto mo fufū:

\par }{\QB {ʻ}oku ne {ʻ}afio{ʻ}i {ʻ}ae ngaahi me{ʻ}a {ʻ}oku {ʻ}i he po{ʻ}uli,

\par }{\QB pea {ʻ}oku nofo {ʻ}iate ia {ʻ}ae maama.


\par }{\Q \VS{23}‌{ʻ}Oku ou fakafeta{ʻ}i mo fakamālō kiate koe,

\par }{\QB {ʻ}a koe ko e {ʻ}Otua {ʻ}o {ʻ}eku ngaahi tamai,

\par }{\Q {ʻ}a koe kuo ke foaki mai kiate au {ʻ}ae poto, mo e mālohi,

\par }{\QB pea kuo ke toki fakahā mai kiate au, {ʻ}aia na{ʻ}a mau kole {ʻ}iate koe;

\par }{\QB he kuo ke fakahā mai kiate kimautolu {ʻ}ae me{ʻ}a {ʻ}ae tu{ʻ}i.”


\par }{\PP \VS{24}¶ Ko ia na{ʻ}e {ʻ}alu {ʻ}a Taniela kia {ʻ}Alioke, {ʻ}aia na{ʻ}e fekau{ʻ}i {ʻ}e he tu{ʻ}i ke faka{ʻ}auha {ʻ}ae kau tangata poto {ʻ}o Papilone: pea na{ʻ}a ne pehē kiate ia; “{ʻ}Oua na{ʻ}a ke faka{ʻ}auha {ʻ}ae kau tangata poto {ʻ}o Papilone: ka ke {ʻ}ave au ki he {ʻ}ao {ʻ}oe tu{ʻ}i, pea te u fakahā ki he tu{ʻ}i hono {ʻ}uhinga.”

\VS{25}Pea na{ʻ}e {ʻ}omi fakato{ʻ}oto{ʻ}o {ʻ}e {ʻ}Alioke {ʻ}a Taniela, ki he {ʻ}ao {ʻ}oe tu{ʻ}i, pea na{ʻ}e pehē {ʻ}e ia kiate ia, “Kuo u {ʻ}ilo {ʻ}ae tangata {ʻ}i he kau pōpula {ʻ}o Siuta, {ʻ}aia te ne fakahā ki he tu{ʻ}i {ʻ}a hono {ʻ}uhinga.”

\VS{26}Na{ʻ}e folofola ange {ʻ}ae tu{ʻ}i {ʻ}o pehē kia Taniela, {ʻ}aia na{ʻ}e hingoa ko Pelitisasa, “{ʻ}Oku ke fa{ʻ}a fai ke fakahā kiate au {ʻ}ae misi, {ʻ}aia na{ʻ}aku mamata ai mo hono {ʻ}uhinga {ʻ}o ia?”

\VS{27}Pea lea {ʻ}a Taniela {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i, {ʻ}o pehē, “Ko e me{ʻ}a fufū {ʻ}aia kuo {ʻ}eke {ʻ}e he tu{ʻ}i, {ʻ}e {ʻ}ikai lava{ʻ}i {ʻ}e he kau tangata poto, pe {ʻ}e he kau {ʻ}asitolōnoma, pe {ʻ}e he kau fai mana, pe {ʻ}e he kau kikite, ke fakahā ki he tu{ʻ}i.

\VS{28}Ka {ʻ}oku ai ha {ʻ}Otua {ʻ}i he langi, {ʻ}aia {ʻ}oku fakahā {ʻ}ae ngaahi me{ʻ}a fufū, pea {ʻ}oku ne fakahā ki he tu{ʻ}i ko Nepukanesa, {ʻ}aia {ʻ}e hoko {ʻ}i he ngaahi {ʻ}aho {ʻ}amui. Ko {ʻ}eni ia {ʻ}a ho{ʻ}o misi, pea mo e ngaahi me{ʻ}a hā mai ki ho {ʻ}ulu {ʻ}i ho mohenga:

\VS{29}Koe{ʻ}uhi ko koe {ʻ}e tu{ʻ}i, na{ʻ}e tupu hake {ʻ}iate koe {ʻ}ae ngaahi fakakaukau {ʻ}i ho mohenga ki he me{ʻ}a e hoko {ʻ}amui: pea ko ia {ʻ}oku fakahā {ʻ}ae ngaahi me{ʻ}a fufū, {ʻ}oku ne fakahā kiate koe {ʻ}ae ngaahi me{ʻ}a e hoko.

\VS{30}Ka koe{ʻ}uhi ko au, {ʻ}oku {ʻ}ikai ke fakahā {ʻ}ae me{ʻ}a fufū ni kiate au, koe{ʻ}uhi ko ha{ʻ}aku poto {ʻ}oku lahi hake {ʻ}i he kakai mo{ʻ}ui kotoa pē, ka koe{ʻ}uhi ko kinautolu {ʻ}e fakahā hono {ʻ}uhinga ki he tu{ʻ}i, pea koe{ʻ}uhi ke ke {ʻ}ilo pe {ʻ}e koe, {ʻ}ae ngaahi mahalo {ʻ}o ho loto.


\par }{\PP \VS{31}¶ “Ko koe, {ʻ}e tu{ʻ}i, na{ʻ}a ke mamata, pea vakai, ko e fu{ʻ}u me{ʻ}a fakatātā. Ko e fu{ʻ}u me{ʻ}a fakatātā ni {ʻ}aia na{ʻ}e lelei {ʻ}aupito {ʻ}ene ngingila, na{ʻ}e tu{ʻ}u {ʻ}i ho {ʻ}ao, pea na{ʻ}e fakamanavahē hono anga.

\VS{32}ko e {ʻ}ulu {ʻ}oe me{ʻ}a fakatātā ni ko e koula lelei ia, ko hono fatafata mo hono nima, ko e siliva, ko hono kete mo hono tenga, ko e palasa,

\VS{33}Ko hono loto tenga {ʻ}o fai ki hono va{ʻ}e, ko e ukamea, ko hono va{ʻ}e, ko e konga {ʻ}oe ukamea mo e konga {ʻ}oe {ʻ}umea.

\VS{34}Na{ʻ}a ke mamata ai pe mo {ʻ}ene tā mai ha maka na{ʻ}e {ʻ}ikai kau ai ha nima, pea ne taa{ʻ}i {ʻ}aki ia {ʻ}ae va{ʻ}e {ʻ}oe me{ʻ}a fakatātā, {ʻ}aia na{ʻ}e fefiofi ai {ʻ}ae ukamea mo {ʻ}umea, pea na{ʻ}e lailai ia ke momo.

\VS{35}“Pea na{ʻ}e toki maumau{ʻ}i fakataha {ʻ}ae ukamea, mo e {ʻ}umea, {ʻ}ae palasa, mo e siliva pea mo e koula, pea na{ʻ}e hoko {ʻ}o hangē ko e kafukafu {ʻ}i he ngaahi haha{ʻ}anga {ʻ}i he fa{ʻ}ahita{ʻ}u mafana; pea na{ʻ}e vilingia {ʻ}i he matangi, pea na{ʻ}e {ʻ}ikai ke {ʻ}ilo ha potu ki ai, pea ko e maka na{ʻ}e tā {ʻ}aki {ʻ}ae me{ʻ}a fakatātā na{ʻ}e hoko ia ko e fu{ʻ}u mo{ʻ}unga {ʻ}o ne fakafonu {ʻ}a māmani kotoa pē.


\par }{\PP \VS{36}¶ “Ko eni {ʻ}ae misi; pea te mau fakahā {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i {ʻ}a hono {ʻ}uhinga {ʻ}o ia.

\VS{37}Ko koe, {ʻ}e tu{ʻ}i, ko e tu{ʻ}i koe {ʻ}oe ngaahi tu{ʻ}i, he kuo foaki kiate koe {ʻ}e he {ʻ}Otua {ʻ}oe langi ha pule{ʻ}anga mo e pule, mo e mālohi mo e nāunau.

\VS{38}Pea {ʻ}i he ngaahi potu kotoa pē {ʻ}oku nofo ai {ʻ}ae fānau {ʻ}ae tangata, kuo ne tuku ki ho nima {ʻ}ae fanga manu kotoa pē {ʻ}oe vao, mo e fanga manupuna kotoa pē {ʻ}oe {ʻ}atā, pea kuo ne fokotu{ʻ}u koe ko e pule kiate kinautolu kotoa pē; ko koe ko e {ʻ}ulu ni {ʻ}oe koula.

\VS{39}Pea {ʻ}e tupu ki mui {ʻ}iate koe ha pule{ʻ}anga kehe, {ʻ}o si{ʻ}i hifo {ʻ}iate koe, mo ha pule{ʻ}anga kehe, ko hono tolu, {ʻ}oe palasa, {ʻ}aia {ʻ}e fai {ʻ}ae pule {ʻ}i māmani kotoa pē.

\VS{40}Pea ko hono fā {ʻ}oe pule{ʻ}anga {ʻ}e mālohi ia {ʻ}o hangē ko e ukamea; he koe{ʻ}uhi {ʻ}oku maumau mo iku{ʻ}i {ʻ}e he ukamea {ʻ}ae ngaahi me{ʻ}a kotoa pē: pea hangē {ʻ}oku maumau {ʻ}e he ukamea {ʻ}ae ngaahi me{ʻ}a ni, te ne laiki mo fakavolu.

\VS{41}Pea koe{ʻ}uhi {ʻ}i ho{ʻ}o mamata ki he va{ʻ}e mo e ngaahi louhi{ʻ}i va{ʻ}e, ko e konga {ʻ}oe {ʻ}umea, mo e konga {ʻ}oe ukamea, {ʻ}e vahevahe {ʻ}ae pule{ʻ}anga; ka {ʻ}e {ʻ}i ai {ʻ}ae mālohi {ʻ}oe ukamea; he koe{ʻ}uhi na{ʻ}a ke mamata ki he ukamea na{ʻ}e fefiofi mo e {ʻ}umea pelepela.

\VS{42}Pea hangē ko e ngaahi louhi{ʻ}i va{ʻ}e, na{ʻ}e ukamea ha konga pea {ʻ}umea ha konga, {ʻ}e pehē {ʻ}ae pule{ʻ}anga, {ʻ}e mālohi ha konga pea pelepelengesi ha konga.

\VS{43}Pea hangē na{ʻ}a ke mamata ki he ukamea na{ʻ}e fefiofi mo e {ʻ}umea pelepela, te nau fefiofi {ʻ}akinautolu mo e hako {ʻ}oe tangata, ka {ʻ}e {ʻ}ikai te nau fepikitaki, {ʻ}o hangē {ʻ}oku {ʻ}ikai ke fefiofi {ʻ}ae ukamea mo e {ʻ}umea

\VS{44}Pea {ʻ}i he ngaahi {ʻ}aho {ʻ}oe ngaahi tu{ʻ}i ni {ʻ}e fokotu{ʻ}u {ʻ}e he {ʻ}Otua {ʻ}oe langi, ha pule{ʻ}anga, {ʻ}aia {ʻ}e {ʻ}ikai {ʻ}auha {ʻ}o lauikuonga: pea {ʻ}e {ʻ}ikai tuku {ʻ}ae pule{ʻ}anga ki ha kakai kehe, ka te ne laiki mo faka{ʻ}auha {ʻ}ae ngaahi pule{ʻ}anga ni kotoa pē, pea {ʻ}e tu{ʻ}uma{ʻ}u ia {ʻ}o ta{ʻ}engata.

\VS{45}Pea koe{ʻ}uhi na{ʻ}a ke mamata, na{ʻ}e tā {ʻ}ae maka mei he mo{ʻ}unga ta{ʻ}ekau ai ha nima, pea na{ʻ}a ne maumau{ʻ}i {ʻ}ae ukamea, {ʻ}ae palasa, {ʻ}ae {ʻ}umea, {ʻ}ae siliva, pea mo e koula; kuo fakahā {ʻ}e he {ʻ}Otua lahi ki he tu{ʻ}i, {ʻ}aia {ʻ}e hoko {ʻ}amui: pea {ʻ}oku mo{ʻ}oni {ʻ}ae misi, pea ko hono {ʻ}uhinga {ʻ}o ia {ʻ}oku ma{ʻ}u.”


\par }{\PP \VS{46}¶ Pea na{ʻ}e tō hifo {ʻ}ae tu{ʻ}i ko Nepukanesa ki hono fofonga, pea ne hū kia Taniela, pea ne fekau ke nau {ʻ}atu ha feilaulau mo e ngaahi me{ʻ}a namu kakala kiate ia.

\VS{47}Na{ʻ}e lea {ʻ}ae tu{ʻ}i kia Taniela, pea ne pehē, “Ko e mo{ʻ}oni ko homou {ʻ}Otua, ko e {ʻ}Otua {ʻ}oe ngaahi {ʻ}otua, pea mo e {ʻ}Eiki {ʻ}oe ngaahi tu{ʻ}i, pea ko ia {ʻ}oku fakahā {ʻ}ae ngaahi me{ʻ}a fufū, koe{ʻ}uhi na{ʻ}a ke mafai ke fakahā {ʻ}ae me{ʻ}a fufū ni.”

\VS{48}Pea na{ʻ}e ngaohi {ʻ}a Taniela {ʻ}e he tu{ʻ}i, ko e tangata lahi, pea ne foaki kiate ia {ʻ}ae ngaahi me{ʻ}a lahi kehekehe, pea ne fokotu{ʻ}u ia ko e pule ki he potu kotoa pē {ʻ}o Papilone, pea ko e {ʻ}uluaki ia {ʻ}i he kau pule ki he kau tangata poto kotoa pē {ʻ}o Papilone.

\VS{49}Pea na{ʻ}e kole {ʻ}e Taniela ki he tu{ʻ}i pea ne fokotu{ʻ}u {ʻ}a Seteleki, mo Mesake, mo {ʻ}Apeteniko ke pule {ʻ}i he ngaahi me{ʻ}a {ʻ}oe potu {ʻ}o Papilone: ka na{ʻ}e nofo {ʻ}a Taniela {ʻ}i he matapā {ʻ}oe tu{ʻ}i.




\par }\Chap{3}{\CD {\IT{1 Ko e fakatapui {ʻ}e Nepukanesa ha me{ʻ}a fakatātā koula {ʻ}i Tula. 8 Ko e talalaaki{ʻ}i {ʻ}a Seteleki mo Mesake, mo {ʻ}Apeteniko koe{ʻ}uhi {ʻ}i he {ʻ}ikai te nau hū ki he me{ʻ}a fakatātā. 13 {ʻ}I he fakamana{ʻ}i {ʻ}akinautolu {ʻ}oku nau fakahā {ʻ}a {ʻ}enau tui lelei. 19 {ʻ}Oku fakahaofi {ʻ}akinautolu {ʻ}e he {ʻ}Otua mei he afi. 26 Pea {ʻ}i he mamata {ʻ}e Nepukanesa ki he me{ʻ}a mana, {ʻ}oku ne fakamālō ki he {ʻ}Otua.}}

\par }{\PP \VerseOne{1}Na{ʻ}e ngaohi {ʻ}e Nepukanesa ko e tu{ʻ}i ha me{ʻ}a fakatātā koula, {ʻ}aia na{ʻ}e teau ma uofulu {ʻ}ae hanga {ʻ}o hono mā{ʻ}olunga, pea ko hono māukupu ko e hanga {ʻ}e hongofulu ma ua; na{ʻ}a ne fokotu{ʻ}u ia {ʻ}i he toafa {ʻ}o Tula {ʻ}i he vahe fonua {ʻ}o Papilone.

\VS{2}Pea na{ʻ}e fekau {ʻ}e Nepukanesa, ke fakataha {ʻ}ae hou{ʻ}eiki hau mo e ngaahi pule, mo e ngaahi {ʻ}eikitau, mo e ngaahi hou{ʻ}eiki, mo e kau pule koloa, mo e kau tangata fakamatala fono, mo e kau fakamaau, pea mo e kau pule kotoa pē {ʻ}oe ngaahi fonua, ke nau ha{ʻ}u ki he fakatapui {ʻ}oe me{ʻ}a fakatātā {ʻ}aia na{ʻ}e fokotu{ʻ}u {ʻ}e he tu{ʻ}i ko Nepukanesa.

\VS{3}Ko ia na{ʻ}e fakataha ai {ʻ}ae hou{ʻ}eiki hau, mo e ngaahi pule, mo e ngaahi {ʻ}eikitau, mo e hou{ʻ}eiki mo e kau pule koloa, mo e kau fakamatala fono, mo e kau fakamaau, pea mo e kau pule {ʻ}oe ngaahi fonua, ki he fakatapui {ʻ}oe me{ʻ}a fakatātā {ʻ}aia na{ʻ}e fokotu{ʻ}u {ʻ}e he tu{ʻ}i ko Nepukanesa; pea na{ʻ}a nau tu{ʻ}u {ʻ}i he {ʻ}ao {ʻ}oe me{ʻ}a fakatātā {ʻ}aia na{ʻ}e fokotu{ʻ}u {ʻ}e Nepukanesa.

\VS{4}Pea na{ʻ}e kalanga mālohi {ʻ}ae tangata fekau; “{ʻ}Oku fekau kiate kimoutolu, {ʻ}ae kakai mo e ngaahi pule{ʻ}anga mo e kakai {ʻ}i he lea kehekehe;

\VS{5}‌{ʻ}oka mou ka fanongo ki he le{ʻ}o {ʻ}oe koaneti, mo e fangufangu, {ʻ}ae ha{ʻ}ape mo e sakipute, {ʻ}ae saliteli mo e lali, mo e ngaahi me{ʻ}a hiva kehekehe kotoa pē, te mou punou hifo, mo hū ki he me{ʻ}a fakatātā {ʻ}aia kuo fokotu{ʻ}u {ʻ}e he tu{ʻ}i ko Nepukanesa;

\VS{6}Pea ko ia {ʻ}e {ʻ}ikai punou mo hū, {ʻ}e lī ia {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia ki he loto afi vela kakaha.”

\VS{7}Ko ia {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia, {ʻ}i he fanongo {ʻ}ae kakai kotoa pē ki he le{ʻ}o {ʻ}oe koaneti mo e fangufangu, {ʻ}ae ha{ʻ}ape, mo e sakipute, {ʻ}ae saliteli, pea mo e ngaahi me{ʻ}a hiva kehekehe kotoa pē, na{ʻ}e punou hifo {ʻ}o hū {ʻ}ae kakai kotoa pē, {ʻ}ae ngaahi pule{ʻ}anga, pea mo e ngaahi lea, ki he me{ʻ}a fakatātā koula {ʻ}aia na{ʻ}e fokotu{ʻ}u {ʻ}e he tu{ʻ}i ko Nepukanesa.


\par }{\PP \VS{8}¶ Pea {ʻ}i he {ʻ}aho ko ia na{ʻ}e {ʻ}unu{ʻ}unu atu ha ni{ʻ}ihi {ʻ}oe kau Kalitia, {ʻ}o talatalaaki{ʻ}i {ʻ}ae kau Siu.

\VS{9}Na{ʻ}a nau lea ki he tu{ʻ}i ko Nepukanesa {ʻ}o pehē, “{ʻ}E tu{ʻ}i, ke ke mo{ʻ}ui {ʻ}o ta{ʻ}engata.

\VS{10}Ko koe, {ʻ}e tu{ʻ}i, kuo ke fai fono, koe{ʻ}uhi ko e tangata kotoa pē {ʻ}aia {ʻ}e fanongo ki he le{ʻ}o {ʻ}oe koaneti, mo e fangufangu, {ʻ}ae ha{ʻ}ape, mo e sakipute, {ʻ}ae saliteli, mo e lali, mo e me{ʻ}a hiva kehekehe ke ne punou hifo {ʻ}o hū ki he me{ʻ}a fakatātā koula:

\VS{11}Pea ko ia {ʻ}e {ʻ}ikai tōmape{ʻ}e {ʻ}o hū, {ʻ}e lī ia ki he loto afi vela kakaha.

