\NormalFont\ShortTitle{Maʻake}

{\MTB KO E ONGOONGOLELEI

\par }{\MTC NA{ʻ}E TOHI E

\par }{\MT MA{ʻ}AKE



\par }\ChapOne{1}{\CD {\IT{1 Ko e ngāue {ʻ}a Sione ko e Papitaiso. 9 {ʻ}Oku papitaiso {ʻ}a Sisu, 12 {ʻ}Oku {ʻ}ahi{ʻ}ahi{ʻ}i ia, 14 {ʻ}Oku ne malanga: 16 {ʻ}Oku ne ui {ʻ}a Pita, mo {ʻ}Anitelū, mo Semisi, mo Sione: 23 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae tokotaha na{ʻ}e ulusino ai {ʻ}ae tēvolo, 29 Mo e fa{ʻ}ē {ʻ}ae uaifi {ʻ}o Pita, 32 Mo e kakai mahaki tokolahi, 41 Pea ne fakama{ʻ}a {ʻ}ae kilia.}}

\par }{\PP \VerseOne{1}Ko e kamata{ʻ}anga {ʻ}oe ongoongolelei {ʻ}a Sisu Kalaisi, ko e {ʻ}Alo {ʻ}oe {ʻ}Otua;

\VS{2}‌{ʻ}O hangē ko ia {ʻ}oku tohi {ʻ}i he kau palōfita,

\par }{\Q “Vakai, {ʻ}oku ou fekau atu hoku fakamelomelo ke mu{ʻ}omu{ʻ}a {ʻ}i ho {ʻ}ao,

\par }{\QB {ʻ}aia te ne teuteu ho hala kiate koe.


\par }{\Q \VS{3}Ko e le{ʻ}o {ʻ}oe tokotaha {ʻ}oku kalanga {ʻ}i he toafa,

\par }{\QB ‘Mou teuteu {ʻ}ae hala {ʻ}oe {ʻ}Eiki,

\par }{\QB fakatonutonu hono ngaahi {ʻ}alu{ʻ}anga.’ ”


\par }{\PP \VS{4}Na{ʻ}e papitaiso {ʻ}e Sione {ʻ}i he toafa, mo ne malanga{ʻ}aki {ʻ}ae papitaiso {ʻ}oe fakatomala ki he fakamolemole {ʻ}oe angahala.

\VS{5}Pea na{ʻ}e {ʻ}alu atu kiate ia {ʻ}ae fonua kotoa pē ko Siutea, pea mo kinautolu {ʻ}o Selūsalema, {ʻ}onau papitaiso kotoa pē {ʻ}iate ia {ʻ}i he vaitafe ko Sioatani, {ʻ}o vete {ʻ}enau ngaahi angahala.

\VS{6}Pea na{ʻ}e kofu{ʻ}aki {ʻ}a Sione {ʻ}ae fulufulu{ʻ}i kāmeli, pea nono{ʻ}o {ʻ}aki hono konga loto {ʻ}ae kili{ʻ}i manu; pea na{ʻ}a ne kai {ʻ}ae he{ʻ}e mo e me{ʻ}a hu{ʻ}amelie {ʻ}oe vao;

\VS{7}Pea na{ʻ}a ne malanga, {ʻ}o pehē, “{ʻ}Oku muimui {ʻ}iate au {ʻ}ae tokotaha {ʻ}oku lahi kiate au, ko e nono{ʻ}o {ʻ}oe topuva{ʻ}e {ʻ}o{ʻ}ona {ʻ}oku {ʻ}ikai taau mo au ke u punou hifo {ʻ}o vevete.

\VS{8}Ko e mo{ʻ}oni, kuo u papitaiso {ʻ}aki {ʻ}akimoutolu {ʻ}ae vai: ka te ne papitaiso {ʻ}aki {ʻ}akimoutolu {ʻ}ae Laumālie Mā{ʻ}oni{ʻ}oni.”


\par }{\PP \VS{9}¶ Pea {ʻ}i he ngaahi {ʻ}aho ko ia, na{ʻ}e ha{ʻ}u {ʻ}a Sisu mei Nāsaleti {ʻ}o Kaleli, pea papitaiso ia {ʻ}e Sione {ʻ}i Sioatani.

\VS{10}Pea {ʻ}alu hake leva ia mei he vai, pea ne mamata kuo mavaeua {ʻ}ae langi, pea maliu hifo {ʻ}ae Laumālie kiate ia, {ʻ}o hangē ko e lupe:

\VS{11}Pea ongo mai {ʻ}ae le{ʻ}o mei he langi,
{\ADD{na{ʻ}e pehē}}, “Ko hoku {ʻ}Alo {ʻ}ofa{ʻ}anga koe, {ʻ}aia {ʻ}oku ou fiemālie lahi ai.”

\VS{12}Pea taki leva ia {ʻ}e he Laumālie ki he toafa.

\VS{13}Pea na{ʻ}e {ʻ}i he toafa ia {ʻ}i he {ʻ}aho {ʻ}e fāngofulu, {ʻ}o {ʻ}ahi{ʻ}ahi{ʻ}i {ʻ}e Sētane; pea na{ʻ}e {ʻ}i ai mo ia {ʻ}ae fanga manu kai vao; kae tauhi ia {ʻ}e he kau {ʻ}āngelo.