\VS{12}‌{ʻ}Oku ai {ʻ}ae kau Siu ni{ʻ}ihi, {ʻ}aia kuo ke fokotu{ʻ}u ke pule ki he ngaahi ngāue {ʻ}i he potu {ʻ}o Papilone, ko Seteleki, mo Mesake, mo {ʻ}Apeteniko; ko e kau tangata ni, {ʻ}e tu{ʻ}i, kuo nau ta{ʻ}etokanga kiate koe; {ʻ}oku {ʻ}ikai te nau tauhi{ʻ}i ho ngaahi {ʻ}otua, pe hū ki he me{ʻ}a fakatātā koula, {ʻ}aia kuo ke fokotu{ʻ}u.”


\par }{\PP \VS{13}¶ Ko ia na{ʻ}e fekau {ʻ}e Nepukanesa {ʻ}i he{ʻ}ene houhau mo {ʻ}ene tuputāmaki ke {ʻ}omi {ʻ}a Seteleki, mo Mesake, mo {ʻ}Apeteniko. Ko ia na{ʻ}a nau {ʻ}omi {ʻ}ae kau tangata ni ki he {ʻ}ao {ʻ}oe tu{ʻ}i.

\VS{14}Pea ne lea {ʻ}a Nepukanesa, {ʻ}o pehēange kiate kinautolu, “{ʻ}Oku mo{ʻ}oni, {ʻ}e Seteleki, mo Mesake, mo {ʻ}Apeteniko, {ʻ}oku {ʻ}ikai te mou tauhi{ʻ}i {ʻ}a hoku ngaahi {ʻ}otua, pe hū ki he me{ʻ}a fakatātā koula {ʻ}aia kuo u fokotu{ʻ}u?

\VS{15}Ko eni, kapau te mou tali {ʻ}oka mou ka fanongo ki he le{ʻ}o {ʻ}oe koaneti, mo e fangufangu, {ʻ}ae ha{ʻ}ape, mo e sakipute, {ʻ}ae saliteli, mo e lali, mo e ngaahi me{ʻ}a hiva kehekehe kotoa pē, pea te mou punou {ʻ}o hū ki he me{ʻ}a fakatātā {ʻ}aia kuo u ngaohi; pehē {ʻ}e lelei: pea kapau {ʻ}e {ʻ}ikai te mou hū, {ʻ}e lī {ʻ}akimoutolu {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia, ki he loto afi vela kakaha; pea ko hai {ʻ}ae {ʻ}otua ko ia te ne fakahaofi {ʻ}akimoutolu mei hoku nima?”

\VS{16}Pea na{ʻ}e tali {ʻ}e Seteleki, mo Mesake, mo {ʻ}Apeteniko, {ʻ}o pehē ki he tu{ʻ}i, “{ʻ}E Nepukanesa, {ʻ}oku {ʻ}ikai te mau toe fifili pe ko e hā ha{ʻ}amau tali kiate koe {ʻ}i he me{ʻ}a ni.

\VS{17}Kapau {ʻ}oku pehē, {ʻ}oku mālohi {ʻ}a homau {ʻ}Otua, {ʻ}aia {ʻ}oku mau tauhi ke fakahaofi {ʻ}akimautolu mei he afi vela kakaha, pea te ne fakahaofi {ʻ}akimautolu mei ho nima, {ʻ}e tu{ʻ}i.

\VS{18}Pea kapau {ʻ}e {ʻ}ikai, ke ke {ʻ}ilo pe {ʻ}e tu{ʻ}i, {ʻ}e {ʻ}ikai te mau tauhi{ʻ}i ho ngaahi {ʻ}otua, pe hū ki he me{ʻ}a fakatātā koula {ʻ}aia kuo ke fokotu{ʻ}u.”

\VS{19}Ko ia na{ʻ}e fonu ai {ʻ}a Nepukanesa {ʻ}i he houhau, pea na{ʻ}e kehe {ʻ}ae anga {ʻ}o hono fofonga kia Seteleki, mo Mesake, mo {ʻ}Apeteniko, ko ia na{ʻ}a ne lea {ʻ}o fekau ke nau tafu {ʻ}ae afi ke liunga fitu hake {ʻ}ene vela {ʻ}i he{ʻ}ene fa{ʻ}a vela.

\VS{20}Pea ne fekau ki he kau tangata mālohi hake {ʻ}i he{ʻ}ene kongakau ke ha{ʻ}i {ʻ}a Seteleki, mo Mesake, mo {ʻ}Apeteniko, pea lī {ʻ}akinautolu ki he afi vela kakaha.

\VS{21}Ko ia na{ʻ}e ha{ʻ}i {ʻ}ae kau tangata ni mo honau ngaahi kofutu{ʻ}a, mo honau ngaahi kofu loto, mo honau ngaahi tatā, pea na{ʻ}e lī {ʻ}akinautolu ki he loto afi vela kakaha.

\VS{22}Pea ko e me{ʻ}a {ʻ}i he fekau {ʻ}ae tu{ʻ}i ke fai ke to{ʻ}oto{ʻ}o, pea mo {ʻ}ene vela {ʻ}aupito {ʻ}ae afi, na{ʻ}e tāmate{ʻ}i {ʻ}e he ulo {ʻ}oe afi {ʻ}ae kau tangata ko ia na{ʻ}e hiki hake {ʻ}a Seteleki, mo Mesake, mo {ʻ}Apeteniko.

\VS{23}Pea na{ʻ}e tō hifo {ʻ}ae kau tangata {ʻ}e toko tolu ni, ko Seteleki, mo Mesake, mo {ʻ}Apeteniko, ki he loto afi vela kakaha.

\VS{24}Pea na{ʻ}e ofo {ʻ}ae tu{ʻ}i ko Nepukanesa, pea ne tu{ʻ}u hake fakavave, mo ne lea {ʻ}o pehē, ki he kau tangata tokoni {ʻ}i he pule, “{ʻ}Ikai na{ʻ}a tau lī {ʻ}ae kau tangata {ʻ}e toko tolu kuo ha{ʻ}i ki he loto afi?” Pea na{ʻ}a nau lea {ʻ}o pehē ki he tu{ʻ}i, “{ʻ}Oku mo{ʻ}oni, {ʻ}e tu{ʻ}i.”

\VS{25}Pea na{ʻ}e lea {ʻ}ae tu{ʻ}i {ʻ}o pehēange kiate kinautolu, “Vakai, {ʻ}oku ou mamata ki he kau tangata {ʻ}e toko fā, {ʻ}oku {ʻ}ata{ʻ}atā, pea {ʻ}oku nau {ʻ}eve{ʻ}eva {ʻ}i he loto afi, pea {ʻ}oku {ʻ}ikai ha kovi kiate kinautolu, pea ko e anga {ʻ}o hono toko fā, {ʻ}oku hangē ia ko e {ʻ}Alo {ʻ}oe {ʻ}Otua.”


\par }{\PP \VS{26}¶ Pea na{ʻ}e {ʻ}unu{ʻ}unu atu {ʻ}a Nepukanesa {ʻ}o ofi ki he matapā ki he afi vela kakaha, {ʻ}o ne lea {ʻ}o pehē, “{ʻ}E Seteleki, mo Mesake, mo {ʻ}Apeteniko, {ʻ}akimoutolu {ʻ}ae kau tamaio{ʻ}eiki {ʻ}ae {ʻ}Otua mā{ʻ}olunga, mou hū mai pea ha{ʻ}u ki heni.” Pea na{ʻ}e hū mai {ʻ}a Seteleki, mo Mesake, mo {ʻ}Apeteniko, mei he loto afi.

\VS{27}Pea na{ʻ}e mamata {ʻ}e he hou{ʻ}eiki hau, mo e ngaahi pule, mo e ngaahi {ʻ}eikitau, mo e kau mātu{ʻ}a {ʻ}ae tu{ʻ}i, {ʻ}i he{ʻ}enau fakataha, ki he kau tangata ni, {ʻ}aia na{ʻ}e {ʻ}ikai ke mālohi {ʻ}ae afi ki honau sino, pea na{ʻ}e {ʻ}ikai mahunuhunu ha tu{ʻ}oni lou{ʻ}ulu {ʻ}e taha {ʻ}i honau {ʻ}ulu, pea na{ʻ}e {ʻ}ikai ke fakakehe honau kofu, pea na{ʻ}e {ʻ}ikai ke hoko {ʻ}ae nanamu {ʻ}oe afi kiate kinautolu.

\VS{28}Pea na{ʻ}e lea {ʻ}a Nepukanesa {ʻ}o pehē, “{ʻ}Oku monū{ʻ}ia {ʻ}ae {ʻ}Otua {ʻ}o Seteleki, mo Mesake, mo {ʻ}Apeteniko, {ʻ}aia kuo fekau {ʻ}a {ʻ}ene {ʻ}āngelo, pea kuo ne fakahaofi {ʻ}ene kau tamaio{ʻ}eiki na{ʻ}e falala kiate ia, pea kuo nau liliu {ʻ}ae lea {ʻ}ae tu{ʻ}i, {ʻ}o fakahaofi {ʻ}a honau sino, koe{ʻ}uhi ke {ʻ}oua na{ʻ}a nau tauhi, pe hū ki ha {ʻ}otua, ka ko honau {ʻ}Otua pe.

\VS{29}Ko ia {ʻ}oku ou fokotu{ʻ}u {ʻ}ae fono, {ʻ}ilonga ha kakai, pe ha pule{ʻ}anga, pe ha lea, {ʻ}oku lea kovi ki he {ʻ}Otua {ʻ}o Seteleki, mo Mesake, mo {ʻ}Apeteniko, {ʻ}e tu{ʻ}utu{ʻ}u fakaikiiki {ʻ}akinautolu, pea {ʻ}e ngaohi honau ngaahi fale ko e tu{ʻ}unga {ʻ}oto{ʻ}ota: koe{ʻ}uhi {ʻ}oku {ʻ}ikai mo ha {ʻ}Otua {ʻ}e fa{ʻ}a fakahaofi {ʻ}o hangē ko eni.”

\VS{30}Pea na{ʻ}e hakeaki{ʻ}i {ʻ}e he tu{ʻ}i {ʻ}a Seteleki, mo Mesake, mo {ʻ}Apeteniko, {ʻ}i he fonua {ʻ}o Papilone.




\par }\Chap{4}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}e Nepukanesa {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua. 4 {ʻ}Oku ne fakahā {ʻ}ene ngaahi misi, {ʻ}aia na{ʻ}e {ʻ}ikai lava{ʻ}i {ʻ}e he kau fai mana ke fakamatala hono {ʻ}uhinga. 8 {ʻ}Oku fanongo {ʻ}a Taniela ki he misi. 19 {ʻ}Oku ne fakahā hono {ʻ}uhinga. 28 {ʻ}Ae fakamatala ki he me{ʻ}a na{ʻ}e hoko.}}

\par }{\PP \VerseOne{1}Ko e tu{ʻ}i ko Nepukanesa,

\par }{\PI ki he kakai kotoa pē, mo e ngaahi pule{ʻ}anga, mo e ngaahi lea, {ʻ}aia {ʻ}oku nofo {ʻ}i māmani fulipē;

\par }{\PI Ke tupulekina {ʻ}ae melino kiate kimoutolu.


\par }{\PI \VS{2}Ne u pehē {ʻ}e lelei ke fakahā {ʻ}ae ngaahi faka{ʻ}ilonga, mo e ngaahi me{ʻ}a fakaofo, {ʻ}aia kuo fai {ʻ}e he {ʻ}Otua mā{ʻ}olunga kiate au.

\VS{3}“{ʻ}Oku lahi hono ngaahi faka{ʻ}ilonga!

\par }{\QB Pea {ʻ}oku mālohi {ʻ}ene ngaahi me{ʻ}a fakaofo!

\par }{\Q Ko hono pule{ʻ}anga ko e pule{ʻ}anga ta{ʻ}engata,

\par }{\QB pea ko {ʻ}ene pule {ʻ}oku mei he to{ʻ}utangata ki he to{ʻ}utangata.


\par }{\PI \VS{4}¶ “Ko au Nepukanesa, ne u mālōlō {ʻ}i hoku fale, pea na{ʻ}e tupu pe {ʻ}ae monū{ʻ}ia {ʻ}i hoku nofo{ʻ}anga.

\VS{5}Na{ʻ}aku misi, pea na{ʻ}aku manavahē ai, pea ko {ʻ}eku ngaahi mahalo {ʻ}i hoku mohenga, mo e ngaahi me{ʻ}a hā mai ki hoku {ʻ}ulu, na{ʻ}e fakamamahi kiate au.

\VS{6}Ko ia ne u fai fono ke {ʻ}omi {ʻ}ae kau tangata poto kotoa pē {ʻ}o Papilone ki hoku {ʻ}ao, koe{ʻ}uhi ke nau fakahā mai kiate au hono {ʻ}uhinga {ʻ}oe misi.

\VS{7}Ko ia na{ʻ}e ha{ʻ}u ai {ʻ}ae kau fai mana, {ʻ}ae kau {ʻ}asitolōnoma, {ʻ}ae kau Kalitia, pea mo e kau kikite; pea ne u fakahā {ʻ}ae misi {ʻ}i honau {ʻ}ao; ka na{ʻ}e {ʻ}ikai te nau fakahā mai kiate au hono {ʻ}uhinga {ʻ}o ia.

\VS{8}Pea na{ʻ}e ha{ʻ}u fakamui ki hoku {ʻ}ao {ʻ}a Taniela, {ʻ}aia na{ʻ}e hingoa ko Pelitisasa, {ʻ}o fakatatau mo e hingoa {ʻ}o hoku {ʻ}otua, pea ko ia ia {ʻ}oku {ʻ}i ai {ʻ}ae laumālie {ʻ}oe ngaahi {ʻ}otua mā{ʻ}oni{ʻ}oni: pea ne u fakahā {ʻ}i hono {ʻ}ao {ʻ}ae misi, {ʻ}o pehē,


\par }{\PI \VS{9}‌{ʻ}E Pelitisasa, ko e {ʻ}eiki {ʻ}oe kau fai me{ʻ}a mana, {ʻ}oku ou {ʻ}ilo {ʻ}oku {ʻ}iate koe {ʻ}ae laumālie {ʻ}oe ngaahi {ʻ}otua mā{ʻ}oni{ʻ}oni, pea {ʻ}oku {ʻ}ikai ha me{ʻ}a fufū {ʻ}oku faingata{ʻ}a kiate koe, ko ia ke ke tala mai {ʻ}ae ngaahi me{ʻ}a hā mai {ʻ}i he{ʻ}eku misi, {ʻ}aia kuo u mamata ai, mo hono {ʻ}uhinga.

\VS{10}“Na{ʻ}e pehē {ʻ}ae ngaahi me{ʻ}a hā mai ki hoku {ʻ}ulu {ʻ}i hoku mohenga; ne u mamata mo vakai ko e {ʻ}akau na{ʻ}e tu{ʻ}u {ʻ}i he lotolotonga {ʻ}o māmani, pea ko hono mā{ʻ}olunga na{ʻ}e lahi {ʻ}aupito.

\VS{11}Na{ʻ}e tupu {ʻ}ae {ʻ}akau pea na{ʻ}e mālohi, pea ko hono mā{ʻ}olunga na{ʻ}e {ʻ}alu hake ki he langi, pea na{ʻ}e hā atu ia ki he ngaahi ngata{ʻ}anga {ʻ}o māmani:

\VS{12}Na{ʻ}e matamatalelei hono lau, pea na{ʻ}e lahi hono fua, pea na{ʻ}e {ʻ}i ai {ʻ}ae me{ʻ}akai ki he ngaahi me{ʻ}a kotoa pē: na{ʻ}e fakamalumalu {ʻ}i lalo {ʻ}ae fanga manu {ʻ}oe ngoue, pea na{ʻ}e nofo {ʻ}ae fanga manupuna {ʻ}oe {ʻ}atā {ʻ}i hono ngaahi va{ʻ}a, pea na{ʻ}e fafanga {ʻ}ae kakai kotoa pē mei ai.


\par }{\PI \VS{13}“Pea ne u mamata {ʻ}i he me{ʻ}a hā mai ki hoku {ʻ}ulu {ʻ}i hoku mohenga, pea vakai, na{ʻ}e {ʻ}alu hifo mei he langi, {ʻ}ae taha le{ʻ}o, mo e tokotaha mā{ʻ}oni{ʻ}oni:

\VS{14}Pea na{ʻ}e kalanga le{ʻ}o lahi ia, mo ne pehē, ‘Tā hifo {ʻ}ae {ʻ}akau, pea tutu{ʻ}u hono ngaahi va{ʻ}a, lulu ke ngangana hono lau, mo li{ʻ}aki hono fua, tuku ke hao {ʻ}ae fanga manu mei lalo, mo e fanga manupuna mei hono ngaahi va{ʻ}a.

\VS{15}Kae tuku ai pe hono tangutungutu {ʻ}i he kelekele mo hono me{ʻ}a tākai ukamea mo e palasa, {ʻ}i he mohuku lauma{ʻ}ui{ʻ}ui {ʻ}oe ngoue; pea tuku ia ke viviku {ʻ}i he hahau {ʻ}oe langi, “ ‘Pea tuku ke ne {ʻ}inasi fakataha mo e fanga manu, {ʻ}i he mohuku {ʻ}oe kelekele.


\par }{\PI \VS{16}Ke liliu hono loto fakatangata, pea tuku kiate ia {ʻ}ae loto {ʻ}oe manu, pea tuku ke {ʻ}osi ha kuonga {ʻ}e fitu mo {ʻ}ene pehē.


\par }{\PI \VS{17}‌{ʻ}Oku fai {ʻ}ae me{ʻ}a ni {ʻ}i he fono {ʻ}ae kau le{ʻ}o, pea mo e {ʻ}eke {ʻ}i he fekau {ʻ}ae kau mā{ʻ}oni{ʻ}oni: koe{ʻ}uhi ke {ʻ}ilo {ʻ}e he kakai mo{ʻ}ui {ʻ}oku pule {ʻ}aia {ʻ}oku Mā{ʻ}olunga taha pe {ʻ}i he pule{ʻ}anga {ʻ}oe tangata, pea {ʻ}oku fa{ʻ}iteliha ia ki ha taha {ʻ}e tuku ki ai, pea {ʻ}oku ne hakeaki{ʻ}i ki ai {ʻ}ae kakai {ʻ}oku mā{ʻ}ulalo taha pe.’


\par }{\PI \VS{18}“Ko au Nepukanesa na{ʻ}aku mamata ki he misi ni. Pea ko koe {ʻ}e Pelitisasa ke ke fakahā mai kiate au hono {ʻ}uhinga, he koe{ʻ}uhi {ʻ}oku {ʻ}ikai mafai {ʻ}e he kau tangata poto kotoa pē {ʻ}i hoku pule{ʻ}anga ke fakahā kiate au hono {ʻ}uhinga: ka ko koe {ʻ}oku ke mafai; he {ʻ}oku {ʻ}iate koe {ʻ}ae laumālie {ʻ}oe ngaahi {ʻ}otua mā{ʻ}oni{ʻ}oni.”


\par }{\PI \VS{19}Pea na{ʻ}e toki ofo {ʻ}a Taniela, {ʻ}aia na{ʻ}e hingoa ko Pelitisasa {ʻ}i he feitu{ʻ}ula{ʻ}ā {ʻ}e taha, pea puputu{ʻ}u {ʻ}ene fakakaukau. Pea lea {ʻ}ae tu{ʻ}i, {ʻ}o ne pehē kia Pelitisasa, “{ʻ}Oua na{ʻ}a ke mamahi {ʻ}i he misi, pe {ʻ}i hono {ʻ}uhinga.” Pea na{ʻ}e tali {ʻ}e Pelitisasa {ʻ}o pehē, “{ʻ}E hoku {ʻ}eiki, ke {ʻ}iate kinautolu {ʻ}oku fehi{ʻ}a kiate koe {ʻ}ae misi, pea ko hono {ʻ}uhinga ke {ʻ}i ho ngaahi fili ia.


\par }{\PI \VS{20}Ko e {ʻ}akau na{ʻ}a ke mamata ai, {ʻ}aia na{ʻ}e tupu, pea na{ʻ}e mālohi, {ʻ}aia na{ʻ}e a{ʻ}u hake ki he langi, {ʻ}a hono mā{ʻ}olunga, pea na{ʻ}e hā ki māmani fulipē;

\VS{21}Pea na{ʻ}e matamatalelei hono lau, pea na{ʻ}e lahi hono fua, pea na{ʻ}e {ʻ}i ai {ʻ}ae me{ʻ}akai ki he ngaahi me{ʻ}a kotoa pē, {ʻ}aia na{ʻ}e nofo {ʻ}ae fanga manu {ʻ}oe ngoue, {ʻ}i hono lolo {ʻ}akau, pea ma{ʻ}u {ʻ}e he fanga manupuna {ʻ}oe {ʻ}atā honau nofo{ʻ}anga {ʻ}i hono ngaahi va{ʻ}a:

\VS{22}“Ko koe ia {ʻ}e tu{ʻ}i kuo ke tupu, pea kuo ke hoko {ʻ}o mālohi: he kuo ke tupu {ʻ}o mā{ʻ}olunga, {ʻ}o a{ʻ}u hake ki he langi, pea mo ho{ʻ}o pule ki he ngata{ʻ}anga {ʻ}o māmani.


\par }{\PI \VS{23}Pea ko e me{ʻ}a {ʻ}i he mamata {ʻ}ae tu{ʻ}i ki he le{ʻ}o mo e tokotaha mā{ʻ}oni{ʻ}oni na{ʻ}e {ʻ}alu hifo mei he langi, {ʻ}o ne pehē, ‘Tā hifo {ʻ}ae {ʻ}akau, pea maumau{ʻ}i ia: kae tuku hono tefito mo hono ngaahi aka {ʻ}i he kelekele, mo hono me{ʻ}a tākai ukamea mo e palasa, {ʻ}i he mohuku lau ma{ʻ}ui{ʻ}ui {ʻ}oe ngoue, pea tuku ke viviku ia {ʻ}i he hahau {ʻ}oe langi, pea ke ne {ʻ}inasi fakataha mo e fanga manu {ʻ}oe ngoue, kae{ʻ}oua ke {ʻ}osi ha kuonga {ʻ}e fitu mo {ʻ}ene pehē;’


\par }{\PI \VS{24}“Ko eni hono {ʻ}uhinga, {ʻ}e tu{ʻ}i, pea ko eni {ʻ}ae tu{ʻ}utu{ʻ}uni {ʻ}ae Fungani Mā{ʻ}olunga, kuo fai ki hoku {ʻ}eiki ko e tu{ʻ}i:

\VS{25}Te nau kapusi koe mei he kakai, pea te ke nofo mo e fanga manu {ʻ}oe ngoue, pea te nau pule{ʻ}i koe ke kai mohuku {ʻ}o hangē ko e fanga pulu, pea te nau fakaviviku koe {ʻ}aki {ʻ}ae hahau {ʻ}oe langi, pea te ke pehē {ʻ}i he kuonga {ʻ}e fitu, kae{ʻ}oua ke ke {ʻ}ilo {ʻ}oku pule {ʻ}ae Fungani Mā{ʻ}olunga {ʻ}i he pule{ʻ}anga {ʻ}oe tangata, pea {ʻ}oku ne foaki ia kiate ia {ʻ}oku ne fa{ʻ}iteliha ki ai.

\VS{26}Pea ko e me{ʻ}a {ʻ}i he fekau ke tuku {ʻ}ae tefito{ʻ}i {ʻ}akau, mo hono aka, {ʻ}e ma{ʻ}u pe ho pule{ʻ}anga kiate koe, {ʻ}oka ke ka {ʻ}ilo {ʻ}oku fai {ʻ}ae pule mei he langi.

\VS{27}Ko ia, {ʻ}e tu{ʻ}i, tuku tokoni kiate koe, pea motuhi ho{ʻ}o ngaahi angahala, ka ke mā{ʻ}oni{ʻ}oni, pea mo ho{ʻ}o ngaahi hia, ka ke fai {ʻ}ofa ki he masiva, hei{ʻ}ilo {ʻ}e tolotolonga ai {ʻ}a ho{ʻ}o melino.”


\par }{\PI \VS{28}¶ Na{ʻ}e hoko {ʻ}ae ngaahi me{ʻ}a ni kotoa pē ki he tu{ʻ}i, ko Nepukanesa.

\VS{29}Hili {ʻ}ae māhina {ʻ}e hongofulu ma ua, na{ʻ}e {ʻ}eve{ʻ}eva ia {ʻ}i he fale tupu{ʻ}a {ʻ}oe tu{ʻ}i {ʻ}o Papilone.

\VS{30}Pea lea {ʻ}ae tu{ʻ}i {ʻ}o pehē, “{ʻ}Ikai ko Papilone eni, ko e fale {ʻ}oe pule{ʻ}anga {ʻ}aia kuo u langa {ʻ}i hoku mālohi, pea koe{ʻ}uhi ke ongoongo hoku nāunau?”


\par }{\PI \VS{31}Lolotonga na{ʻ}e kei {ʻ}i he fofonga {ʻ}oe tu{ʻ}i {ʻ}ae lea, na{ʻ}e ongo mai mei he langi {ʻ}ae le{ʻ}o na{ʻ}e pehē, “{ʻ}E tu{ʻ}i ko Nepukanesa, kuo fai {ʻ}ae lea kiate koe; kuo homo meiate koe {ʻ}ae pule{ʻ}anga.

\VS{32}Pea te nau kapusi koe mei he kakai; pea te ke nofo mo e fanga manu {ʻ}oe ngoue, pea te nau pule{ʻ}i koe ke kai mohuku {ʻ}o hangē ko e fanga pulu, pea {ʻ}e {ʻ}osi {ʻ}ae kuonga {ʻ}e fitu mo ho{ʻ}o pehē, kae{ʻ}oua ke ke {ʻ}ilo {ʻ}oku pule {ʻ}ae Fungani Mā{ʻ}olunga {ʻ}i he pule{ʻ}anga {ʻ}oe tangata, pea {ʻ}oku ne foaki ia kiate ia {ʻ}oku ne fa{ʻ}iteliha ki ai.”

\VS{33}‌{ʻ}I he feitu{ʻ}ula{ʻ}ā pe ko ia na{ʻ}e fakamo{ʻ}oni {ʻ}ae me{ʻ}a ni kia Nepukanesa: pea na{ʻ}e kapusi ia mei he kakai, pea na{ʻ}a ne kai {ʻ}ae mohuku {ʻ}o hangē ko e fanga pulu, pea na{ʻ}e viviku hono sino {ʻ}i he hahau {ʻ}oe langi, pea na{ʻ}e tupu hono fulufulu {ʻ}o hangē ko e fulufulu{ʻ}i {ʻ}ikale, pea mo hono nge{ʻ}esi nima {ʻ}o hangē ko e pesipesi {ʻ}oe fanga manupuna.


\par }{\PI \VS{34}Pea hili {ʻ}ae ngaahi {ʻ}aho ko ia, ko au Nepukanesa, ne u hiki hake hoku mata ki he langi, pea na{ʻ}e toe hoko mai kiate au hoku loto, pea ne u fakafeta{ʻ}i ki he Fungani Mā{ʻ}olunga, pea na{ʻ}aku fakamālō mo faka{ʻ}apa{ʻ}apa kiate ia {ʻ}oku mo{ʻ}ui ta{ʻ}engata,

\par }{\Q {ʻ}Aia {ʻ}oku pule ko e pule ta{ʻ}engata,

\par }{\QB pea ko hono pule{ʻ}anga {ʻ}oku mei he to{ʻ}utangata ki he to{ʻ}utangata.


\par }{\Q \VS{35}Pea {ʻ}oku ne lau {ʻ}ae kakai fulipē {ʻ}o māmani ko e me{ʻ}a noa pe:

\par }{\QB pea {ʻ}oku ne fai {ʻ}o fakatatau mo hono finangalo {ʻ}i he kau tau {ʻ}oe langi,

\par }{\QB pea ki he kakai {ʻ}o māmani:

\par }{\Q pea {ʻ}oku {ʻ}ikai ha tokotaha {ʻ}e ta{ʻ}ofi hono nima,

\par }{\QB pe pehē kiate ia, ‘Ko e hā {ʻ}oku ke fai?’


\par }{\PI \VS{36}Pea fe{ʻ}unga mo ia na{ʻ}e toe hoko mai {ʻ}ae poto kiate au; pea koe{ʻ}uhi ke ongoongolelei ai {ʻ}a hoku pule{ʻ}anga, na{ʻ}e toe hoko mai {ʻ}a hoku nāunau mo e lelei kiate au; pea na{ʻ}e kumi mai kiate au {ʻ}eku ngaahi hou{ʻ}eiki mo {ʻ}eku kau fakamaau, pea na{ʻ}e toe fokotu{ʻ}u au {ʻ}i hoku pule{ʻ}anga, pea na{ʻ}e tupulekina hoku ongoongolelei.

\VS{37}“Pea ko au Nepukanesa, {ʻ}oku ou fakafeta{ʻ}i mo fakamālō mo faka{ʻ}apa{ʻ}apa, ki he tu{ʻ}i {ʻ}oe langi, {ʻ}aia {ʻ}oku mo{ʻ}oni {ʻ}ene ngaahi ngāue kotoa pē, pea ko {ʻ}ene {ʻ}ulungāanga ko e fakamaau: pea {ʻ}oku ne mafai ke fakavaivai{ʻ}i {ʻ}akinautolu {ʻ}oku {ʻ}alu fielahi.”




\par }\Chap{5}{\CD {\IT{1 {ʻ}Ae kātoanga kovi {ʻ}o Pelesasa. 5 {ʻ}Ae tohi nima {ʻ}aia na{ʻ}e lilo ki he kau fai me{ʻ}a mana pea {ʻ}oku mamahi{ʻ}i ai {ʻ}ae tu{ʻ}i. 10 {ʻ}I he tala lelei {ʻ}ae tu{ʻ}i fefine {ʻ}oku {ʻ}omi {ʻ}a Taniela. 17 {ʻ}Oku ne valoki {ʻ}ae tu{ʻ}i {ʻ}i he{ʻ}ene laukau mo e tauhi tamapua. 25 {ʻ}Oku ne lau {ʻ}ae tohi mo fakahā hono {ʻ}uhinga. 30 Kuo hiki {ʻ}ae pule ki ke kakai Mitia.}}

\par }{\PP \VerseOne{1}Na{ʻ}e ngaohi {ʻ}e Pelesasa ko e tu{ʻ}i ha kātoanga kai ki hono ngaahi hou{ʻ}eiki {ʻ}e toko taha afe, pea ne inu uaine {ʻ}i he {ʻ}ao {ʻ}oe toko taha afe.

\VS{2}‌{ʻ}I he{ʻ}ene kei inu {ʻ}ae uaine na{ʻ}e fekau {ʻ}e Pelesasa ke {ʻ}omi {ʻ}ae ngaahi ipu koula, mo e ngaahi ipu siliva, {ʻ}aia na{ʻ}e {ʻ}omi {ʻ}e he{ʻ}ene tamai ko Nepukanesa mei he falelotu lahi {ʻ}aia na{ʻ}e {ʻ}i Selūsalema; koe{ʻ}uhi ke inu mei ai {ʻ}e he tu{ʻ}i mo e hou{ʻ}eiki, mo hono ngaahi uaifi, mo hono kau sinifu.

\VS{3}Pea na{ʻ}a nau {ʻ}omi {ʻ}ae ngaahi ipu koula, {ʻ}aia na{ʻ}e {ʻ}ave mei he potu tapu {ʻ}oe fale {ʻ}oe {ʻ}Otua, {ʻ}aia na{ʻ}e {ʻ}i Selūsalema; pea na{ʻ}e inu mei ai {ʻ}ae tu{ʻ}i mo e hou{ʻ}eiki, mo hono ngaahi uaifi, pea mo hono kau sinifu.

\VS{4}Na{ʻ}a nau inu uaine, mo fakamālō ki he ngaahi {ʻ}otua koula, pea mo e siliva, mo e palasa, mo e ukamea, mo e {ʻ}akau, pea mo e maka.

\VS{5}‌{ʻ}I he feitu{ʻ}u pō ko ia na{ʻ}e hā mai {ʻ}ae louhi{ʻ}i nima {ʻ}oe tangata, {ʻ}oku tohi {ʻ}i he funga {ʻ}oe holisi fale {ʻ}oe tu{ʻ}i {ʻ}o fe{ʻ}unga mo e tu{ʻ}unga maama; pea na{ʻ}e mamata {ʻ}ae tu{ʻ}i ki he louhi{ʻ}i nima na{ʻ}e tohi.

\VS{6}Pea na{ʻ}e fakakehe {ʻ}ae fofonga {ʻ}oe tu{ʻ}i, pea ko {ʻ}ene ngaahi mahalo na{ʻ}e puputu{ʻ}u ai ia; ko ia na{ʻ}e homo ai {ʻ}ae ngaahi hokotanga {ʻ}o hono kongaloto, pea na{ʻ}e fetaposi {ʻ}a hono ongo tui,

\VS{7}Pea na{ʻ}e kalanga {ʻ}ae tu{ʻ}i ke {ʻ}omi {ʻ}ae kau {ʻ}asitolōnoma, mo e kau Kalitia, pea mo e kau kikite. Pea na{ʻ}e lea {ʻ}ae tu{ʻ}i, {ʻ}o ne pehē ki he kau tangata poto {ʻ}o Papilone, “{ʻ}Ilonga ha taha {ʻ}e lau {ʻ}ae tohi ni mo fakahā kiate au hono {ʻ}uhinga, {ʻ}e fakakofu{ʻ}aki ia {ʻ}ae kulokula, pea {ʻ}e {ʻ}ai {ʻ}ae kahoa koula ki hono kia, pea te ne hoko ko hono toko tolu {ʻ}i he kau pule {ʻ}oe pule{ʻ}anga.”

\VS{8}Ko ia na{ʻ}e ha{ʻ}u ai {ʻ}ae kau tangata poto kotoa pē {ʻ}ae tu{ʻ}i: ka na{ʻ}e {ʻ}ikai te nau fa{ʻ}a lau {ʻ}ae tohi pe fakahā ki he tu{ʻ}i hono {ʻ}uhinga {ʻ}o ia.

\VS{9}Pea na{ʻ}e puputu{ʻ}u lahi {ʻ}aupito {ʻ}ae tu{ʻ}i ko Pelesasa, pea na{ʻ}e kehe {ʻ}a hono fofonga {ʻ}iate ia, pea na{ʻ}e ofo lahi {ʻ}a hono ngaahi hou{ʻ}eiki.

\VS{10}Pea ko e me{ʻ}a {ʻ}i he ngaahi lea {ʻ}ae tu{ʻ}i mo hono ngaahi hou{ʻ}eiki, na{ʻ}e hū ai {ʻ}ae tu{ʻ}i fefine ki he fale kai: pea na{ʻ}e lea {ʻ}ae tu{ʻ}i fefine {ʻ}o ne pehē, “{ʻ}E tu{ʻ}i ke ke mo{ʻ}ui {ʻ}o ta{ʻ}engata: {ʻ}oua na{ʻ}a ke mamahi {ʻ}i ho{ʻ}o ngaahi fakakaukau, pea {ʻ}oua na{ʻ}a ke fofonga kehe:

\VS{11}‌{ʻ}Oku ai {ʻ}ae tangata {ʻ}i ho pule{ʻ}anga, {ʻ}aia {ʻ}oku {ʻ}iate ia {ʻ}ae {ʻ}atamai {ʻ}oe ngaahi {ʻ}otua mā{ʻ}oni{ʻ}oni, pea {ʻ}i he ngaahi {ʻ}aho {ʻ}o ho{ʻ}o tamai, na{ʻ}e {ʻ}ilo {ʻ}iate ia {ʻ}ae maama, mo e {ʻ}ilo, mo e poto, {ʻ}o hangē ko e poto {ʻ}oe ngaahi {ʻ}otua; {ʻ}aia na{ʻ}e fakanofo {ʻ}e he tu{ʻ}i ko Nepukanesa ko ho{ʻ}o tamai, {ʻ}oku ou pehē, {ʻ}ae tu{ʻ}i ko ho{ʻ}o tamai, ko e pule {ʻ}oe kau fai me{ʻ}a mana mo e kau {ʻ}asitolōnoma, mo e kau Kalitia mo e kau kikite:

\VS{12}Pea koe{ʻ}uhi na{ʻ}e {ʻ}iate ia ha {ʻ}atamai lelei, mo e {ʻ}ilo mo e poto, {ʻ}i he fakahā {ʻ}oe {ʻ}uhinga {ʻ}oe ngaahi misi, mo e ngaahi lea {ʻ}ilongata{ʻ}a, mo e fakatonutonu me{ʻ}a, na{ʻ}e {ʻ}ilo {ʻ}i he Taniela ko ia, {ʻ}aia na{ʻ}e fakahingoa {ʻ}e he tu{ʻ}i ko Pelitisasa: pea ko eni, ui kia Taniela, pea {ʻ}e fakahā {ʻ}e ia hono {ʻ}uhinga.”

\VS{13}Pea na{ʻ}e {ʻ}omi {ʻ}a Taniela ki loto ki he {ʻ}ao {ʻ}oe tu{ʻ}i. Pea na{ʻ}e lea {ʻ}ae tu{ʻ}i kia Taniela {ʻ}o pehē, “Ko koe, ko e Taniela ko ia {ʻ}oku {ʻ}oe fānau {ʻ}oe pōpula {ʻ}o Siuta, {ʻ}aia na{ʻ}e {ʻ}omi {ʻ}e he tu{ʻ}i ko {ʻ}eku tamai mei Siutea?

\VS{14}Kuo u fanongo kiate koe, {ʻ}o pehē {ʻ}oku {ʻ}iate koe {ʻ}ae {ʻ}atamai {ʻ}oe ngaahi {ʻ}otua, pea {ʻ}oku {ʻ}ilo {ʻ}iate koe {ʻ}ae maama, mo e {ʻ}ilo, pea mo e poto lelei.

\VS{15}Pea ko eni, kuo {ʻ}omi ki hoku {ʻ}ao {ʻ}ae kau tangata poto mo e kau {ʻ}asitolōnoma, koe{ʻ}uhi ke nau lau {ʻ}ae tohi ni, pea fakahā mai kiate au {ʻ}a hono {ʻ}uhinga: ka na{ʻ}e {ʻ}ikai te nau mafai ke fakahā hono {ʻ}uhinga {ʻ}oe me{ʻ}a

\VS{16}Pea kuo u fanongo kiate koe, {ʻ}o pehē, {ʻ}oku ke fa{ʻ}a fakatupu {ʻ}uhinga mo fakahā {ʻ}ae ngaahi me{ʻ}a {ʻ}ilongata{ʻ}a: pea ko eni, kapau te ke lau {ʻ}ae tohi, mo e fakakofu{ʻ}aki koe {ʻ}ae kulokula, pea {ʻ}e {ʻ}ai {ʻ}ae kahoa koula ki ho kia, pea te ke hoko ko hono toko tolu {ʻ}i he kau pule {ʻ}oe pule{ʻ}anga.”

\VS{17}Pea na{ʻ}e lea {ʻ}a Taniela {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i {ʻ}o ne pehēange, “Ke {ʻ}iate koe ho{ʻ}o ngaahi me{ʻ}a foaki, pea tuku {ʻ}a ho{ʻ}o ngaahi totongi ki ha taha kehe; ka te u lau {ʻ}ae tohi ki he tu{ʻ}i, pea te u fakahā kiate ia {ʻ}a hono {ʻ}uhinga.

\VS{18}“Ko koe, {ʻ}e tu{ʻ}i, na{ʻ}e foaki {ʻ}e he {ʻ}Otua fungani mā{ʻ}olunga, kia Nepukanesa ko ho{ʻ}o tamai, ha pule{ʻ}anga mo e mālohi, mo e nāunau, mo e faka{ʻ}apa{ʻ}apa;

\VS{19}Pea ko e me{ʻ}a {ʻ}i he mālohi na{ʻ}a ne tuku kiate ia, na{ʻ}e tetetete mo manavahē kiate ia, {ʻ}ae ngaahi kakai, mo e ngaahi pule{ʻ}anga, mo e ngaahi lea kotoa pē: ko ia na{ʻ}a ne loto ki ai na{ʻ}a ne tāmate{ʻ}i; pea ko ia na{ʻ}a ne loto ki ai na{ʻ}a ne fakamo{ʻ}ui; pea ko ia na{ʻ}a ne loto ki ai na{ʻ}a ne hakeaki{ʻ}i; pea ko ia na{ʻ}a ne loto ki ai na{ʻ}a ne fakahifo.