\VS{14}Pea kuo fakahū {ʻ}a Sione ki he fale fakapōpula, pea ha{ʻ}u {ʻ}a Sisu ki Kaleli, {ʻ}o malanga{ʻ}aki {ʻ}ae ongoongolelei {ʻ}oe pule{ʻ}anga {ʻ}oe {ʻ}Otua,

\VS{15}‌{ʻ}o ne pehē, “Kuo hokosia {ʻ}ae kuonga, pea {ʻ}oku ofi {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua: mou fakatomala, pea tui ki he ongoongolelei.”


\par }{\PP \VS{16}¶ Pea {ʻ}i he{ʻ}ene hā{ʻ}ele {ʻ}i he matātahi {ʻ}o Kaleli, na{ʻ}a ne mamata kia Saimone, mo {ʻ}Anitelū ko hono tokoua, {ʻ}oku na lafo {ʻ}ae kupenga ki tahi: he ko e ongo toutai ika {ʻ}akinaua.

\VS{17}Pea pehē {ʻ}e Sisu kiate kinaua, “Mo muimui mai {ʻ}iate au, pea te u ngaohi {ʻ}akimoua ke mo toutai tangata.”

\VS{18}Pea na{ʻ}a na li{ʻ}aki leva, hona kupenga, {ʻ}o muimui {ʻ}iate ia.

\VS{19}Pea {ʻ}alu si{ʻ}i atu ia, mo ne mamata kia Semisi ko e
{\ADD{foha
}}{ʻ}o Sepeti, mo Sione ko hono tokoua, na{ʻ}a na {ʻ}i he vaka foki, {ʻ}o pena honau kupenga.

\VS{20}Pea ne ui leva {ʻ}akinaua: pea na{ʻ}a na li{ʻ}aki {ʻ}ena tamai ko Sepeti {ʻ}i he vaka mo e kau ngāue kuo unga, ka na muimui {ʻ}iate ia.

\VS{21}Pea nau ō ki Kapaneume: pea hū leva ia ki he falelotu {ʻ}i he {ʻ}aho Sāpate, {ʻ}o ne ako.

\VS{22}Pea nau ofo {ʻ}i he{ʻ}ene akonaki: he na{ʻ}a ne akonaki{ʻ}i {ʻ}akinautolu {ʻ}o taau mo ia {ʻ}oku mālohi, ka na{ʻ}e {ʻ}ikai hangē ko e kau tangata tohi.


\par }{\PP \VS{23}¶ Pea na{ʻ}e {ʻ}i honau falelotu {ʻ}ae tangata na{ʻ}e {ʻ}iate ia {ʻ}ae laumālie {ʻ}uli: pea kalanga leva ia,

\VS{24}‌{ʻ}o pehē, “E Sisu {ʻ}o Nāsaleti, tuku ai pe; ko e hā {ʻ}akimautolu kiate koe? Kuo ke ha{ʻ}u ke faka{ʻ}auha {ʻ}akimautolu? {ʻ}Oku ou {ʻ}ilo koe, ko e tokotaha mā{ʻ}oni{ʻ}oni {ʻ}oe {ʻ}Otua.”

\VS{25}Pea lolomi ia {ʻ}e Sisu, {ʻ}o pehē, “Ke ke fakalongo pē, pea ke ha{ʻ}u kitu{ʻ}a {ʻ}iate ia.”

\VS{26}Pea kuo haehae ia {ʻ}e he laumālie {ʻ}uli, mo tangi {ʻ}aki {ʻ}ae le{ʻ}o lahi, pea ne toki mahu{ʻ}i {ʻ}iate ia.

\VS{27}Pea na{ʻ}e ofo ai {ʻ}akinautolu kotoa pē, ko ia ne nau fakafefehu{ʻ}i{ʻ}aki ai {ʻ}iate kinautolu, {ʻ}o pehē, “Ko e hā {ʻ}ae me{ʻ}a ko eni? Ko e hā {ʻ}ae akonaki fo{ʻ}ou ni? He {ʻ}oku fekau {ʻ}e ia {ʻ}i he mālohi ki he kau laumālie {ʻ}uli, pea {ʻ}oku nau talangofua kiate ia.”

\VS{28}Pea na{ʻ}e mafola leva {ʻ}a hono ongoongo {ʻ}i he potu kotoa pē {ʻ}o Kaleli.

\VS{29}Pea kuo nau {ʻ}alu mei he falelotu, na{ʻ}a nau hū, fakataha mo Semisi mo Sione, ki he fale {ʻ}o Saimone mo {ʻ}Anitelū.

\VS{30}Ka na{ʻ}e tokoto {ʻ}ae fa{ʻ}ē {ʻ}ae uaifi {ʻ}o Saimone {ʻ}oku mahaki ko e mofi; pea nau fakahā leva ia kiate ia.

\VS{31}Pea ha{ʻ}u ia {ʻ}o puke hono nima, {ʻ}o ne fokotu{ʻ}u ia: pea mahu{ʻ}i leva {ʻ}ae mofi {ʻ}iate ia, {ʻ}o ne tauhi {ʻ}akinautolu.