\VS{20}Ka {ʻ}i he angahiki {ʻ}a hono loto, mo e fakafefeka {ʻ}a hono loto {ʻ}i he laukau, na{ʻ}e fakahifo ia mei hono nofo{ʻ}anga fakatu{ʻ}i, pea na{ʻ}a nau to{ʻ}o {ʻ}a hono nāunau meiate ia;

\VS{21}Pea na{ʻ}e kapusi ia mei he ngaahi foha {ʻ}oe tangata; pea na{ʻ}e ngaohi hono loto ke hangē ko e loto {ʻ}oe fanga manu, pea na{ʻ}a ne nofo{ʻ}anga fakataha mo e fanga {ʻ}asi kai vao: na{ʻ}a nau fafanga ia {ʻ}aki {ʻ}ae mohuku {ʻ}o hangē ko e fanga pulu, pea na{ʻ}e viviku hono sino {ʻ}i he hahau {ʻ}oe langi; kae{ʻ}oua ke ne {ʻ}ilo {ʻ}e ia, na{ʻ}e pule {ʻ}ae {ʻ}Otua fungani mā{ʻ}olunga {ʻ}i he pule{ʻ}anga {ʻ}oe tangata, pea {ʻ}oku ne tu{ʻ}utu{ʻ}uni ki ai {ʻ}aia {ʻ}oku ne fa{ʻ}iteliha ki ai.

\VS{22}“Ka ko koe ko hono foha {ʻ}e Pelesasa, na{ʻ}e {ʻ}ikai te ke fakavaivai{ʻ}i ho loto, ka na{ʻ}a ke {ʻ}ilo {ʻ}ae ngaahi me{ʻ}a ni kotoa pe.

\VS{23}Ka kuo ke fakahikihiki koe ki he {ʻ}Eiki {ʻ}oe langi, pea kuo nau omi {ʻ}ae ngaahi ipu {ʻ}o hono fale ki ho {ʻ}ao, pea ko koe mo ho{ʻ}o ngaahi hou{ʻ}eiki, mo ho{ʻ}o ngaahi uaifi, mo ho{ʻ}o kau fefine, kuo mou inu kava mei ai; pea kuo ke fakamālō ki he ngaahi {ʻ}otua siliva, mo e koula, mo e palasa, mo e ukamea, mo e {ʻ}akau, mo e maka, {ʻ}aia {ʻ}oku {ʻ}ikai ke mamata, pe fanongo, pe {ʻ}ilo: pea ko e {ʻ}Otua {ʻ}aia {ʻ}oku {ʻ}i hono nima {ʻ}a ho{ʻ}o mānava, pea {ʻ}oku {ʻ}o{ʻ}ona ho ngaahi hala kotoa pē, na{ʻ}e {ʻ}ikai te ke fakamālō{ʻ}i.

\VS{24}Pea na{ʻ}e toki fekau {ʻ}ae louhi{ʻ}i nima meiate ia; pea ko eni {ʻ}ae tohi na{ʻ}e tohi.

\VS{25}“Pea ko eni {ʻ}ae tohi {ʻ}aia na{ʻ}e tohi, ‘MINE, MINE, TEKELI, UFASINI:’

\VS{26}Pea ko hono {ʻ}uhinga eni {ʻ}oe lea:

\par }{\MM MINE; Kuo lau {ʻ}e he {ʻ}Otua {ʻ}a ho pule{ʻ}anga, pea kuo faka{ʻ}osi ia.


\par }{\MM \VS{27}TIKELI; Kuo fakamamafa koe {ʻ}i he me{ʻ}a fua tautau, pea kuo {ʻ}ilo koe {ʻ}oku ke ma{ʻ}ama{ʻ}a.


\par }{\MM \VS{28}PELESI; kuo vahevahe {ʻ}a ho pule{ʻ}anga, pea kuo tuku ki he kau Mitia mo e kau Peasia.”


\par }{\PP \VS{29}¶ Pea na{ʻ}e fekau {ʻ}e Pelesasa, ke nau fakakofu {ʻ}a Taniela {ʻ}aki {ʻ}ae kulokula, pea na{ʻ}e {ʻ}ai {ʻ}ae kahoa koula ki hono kia, pea na{ʻ}e fanongonongo ia, ke ne hoko ko hono toko tolu ia {ʻ}i he pule {ʻ}oe pule{ʻ}anga.

\VS{30}‌{ʻ}I he pō ko ia na{ʻ}e mate tāmate{ʻ}i {ʻ}a Pelesasa, ko e tu{ʻ}i {ʻ}oe kau Kalitia.

\VS{31}Pea na{ʻ}e fa{ʻ}ao {ʻ}ae pule{ʻ}anga {ʻ}e Talaiasi ko e Mitia, {ʻ}i hono onongofulu ma ua ta{ʻ}u nai {ʻ}o {ʻ}ene motu{ʻ}a.




\par }\Chap{6}{\CD {\IT{1 {ʻ}Oku ngaohi {ʻ}a Taniela ke mā{ʻ}olunga {ʻ}i he kau pule. 4 {ʻ}I he{ʻ}enau kau fakataha kiate ia {ʻ}oku nau fakalanga {ʻ}ae fono kovi. 10 Ko e me{ʻ}a {ʻ}i he talatalaaki{ʻ}i {ʻ}o Taniela {ʻ}i hono maumau{ʻ}i, {ʻ}oku lī ia ki he {ʻ}ana {ʻ}oe fanga laione. 18 {ʻ}Ae fakamo{ʻ}ui {ʻ}o Taniela. 24 {ʻ}Oku kai {ʻ}o {ʻ}osi {ʻ}a hono ngaahi fili, 25 Pea {ʻ}oku fakaongoongolelei{ʻ}i {ʻ}ae {ʻ}Otua {ʻ}i he fono na{ʻ}e fai.}}

\par }{\PP \VerseOne{1}Na{ʻ}e lelei kia Talaiasi ke fakanofo {ʻ}i he pule{ʻ}anga {ʻ}ae hou{ʻ}eiki {ʻ}e toko teau ma toko uofulu, ke mā{ʻ}olunga {ʻ}i he pule{ʻ}anga kotoa pē;

\VS{2}Pea ke mā{ʻ}olunga {ʻ}iate kinautolu {ʻ}ae kau pule {ʻ}e toko tolu; pea ko e {ʻ}uluaki {ʻ}iate kinautolu {ʻ}a Taniela; koe{ʻ}uhi ke fakahā {ʻ}e he hou{ʻ}eiki {ʻ}ae ngaahi ngāue kiate kinautolu, pea ke {ʻ}oua na{ʻ}a hoko ha kovi ki he tu{ʻ}i {ʻ}i ha me{ʻ}a.

\VS{3}Pea na{ʻ}e fokotu{ʻ}u ki mu{ʻ}a {ʻ}ae Taniela ni {ʻ}i he kau pule mo e hou{ʻ}eiki, koe{ʻ}uhi na{ʻ}e {ʻ}ilo {ʻ}ae {ʻ}atamai lelei {ʻ}iate ia, pea na{ʻ}e fakakaukau {ʻ}ae tu{ʻ}i ke fakanofo ia ko e pule ki he pule{ʻ}anga kotoa pē.

\VS{4}Pea na{ʻ}e toki kumi {ʻ}e he kau pule mo e hou{ʻ}eiki ke nau {ʻ}ilo ha me{ʻ}a kia Taniela {ʻ}i he pule{ʻ}anga; ka na{ʻ}e {ʻ}ikai te nau {ʻ}ilo ha me{ʻ}a pe ha kovi; he na{ʻ}a ne angatonu, pea na{ʻ}e {ʻ}ikai ke {ʻ}ilo ha kovi pe ha fai hala {ʻ}iate ia.

\VS{5}Pea na{ʻ}e pehē {ʻ}e he kau tangata ni, “{ʻ}E {ʻ}ikai te tau {ʻ}ilo ha me{ʻ}a {ʻ}i he Taniela ni ka {ʻ}i he{ʻ}etau ma{ʻ}u ha me{ʻ}a {ʻ}oku kau kiate ia mo e fono {ʻ}a hono {ʻ}Otua.”

\VS{6}Pea na{ʻ}e toki fakataha {ʻ}ae kau pule mo e hou{ʻ}eiki ko ia ki he tu{ʻ}i, pea nau pehē kiate ia, “{ʻ}E tu{ʻ}i ko Talaiasi, ke ke mo{ʻ}ui {ʻ}o ta{ʻ}engata.

\VS{7}Kuo fealēlea{ʻ}aki fakataha {ʻ}ae kau pule kotoa pē {ʻ}oe pule{ʻ}anga mo e kau pule
{\ADD{{ʻ}oe ngaahi vahe fonua}}, mo e hou{ʻ}eiki, mo e kau fakamatala fono, mo e ngaahi {ʻ}eikitau, ke fokotu{ʻ}u ha fono fakapule{ʻ}anga mo fokotu{ʻ}u ke ma{ʻ}u ha tapu, koe{ʻ}uhi ko ia kotoa pē {ʻ}e fai ha kole ki ha {ʻ}otua pe ki ha tangata {ʻ}i he {ʻ}aho {ʻ}e tolungofulu, ka kiate koe pe, {ʻ}e tu{ʻ}i, ke lī ia ki he {ʻ}ana {ʻ}oe fanga laione.

\VS{8}Pea ko eni, {ʻ}e tu{ʻ}i, ke ke fokotu{ʻ}u {ʻ}ae fono, mo ke {ʻ}ai ho hingoa ki he tohi, koe{ʻ}uhi ke {ʻ}oua na{ʻ}a fakakehe{ʻ}i ia, kae fakatatau ia ki he fono {ʻ}oe kakai Mitia mo Peasia, {ʻ}aia {ʻ}oku {ʻ}ikai ke feliliu{ʻ}aki.”

\VS{9}Ko ia na{ʻ}e tohi ai {ʻ}e Talaiasi ki he tohi mo e fono.

\VS{10}Pea {ʻ}i he {ʻ}ilo {ʻ}e Taniela, kuo tohi {ʻ}ae fono, na{ʻ}a ne hū ki hono fale, pea ko e ngaahi matapā sio{ʻ}ata {ʻ}i hono fale mohe na{ʻ}e ava ki Selūsalema, pea na{ʻ}a ne tōmape{ʻ}e {ʻ}o tū{ʻ}ulutui {ʻ}o liunga tolu {ʻ}i he {ʻ}aho, pea ne lotu mo fakafeta{ʻ}i {ʻ}i he {ʻ}ao {ʻ}o hono {ʻ}Otua, {ʻ}o hangē ko {ʻ}ene fa{ʻ}a fai {ʻ}i mu{ʻ}a.

\VS{11}Pea na{ʻ}e toki fakataha {ʻ}ae kau tangata ni, pea na{ʻ}a nau {ʻ}ilo {ʻ}a Taniela, {ʻ}oku ne lotu mo fai {ʻ}ene hū {ʻ}i he {ʻ}ao {ʻ}o hono {ʻ}Otua.

\VS{12}Pea na{ʻ}a nau {ʻ}unu{ʻ}unu atu, {ʻ}o lea {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i ki he fono {ʻ}ae tu{ʻ}i. “{ʻ}Ikai kuo ke tohi {ʻ}ae fono, ke {ʻ}ilonga ha tangata {ʻ}e fai ha kole ki ha {ʻ}otua pe ha tangata {ʻ}i he {ʻ}aho {ʻ}e tolungofulu, ka kiate koe pe, {ʻ}e tu{ʻ}i, {ʻ}e lī ia ki he {ʻ}ana {ʻ}oe fanga laione?” Pea na{ʻ}e lea {ʻ}ae tu{ʻ}i {ʻ}o ne pehēange, “{ʻ}Oku mo{ʻ}oni {ʻ}ae me{ʻ}a, {ʻ}o fakatatau ki he fono {ʻ}ae kakai Mitia {ʻ}aia {ʻ}oku {ʻ}i he fānau pōpula {ʻ}o Siuta, {ʻ}oku {ʻ}ikai te ke liliu.

\VS{13}Pea na{ʻ}a nau lea {ʻ}o pehē {ʻ}i he {ʻ}ao {ʻ}oe tu{ʻ}i, “Ko e Taniela na {ʻ}aia {ʻ}oku {ʻ}i he fānau pōpula {ʻ}o Siuta, {ʻ}oku {ʻ}ikai te ne tokanga kiate koe, pe ki he fono {ʻ}aia kuo ke tohi, ka {ʻ}oku ne fai {ʻ}ene lotu {ʻ}o liunga tolu {ʻ}i he {ʻ}aho.”

\VS{14}Pea {ʻ}i he fanongo {ʻ}ae tu{ʻ}i ki he lea ni, na{ʻ}a ne mamahi lahi, pea na{ʻ}e tokanga lahi hono loto kia Taniela ke fakahaofi ia, pea na{ʻ}a ne feinga {ʻ}o a{ʻ}u ki he tō hifo {ʻ}ae la{ʻ}ā ke fakahaofi ia.

\VS{15}Pea na{ʻ}e toki fakataha {ʻ}ae kau tangata ni ki he tu{ʻ}i, pea nau pehē ki he tu{ʻ}i, “Ke ke {ʻ}ilo, {ʻ}e tu{ʻ}i, {ʻ}oku pehē {ʻ}ae fono {ʻ}ae kakai Mitia mo Peasia, ke {ʻ}ilonga ha fono pe ha tapu {ʻ}oku fokotu{ʻ}u {ʻ}e he tu{ʻ}i {ʻ}e {ʻ}ikai si{ʻ}i liliu ia.”

\VS{16}Pea na{ʻ}e toki fekau {ʻ}e he tu{ʻ}i, pea na{ʻ}a nau {ʻ}omi {ʻ}a Taniela, pea lī ia ki he {ʻ}ana {ʻ}oe fanga laione. Ka na{ʻ}e lea {ʻ}ae tu{ʻ}i {ʻ}o ne pehē kia Taniela, “Ko ho {ʻ}Otua, {ʻ}aia {ʻ}oku ke fa{ʻ}a tauhi, te ne fakahaofi koe.”

\VS{17}Pea na{ʻ}e {ʻ}omi ha maka, {ʻ}o {ʻ}ai ki he ngutu {ʻ}oe {ʻ}ana: pea na{ʻ}e pulusi ia {ʻ}e he tu{ʻ}i {ʻ}aki hono faka{ʻ}ilonga {ʻ}o{ʻ}ona, pea mo e faka{ʻ}ilonga {ʻ}o {ʻ}ene hou{ʻ}eiki; koe{ʻ}uhi ke {ʻ}oua na{ʻ}a liliu {ʻ}ae me{ʻ}a kia Taniela.

\VS{18}Pea na{ʻ}e {ʻ}alu {ʻ}ae tu{ʻ}i ki hono fale, pea ne {ʻ}aukai {ʻ}i he pō {ʻ}o {ʻ}aho, pea na{ʻ}e {ʻ}ikai ke {ʻ}omi ki hono {ʻ}ao {ʻ}ae ngaahi me{ʻ}a fasi hiva: pea na{ʻ}e mahu{ʻ}i {ʻ}ae mohe meiate ia.

\VS{19}Pea na{ʻ}e tu{ʻ}u hake {ʻ}ae tu{ʻ}i {ʻ}i he pongipongi {ʻ}o hengihengi {ʻ}aupito, pea ne {ʻ}alu fakavave ki he {ʻ}ana {ʻ}oe fanga laione.

\VS{20}Pea {ʻ}i he{ʻ}ene hoko ki he {ʻ}ana, na{ʻ}a ne kalanga {ʻ}i he le{ʻ}o mamahi kia Taniela; pea na{ʻ}e lea {ʻ}ae tu{ʻ}i {ʻ}o pehē kia Taniela, “{ʻ}E Taniela, ko e tamaio{ʻ}eiki {ʻ}ae {ʻ}Otua mo{ʻ}ui, {ʻ}oku mālohi ho {ʻ}Otua {ʻ}aia {ʻ}oku ke tauhi ma{ʻ}uaipē, ke fakahaofi koe mei he fanga laione?”

\VS{21}Pea na{ʻ}e pehē {ʻ}e Taniela ki he tu{ʻ}i, {ʻ}E tu{ʻ}i, ke ke mo{ʻ}ui {ʻ}o ta{ʻ}engata.

\VS{22}Kuo fekau {ʻ}e hoku {ʻ}Otua {ʻ}a {ʻ}ene {ʻ}āngelo, pea kuo tāpuni {ʻ}ae ngutu {ʻ}oe fanga laione ke {ʻ}oua na{ʻ}a nau fakamamahi au: koe{ʻ}uhi na{ʻ}e {ʻ}ilo {ʻ}ae lelei {ʻ}iate au {ʻ}i hono {ʻ}ao: pea {ʻ}i ho {ʻ}ao foki {ʻ}e tu{ʻ}i na{ʻ}e {ʻ}ikai te u fai kovi.”

\VS{23}Ko ia na{ʻ}e fiefia lahi {ʻ}aupito {ʻ}ae tu{ʻ}i koe{ʻ}uhi ko ia, pea ne fekau ke nau to{ʻ}o hake {ʻ}a Taniela mei he {ʻ}ana. Ko ia na{ʻ}e to{ʻ}o hake {ʻ}a Taniela mei he {ʻ}ana, pea na{ʻ}e {ʻ}ikai {ʻ}ilo ha lavea si{ʻ}i {ʻ}iate ia, koe{ʻ}uhi na{ʻ}a ne tui ki hono {ʻ}Otua.


\par }{\PP \VS{24}¶ Pea na{ʻ}e fekau {ʻ}e he tu{ʻ}i ke nau {ʻ}omi {ʻ}ae kau tangata ko ia na{ʻ}e talatalaaki{ʻ}i {ʻ}a Taniela, pea na{ʻ}a nau lī {ʻ}akinautolu ki he {ʻ}ana {ʻ}oe fanga laione, {ʻ}akinautolu, mo {ʻ}enau fānau, mo honau ngaahi uaifi; pea na{ʻ}e mālohi {ʻ}ae fanga laione kiate kinautolu, pea fesi{ʻ}i fakaikiiki honau ngaahi hui kotoa pē, {ʻ}i he te{ʻ}eki te nau hoko hifo ki he takele {ʻ}oe {ʻ}ana.

\VS{25}Pea na{ʻ}e tohi {ʻ}e he tu{ʻ}i ko Talaiasi ki he kakai kotoa pē, mo e ngaahi pule{ʻ}anga mo e ngaahi lea, {ʻ}aia {ʻ}oku nofo {ʻ}i māmani fulipē;

\par }{\PI “Ke tupulekina {ʻ}ae melino kiate kimoutolu.

\VS{26}‌{ʻ}Oku ou fai fono, koe{ʻ}uhi ke tetetete mo ilifia {ʻ}ae kakai ki he {ʻ}Otua {ʻ}o Taniela, {ʻ}i he ngaahi potu kotoa pē {ʻ}o hoku pule{ʻ}anga:

\par }{\Q “He ko e {ʻ}Otua mo{ʻ}ui ia,

\par }{\QB pea {ʻ}oku tu{ʻ}uma{ʻ}u, {ʻ}o ta{ʻ}engata:

\par }{\Q ko hono pule{ʻ}anga {ʻ}e {ʻ}ikai {ʻ}auha,

\par }{\QB pea ko {ʻ}ene pule {ʻ}e a{ʻ}u atu ki he ngata{ʻ}anga.


\par }{\Q \VS{27}‌{ʻ}Oku ne malu{ʻ}i mo fakahaofi,

\par }{\QB pea {ʻ}oku ne fai {ʻ}ae ngaahi mana mo e ngaahi me{ʻ}a fakaofo {ʻ}i he langi mo māmani,

\par }{\QB ko ia ia kuo fakahaofi {ʻ}a Taniela mei he mālohi {ʻ}oe fanga laione.”


\par }{\PP \VS{28}Pea na{ʻ}e monū{ʻ}ia {ʻ}ae Taniela ni {ʻ}i he kei pule {ʻ}a Talaiasi, pea mo e pule {ʻ}a Kolesi ko e Peasia.




\par }\Chap{7}{\CD {\IT{1 {ʻ}Ae me{ʻ}a hā mai kia Taniela ko e fanga manu {ʻ}e toko fā. 9 Ko e pule{ʻ}anga {ʻ}oe {ʻ}Otua. 15 Hono {ʻ}uhinga {ʻ}o ia.}}

\par }{\PP \VerseOne{1}‌{ʻ}I he {ʻ}uluaki ta{ʻ}u {ʻ}o Pelesasa ko e tu{ʻ}i {ʻ}o Papilone, na{ʻ}e mamata {ʻ}a Taniela ki he ngaahi me{ʻ}a hā mai ki hono {ʻ}ulu {ʻ}i hono mohenga; pea na{ʻ}a ne tohi {ʻ}ae misi, pea ne fakahā {ʻ}a hono fakamatala.

\VS{2}Na{ʻ}e lea {ʻ}a Taniela {ʻ}o ne pehē, “Ne u mamata {ʻ}i he me{ʻ}a hā mai kiate au {ʻ}i he pō, pea vakai, na{ʻ}e fetakai mālohi {ʻ}ae feitu{ʻ}u matangi {ʻ}e fā {ʻ}oe langi {ʻ}i he Tahi Lahi.

\VS{3}Pea na{ʻ}e {ʻ}alu hake mei loto tahi {ʻ}ae fanga manu {ʻ}e fā, na{ʻ}e taki taha hono anga pe {ʻ}o{ʻ}ona.

\VS{4}Ko e {ʻ}uluaki, na{ʻ}e hangē ha laione, pea na{ʻ}e {ʻ}iate ia {ʻ}ae kapakau {ʻ}oe {ʻ}ikale: pea ne u vakai, mo {ʻ}ene fusi {ʻ}a hono ongo kapakau, pea na{ʻ}e hiki hake ia mei he kelekele, pea na{ʻ}e fokotu{ʻ}u ia ki hono va{ʻ}e, {ʻ}o hangē ha tangata, pea na{ʻ}e tuku ki ai {ʻ}ae loto {ʻ}oe tangata.

\VS{5}Pea vakai, ko e manu kehe ko hono ua, na{ʻ}e hangē ha pea, pea ne hiki hake {ʻ}e ia ia {ʻ}o fakapalataha pe, pea na{ʻ}e {ʻ}i hono ngutu {ʻ}ae nifo lōloa {ʻ}e tolu {ʻ}i he vaha{ʻ}a {ʻ}o hono ngaahi nifo: pea na{ʻ}a nau lea ki ai {ʻ}o pehē, ‘Tu{ʻ}u hake {ʻ}o kai {ʻ}ae kakano lahi.’

\VS{6}Pea hili ia ne u mamata, pea vakai, ko e taha kehe, na{ʻ}e hangē ha lēpati, {ʻ}aia na{ʻ}e {ʻ}i hono tu{ʻ}a {ʻ}ae kapakau {ʻ}e fā {ʻ}oe manupuna; pea na{ʻ}e {ʻ}i he manu foki {ʻ}ae {ʻ}ulu {ʻ}e fā; pea na{ʻ}e foaki ki ai {ʻ}ae pule.

\VS{7}Hili ia ne u mamata {ʻ}i he ngaahi me{ʻ}a hā mai {ʻ}i he pō, pea vakai ko hono fā {ʻ}oe manu, na{ʻ}e fakamanavahē ia mo faka{ʻ}ulia, mo mālohi {ʻ}aupito; pea na{ʻ}e {ʻ}iate ia {ʻ}ae ngaahi nifo ukamea lahi: na{ʻ}e faka{ʻ}auha mo maumau{ʻ}i {ʻ}e ia, pea ne malaki {ʻ}ae toenga {ʻ}aki hono va{ʻ}e, pea na{ʻ}e kehe ia mei he fanga manu kotoa pē na{ʻ}e {ʻ}i mu{ʻ}a {ʻ}iate ia; pea na{ʻ}e {ʻ}iate ia {ʻ}ae nifo {ʻ}e hongofulu.

\VS{8}Pea {ʻ}i he{ʻ}eku sio fakamama{ʻ}u ki he ngaahi nifo, pea vakai, na{ʻ}e tupu hake {ʻ}i ai ha kihi nifo si{ʻ}i {ʻ}e taha, {ʻ}aia na{ʻ}e ta{ʻ}aki fu{ʻ}u hake mei hono {ʻ}ao {ʻ}ae nifo {ʻ}e tolu {ʻ}i he ngaahi {ʻ}uluaki nifo; pea vakai, na{ʻ}e {ʻ}i he nifo ni {ʻ}ae mata {ʻ}o hangē ko e mata {ʻ}oe tangata, mo e ngutu na{ʻ}e lea fielahi.


\par }{\Q \VS{9}Pea na{ʻ}aku mamata ai pe mo {ʻ}ene lī hifo {ʻ}ae ngaahi nofo{ʻ}anga faka{ʻ}ei{ʻ}eiki,

\par }{\QB pea na{ʻ}e {ʻ}afio{ʻ}i {ʻ}aia na{ʻ}e {ʻ}i mu{ʻ}a {ʻ}i mu{ʻ}a {ʻ}i he ngaahi {ʻ}aho,

\par }{\Q na{ʻ}e hinehina hono kofu {ʻ}o hangē ko e {ʻ}uha hinehina,

\par }{\QB pea ko hono lou{ʻ}ulu na{ʻ}e hangē ko e fulufulu{ʻ}i sipi lelei:

\par }{\Q ko hono {ʻ}afio{ʻ}anga na{ʻ}e hangē ko e afi ulo,

\par }{\QB pea ko hono ngaahi teka na{ʻ}e hangē ko e afi vela.


\par }{\Q \VS{10}Na{ʻ}e tupu mai mo tafe mei hono {ʻ}ao {ʻ}ae afi:

\par }{\QB na{ʻ}e tauhi kiate ia {ʻ}ae toko afe lau{ʻ}i {ʻ}e he ngaahi toko afe,

\par }{\QB pea na{ʻ}e tu{ʻ}u {ʻ}i hono {ʻ}ao {ʻ}ae toko mano lau{ʻ}i toko mano:

\par }{\QB na{ʻ}e fokotu{ʻ}u {ʻ}ae fakamaau,

\par }{\QB pea na{ʻ}e folahi {ʻ}ae ngaahi tohi.


\par }{\PP \VS{11}Pea na{ʻ}aku tokanga lahi koe{ʻ}uhi ko e le{ʻ}o mo e lea fielahi {ʻ}ae nifo. Pea na{ʻ}aku tokanga {ʻ}o a{ʻ}u ki hono tāmate{ʻ}i {ʻ}oe manu, mo e faka{ʻ}auha {ʻ}o hono sino, mo e tuku ia ki he afi vela.

\VS{12}Pea koe{ʻ}uhi ko hono toe {ʻ}oe fanga manu, na{ʻ}e to{ʻ}o {ʻ}enau pule meiate kinautolu: ka na{ʻ}e fakatolonga {ʻ}enau mo{ʻ}ui ke fuoloa ange, pea ki ha kuonga.

\VS{13}Ne u mamata {ʻ}i he ngaahi me{ʻ}a hā mai {ʻ}i he pō, pea vakai, na{ʻ}e ha{ʻ}u ha tokotaha {ʻ}i he ngaahi {ʻ}ao {ʻ}oe langi {ʻ}o hangē ko e foha {ʻ}oe tangata, pea ne ha{ʻ}u kiate ia na{ʻ}e {ʻ}i mu{ʻ}a {ʻ}i mu{ʻ}a {ʻ}i he ngaahi {ʻ}aho, pea na{ʻ}a nau {ʻ}omi

\VS{14}Pea na{ʻ}e foaki kiate ia {ʻ}ae pule, mo e nāunau, mo ha pule{ʻ}anga, koe{ʻ}uhi ke tauhi kiate ia {ʻ}ae ngaahi kakai kotoa pē, mo e ngaahi pule{ʻ}anga, mo e ngaahi lea: ko e pule ta{ʻ}engata {ʻ}a {ʻ}ene pule, {ʻ}aia {ʻ}e {ʻ}ikai mole, pea ko hono pule{ʻ}anga {ʻ}e {ʻ}ikai faka{ʻ}auha.


\par }{\PP \VS{15}¶ “Ko au Taniela, ne u mamahi {ʻ}i hoku laumālie mo hoku loto, pea na{ʻ}e fakamamahi{ʻ}i au {ʻ}e he ngaahi me{ʻ}a hā mai ki hoku {ʻ}ulu.

\VS{16}Pea na{ʻ}aku {ʻ}unu{ʻ}unu atu ki he tokotaha {ʻ}okinautolu na{ʻ}e tutu{ʻ}u ai, pea ne u fehu{ʻ}i kiate ia ki hono mo{ʻ}oni {ʻ}oe ngaahi me{ʻ}a ni. Ko ia na{ʻ}a ne talamai, pea ne fakahā mai kiate au hono {ʻ}uhinga {ʻ}oe ngaahi me{ʻ}a ni.

\VS{17}Ko e fanga manu lalahi ni, {ʻ}aia {ʻ}oku toko fā, ko e tu{ʻ}i ia {ʻ}e toko fā {ʻ}aia {ʻ}e tupu hake {ʻ}i māmani.

\VS{18}Ka {ʻ}e lava{ʻ}i {ʻ}ae pule{ʻ}anga {ʻ}e he kakai mā{ʻ}oni{ʻ}oni {ʻ}ae Fungani Mā{ʻ}olunga, pea te nau ma{ʻ}u {ʻ}ae pule{ʻ}anga {ʻ}o lauikuonga, {ʻ}io, ke ta{ʻ}engata pea ta{ʻ}engata.

\VS{19}Pea ne u fie{ʻ}ilo hono {ʻ}uhinga {ʻ}o hono fā {ʻ}oe manu, {ʻ}aia na{ʻ}e taha kehe mo e fanga manu kotoa pē, {ʻ}o fakamanavahē{ʻ}ia, {ʻ}aia na{ʻ}e ukamea hono kau nifo, pea ko e palasa hono pesipesi; {ʻ}aia na{ʻ}e faka{ʻ}auha, mo maumau{ʻ}i, pea na{ʻ}e malaki {ʻ}ae toenga {ʻ}aki hono va{ʻ}e;

\VS{20}Pea mo e ngaahi nifo {ʻ}e hongofulu {ʻ}aia na{ʻ}e {ʻ}i hono {ʻ}ulu, pea {ʻ}oe taha kehe {ʻ}aia na{ʻ}e tupu hake, pea na{ʻ}e tō {ʻ}i hono {ʻ}ao {ʻ}ae toko tolu; {ʻ}io, {ʻ}ae nifo ko ia, {ʻ}aia na{ʻ}e {ʻ}i ai {ʻ}ae mata, pea mo e ngutu na{ʻ}e lea fielahi {ʻ}aupito, {ʻ}aia na{ʻ}e matamata mālohi {ʻ}i he{ʻ}ene ngaahi kaume{ʻ}a.

\VS{21}Ne u vakai, pea na{ʻ}e fai {ʻ}ae tau {ʻ}e he nifo ko ia ki he kakai mā{ʻ}oni{ʻ}oni, pea ne lava{ʻ}i {ʻ}akinautolu.

\VS{22}Kae{ʻ}oua ke hoko mai {ʻ}aia na{ʻ}e {ʻ}i mu{ʻ}a {ʻ}i mu{ʻ}a {ʻ}i he ngaahi {ʻ}aho, pea na{ʻ}e tuku {ʻ}ae fakamaau totonu ki he kakai mā{ʻ}oni{ʻ}oni {ʻ}oe Fungani Mā{ʻ}olunga; pea na{ʻ}e hokosia {ʻ}ae kuonga na{ʻ}e ma{ʻ}u {ʻ}e he kakai mā{ʻ}oni{ʻ}oni {ʻ}ae pule{ʻ}anga.

\VS{23}Pea na{ʻ}e pehē {ʻ}a {ʻ}ene lea, Ko hono fā {ʻ}oe manu {ʻ}e hoko ia ko hono fā {ʻ}i he ngaahi pule{ʻ}anga {ʻ}i māmani, {ʻ}aia {ʻ}e kehe mo e ngaahi pule{ʻ}anga kotoa pē, pea te ne faka{ʻ}auha {ʻ}a māmani kotoa pē, pea malaki hifo ia, pea maumau{ʻ}i.

\VS{24}Pea ko e ngaahi nifo {ʻ}e hongofulu mei he pule{ʻ}anga ni, ko e ngaahi tu{ʻ}i {ʻ}e toko hongofulu ia {ʻ}aia {ʻ}e tupu: pea {ʻ}e tupu mo ha taha kimui {ʻ}iate kinautolu, pea {ʻ}e kehe ia mo e {ʻ}uluaki, pea te ne lava{ʻ}i {ʻ}ae tu{ʻ}i {ʻ}e toko tolu.

\VS{25}Pea {ʻ}e lea {ʻ}aki {ʻ}e ia {ʻ}ae ngaahi lea fielahi ki he Fungani Mā{ʻ}olunga, pea te ne fakaongosia {ʻ}ae kakai mā{ʻ}oni{ʻ}oni {ʻ}oe Fungani Mā{ʻ}olunga, pea {ʻ}e mahalo {ʻ}e ia ke ne fakakehe {ʻ}ae ngaahi kuonga mo e ngaahi fono: pea {ʻ}e tuku ia ki hono nima {ʻ}i ha kuonga mo e kuonga {ʻ}e ua, mo e vaeua mālie {ʻ}oe kuonga.

\VS{26}Ka {ʻ}e fakanofo {ʻ}ae fakamaau, pea te nau to{ʻ}o {ʻ}a {ʻ}ene pule, ke faka{ʻ}auha mo maumau{ʻ}i ia, {ʻ}o a{ʻ}u ki he ngata{ʻ}anga.

\VS{27}Ka ko e pule{ʻ}anga mo e pule, pea mo e nāunau {ʻ}oe pule{ʻ}anga {ʻ}i he lalo langi kotoa pē, {ʻ}e tuku ki he kakai ko e kau mā{ʻ}oni{ʻ}oni {ʻ}ae Fungani Mā{ʻ}olunga, pea ko hono pule{ʻ}anga ko e pule{ʻ}anga ta{ʻ}engata, pea {ʻ}e tauhi mo talangofua kiate ia {ʻ}ae ngaahi pule kotoa pē.

\VS{28}Ko eni {ʻ}ae ngata{ʻ}anga {ʻ}oe me{ʻ}a. Ka ko au Taniela ko {ʻ}eku ngaahi fakakaukau na{ʻ}aku mātu{ʻ}aki mamahi ai, pea na{ʻ}e fakakehe hoku mata {ʻ}iate au: ka na{ʻ}aku fakafufū {ʻ}ae me{ʻ}a ni {ʻ}i hoku loto.”




\par }\Chap{8}{\CD {\IT{1 Ko e me{ʻ}a hā mai kia Taniela ko e sipitangata mo e kosi tangata. 13 Ko e {ʻ}aho {ʻ}e ua afe ma tolungeau {ʻ}oe fai feilaulau. 15 {ʻ}Oku fakafiemālie{ʻ}i {ʻ}a Taniela {ʻ}e Kepeleli pea {ʻ}oku ne fakahā hono {ʻ}uhinga {ʻ}oe me{ʻ}a hā mai.}}

\par }{\PP \VerseOne{1}‌{ʻ}I hono tolu ta{ʻ}u {ʻ}oe pule {ʻ}ae tu{ʻ}i ko Pelesasa, na{ʻ}e ai {ʻ}ae me{ʻ}a na{ʻ}e hā mai kiate au, {ʻ}io, kiate au Taniela, {ʻ}i he hili ange ia {ʻ}aia na{ʻ}e tomu{ʻ}a hā mai.

\VS{2}Pea ne u mamata ki he me{ʻ}a hā mai; pea na{ʻ}e hoko {ʻ}o pehē {ʻ}i he{ʻ}eku mamata, ne u {ʻ}i Susani {ʻ}i he fale {ʻ}oe tu{ʻ}i, {ʻ}aia {ʻ}oku {ʻ}i he vahe fonua {ʻ}o {ʻ}Ilami; pea ne u mamata {ʻ}i he me{ʻ}a hā mai, pea na{ʻ}aku {ʻ}i he ve{ʻ}e vaitafe ko {ʻ}Ulai.

\VS{3}Pea ne u hanga hake hoku mata {ʻ}o mamata, pea vakai, na{ʻ}e tu{ʻ}u {ʻ}i he ve{ʻ}e vaitafe {ʻ}ae sipitangata pea na{ʻ}e {ʻ}iate ia {ʻ}ae nifo {ʻ}e ua: pea na{ʻ}e mā{ʻ}olunga {ʻ}ae ongo nifo; ka na{ʻ}e mā{ʻ}olunga {ʻ}ae taha {ʻ}i he taha, pea na{ʻ}e tupu fakamuimui {ʻ}aia na{ʻ}e mā{ʻ}olunga.

\VS{4}Ne u mamata ki he sipitangata na{ʻ}e {ʻ}oho fano ki he potu hihifo, mo e tokelau mo e tonga; ko ia na{ʻ}e {ʻ}ikai fa{ʻ}a tu{ʻ}u {ʻ}i hono {ʻ}ao ha fanga manu kehe, pea na{ʻ}e {ʻ}ikai ai ha ni{ʻ}ihi {ʻ}e lava{ʻ}i ha fakahaofi mei hono nima; ka na{ʻ}a ne fai ki he anga {ʻ}o hono loto, pea ne hoko {ʻ}o lahi.

\VS{5}Pea {ʻ}i he{ʻ}eku kei fakakaukau, vakai na{ʻ}e ha{ʻ}u ha kosi tangata mei he potu hihifo {ʻ}i he funga {ʻ}o māmani kotoa pē, pea na{ʻ}e {ʻ}ikai te ne tu{ʻ}u ki he kelekele: pea na{ʻ}e {ʻ}i he kosi ha nifo māsila {ʻ}i he vaha{ʻ}a {ʻ}o hono mata.

\VS{6}Pea na{ʻ}a ne ha{ʻ}u ki he sipitangata {ʻ}aia na{ʻ}e {ʻ}i ai {ʻ}ae nifo {ʻ}e ua, {ʻ}aia ne u mamata {ʻ}oku tu{ʻ}u {ʻ}i he ve{ʻ}e vaitafe, pea na{ʻ}a ne {ʻ}oho mālohi kiate ia {ʻ}i he{ʻ}ene lili.

\VS{7}Pea ne u mamata ki he{ʻ}ene {ʻ}unu{ʻ}unu atu ki he sipitangata, pea na{ʻ}a ne {ʻ}oho mālohi kiate ia, pea ne taa{ʻ}i {ʻ}ae sipitangata, {ʻ}o fesi{ʻ}i hono ongo nifo: pea na{ʻ}e {ʻ}ikai ha mālohi {ʻ}i he sipitangata ke tu{ʻ}u {ʻ}i hono {ʻ}ao, ka na{ʻ}a ne lī hifo ia ki he kelekele pea ne malaki ia: pea na{ʻ}e {ʻ}ikai ha taha ke fakahaofi {ʻ}ae sipitangata mei hono nima.

\VS{8}Ko ia na{ʻ}e hoko {ʻ}o lahi {ʻ}aupito {ʻ}ae kosi tangata: pea {ʻ}i he lolotonga {ʻ}a {ʻ}ene mālohi na{ʻ}e fasi {ʻ}ae nifo māsila; pea ke fetongi ia, na{ʻ}e tupu hake {ʻ}ae nifo {ʻ}e fā ki he feitu{ʻ}u matangi {ʻ}e fā {ʻ}oe langi.

\VS{9}Pea na{ʻ}e tupu mei ha taha {ʻ}iate kinautolu ha kihi{ʻ}i nifo si{ʻ}i, {ʻ}aia na{ʻ}e tupu {ʻ}o lahi {ʻ}aupito, ki he potu tonga, pea mo e potu hahake, pea mo e fonua {ʻ}oe monū{ʻ}ia.