\VS{32}Pea kuo efiafi, {ʻ}o fe{ʻ}unga mo e tō {ʻ}ae la{ʻ}ā, mo {ʻ}enau {ʻ}omi kiate ia {ʻ}akinautolu kotoa pē na{ʻ}e mahaki, mo kinautolu na{ʻ}e ulusino ai {ʻ}ae kau tēvolo.

\VS{33}Pea fakataha {ʻ}ae kolo kotoa pē ki he matapā.

\VS{34}Pea fakamo{ʻ}ui {ʻ}e ia {ʻ}ae tokolahi na{ʻ}e mahaki {ʻ}i he mahaki kehekehe, mo ne kapusi {ʻ}ae kau tēvolo tokolahi: pea ne ta{ʻ}ofi ke {ʻ}oua {ʻ}e lea {ʻ}ae kau tēvolo, koe{ʻ}uhi kuo nau {ʻ}ilo ia.

\VS{35}Pea pongipongi ai, na{ʻ}a ne tu{ʻ}u hake {ʻ}oku te{ʻ}eki {ʻ}aho, pea {ʻ}alu ia kitua{ʻ}ā {ʻ}o mole atu ki he potu lala, pea lotu ai.

\VS{36}Pea muimui {ʻ}iate ia {ʻ}a Saimone, mo kinautolu na{ʻ}e {ʻ}iate ia.

\VS{37}Pea kuo {ʻ}ilo ia, pea nau pehē kiate ia, “{ʻ}Oku kumi kotoa pē kiate koe.”

\VS{38}Pea pehē {ʻ}e ia kiate kinautolu, “Ke tau ō ki he ngaahi potu kakai {ʻ}oku ofi mai, koe{ʻ}uhi ke u malanga ai foki: he ko ia na{ʻ}aku ha{ʻ}u ai.”

\VS{39}Pea na{ʻ}e {ʻ}alu {ʻ}o malanga {ʻ}e ia {ʻ}i honau ngaahi falelotu {ʻ}i Kāleli kotoa pē, mo ne kapusi {ʻ}ae kau tēvolo.

\VS{40}Pea na{ʻ}e ha{ʻ}u kiate ia {ʻ}ae kilia, na{ʻ}e kole kiate ia, {ʻ}o tu{ʻ}ulutui kiate ia, mo ne pehē kiate ia, “Kapau ko ho finangalo {ʻ}oku ke fa{ʻ}a fakama{ʻ}a au.”

\VS{41}Pea {ʻ}alo{ʻ}ofa {ʻ}a Sisu, {ʻ}o mafao atu hono nima, {ʻ}o ala kiate ia, pea ne pehē ki ai, “Ko hoku loto ia; ke ke ma{ʻ}a koe.”

\VS{42}Pea kuo lea ia, mo {ʻ}ene mahu{ʻ}i leva {ʻ}ae kilia {ʻ}iate ia, pea ma{ʻ}a ai ia.

\VS{43}Pea ne na{ʻ}ina{ʻ}i mālohi kiate ia, pea toki fekau ke ne {ʻ}alu:

\VS{44}‌{ʻ}o ne pehē ki ai, “Vakai {ʻ}oua na{ʻ}a ke lea ki ha taha: ka ke {ʻ}alu, {ʻ}o fakahā Ko e ki he taula{ʻ}eiki, mo {ʻ}atu {ʻ}ae ngaahi me{ʻ}a na{ʻ}e fekau {ʻ}e Mōsese koe{ʻ}uhi ko ho{ʻ}o fakama{ʻ}a, ko e fakamo{ʻ}oni kiate kinautolu.”

\VS{45}Ka na{ʻ}e {ʻ}alu atu ia, {ʻ}o ne kamata fakahā {ʻ}o lahi, mo fanongonongo {ʻ}ae me{ʻ}a
{\ADD{ni}}, ko ia na{ʻ}e {ʻ}ikai ai ke toe fa{ʻ}a {ʻ}alu fakahā
{\ADD{{ʻ}a Sisu
}}{ʻ}i he kolo, ka na{ʻ}e {ʻ}i tua{ʻ}ā ia {ʻ}i he ngaahi potu lala: pea na{ʻ}a nau ha{ʻ}u mei he potu kotoa pē kiate ia.




\par }\Chap{2}{\CD {\IT{1 {ʻ}Oku fakamo{ʻ}ui {ʻ}e Kalaisi {ʻ}ae tokotaha na{ʻ}e mahaki tete, 14 {ʻ}Oku ne ui {ʻ}a Mātiu mei he tukuhau{ʻ}anga, 15 {ʻ}Oku kai fakataha mo e kau tānaki tukuhau mo e angahala, 18 {ʻ}Oku ne fakahā hono {ʻ}uhinga {ʻ}oe ta{ʻ}e{ʻ}aukai {ʻ}a {ʻ}ene kau ākonga, 23 Pea mo {ʻ}enau toli {ʻ}ae fua {ʻ}oe uite {ʻ}i he {ʻ}aho Sāpate.}}

\par }{\PP \VerseOne{1}Pea hili {ʻ}ae ngaahi {ʻ}aho pea toe {ʻ}alu ia ki Kapaneume; pea kuo ongo atu {ʻ}oku {ʻ}i he fale ia.

\VS{2}Pea fakataha leva {ʻ}ae fu{ʻ}u tokolahi, na{ʻ}e {ʻ}ikai ke fa{ʻ}a hao
{\ADD{{ʻ}i he fale}}, pe ofi ki he matapā: pea malanga{ʻ}aki {ʻ}e ia {ʻ}ae folofola kiate kinautolu.

\VS{3}Pea na{ʻ}e {ʻ}omi mo kinautolu kiate ia {ʻ}ae tokotaha na{ʻ}e mahaki tete, {ʻ}aia na{ʻ}e fata {ʻ}e he toko fā.

\VS{4}Pea {ʻ}i he {ʻ}ikai te nau fa{ʻ}a hao {ʻ}o ofi kiate ia koe{ʻ}uhi ko e kakai, na{ʻ}a nau tatala {ʻ}ae {ʻ}ato
{\ADD{{ʻ}oe fale
}}na{ʻ}e {ʻ}i ai ia: pea kuo hae{ʻ}i ia, na{ʻ}a nau tukutuku hifo {ʻ}ae mohenga na{ʻ}e tokoto ai {ʻ}ae mahaki tete.

\VS{5}Pea kuo mamata {ʻ}a Sisu ki he{ʻ}enau tui, pea pehē {ʻ}e ia ki he mahaki tete, “Foha, kuo fakamolemole ho{ʻ}o ngaahi angahala.”

\VS{6}Ka na{ʻ}e nofo ai {ʻ}ae ni{ʻ}ihi {ʻ}oe kau tangata tohi, {ʻ}onau fifili {ʻ}i honau loto,
{\ADD{{ʻ}o pehē}},

\VS{7}“Ko e hā {ʻ}oku lea fie {ʻ}Otua pehē ai {ʻ}ae tangata ni? Ko hai {ʻ}e fa{ʻ}a fakamolemole {ʻ}ae angahala ka ko e {ʻ}Otua pe?”

\VS{8}Pea kuo {ʻ}ilo{ʻ}i leva {ʻ}e Sisu {ʻ}i hono loto {ʻ}oku pehē {ʻ}enau fifili {ʻ}i honau loto, pea pehē {ʻ}e ia kiate kinautolu, “Ko e hā {ʻ}oku mou fifili ai {ʻ}i homou loto ki he ngaahi me{ʻ}a ni?

\VS{9}He {ʻ}oku faingofua {ʻ}a fē, {ʻ}ae lea {ʻ}aki ki he mahaki tete, ‘Kuo fakamolemole ho{ʻ}o ngaahi angahala;’ pe ko e lea, ‘Tu{ʻ}u hake, {ʻ}o to{ʻ}o ho mohenga, mo ke {ʻ}alu?’

\VS{10}Ka koe{ʻ}uhi ke mou {ʻ}ilo {ʻ}oku {ʻ}i he Foha {ʻ}oe tangata {ʻ}ae mālohi {ʻ}i māmani ke fakamolemole {ʻ}ae angahala,” (pea pehē {ʻ}e ia ki he mahaki tete),

\VS{11}“{ʻ}Oku ou pehē atu kiate koe, Tu{ʻ}u hake, {ʻ}o to{ʻ}o ho mohenga, mo ke {ʻ}alu ki ho fale.”

\VS{12}Pea tu{ʻ}u hake leva ia, {ʻ}o to{ʻ}o {ʻ}ae mohenga, pea ne {ʻ}alu kitu{ʻ}a {ʻ}i he {ʻ}ao {ʻ}okinautolu kotoa pē; ko ia ne nau ofo ai kotoa pē, mo fakamālō ki he {ʻ}Otua, {ʻ}onau pehē, “Kuo te{ʻ}eki te tau mamata {ʻ}i ha me{ʻ}a pehē.”

\VS{13}Pea toe {ʻ}alu atu ia ki he matātahi; pea kātoa kiate ia {ʻ}ae kakai kotoa pē, pea ne akonaki{ʻ}i {ʻ}akinautolu.

\VS{14}Pea {ʻ}i he{ʻ}ene {ʻ}alu atu, na{ʻ}a ne mamata kia Livai ko e
{\ADD{foha
}}{ʻ}o {ʻ}Alefiusi, {ʻ}oku nofo ia {ʻ}i he tukuhau{ʻ}anga, pea ne pehē kiate ia, “Muimui kiate au.” Pea tu{ʻ}u ia {ʻ}o muimui {ʻ}iate ia.

\VS{15}Pea {ʻ}i he nofo
{\ADD{{ʻ}a Sisu
}}{ʻ}i hono fale, {ʻ}o kai, na{ʻ}e tokolahi {ʻ}ae tānaki tukuhau mo e angahala, na{ʻ}a nau nonofo mo Sisu mo {ʻ}ene kau ākonga: he na{ʻ}e tokolahi {ʻ}akinautolu na{ʻ}e muimui {ʻ}iate ia.