\VS{10}Pea na{ʻ}e tupu ia {ʻ}o lahi, {ʻ}io, {ʻ}o a{ʻ}u ki he ngaahi fetu{ʻ}u {ʻ}oe langi, pea na{ʻ}a ne lī hifo {ʻ}ae kau mā{ʻ}olunga ni{ʻ}ihi, pea mo e ngaahi fetu{ʻ}u ki he kelekele, {ʻ}o ne malaki {ʻ}akinautolu.

\VS{11}‌{ʻ}Io, na{ʻ}a mo e {ʻ}Eiki {ʻ}oe ngaahi tokolahi na{ʻ}a ne fai fakafielahi ki ai, pea na{ʻ}e ta{ʻ}ofi meiate ia {ʻ}ae feilaulau {ʻ}aho, pea na{ʻ}e fakalielia{ʻ}i hono potu tapu.

\VS{12}Pea na{ʻ}e tuku kiate ia {ʻ}ae kautau ke ta{ʻ}ofi {ʻ}aki {ʻ}ae feilaulau {ʻ}aho koe{ʻ}uhi ko e angahala, pea na{ʻ}a ne fakahifo ki lalo {ʻ}ae mo{ʻ}oni, pea na{ʻ}a ne fa{ʻ}a fai mo tupu lelei.


\par }{\PP \VS{13}¶ Pea ne u fanongo ki he tokotaha {ʻ}oe kau mā{ʻ}oni{ʻ}oni na{ʻ}e lea, pea na{ʻ}e pehē {ʻ}e he tokotaha kehe {ʻ}oe kau mā{ʻ}oni{ʻ}oni ki he tokotaha ko ia na{ʻ}e lea, “{ʻ}E fēfē hono fuoloa {ʻ}oe me{ʻ}a hā mai ki he feilaulau {ʻ}aho, pea mo e angahala fakamala{ʻ}ia {ʻ}aia {ʻ}oku tukuange ai {ʻ}ae potu mā{ʻ}oni{ʻ}oni, pea mo e kau tau ke moloki hifo {ʻ}i he va{ʻ}e?”

\VS{14}Pea na{ʻ}a ne pehē mai kiate ia, “{ʻ}O a{ʻ}u ki hono ua afe ma tolungeau {ʻ}oe {ʻ}aho; {ʻ}aia {ʻ}e toki fakama{ʻ}a ai {ʻ}ae potu mā{ʻ}oni{ʻ}oni.”


\par }{\PP \VS{15}¶ Pea na{ʻ}e hoko {ʻ}o pehē, hili {ʻ}eku mamata, {ʻ}io, ko au Taniela, ki he me{ʻ}a hā mai, mo {ʻ}eku kumi ki hono {ʻ}uhinga, pea {ʻ}iloange na{ʻ}e hangē ne tu{ʻ}u {ʻ}i hoku {ʻ}ao ha tangata.

\VS{16}Pea ne u fanongo ki he le{ʻ}o {ʻ}oe tangata mei he vaha{ʻ}a {ʻ}oe ongo kauvai {ʻ}o {ʻ}Ulai, {ʻ}aia na{ʻ}e ui {ʻ}o pehē, “{ʻ}E Kepeleli ke ke fakapoto{ʻ}i {ʻ}ae tangata ni ke ne {ʻ}ilo {ʻ}ae me{ʻ}a hā mai.”

\VS{17}Ko ia na{ʻ}a ne ha{ʻ}u {ʻ}o ofi ki he potu {ʻ}aia ne u tu{ʻ}u ai: pea {ʻ}i he{ʻ}ene ha{ʻ}u ne u manavahē, pea ne u tō fakafo{ʻ}ohifo ki hoku mata: pea ne pehē mai kiate au, “Ke ke {ʻ}ilo {ʻ}e foha {ʻ}oe tangata, he ka a{ʻ}u ki he ngata{ʻ}anga {ʻ}oe kuonga {ʻ}e hoko ai {ʻ}ae me{ʻ}a hā mai.”

\VS{18}Pea {ʻ}i he{ʻ}ene kei lea kiate au, na{ʻ}aku mohe ma{ʻ}u mo hoku mata ki he kelekele: ka na{ʻ}a ne ala mai kiate au, pea fokotu{ʻ}u hake au.

\VS{19}Pea ne pehē, “Vakai, te u fakapoto{ʻ}i koe {ʻ}i he ngaahi me{ʻ}a e hoko {ʻ}i he ngata{ʻ}anga {ʻ}oe houhau: koe{ʻ}uhi {ʻ}e hoko {ʻ}ae ngata{ʻ}anga {ʻ}i hono kuonga kuo tu{ʻ}utu{ʻ}uni.

\VS{20}“Ko e sipitangata {ʻ}aia na{ʻ}a ke mamata ai na{ʻ}e ua hono nifo, ko e ngaahi tu{ʻ}i {ʻ}o Mitia mo Peasia ia.

\VS{21}Pea ko e kosi fulufulu ko e tu{ʻ}i Kalisi ia; pea ko e nifo māsila {ʻ}oku {ʻ}i he vaha{ʻ}a {ʻ}o hono ongo mata ko e {ʻ}uluaki tu{ʻ}i ia.

\VS{22}Pea koe{ʻ}uhi foki na{ʻ}e fasi ia, pea tu{ʻ}u hake ai {ʻ}ae toko fā, {ʻ}e tu{ʻ}u hake mei he pule{ʻ}anga {ʻ}ae pule{ʻ}anga {ʻ}e fā, ka e {ʻ}ikai tatau mo hono mālohi {ʻ}o{ʻ}ona.

\VS{23}“Pea {ʻ}i he kuonga fakamui {ʻ}o honau pule{ʻ}anga, {ʻ}oka hoko {ʻ}o kakato {ʻ}ae ngaahi angahala, {ʻ}e tu{ʻ}u hake ha tu{ʻ}i {ʻ}oku fofonga houhau, pea fa{ʻ}a {ʻ}ilo{ʻ}i {ʻ}ae ngaahi kupu{ʻ}i lea {ʻ}ilongata{ʻ}a.

\VS{24}Pea ko hono mālohi {ʻ}e lahi {ʻ}aupito, ka e {ʻ}ikai {ʻ}i he{ʻ}ene mālohi {ʻ}a{ʻ}ana: pea te ne fai {ʻ}ae faka{ʻ}auha fakamanavahē, pea {ʻ}e tupu pe ia mo fa{ʻ}a fai, pea {ʻ}e faka{ʻ}auha {ʻ}ae kakai mālohi mo mā{ʻ}oni{ʻ}oni.

\VS{25}Pea ko e me{ʻ}a {ʻ}i he{ʻ}ene fai fakapotopoto foki, te ne {ʻ}ai ke {ʻ}aonga {ʻ}ae kākā {ʻ}i hono nima; pea te ne fakafuofua lahi ia {ʻ}i hono loto, pea te ne faka{ʻ}auha {ʻ}ae tokolahi {ʻ}aki {ʻ}ae melino; pea te ne tu{ʻ}u hake foki ki he {ʻ}Eiki {ʻ}oe ngaahi {ʻ}eiki; ka e fesi{ʻ}i ia ta{ʻ}eala ki ai ha nima.

\VS{26}Pea ko e me{ʻ}a hā mai {ʻ}oe efiafi mo e pongipongi, {ʻ}aia na{ʻ}e tala {ʻ}oku mo{ʻ}oni ia: ko ia ke ke tāpuni ke ma{ʻ}u {ʻ}ae me{ʻ}a hā mai; he ko e me{ʻ}a ia ki he ngaahi {ʻ}aho lahi.”

\VS{27}Pea ko au Taniela ne u pongia, pea ne u mahaki {ʻ}i he ngaahi {ʻ}aho ni{ʻ}ihi; pea hili ia ne u tu{ʻ}u hake {ʻ}o fai {ʻ}ae ngāue {ʻ}ae tu{ʻ}i: pea ne u ofo {ʻ}i he me{ʻ}a hā mai, ka na{ʻ}e {ʻ}ikai {ʻ}ilo hono {ʻ}uhinga {ʻ}e ha taha.




\par }\Chap{9}{\CD {\IT{1 {ʻ}Oku fakakaukau {ʻ}a Taniela ki he kuonga {ʻ}oe pōpula. 3 {ʻ}Oku ne vete {ʻ}ae ngaahi angahala. 16 {ʻ}Oku ne kole ke toe lelei {ʻ}a Selūsalema. 20 {ʻ}Oku fakahā {ʻ}e Kepeleli kiate ia {ʻ}ae uike {ʻ}e fitungofulu.}}

\par }{\PP \VerseOne{1}‌{ʻ}I he {ʻ}uluaki ta{ʻ}u {ʻ}o Talaiasi ko e foha {ʻ}o {ʻ}Ahasivelo ko e hako {ʻ}oe kau Mitia, {ʻ}aia na{ʻ}e fakanofo ko e tu{ʻ}i ki he pule{ʻ}anga {ʻ}oe kau Kalitia;

\VS{2}‌{ʻ}I he {ʻ}uluaki ta{ʻ}u {ʻ}o {ʻ}ene pule, ko au Taniela na{ʻ}aku {ʻ}ilo mei he ngaahi tohi, hono lau {ʻ}oe ngaahi ta{ʻ}u {ʻ}aia na{ʻ}e hoko ai {ʻ}ae folofola {ʻ}a Sihova kia Selemaia, ko e palōfita, koe{ʻ}uhi {ʻ}i he pehē, {ʻ}E fakakakato {ʻ}ae ta{ʻ}u {ʻ}e fitungofulu mo e fakalala {ʻ}o Selūsalema.


\par }{\PP \VS{3}¶ Pea ne u hanga hoku mata kia Sihova ko e {ʻ}Otua, ke kumi {ʻ}i he lotu mo e ngaahi kole mo e {ʻ}aukai mo e {ʻ}ai {ʻ}ae tauanga{ʻ}a mo e efuefu.

\VS{4}Pea ne u lotu kia Sihova, ko hoku {ʻ}Otua, pea ne u fai {ʻ}eku vete, pea ne u pehē,

\par }{\PI “{ʻ}E Sihova, ko e {ʻ}Otua lahi mo fakamanavahē{ʻ}ia, {ʻ}oku {ʻ}iate ia {ʻ}ae fuakava mo e {ʻ}alo{ʻ}ofa ma{ʻ}anautolu {ʻ}oku {ʻ}ofa kiate ia, pea kiate kinautolu {ʻ}oku ma{ʻ}u {ʻ}ene ngaahi fekau:

\VS{5}“Kuo mau angahala, pea kuo mau fai angahala mo fai kovi, pea kuo mau talangata{ʻ}a, {ʻ}io, {ʻ}i he{ʻ}emau hē mei ho{ʻ}o ngaahi fekau pea mo ho{ʻ}o ngaahi fakamaau:

\VS{6}Pea na{ʻ}e {ʻ}ikai te mau fanongo ki ho{ʻ}o kau tamaio{ʻ}eiki {ʻ}ae kau palōfita, {ʻ}akinautolu na{ʻ}e lea {ʻ}i ho huafa ki homau ngaahi tu{ʻ}i, mo homau hou{ʻ}eiki mo {ʻ}emau ngaahi tamai, pea mo e kakai kotoa pē {ʻ}oe fonua.


\par }{\PI \VS{7}‌{ʻ}E {ʻ}Eiki {ʻ}oku {ʻ}a{ʻ}au {ʻ}ae mā{ʻ}oni{ʻ}oni ka {ʻ}oku {ʻ}amautolu {ʻ}ae mā {ʻ}oe mata, {ʻ}o hangē ko e {ʻ}aho ni; ki he kau tangata {ʻ}o Siuta, pea ki he kakai {ʻ}o Selūsalema, pea ki {ʻ}Isileli kotoa pē {ʻ}oku ofi mo mama{ʻ}o atu {ʻ}i he ngaahi fonua kotoa pē {ʻ}aia kuo ke kapusi {ʻ}akinautolu ki ai, koe{ʻ}uhi ko e angahala kuo nau fai angahala ai kiate koe.

\VS{8}‌{ʻ}E {ʻ}Eiki {ʻ}oku {ʻ}amautolu {ʻ}ae mā {ʻ}oe mata, {ʻ}a homau ngaahi tu{ʻ}i, mo homau hou{ʻ}eiki, pea mo {ʻ}emau ngaahi tamai, koe{ʻ}uhi kuo mau fai angahala kiate koe.

\VS{9}‌{ʻ}Oku {ʻ}ia Sihova ko homau {ʻ}Otua {ʻ}ae ngaahi {ʻ}alo{ʻ}ofa mo e fakamolemole, ka na{ʻ}a mau angatu{ʻ}u kiate ia;

\VS{10}Pea na{ʻ}e {ʻ}ikai te mau talangofua ki he le{ʻ}o {ʻ}o Sihova ko honau {ʻ}Otua, ke {ʻ}alu {ʻ}i hono ngaahi fono {ʻ}aia na{ʻ}a ne fokotu{ʻ}u {ʻ}i homau {ʻ}ao, {ʻ}i he{ʻ}ene kau tamaio{ʻ}eiki ko e kau palōfita.

\VS{11}‌{ʻ}Io, kuo maumau {ʻ}e {ʻ}Isileli kotoa pē ho{ʻ}o fono, {ʻ}i he{ʻ}enau tafoki, ke {ʻ}oua na{ʻ}a nau talangofua ki ho le{ʻ}o;

\par }{\PI ko ia, kuo lilingi ai {ʻ}ae mala{ʻ}ia kiate kimautolu, pea mo e fuakava {ʻ}aia {ʻ}oku tohi {ʻ}i he fono {ʻ}a Mōsese, ko e tamaio{ʻ}eiki {ʻ}ae {ʻ}Otua, koe{ʻ}uhi kuo mau fai angahala kiate ia.

\VS{12}Pea kuo ne fakamo{ʻ}oni ki he{ʻ}ene ngaahi folofola, {ʻ}aia na{ʻ}a ne folofola kiate kimautolu, pea mo homau kau fakamaau, {ʻ}aia na{ʻ}e fakamaau{ʻ}i {ʻ}akimautolu, {ʻ}i he{ʻ}ene {ʻ}omi kiate kimautolu {ʻ}ae kovi lahi: he na{ʻ}e {ʻ}ikai ha fai {ʻ}i he lalo langi kotoa pē {ʻ}o hangē ko ia kuo fai ki Selūsalema.

\VS{13}‌{ʻ}O hangē ko ia na{ʻ}e tohi {ʻ}i he fono {ʻ}a Mōsese, kuo hoko {ʻ}ae kovi ni kotoa pē kiate kimautolu: ka na{ʻ}e {ʻ}ikai ke fai {ʻ}emau lotu {ʻ}i he {ʻ}ao {ʻ}o Sihova ko homau {ʻ}Otua, koe{ʻ}uhi ke mau tafoki mei he{ʻ}emau ngaahi hia, pea {ʻ}ilo ho{ʻ}o mo{ʻ}oni.

\VS{14}Ko ia kuo le{ʻ}ohi {ʻ}a Sihova ki he kovi, pea kuo ne fakahoko ia kiate kimautolu: he {ʻ}oku mā{ʻ}oni{ʻ}oni {ʻ}a Sihova ko homau {ʻ}Otua, {ʻ}i he{ʻ}ene ngāue kotoa pē {ʻ}aia {ʻ}oku ne fai: he na{ʻ}e {ʻ}ikai te mau talangofua ki hono le{ʻ}o.


\par }{\PI \VS{15}“Pea ko eni, {ʻ}E {ʻ}Eiki ko homau {ʻ}Otua, {ʻ}a koe na{ʻ}a ke {ʻ}omi {ʻ}a ho{ʻ}o kakai mei he fonua ko {ʻ}Isipite {ʻ}aki {ʻ}ae nima mālohi, pea kuo ke ma{ʻ}u kiate koe {ʻ}ae ongoongo, {ʻ}o hangē {ʻ}i he {ʻ}aho ni; kuo mau angahala, kuo mau fai kovi.


\par }{\PP \VS{16}¶ “{ʻ}E Sihova {ʻ}oku ou kole kiate koe, {ʻ}o fakatatau mo ho{ʻ}o mā{ʻ}oni{ʻ}oni kotoa pē, ke faka{ʻ}afe{ʻ}i ho houhau mo ho tuputāmaki lahi mei ho{ʻ}o kolo ko Selūsalema, ko ho mo{ʻ}unga tapu: he koe{ʻ}uhi ko {ʻ}emau ngaahi hia, pea mo e hia {ʻ}a {ʻ}emau ngaahi tamai, kuo hoko {ʻ}a Selūsalema, mo ho{ʻ}o kakai, ko e manuki{ʻ}anga kiate kinautolu kotoa pē, {ʻ}oku nofo takatakai kiate kimautolu.


\par }{\PI \VS{17}Pea ko eni, {ʻ}e homau {ʻ}Otua, fanongo ki he hū {ʻ}a ho{ʻ}o tamaio{ʻ}eiki, mo {ʻ}ene ngaahi kole, pea tuku ke ulo mai ho fofonga ki ho fale tapu, {ʻ}aia {ʻ}oku lala, koe{ʻ}uhi ko koe pe, {ʻ}e {ʻ}Eiki.

\VS{18}‌{ʻ}E hoku {ʻ}Otua, fakatokanga{ʻ}i ho fofonga, pea fanongo, ke ke fofonga {ʻ}aa, pea {ʻ}afio{ʻ}i homau tu{ʻ}utāmaki, pea mo e kolo {ʻ}oku ui {ʻ}aki ho huafa: he {ʻ}oku {ʻ}ikai te mau {ʻ}atu {ʻ}emau ngaahi kole ki ho {ʻ}ao, koe{ʻ}uhi ko {ʻ}emau mā{ʻ}oni{ʻ}oni, ka koe{ʻ}uhi ko ho{ʻ}o ngaahi {ʻ}alo{ʻ}ofa lahi.

\VS{19}‌{ʻ}E {ʻ}Eiki, fanongo, {ʻ}E {ʻ}Eiki, fakamolemole; {ʻ}E {ʻ}Eiki, tokanga, mo fai; {ʻ}oua na{ʻ}a fakatuai, koe{ʻ}uhi pe ko koe, {ʻ}e hoku {ʻ}Otua; he ko ho{ʻ}o kolo, mo ho{ʻ}o kakai {ʻ}oku ui {ʻ}aki ho huafa.”


\par }{\BB \par }
{\PP \VS{20}¶ Pea lolotonga {ʻ}eku kei lea, mo lotu, mo fakahā {ʻ}eku hia, mo e hia {ʻ}a hoku kakai ko {ʻ}Isileli, mo {ʻ}eku kei {ʻ}atu {ʻ}eku kole {ʻ}i he {ʻ}ao {ʻ}o Sihova ko hoku {ʻ}Otua, koe{ʻ}uhi ko e mo{ʻ}unga tapu {ʻ}o hoku {ʻ}Otua;

\VS{21}‌{ʻ}Io, {ʻ}i he lolotonga {ʻ}eku kei lea {ʻ}i he lotu, na{ʻ}e fekau ke puna vave mai {ʻ}ae tangata, {ʻ}io, ko Kepeleli, {ʻ}aia na{ʻ}aku mamata {ʻ}i he me{ʻ}a hā mai {ʻ}i hono kamata{ʻ}anga, pea na{ʻ}e ha{ʻ}u ia {ʻ}o ala kiate au, {ʻ}i he feitu{ʻ}ula{ʻ}ā {ʻ}oe feilaulau efiafi.

\VS{22}Pea ne fakahā mai, pea na{ʻ}a ma talanoa mo au, {ʻ}o ne pehē, “{ʻ}E Taniela, kuo u toki ha{ʻ}u koe{ʻ}uhi ke tuku kiate koe {ʻ}ae poto mo e {ʻ}ilo.

\VS{23}‌{ʻ}I he kamata fai {ʻ}a ho{ʻ}o ngaahi kole na{ʻ}e hoko mai {ʻ}ae fekau, pea kuo u ha{ʻ}u ke fakahā kiate koe; he ko e {ʻ}ofeina lahi koe: ko ia ke ke {ʻ}ilo {ʻ}ae me{ʻ}a pea ke fakakaukau ki he me{ʻ}a hā mai.