\VS{16}Pea {ʻ}i he mamata {ʻ}e he kau tangata tohi mo e Fālesi {ʻ}oku ne kai mo e kau tānaki tukuhau mo e angahala, na{ʻ}a nau pehē ki he{ʻ}ene kau ākonga, “Ko e hā {ʻ}oku kai mo inu fakataha ai ia mo e kau tānaki tukuhau mo e angahala?”

\VS{17}Pea kuo fanongo {ʻ}a Sisu ki ai, pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku {ʻ}ikai {ʻ}aonga {ʻ}ae faito{ʻ}o kiate kinautolu {ʻ}oku mālōlō, ka ki he mahaki: na{ʻ}e {ʻ}ikai teu ha{ʻ}u ke ui {ʻ}ae mā{ʻ}oni{ʻ}oni, ka ko e angahala ke fakatomala.”

\VS{18}Pea na{ʻ}e fa{ʻ}a {ʻ}aukai {ʻ}ae kau ākonga {ʻ}a Sione mo e
{\ADD{ākonga
}}{ʻ}ae kau Fālesi: pea nau ha{ʻ}u {ʻ}o pehē kiate ia, “Ko e hā {ʻ}oku fa{ʻ}a {ʻ}aukai ai {ʻ}ae kau ākonga {ʻ}a Sione pea mo e Fālesi, ka {ʻ}oku {ʻ}ikai {ʻ}aukai ho{ʻ}o kau ākonga?”

\VS{19}Pea pehē {ʻ}e Sisu kiate kinautolu, “E fa{ʻ}a {ʻ}aukai {ʻ}ae kāinga {ʻ}oe tangata ta{ʻ}ane, {ʻ}i he kei {ʻ}iate kinautolu {ʻ}ae tangata ta{ʻ}ane? E {ʻ}ikai te nau fa{ʻ}a {ʻ}aukai {ʻ}i he lolotonga {ʻ}oku {ʻ}iate kinautolu {ʻ}ae tangata ta{ʻ}ane.

\VS{20}Kae hoko {ʻ}ae ngaahi {ʻ}aho {ʻ}e {ʻ}ave ai {ʻ}iate kinautolu {ʻ}ae tangata ta{ʻ}ane, pea ko e ngaahi {ʻ}aho ko ia te nau toki {ʻ}aukai ai.

\VS{21}“{ʻ}Oku {ʻ}ikai foki ha taha te ne {ʻ}ai ha konga me{ʻ}a fo{ʻ}ou ki he kofu motu{ʻ}a: he ko e
{\ADD{konga
}}fo{ʻ}ou {ʻ}oku {ʻ}ai ke {ʻ}oposi {ʻ}aki, {ʻ}e mafaufau ai ia pea {ʻ}e {ʻ}āsili ai hono mahaehae.

\VS{22}Pea {ʻ}oku {ʻ}ikai utu {ʻ}eha taha {ʻ}ae uaine fo{ʻ}ou ki he ngaahi hina {ʻ}oku motu{ʻ}a; ka pehē {ʻ}e hae{ʻ}i {ʻ}e he uaine fo{ʻ}ou {ʻ}ae ngaahi hina, pea malingi {ʻ}ae uaine, pea maumau {ʻ}ae hina; ka {ʻ}oku {ʻ}utu {ʻ}ae uaine fo{ʻ}ou ki he ngaahi hina fo{ʻ}ou.”

\VS{23}Pea na{ʻ}e {ʻ}alu ia {ʻ}i he ngaahi ngoue uite {ʻ}i he {ʻ}aho Sāpate; pea {ʻ}i he{ʻ}enau {ʻ}alu, na{ʻ}e kamata toli {ʻ}e he{ʻ}ene kau ākonga {ʻ}ae fua {ʻ}oe uite.

\VS{24}Pea pehē {ʻ}e he kau Fālesi kiate ia, “Vakai, ko e hā {ʻ}oku nau fai ai {ʻ}i he {ʻ}aho Sāpate {ʻ}aia {ʻ}oku {ʻ}ikai ngofua?”

\VS{25}Pea pehē {ʻ}e ia kiate kinautolu, “Na{ʻ}e {ʻ}ikai te mou lau {ʻ}aia na{ʻ}e fai {ʻ}e Tevita, {ʻ}i he{ʻ}ene tu{ʻ}utāmaki, mo fiekaia, {ʻ}aia mo kinautolu na{ʻ}e {ʻ}iate ia?

\VS{26}‌{ʻ}A {ʻ}ene hū ki he fale {ʻ}oe {ʻ}Otua {ʻ}i he ngaahi {ʻ}aho {ʻ}o {ʻ}Apiata ko e taula{ʻ}eiki lahi, {ʻ}o ne kai {ʻ}ae mā {ʻ}oe {ʻ}ao, {ʻ}aia na{ʻ}e {ʻ}ikai ngofua ke kai ka ko e kau taula{ʻ}eiki pe, pea ne {ʻ}ange foki kiate kinautolu na{ʻ}e {ʻ}iate ia?

\VS{27}Pea pehē {ʻ}e ia kiate kinautolu, Na{ʻ}e
{\ADD{ngaohi
}}{ʻ}ae Sāpate koe{ʻ}uhi ko e tangata, ka na{ʻ}e {ʻ}ikai ngaohi {ʻ}ae tangata koe{ʻ}uhi ko e Sāpate:

\VS{28}ko ia ko e Foha {ʻ}oe tangata ko e {ʻ}Eiki ia {ʻ}oe Sāpate foki.”




\par }\Chap{3}{\CD {\IT{1 {ʻ}Oku fakamo{ʻ}ui {ʻ}e Kalaisi {ʻ}ae nima mate, 10 Mo e mahaki kehekehe: 11 {ʻ}Oku ne lolomi {ʻ}ae kau laumālie {ʻ}uli: 13 {ʻ}Oku ne fill {ʻ}a hono kau {ʻ}aposetolo {ʻ}e toko hongofulu ma toko ua: 22 {ʻ}Oku ne fakahā {ʻ}oku {ʻ}ikai kau ia mo Pelisipupe: 31 {ʻ}Oku ne fakahā pe ko hai hono tokoua, mo e tuofefine mo {ʻ}ene fa{ʻ}ē.}}

\par }{\PP \VerseOne{1}Pea toe hū ia ki he falelotu; pea na{ʻ}e {ʻ}i ai {ʻ}ae tangata kuo mate hono nima.

\VS{2}Pea na{ʻ}a nau lamasi ia, pe te ne fakamo{ʻ}ui ia {ʻ}i he {ʻ}aho Sāpate: ka nau fakakovi{ʻ}i ai ia.

\VS{3}Pea pehē {ʻ}e ia ki he tangata na{ʻ}e nima mate, “Tu{ʻ}u mai.”

\VS{4}Pea ne pehē kiate kinautolu, “{ʻ}Oku ngofua ke fai lelei {ʻ}i he ngaahi {ʻ}aho Sāpate, pe ko e fai kovi? Ke fakamo{ʻ}ui, pe tāmate{ʻ}i?” Ka na{ʻ}a nau fakalongo pe.

\VS{5}Pea kuo vakai foli {ʻ}e ia {ʻ}akinautolu kuo tuputāmaki, he na{ʻ}e mamahi ia koe{ʻ}uhi ko e fefeka {ʻ}o honau loto, pea ne pehē ki he tangata, “Mafao mai ho nima.” Pea ne mafao atu
{\ADD{ia}}: pea fakamo{ʻ}ui hono nima {ʻ}o hangē ko
{\ADD{hono nima
}}e taha.

\VS{6}Pea na{ʻ}e {ʻ}alu kitu{ʻ}a {ʻ}ae kau Fālesi, {ʻ}onau alea leva mo e kau Helotiane kiate ia, pe fēfee{ʻ}i {ʻ}enau tāmate{ʻ}i ia.

\VS{7}Ka na{ʻ}e {ʻ}alu {ʻ}a Sisu mo {ʻ}ene kau ākonga ki he tahi: pea muimui kiate ia {ʻ}ae fu{ʻ}u tokolahi mei Kāleli mo Siutea,

\VS{8}Pea na{ʻ}e ha{ʻ}u kiate ia, mei Selūsalema, mo {ʻ}Aitumia, mo e tu{ʻ}a Sioatani, mo kinautolu na{ʻ}e ofi ki Taia mo Saitoni, {ʻ}ae fu{ʻ}u tokolahi {ʻ}i he{ʻ}enau fanongo ki he ngaahi me{ʻ}a lahi kuo ne fai.

\VS{9}Pea na{ʻ}e fekau {ʻ}e ia ki he{ʻ}ene kau ākonga, ke {ʻ}ai ha vaka si{ʻ}i ke tatali kiate ia, koe{ʻ}uhi ko e fu{ʻ}u tokolahi, telia na{ʻ}a nau faka{ʻ}efihia{ʻ}i ia.

\VS{10}He kuo ne fakamo{ʻ}ui {ʻ}ae tokolahi; ko ia ne nau faka{ʻ}efihia{ʻ}i ia, ka nau ala kiate ia, {ʻ}akinautolu na{ʻ}e mahaki.

\VS{11}Pea mo e kau laumālie {ʻ}uli, {ʻ}i he{ʻ}enau mamata kiate ia, na{ʻ}a nau tō ki lalo {ʻ}i hono {ʻ}ao, pea tangi, {ʻ}o pehē, “Ko e {ʻ}Alo koe {ʻ}oe {ʻ}Otua.”

\VS{12}Pea ne fekau mālohi kiate kinautolu, ke {ʻ}oua na{ʻ}a nau fakahā ia.

\VS{13}Pea na{ʻ}e {ʻ}alu hake ia ki he mo{ʻ}unga, {ʻ}o ne ui kiate ia {ʻ}akinautolu na{ʻ}e loto ia ki ai: pea nau {ʻ}alu ange kiate ia.