\VS{24}“Kuo kotofa pau {ʻ}ae uike {ʻ}e fitungofulu ki ho{ʻ}o kakai, mo ho{ʻ}o kolo tapu, ke faka{ʻ}osi {ʻ}ae angahala, mo fakangata {ʻ}ae ngaahi hia, pea ke fai {ʻ}ae fakalelei koe{ʻ}uhi ko e angahia, pea ke fakahoko mai {ʻ}ae mā{ʻ}oni{ʻ}oni ta{ʻ}engata, pea ke fakamaau ke ma{ʻ}u {ʻ}ae me{ʻ}a hā mai mo e kikite, pea ke fakanofo {ʻ}ae Fungani Mā{ʻ}oni{ʻ}oni.

\VS{25}Ko ia ke ke poto pea ke {ʻ}ilo, mei he fakahā {ʻ}oe fekau ke fakafo{ʻ}ou mo langa {ʻ}a Selūsalema, {ʻ}o a{ʻ}u ki he Misaia ko e {ʻ}Eiki, ko e uike {ʻ}e fitu ia, mo e uike {ʻ}e onongofulu ma ua: {ʻ}e toe langa {ʻ}ae hala mo e {ʻ}a maka, {ʻ}io, {ʻ}i he kuonga {ʻ}oe maveuveu.

\VS{26}Pea hili {ʻ}ae uike {ʻ}e onongofulu ma ua {ʻ}e motuhi {ʻ}ae Misaia, ka e {ʻ}ikai koe{ʻ}uhi ko ia: pea ko e kakai {ʻ}oe {ʻ}eiki {ʻ}e ha{ʻ}u, te nau faka{ʻ}auha {ʻ}ae kolo mo e potu tapu; pea ko hono ngata {ʻ}o ia {ʻ}e hoko {ʻ}o hangē ko e melemo, pea kuo pau pe ke fai {ʻ}i ai {ʻ}ae ngaahi kovi, {ʻ}o a{ʻ}u ki he ngata{ʻ}anga {ʻ}oe ta{ʻ}u.

\VS{27}Pea {ʻ}e fakamo{ʻ}oni {ʻ}e ia {ʻ}ae fuakava mo e tokolahi {ʻ}i he uike {ʻ}e taha: pea {ʻ}i he lotolotonga {ʻ}oe uike {ʻ}e fakangata {ʻ}e ia hono fai {ʻ}ae feilaulau, mo e feilaulau tutu; pea {ʻ}oka kāpui ia {ʻ}e he me{ʻ}a fakalielia {ʻ}oe faka{ʻ}auha, {ʻ}e fai {ʻ}aia kuo tu{ʻ}utu{ʻ}uni {ʻ}o a{ʻ}u ki he ngata{ʻ}anga, pea {ʻ}e lilingi atu ia ki he faka{ʻ}auha.”




\par }\Chap{10}{\CD {\IT{1 {ʻ}Oku mamata {ʻ}a Taniela ki he me{ʻ}a hā mai hili {ʻ}ene fakavaivai{ʻ}i ia. 10 {ʻ}I he{ʻ}ene mamahi mo manavahē {ʻ}oku fakafiemālie{ʻ}i ia {ʻ}e he {ʻ}āngelo.}}

\par }{\PP \VerseOne{1}‌{ʻ}I hono tolu {ʻ}oe ta{ʻ}u {ʻ}o Kolesi ko e tu{ʻ}i {ʻ}o Peasia, na{ʻ}e ai ha me{ʻ}a na{ʻ}e fakahā kia Taniela, {ʻ}aia na{ʻ}e hingoa ko Pelitisasa; pea na{ʻ}e mo{ʻ}oni {ʻ}ae me{ʻ}a, ka na{ʻ}e fuoloa {ʻ}ae kuonga na{ʻ}e tu{ʻ}utu{ʻ}uni ki ai, pea na{ʻ}a ne poto {ʻ}i he me{ʻ}a, pea na{ʻ}e {ʻ}iate ia {ʻ}ae {ʻ}ilo{ʻ}i {ʻ}oe me{ʻ}a hā mai.

\VS{2}‌{ʻ}I he ngaahi {ʻ}aho ko ia, ko au Taniela ne u mamahi {ʻ}i he uike kātoa {ʻ}e tolu.

\VS{3}Na{ʻ}e {ʻ}ikai te u kai {ʻ}ae mā melie, pea na{ʻ}e {ʻ}ikai {ʻ}i hoku ngutu {ʻ}ae kanomate pe ha uaine, pea na{ʻ}e {ʻ}ikai si{ʻ}i te u takai au, kae{ʻ}oua ke kakato {ʻ}ae uike {ʻ}e tolu.

\VS{4}Pea {ʻ}i hono uofulu ma fā {ʻ}oe {ʻ}aho {ʻ}oe {ʻ}uluaki māhina, {ʻ}i he{ʻ}eku nofo {ʻ}i he ve{ʻ}e vaitafe lahi, {ʻ}aia {ʻ}oku ui ko Hitikeli;

\VS{5}Ne u hanga hake ai hoku mata {ʻ}o sio, pea vakai, ko e tangata na{ʻ}e kofu{ʻ}aki {ʻ}ae tupenu lelei, pea na{ʻ}e no{ʻ}o hono no{ʻ}otanga vala {ʻ}aki {ʻ}ae koula lelei {ʻ}o {ʻ}Ufasi:

\VS{6}Ko hono sino foki na{ʻ}e hangē ko e pelili, pea ko hono mata na{ʻ}e hangē ko e {ʻ}uhila, pea mo hono ongo mata na{ʻ}e hangē ko e ongo maama afi, pea ko hono nima mo hono va{ʻ}e, na{ʻ}e ulo {ʻ}o tatau mo e palasa kuo fakangingila, pea ko hono le{ʻ}o {ʻ}i he{ʻ}ene lea, na{ʻ}e hangē ko e le{ʻ}o {ʻ}oe tokolahi.

\VS{7}Pea ko au Taniela ne u mamata tokotaha pe ki he me{ʻ}a hā mai: he ko e kau tangata na{ʻ}e {ʻ}i ai mo au na{ʻ}e {ʻ}ikai te nau mamata ki he me{ʻ}a hā mai; ka na{ʻ}e hoko {ʻ}ae manavahē lahi kiate kinautolu, ko ia na{ʻ}a nau hola ke fakafufū {ʻ}akinautolu.

\VS{8}Ko ia na{ʻ}e tuku tokotaha pe au, pea ne u mamata ki he me{ʻ}a lahi ni na{ʻ}e hā mai, pea na{ʻ}e {ʻ}ikai toe ha mālohi si{ʻ}i {ʻ}iate au: he na{ʻ}e liliu {ʻ}iate au {ʻ}a {ʻ}eku matamatalelei {ʻ}o fakalielia, pea na{ʻ}e {ʻ}ikai te u kei ma{ʻ}u ha mālohi.

\VS{9}Ka na{ʻ}aku fanongo pe ki he le{ʻ}o {ʻ}o {ʻ}ene ngaahi lea: pea {ʻ}i he{ʻ}eku fanongo ki he le{ʻ}o {ʻ}o {ʻ}ene ngaahi lea, na{ʻ}e lolotonga ia {ʻ}ae mohe ma{ʻ}u {ʻ}a hoku mata, {ʻ}o fakafo{ʻ}ohifo hoku mata ki he kelekele.


\par }{\PP \VS{10}¶ Pea vakai, na{ʻ}e ala mai ha nima kiate au, mo ne fokotu{ʻ}u au ki hoku ongo tui mo hoku {ʻ}aofi nima.

\VS{11}Pea ne pehē mai kiate au, “{ʻ}E Taniela, ko e tangata {ʻ}ofeina lahi, ke ke {ʻ}ilo {ʻ}ae ngaahi lea {ʻ}aia {ʻ}oku ou lea {ʻ}aki kiate koe, pea ke tu{ʻ}u tonu: he kuo toki fekau au kiate koe.” Pea hili {ʻ}ene lea {ʻ}aki {ʻ}ae lea ni kiate au, ne u tu{ʻ}u tetetete pe.

\VS{12}Pea ne toki pehē mai kiate au, “{ʻ}Oua na{ʻ}a ke manavahē, Taniela: he kuo talu {ʻ}ae {ʻ}uluaki {ʻ}aho {ʻ}aia na{ʻ}a ke tukupau ai ho loto ke {ʻ}ilo, pea na{ʻ}a ke fakamamahi{ʻ}i koe {ʻ}i he {ʻ}ao {ʻ}oe {ʻ}Otua, na{ʻ}e ongo{ʻ}i ho{ʻ}o ngaahi lea, pea koe{ʻ}uhi ko ho{ʻ}o ngaahi lea kuo u ha{ʻ}u au.

\VS{13}Ka na{ʻ}e ta{ʻ}ofi au {ʻ}e he {ʻ}Eiki {ʻ}oe pule{ʻ}anga {ʻ}o Peasia, {ʻ}i he ngaahi {ʻ}aho {ʻ}e uofulu ma taha: kae vakai, na{ʻ}e ha{ʻ}u {ʻ}a Maikeli, ko e tokotaha ia {ʻ}oku tu{ʻ}u ki mu{ʻ}a, ke tokoni au; pea ne u nofo ai mo e ngaahi tu{ʻ}i {ʻ}o Peasia.

\VS{14}Pea ko eni, kuo u ha{ʻ}u ke fakahā kiate koe, {ʻ}ae me{ʻ}a e hoko ki ho{ʻ}o kakai {ʻ}i he ngaahi {ʻ}aho fakamui: he {ʻ}oku kau {ʻ}ae me{ʻ}a hā mai ki he ngaahi {ʻ}aho lahi.”

\VS{15}Pea {ʻ}i he{ʻ}ene lea pehē kiate au, ne u fo{ʻ}ohifo hoku mata ki he kelekele, pea ne u longo pe.

\VS{16}Pea vakai, ko e tokotaha na{ʻ}e hangē ko ha taha {ʻ}i he ngaahi foha {ʻ}oe tangata, na{ʻ}e ala mai ki hoku loungutu: pea ne u toki mafa{ʻ}a hoku ngutu, {ʻ}o lea, pea ne u pehē kiate ia na{ʻ}e tu{ʻ}u {ʻ}i hoku {ʻ}ao, “{ʻ}E hoku {ʻ}Eiki, ko e me{ʻ}a {ʻ}i he me{ʻ}a hā mai, kuo toe foki mai {ʻ}eku mamahi kiate au, pea {ʻ}oku {ʻ}ikai te u kei ma{ʻ}u ha mālohi.

\VS{17}He koe{ʻ}uhi {ʻ}e fa{ʻ}a alea fēfē {ʻ}ae tamaio{ʻ}eiki {ʻ}o hoku {ʻ}Eiki ni, mo hoku {ʻ}Eiki ni? He ko au eni, na{ʻ}e fakafokifā {ʻ}oku {ʻ}ikai toe ha mālohi {ʻ}iate au, pea kuo {ʻ}osi foki mo {ʻ}eku mānava.”

\VS{18}Pea na{ʻ}e toe ha{ʻ}u ha taha {ʻ}o hangē ko ha tangata, {ʻ}o ala mai kiate au, {ʻ}o ne fakamālohi au,

\VS{19}Pea ne pehē mai {ʻ}e ia, “{ʻ}E tangata {ʻ}ofeina lahi, {ʻ}Oua na{ʻ}a ke manavahē: fiemālie pe koe, pea ke mālohi, {ʻ}io, ke ke mālohi.”

\par }{\PP Pea {ʻ}i he{ʻ}ene lea kiate au ne u mālohi, pea ne u pehē, “Ke lea pe {ʻ}a hoku {ʻ}Eiki, he kuo ke fakamālohi au.”

\VS{20}Pea na{ʻ}e toki pehē {ʻ}e ia, “{ʻ}Oku ke {ʻ}ilo hono {ʻ}uhinga {ʻ}o {ʻ}eku ha{ʻ}u kiate koe; pea ko eni, te u foki atu ke tau mo e tu{ʻ}i {ʻ}o Peasia: pea {ʻ}i he{ʻ}eku {ʻ}alu atu, vakai {ʻ}e ha{ʻ}u {ʻ}ae {ʻ}eiki {ʻ}o Kalisi.

\VS{21}Ka te u fakahā kiate koe {ʻ}aia {ʻ}oku tohi {ʻ}i he tohi tapu mo{ʻ}oni: pea {ʻ}oku {ʻ}ikai mo ha ni{ʻ}ihi {ʻ}oku kau mo au {ʻ}i he ngaahi me{ʻ}a ni, ka ko Maikeli ko ho{ʻ}omou {ʻ}eiki.”




\par }\Chap{11}{\CD {\IT{1 {ʻ}Ae fulihi {ʻ}o Peasia {ʻ}e he tu{ʻ}i {ʻ}o Kalisi. 5 {ʻ}Ae ngaahi fuakava, mo e ngaahi tau {ʻ}e he ngaahi tu{ʻ}i mei he potu tonga mo e tokelau. 30 {ʻ}Ae tau mo e fakamālohi {ʻ}oe kakai Loma.}}

\par }{\PP \VerseOne{1}Pea ko au foki {ʻ}i he {ʻ}uluaki ta{ʻ}u {ʻ}o Talaiasi ko e Mitia, {ʻ}io, ko au, na{ʻ}aku tu{ʻ}u hake ke fakatu{ʻ}uma{ʻ}u mo tokoni kiate ia.

\VS{2}Pea ko eni, te u fakahā kiate koe {ʻ}ae mo{ʻ}oni. “Vakai, {ʻ}e toetu{ʻ}u hake {ʻ}i Peasia, {ʻ}ae tu{ʻ}i {ʻ}e toko tolu; pea ko hono fā {ʻ}e koloa{ʻ}ia lahi hake {ʻ}iate kinautolu kotoa pē: pea ko e me{ʻ}a {ʻ}i he{ʻ}ene mālohi koe{ʻ}uhi ko {ʻ}ene koloa, te ne ue{ʻ}i kotoa pē ke tali tu{ʻ}u ki he pule{ʻ}anga {ʻ}o Kalisi.

\VS{3}“Pea {ʻ}e tu{ʻ}u hake ha tu{ʻ}i mālohi, {ʻ}aia {ʻ}e pule {ʻ}aki {ʻ}ae pule lahi, pea ne fai {ʻ}o fakatatau mo hono loto.

\VS{4}Pea {ʻ}oka ne tu{ʻ}u hake ia {ʻ}e mafesi hono pule{ʻ}anga, pea {ʻ}e movetevete ia ki he feitu{ʻ}u matangi {ʻ}e fā {ʻ}oe langi, ka e {ʻ}ikai ki hono hako, pea {ʻ}e {ʻ}ikai tatau ia mo hono pule{ʻ}anga, {ʻ}aia na{ʻ}a ne pule{ʻ}i: he koe{ʻ}uhi {ʻ}e ta{ʻ}aki hono pule{ʻ}anga, koe{ʻ}uhi ko e ni{ʻ}ihi kehe, ka e {ʻ}ikai koe{ʻ}uhi ko kinautolu pe.


\par }{\PP \VS{5}¶ “Pea {ʻ}e mālohi {ʻ}ae tu{ʻ}i mei he potu tonga, mo e tokotaha {ʻ}i hono hou{ʻ}eiki; pea {ʻ}e mālohi hake ia {ʻ}iate ia, pea {ʻ}e ma{ʻ}u {ʻ}e ia {ʻ}ae pule; pea ko {ʻ}ene pule {ʻ}e hoko ko e pule lahi.

\VS{6}Pea {ʻ}i he ngata{ʻ}anga {ʻ}oe ngaahi ta{ʻ}u te nau fakataha {ʻ}akinautolu: he ko e {ʻ}ofefine {ʻ}oe tu{ʻ}i {ʻ}oe potu tonga, {ʻ}e ha{ʻ}u ia ki he tu{ʻ}i {ʻ}oe potu tokelau, ke fai ha fuakava mo ia: ka e {ʻ}ikai ma{ʻ}u kiate ia {ʻ}ae mālohi {ʻ}oe nima; pea {ʻ}e {ʻ}ikai tu{ʻ}uma{ʻ}u ia, {ʻ}aia pe ko hono nima: ka e tukuange {ʻ}ae fefine, mo kinautolu na{ʻ}a nau omi mo ia, mo ia na{ʻ}a ne tupu ai, pea mo ia na{ʻ}e tokoni ki ai {ʻ}i he ngaahi kuonga ko ia.

\VS{7}Ka e tupu hake mei hono manga{ʻ}i aka {ʻ}e taha ha tokotaha {ʻ}i hono tofi{ʻ}a, {ʻ}aia {ʻ}e hoko mai mo e kau tau, pea {ʻ}e hū ia ki he kolo {ʻ}oe tu{ʻ}i {ʻ}oe potu tokelau, pea te nau fai mo ia, pea te ne ikuna:

\VS{8}Pea {ʻ}e {ʻ}ave pōpula foki ki {ʻ}Isipite, {ʻ}a honau ngaahi {ʻ}otua, pea mo honau hou{ʻ}eiki, pea mo {ʻ}enau ngaahi ipu mahu{ʻ}inga, ko e siliva mo e koula; pea {ʻ}e lahi hono ta{ʻ}u {ʻ}o{ʻ}ona, {ʻ}i he tu{ʻ}i {ʻ}oe potu tokelau.

\VS{9}Ko ia {ʻ}e ha{ʻ}u {ʻ}ae tu{ʻ}i {ʻ}oe potu tonga ki hono pule{ʻ}anga, pea toki foki atu ki hono fonua {ʻ}o{ʻ}ona.

\VS{10}Ka e ue{ʻ}i ai hono ngaahi foha, pea te nau tānaki {ʻ}ae fu{ʻ}u kau tau tokolahi; pea ko honau tokotaha {ʻ}e ha{ʻ}u mo{ʻ}oni ia {ʻ}o kāpui, mo {ʻ}alu atu: pea {ʻ}e toki foki mai ia, pea {ʻ}e toe hiki {ʻ}e ia {ʻ}ae tau, {ʻ}o a{ʻ}u ki he{ʻ}ene kolo.

\VS{11}Pea {ʻ}e ngaue {ʻ}ae tu{ʻ}i {ʻ}oe potu tonga {ʻ}i he tuputāmaki kiate ia, pea {ʻ}e ha{ʻ}u ia {ʻ}o tau mo ia, {ʻ}io, mo e tu{ʻ}i {ʻ}oe potu tokelau; pea {ʻ}e fokotu{ʻ}u {ʻ}e ia {ʻ}ae fu{ʻ}u tokolahi kiate ia, ka e tuku {ʻ}ae fu{ʻ}u tokolahi ki hono nima.

\VS{12}Pea {ʻ}oka ne ka fetuku atu {ʻ}ae fu{ʻ}u tokolahi, {ʻ}e fakahikihiki hono loto; pea te ne lī ki lalo {ʻ}ae ngaahi toko mano lahi: ka e {ʻ}ikai te ne mālohi ai.

\VS{13}He koe{ʻ}uhi {ʻ}e toe ha{ʻ}u {ʻ}ae tu{ʻ}i {ʻ}oe potu tokelau, pea te ne {ʻ}omi mo e fu{ʻ}u tokolahi, {ʻ}o lahi hake {ʻ}i he {ʻ}uluaki, {ʻ}oku pau pe ke toe hoko mai ia mo e fu{ʻ}u kau tau, pea mo e koloa lahi, {ʻ}oka hili {ʻ}ae ngaahi ta{ʻ}u.

\VS{14}Pea {ʻ}i he ngaahi kuonga ko ia {ʻ}e tu{ʻ}u hake {ʻ}ae tokolahi ki he tu{ʻ}i {ʻ}oe potu tonga; pea ko e kau kaiha{ʻ}a {ʻ}i ho{ʻ}o kakai foki, te nau hakeaki{ʻ}i {ʻ}akinautolu ke fakatu{ʻ}uma{ʻ}u {ʻ}ae me{ʻ}a hā mai; ka te nau hinga.