\VS{14}Pea ne tu{ʻ}utu{ʻ}uni {ʻ}ae toko hongofulu ma toko ua, ke nau {ʻ}iate ia, pea koe{ʻ}uhi ke ne fekau atu {ʻ}akinautolu ke malanga,

\VS{15}Pea ke ma{ʻ}u {ʻ}ae mālohi ke fakamo{ʻ}ui {ʻ}ae ngaahi mahaki, mo kapusi {ʻ}ae kau tēvolo:

\VS{16}Ko Saimone na{ʻ}a ne fakahingoa ko Pita;

\VS{17}mo Semisi ko e
{\ADD{foha
}}{ʻ}o Sepeti, mo Sione ko e tokoua {ʻ}o Semisi; pea ne fakahingoa {ʻ}akinaua ko Poaneasesi, {ʻ}a ia, “Ko e ongo foha {ʻ}oe mana:”

\VS{18}mo {ʻ}Anitelū, mo Filipe, mo Pātolomiu, mo Mātiu, mo Tōmasi, mo Semisi ko e
{\ADD{foha
}}{ʻ}o {ʻ}Alefiusi, mo Tatiusi, mo Saimone ko e Kēnani,

\VS{19}mo Siutasi {ʻ}Isikaliote {ʻ}aia foki na{ʻ}a ne lavaki{ʻ}i ia: pea na{ʻ}a nau hū ki ha fale.


\par }{\PP \VS{20}¶ Pea toe fakataha {ʻ}ae kakai, ko ia na{ʻ}e {ʻ}ikai ai te nau fa{ʻ}a fai {ʻ}enau kai mā.

\VS{21}Pea {ʻ}i he fanongo ki ai {ʻ}a hono kāinga, na{ʻ}a nau {ʻ}alu atu ko hono puke: he na{ʻ}a nau pehē, “Kuo vale ia.”


\par }{\PP \VS{22}¶ Pea na{ʻ}e pehē {ʻ}e he kau tangata tohi na{ʻ}e {ʻ}alu hifo mei Selūsalema, “{ʻ}Oku {ʻ}iate ia {ʻ}a Pelisipupe, pea {ʻ}oku ne kapusi {ʻ}ae kau tēvolo {ʻ}i he {ʻ}eiki {ʻ}oe kau tēvolo.”

\VS{23}Pea ne ui {ʻ}akinautolu, mo ne pehē kiate kinautolu {ʻ}i he ngaahi fakatātā, “E fa{ʻ}a kapusi fēfē {ʻ}e Sētane {ʻ}a Sētane?

\VS{24}Pea kapau {ʻ}e fe{ʻ}ite{ʻ}itani ha pule{ʻ}anga, {ʻ}e {ʻ}ikai tu{ʻ}uma{ʻ}u {ʻ}ae pule{ʻ}anga ko ia.

\VS{25}Pea kapau {ʻ}e fe{ʻ}ite{ʻ}itani ha fale, {ʻ}e {ʻ}ikai tu{ʻ}uma{ʻ}u {ʻ}ae fale ko ia.

\VS{26}Pea kapau {ʻ}e angatu{ʻ}u {ʻ}a Sētane kiate ia, mo fe{ʻ}ite{ʻ}itani, {ʻ}e {ʻ}ikai tu{ʻ}uma{ʻ}u ia, kae ngata ai ia.

\VS{27}“E {ʻ}ikai ha taha te ne fa{ʻ}a hū ki he fale {ʻ}oe tokotaha mālohi, mo kaiha{ʻ}asi {ʻ}ene ngaahi koloa, ka {ʻ}i he{ʻ}ene tomu{ʻ}a ha{ʻ}i {ʻ}ae tokotaha mālohi; pea te ne toki kaiha{ʻ}asi {ʻ}ene koloa.

\VS{28}“Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}E fakamolemole {ʻ}ae ngaahi hia kotoa pē {ʻ}ae fānau {ʻ}ae tangata, mo e lohiaki{ʻ}i {ʻ}aia kotoa pē te nau lohiaki:

\VS{29}Ka ko e lohiaki{ʻ}i {ʻ}oe Laumālie Mā{ʻ}oni{ʻ}oni {ʻ}e {ʻ}ikai fakamolemolea {ʻ}o lauikuonga, ka {ʻ}oku tu{ʻ}utāmaki ia ki he mala{ʻ}ia ta{ʻ}engata:”

\VS{30}Koe{ʻ}uhi na{ʻ}e pehē {ʻ}ekinautolu, “{ʻ}Oku {ʻ}iate ia {ʻ}ae laumālie {ʻ}uli.”


\par }{\PP \VS{31}¶ Pea na{ʻ}e toki ha{ʻ}u {ʻ}a hono kāinga mo {ʻ}ene fa{ʻ}ē, {ʻ}onau tutu{ʻ}u {ʻ}itu{ʻ}a, pea nau fekau kiate ia.

\VS{32}Pea pehē kiate ia {ʻ}e he kakai na{ʻ}a nau nofo {ʻ}o kāpui ia, “Vakai, ko ho{ʻ}o fa{ʻ}ē mo ho kāinga {ʻ}oku {ʻ}itu{ʻ}a, ko {ʻ}enau kumi koe.”

\VS{33}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Ko hai {ʻ}eku fa{ʻ}ē mo hoku kāinga?”

\VS{34}Pea vakai foli {ʻ}e ia {ʻ}akinautolu na{ʻ}a nau nofo {ʻ}o kāpui ia, mo ne pehē, “Vakai, ko {ʻ}eku fa{ʻ}ē mo hoku kāinga!