\VS{15}Ko ia {ʻ}e ha{ʻ}u {ʻ}ae tu{ʻ}i {ʻ}oe potu tokelau, pea keli kolo, pea {ʻ}e iku{ʻ}i {ʻ}ae ngaahi kolo kuo {ʻ}ā{ʻ}i mālohi: pea ko e mahafu {ʻ}oe potu tonga {ʻ}e {ʻ}ikai fa{ʻ}a ta{ʻ}ofi ki ai, pe ko {ʻ}ene kakai fili, pea {ʻ}e {ʻ}ikai si{ʻ}i ha mālohi ke ta{ʻ}ofi.

\VS{16}Ka ko ia {ʻ}oku ha{ʻ}u kiate ia {ʻ}e fai {ʻ}e ia {ʻ}a {ʻ}ene fa{ʻ}iteliha, pea {ʻ}e {ʻ}ikai fa{ʻ}a tu{ʻ}u ha tokotaha {ʻ}i hono {ʻ}ao: pea {ʻ}e tu{ʻ}u ia {ʻ}i he fonua {ʻ}oe monū{ʻ}ia, pea {ʻ}e faka{ʻ}auha foki ia {ʻ}i hono nima.

\VS{17}Pea {ʻ}e fakahangatonu hono mata foki ke hū ki ai mo e mālohi kotoa {ʻ}o hono pule{ʻ}anga, mo e matamata fai totonu; {ʻ}e pehē pe {ʻ}ene fai: pea neongo {ʻ}ene foaki kiate ia {ʻ}ae fungani {ʻ}i he kau fefine, ke kākaa{ʻ}i: ka {ʻ}e {ʻ}ikai tu{ʻ}uma{ʻ}u ia kiate ia, pe kau mo ia.

\VS{18}Pea hili ia {ʻ}e fakahangatonu, hono mata ki he ngaahi {ʻ}otu motu, pea te ne ma{ʻ}u ia {ʻ}o lahi: ka e {ʻ}i ai {ʻ}ae {ʻ}eikitau {ʻ}e taha te ne fakangata {ʻ}a {ʻ}ene polepole mai, pea {ʻ}e liliu {ʻ}e ia {ʻ}ae manuki ke toe hoko kiate ia pe.

\VS{19}Pea hili ia te ne toki fakahangatonu hono mata ke {ʻ}alu ki he kolo {ʻ}o hono fonua: ka te ne tūkia mo humu, pea {ʻ}e {ʻ}ikai kei {ʻ}ilo{ʻ}i ia.

\VS{20}Pea {ʻ}e toki tu{ʻ}u hake {ʻ}i hono tu{ʻ}unga {ʻ}o{ʻ}ona ha taha fakatupu tukuhau {ʻ}i he nāunau {ʻ}oe pule{ʻ}anga: ka e {ʻ}aho si{ʻ}i pe pea {ʻ}e {ʻ}auha ia, ka e {ʻ}ikai {ʻ}i he {ʻ}ita, pe {ʻ}i he tau.

\VS{21}Pea {ʻ}e tu{ʻ}u hake {ʻ}i hono potu {ʻ}o{ʻ}ona ha tokotaha fakalielia, {ʻ}e {ʻ}ikai te nau tuku ki ai {ʻ}ae nāunau {ʻ}oe pule{ʻ}anga: ka te ne hoko ki ai {ʻ}i he melino, pea te ne ma{ʻ}u {ʻ}ae pule{ʻ}anga {ʻ}i he lapu.

\VS{22}Pea {ʻ}e melemo {ʻ}akinautolu {ʻ}i hono {ʻ}ao {ʻ}i he malofa mai {ʻ}ae mahafutau {ʻ}o hangē ko e vai, pea {ʻ}e maumau{ʻ}i ia, {ʻ}io, {ʻ}e ia mo e {ʻ}Eiki na{ʻ}e fai {ʻ}ae fuakava;

\VS{23}Pea ka hili {ʻ}a {ʻ}ena fai fuakava mo ia, te ne fai kākā: koe{ʻ}uhi {ʻ}e ha{ʻ}u ia, pea te ne hoko {ʻ}o mālohi ka ko e kakai tokosi{ʻ}i.

\VS{24}He te ne hoko {ʻ}i he melino pe {ʻ}o ma{ʻ}u {ʻ}ae ngaahi potu koloa{ʻ}ia {ʻ}oe fonua; pea {ʻ}e fai {ʻ}e ia {ʻ}aia na{ʻ}e {ʻ}ikai ke fai {ʻ}e he{ʻ}ene ngaahi tamai, pe ko {ʻ}ene ngaahi kui; he te ne tufa kiate kinautolu {ʻ}ae me{ʻ}a kuo ma{ʻ}u {ʻ}i he mālohi, mo e me{ʻ}a ma{ʻ}u {ʻ}i he tau, mo e koloa: pea {ʻ}e fai {ʻ}e ia {ʻ}ene fakakaukau ki he ngaahi potu mālohi, {ʻ}io, {ʻ}i ha kuonga.

\VS{25}Pea te ne langa{ʻ}i {ʻ}ene mālohi, pea {ʻ}e to{ʻ}a hono loto ki he tu{ʻ}i {ʻ}oe potu tonga mo e fu{ʻ}u kau tau; pea {ʻ}e ngaue {ʻ}ae tu{ʻ}i {ʻ}oe potu tonga ke tau mo e kau tau tokolahi fakamanavahē; ka e {ʻ}ikai te ne tu{ʻ}uma{ʻ}u: koe{ʻ}uhi te nau fakakaukau{ʻ}i {ʻ}ae ngaahi tauhele kiate ia.

\VS{26}‌{ʻ}Io, {ʻ}akinautolu {ʻ}oku kai {ʻ}i he{ʻ}ene me{ʻ}akai, te nau tāmate{ʻ}i ia, pea ko {ʻ}ene kautau {ʻ}e movete: pea {ʻ}e tō {ʻ}o mate {ʻ}ae tokolahi.

\VS{27}Pea {ʻ}e loto {ʻ}ae ongo tu{ʻ}i ni fakatou{ʻ}osi pe ke fai kovi, pea te na lea loi {ʻ}i he keinanga{ʻ}anga pe taha ka e {ʻ}ikai lava: he ko e ngata{ʻ}anga {ʻ}e hoko pe ia {ʻ}i he kuonga kuo kotofa.


\par }{\PP \VS{28}¶ “Pea {ʻ}e toki foki atu ia ki hono fonua mo e koloa lahi; pea {ʻ}e kovi hono loto ki he fuakava mā{ʻ}oni{ʻ}oni; pea te ne fai {ʻ}ae ngaahi me{ʻ}a lahi, pea foki atu ki hono fonua.

\VS{29}Pea {ʻ}i he kuonga kuo tu{ʻ}utu{ʻ}uni te ne foki mai, pea ha{ʻ}u ki he potu tonga; ka e {ʻ}ikai hangē ko e fuofua ha{ʻ}u, pe ko ia kimui.

\VS{30}Koe{ʻ}uhi {ʻ}e ha{ʻ}u kiate ia {ʻ}ae ngaahi vaka mei Kitimi: ko ia te ne mamahi ai, pea foki, pea {ʻ}e lahi {ʻ}ene {ʻ}ita ki he fuakava mā{ʻ}oni{ʻ}oni: {ʻ}e pehē {ʻ}a {ʻ}ene fai; {ʻ}io, {ʻ}e liu mai ia, pea toki alea mo kinautolu {ʻ}oku si{ʻ}aki {ʻ}ae fuakava mā{ʻ}oni{ʻ}oni

\VS{31}Pea {ʻ}e tu{ʻ}u {ʻ}ae mahafutau {ʻ}o kau mo ia, pea te nau faka{ʻ}uli{ʻ}i {ʻ}ae potu tapu {ʻ}oe mālohi pea te nau {ʻ}ave {ʻ}ae feilaulau {ʻ}aho, pea te nau fokotu{ʻ}u {ʻ}ae me{ʻ}a fakalielia {ʻ}oku faka{ʻ}ulia.

\VS{32}Pea te ne fakalotokovi{ʻ}i {ʻ}i he lapu {ʻ}akinautolu {ʻ}oku fai kovi ki he fuakava, ka e mālohi {ʻ}akinautolu {ʻ}oku {ʻ}ilo honau {ʻ}Otua, pea te nau fai me{ʻ}a lahi.

\VS{33}Pea ko kinautolu {ʻ}oku poto {ʻ}i he kakai, te nau akonekina {ʻ}ae tokolahi: ka te nau tō {ʻ}i he heletā, mo e afi, mo e pōpula, mo e fakamālohi, {ʻ}o {ʻ}aho lahi.

\VS{34}Pea {ʻ}oka nau ka tō, {ʻ}e tokoni {ʻ}akinautolu {ʻ}aki {ʻ}ae tokoni si{ʻ}i: ka e pikitai {ʻ}ae tokolahi kiate kinautolu {ʻ}i he lapu.

\VS{35}Pea {ʻ}e tō ha ni{ʻ}ihi {ʻ}iate kinautolu {ʻ}oku poto, koe{ʻ}uhi ke {ʻ}ahi{ʻ}ahi{ʻ}i {ʻ}akinautolu, pea ke fakama{ʻ}a, mo fakahinehina, {ʻ}o a{ʻ}u ki he kuonga {ʻ}oe ngata{ʻ}anga: koe{ʻ}uhi {ʻ}oku kei ai {ʻ}ae kuonga kuo tu{ʻ}utu{ʻ}uni.

\VS{36}Pea {ʻ}e fai {ʻ}e he tu{ʻ}i {ʻ}o fakatatau mo hono loto; pea te ne hakeaki{ʻ}i {ʻ}e ia ia, mo fakahikihiki{ʻ}i ia {ʻ}i he ngaahi {ʻ}otua kotoa pē, pea te ne lea {ʻ}aki {ʻ}ae ngaahi me{ʻ}a fakamanavahē ki he {ʻ}Otua {ʻ}oe ngaahi {ʻ}otua, pea {ʻ}e monū{ʻ}ia ia, kae{ʻ}oua ke kakato {ʻ}ae houhau: he ko ia kuo tu{ʻ}utu{ʻ}uni {ʻ}e fai pe ia.

\VS{37}Pea {ʻ}e {ʻ}ikai te ne tokanga ki he {ʻ}Otua {ʻ}o {ʻ}ene ngaahi tamai, pe ko e holi ki he fefine, pe tokanga ki ha {ʻ}otua {ʻ}e taha: he koe{ʻ}uhi te ne hakeaki{ʻ}i ia ke mā{ʻ}olunga {ʻ}i he ngaahi me{ʻ}a kotoa pē.

\VS{38}Ka e faka{ʻ}apa{ʻ}apa ia ki he {ʻ}otua {ʻ}oe mālohi, pea ko e {ʻ}otua na{ʻ}e {ʻ}ikai {ʻ}ilo {ʻ}e he{ʻ}ene ngaahi tamai, te ne faka{ʻ}apa{ʻ}apa ki ai {ʻ}aki {ʻ}ae koula mo e siliva, pea mo e ngaahi maka koloa, mo e ngaahi me{ʻ}a {ʻ}oku fai ki ai {ʻ}ae manako.

\VS{39}‌{ʻ}E pehē pe {ʻ}ene fai {ʻ}i he ngaahi potu mālohi, mo e {ʻ}otua fo{ʻ}ou, {ʻ}aia te ne fakahā mo fakanāunau{ʻ}ia: pea te ne fai ke nau pule ki he tokolahi; pea te nau vahevahe {ʻ}ae fonua koe{ʻ}uhi ke ma{ʻ}u koloa.


\par }{\PP \VS{40}¶ “Pea {ʻ}i he kuonga {ʻ}amui {ʻ}e fakatu{ʻ}otu{ʻ}a {ʻ}ae tu{ʻ}i {ʻ}oe potu tonga kiate ia: pea {ʻ}e {ʻ}oho kiate ia {ʻ}ae tu{ʻ}i {ʻ}oe potu tokelau {ʻ}o hangē ko e {ʻ}ahiohio, mo e ngaahi saliote, mo e kau tau heka hoosi, pea mo e ngaahi vaka lahi; pea te ne hū ki he ngaahi fonua, pea te ne mafola atu ai

\VS{41}Te ne hū foki ki he fonua {ʻ}oe monū{ʻ}ia, pea {ʻ}e lahi {ʻ}ae fonua kehekehe {ʻ}e fulihi: ka e hao pe mei hono nima {ʻ}ae ngaahi fonua ni, {ʻ}io, {ʻ}a {ʻ}Itomi mo Moape, mo e tokolahi {ʻ}i he fānau {ʻ}a {ʻ}Amoni.

\VS{42}Te ne mafao atu hono nima foki ki he ngaahi fonua; pea {ʻ}e {ʻ}ikai hao {ʻ}ae fonua {ʻ}o {ʻ}Isipite.

\VS{43}Pea te ne pule ki he koloa, {ʻ}oe koula, mo e siliva, pea mo e ngaahi me{ʻ}a mahu{ʻ}inga kotoa pē {ʻ}o {ʻ}Isipite: pea ko e kau Lipea mo e kau {ʻ}Itiopea, te nau muimui {ʻ}iate ia.

\VS{44}Ka te ne mamahi {ʻ}ia {ʻ}i he ongoongo mei he potu hahake, pea mo e potu tokelau, ko ia te ne {ʻ}alu atu {ʻ}i he {ʻ}ita lahi, ke faka{ʻ}auha mo faka{ʻ}osi{ʻ}osingamālie {ʻ}ae tokolahi.

\VS{45}Pea te ne fokotu{ʻ}u {ʻ}ae ngaahi fale fehikitaki {ʻ}o hono nofo{ʻ}anga {ʻ}i he vaha{ʻ}a {ʻ}oe ngaahi tahi {ʻ}i he mo{ʻ}unga tapu mo nāunau{ʻ}ia; kae hoko pe {ʻ}a hono ngata{ʻ}anga, pea {ʻ}e {ʻ}ikai ha taha {ʻ}e tokoni kiate ia.”




\par }\Chap{12}{\CD {\IT{1 {ʻ}E fakahaofi {ʻ}e Maikeli {ʻ}a {ʻ}Isileli mei he{ʻ}enau mamahi. 3 {ʻ}Oku fakahā kia Taniela {ʻ}ae ngaahi kuonga.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he kuonga ko ia {ʻ}e tu{ʻ}u hake {ʻ}a Maikeli, {ʻ}ae {ʻ}Eiki lahi, {ʻ}aia {ʻ}oku tokoni ki he fānau {ʻ}a ho{ʻ}o kakai: pea {ʻ}e hoko ha kuonga {ʻ}oe mamahi, {ʻ}aia na{ʻ}e {ʻ}ikai {ʻ}aupito hano tatau talu mo e {ʻ}i ai ha pule{ʻ}anga, {ʻ}o a{ʻ}u ki he pule{ʻ}anga ko ia: pea {ʻ}e fakahaofi ho{ʻ}o kakai {ʻ}i he kuonga ko ia, {ʻ}aia kotoa pē {ʻ}e {ʻ}ilo{ʻ}i kuo tohi {ʻ}i he tohi.

\VS{2}Pea {ʻ}ē {ʻ}ā {ʻ}ae tokolahi {ʻ}okinautolu {ʻ}oku mohe {ʻ}i he efu {ʻ}o māmani, ko e ni{ʻ}ihi ki he mo{ʻ}ui ta{ʻ}engata, mo e ni{ʻ}ihi ki he mā mo e manuki ta{ʻ}engata.

\VS{3}Pea ko kinautolu {ʻ}oku poto {ʻ}e ngingila {ʻ}o hangē ko e ulo {ʻ}oe langi; pea ko kinautolu {ʻ}oku fakatafoki{ʻ}i {ʻ}ae tokolahi ki he mā{ʻ}oni{ʻ}oni, {ʻ}o hangē ko e ngaahi fetu{ʻ}u, {ʻ}o ta{ʻ}engata pea ta{ʻ}engata.

\VS{4}Ka ko koe, {ʻ}e Taniela, ke ke tāpuni {ʻ}ae ngaahi lea mo fakama{ʻ}u {ʻ}ae tohi, {ʻ}o a{ʻ}u ki he kuonga {ʻ}oe ngata{ʻ}anga: {ʻ}e fe{ʻ}alu{ʻ}aki fano pe {ʻ}ae tokolahi, pea {ʻ}e tupu {ʻ}ae poto.


\par }{\PP \VS{5}¶ Pea ko au Taniela ne u sio, pea vakai, na{ʻ}e tutu{ʻ}u mai {ʻ}ae toko ua kehe, ko e tokotaha {ʻ}i he kauvai {ʻ}e taha {ʻ}oe vaitafe, pea mo e tokotaha {ʻ}i he kauvai {ʻ}e taha {ʻ}oe vaitafe.

\VS{6}Pea na{ʻ}e pehē {ʻ}e he tokotaha ki he tangata na{ʻ}e kofu{ʻ}aki {ʻ}ae tupenu lelei, {ʻ}aia na{ʻ}e {ʻ}i he fukahi vai {ʻ}oe vaitafe, “{ʻ}E fēfē hono fuoloa pea hoko {ʻ}ae ngata{ʻ}anga {ʻ}oe ngaahi me{ʻ}a fakaofo ni?”

\VS{7}Pea ne u fanongo ki he tangata na{ʻ}e kofu{ʻ}aki {ʻ}ae tupenu lelei, {ʻ}aia na{ʻ}e {ʻ}i he fukahi vai {ʻ}oe vaitafe, {ʻ}i he{ʻ}ene hiki hake hono nima to{ʻ}omata{ʻ}u, mo hono to{ʻ}ohema ki he langi, pea ne fuakava {ʻ}iate ia {ʻ}oku mo{ʻ}ui {ʻ}o ta{ʻ}engata, “{ʻ}E fai ia {ʻ}i ha kuonga mo e ngaahi kuonga, mo e vaeuamālie{ʻ}anga; pea {ʻ}i he{ʻ}ene lava{ʻ}i ke movete {ʻ}ae mālohi {ʻ}oe kakai mā{ʻ}oni{ʻ}oni, {ʻ}e toki faka{ʻ}osi {ʻ}ae ngaahi me{ʻ}a ni kotoa pē.”

\VS{8}Pea ne u fanongo, ka na{ʻ}e {ʻ}ikai te u {ʻ}ilo: pea ne u pehē, “{ʻ}E hoku {ʻ}Eiki, ko e hā hono ngata{ʻ}anga {ʻ}oe ngaahi me{ʻ}a ni?”

\VS{9}Pea na{ʻ}a ne pehē mai, “Ke ke {ʻ}alu koe Taniela: he kuo tāpuni mo fakama{ʻ}u {ʻ}ae ngaahi lea, {ʻ}o a{ʻ}u ki he kuonga {ʻ}oe ngata{ʻ}anga.

\VS{10}‌{ʻ}E {ʻ}i ai {ʻ}ae tokolahi {ʻ}e fakama{ʻ}a, mo fakahinehina, mo {ʻ}ahi{ʻ}ahi{ʻ}i; ka e fai hala {ʻ}ae kau angahala: pea {ʻ}e {ʻ}ikai ha ni{ʻ}ihi {ʻ}i he kau angahala {ʻ}e {ʻ}ilo; ka e {ʻ}ilo {ʻ}e he kau poto.

\VS{11}Pea mei he kuonga ko ia, {ʻ}e {ʻ}ave ai {ʻ}ae feilaulau {ʻ}aho, mo e fokotu{ʻ}u {ʻ}ae fakalielia, {ʻ}aia {ʻ}oku faka{ʻ}ulia, {ʻ}e ai {ʻ}ae ngaahi {ʻ}aho {ʻ}e taha afe ma uangeau mo e hivangofulu.

\VS{12}‌{ʻ}Oku monū{ʻ}ia ia {ʻ}oku tatali, pea hoko ki he ngaahi {ʻ}aho {ʻ}e taha afe ma tolungeau, mā tolungofulu ma nima.

\VS{13}Ka ke {ʻ}alu pe koe {ʻ}i ho hala kae{ʻ}oua ke hoko {ʻ}ae ngata{ʻ}anga: he te ke mālōlō pea te ke tu{ʻ}u {ʻ}i ho lakanga {ʻ}i he ngata{ʻ}anga {ʻ}oe ngaahi {ʻ}aho.”


\par }