\VS{35}He ko ia te ne fai {ʻ}ae finangalo {ʻ}oe {ʻ}Otua, ko hoku tokoua ia, mo hoku tuofefine, mo
{\ADD{{ʻ}eku
}}fa{ʻ}ē.”




\par }\Chap{4}{\CD {\IT{1 Ko e fakatātā {ʻ}oe tūtuu{ʻ}i, 14 Mo hono fakamatala. 21 Ke tau fakamaama {ʻ}ae kakai kehe. 26 Ko e fakatātā {ʻ}oe tenga na{ʻ}e tupu fakalilolilo pe, 30 Ko e tenga{ʻ}i musita. 35 {ʻ}Oku lolomi {ʻ}e Kalaisi {ʻ}ae taufa {ʻ}i tahi.}}

\par }{\PP \VerseOne{1}Pea toe kamata akonaki ia {ʻ}i he matātahi: pea kuo kātoa kiate ia {ʻ}ae fu{ʻ}u kakai, ko ia ne heka ai ia ki he vaka, {ʻ}o nofo {ʻ}i tahi: pea na{ʻ}e {ʻ}i {ʻ}uta {ʻ}o ofi ki tahi {ʻ}ae kakai kotoa pē.

\VS{2}Pea ne akonaki {ʻ}aki {ʻ}akinautolu {ʻ}ae me{ʻ}a kehekehe {ʻ}i he fakatātā, {ʻ}o ne pehē kiate kinautolu {ʻ}i he{ʻ}ene akonaki,

\VS{3}“Fanongo; Vakai, na{ʻ}e {ʻ}alu atu {ʻ}ae tangata tūtuu{ʻ}i ke tūtuu{ʻ}i:

\VS{4}Pea {ʻ}i he{ʻ}ene tūtuu{ʻ}i, na{ʻ}e mokulu {ʻ}a e
{\ADD{tenga
}}ni{ʻ}ihi {ʻ}i he ve{ʻ}e hala, pea ha{ʻ}u {ʻ}ae fanga manupuna {ʻ}oe {ʻ}atā, {ʻ}o kai {ʻ}o {ʻ}osi ia.

\VS{5}Pea mokulu {ʻ}ae ni{ʻ}ihi ki he potu makamaka, na{ʻ}e si{ʻ}i ai {ʻ}ae kelekele; pea tupu leva ia, koe{ʻ}uhi na{ʻ}e {ʻ}ikai matolu {ʻ}ae kelekele:

\VS{6}Ka {ʻ}i he {ʻ}alu hake {ʻ}ae la{ʻ}ā, na{ʻ}e vela ai ia; pea koe{ʻ}uhi na{ʻ}e {ʻ}ikai hano aka, ne mate ia.

\VS{7}Pea mokulu {ʻ}ae ni{ʻ}ihi ki he {ʻ}akau talatala, pea tupu hake {ʻ}ae {ʻ}akau talatala, {ʻ}o fakakāsia ia, pea {ʻ}ikai ai hano fua.

\VS{8}Pea mokulu {ʻ}ae ni{ʻ}ihi ki he kelekele lelei, pea tupu hake {ʻ}ae fua {ʻ}o lahi; {ʻ}o taki tolungofulu {ʻ}ae ni{ʻ}ihi, pea taki onongofulu {ʻ}ae ni{ʻ}ihi, pea taki teau {ʻ}ae ni{ʻ}ihi.”

\VS{9}Pea pehē {ʻ}e ia kiate kinautolu, “Ko ia {ʻ}oku telinga ongo, ke ongo{ʻ}i ia.”

\VS{10}Pea kuo tokotaha pe ia, pea ko kinautolu na{ʻ}e {ʻ}iate ia mo e toko hongofulu ma toko ua, na{ʻ}a nau fehu{ʻ}i kiate ia ki he fakatātā.

\VS{11}Pea pehē {ʻ}e ia kiate kinautolu, “Kuo tuku kiate kimoutolu ke mou {ʻ}ilo {ʻ}ae me{ʻ}a lilo {ʻ}oe pule{ʻ}anga {ʻ}oe {ʻ}Otua: ka {ʻ}oku fai {ʻ}ae ngaahi me{ʻ}a{\ADD{ni
}}kotoa pē {ʻ}i he fakatātā kiate kinautolu {ʻ}oku {ʻ}itu{ʻ}a:

\VS{12}Koe{ʻ}uhi ‘{ʻ}Oku nau {ʻ}ā {ʻ}o mamata, kae {ʻ}ikai {ʻ}ilo; pea {ʻ}oku nau fanongo mo ongo, kae {ʻ}ikai tokanga; telia na{ʻ}a {ʻ}iloange kuo liliu ai {ʻ}akinautolu, pea fakamolemole ai {ʻ}enau ngaahi hia.’ ”

\VS{13}Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku {ʻ}ikai te mou {ʻ}ilo {ʻ}ae fakatātā ni? Pea te mou {ʻ}ilo fēfē {ʻ}ae ngaahi fakatātā kotoa pē?


\par }{\PP \VS{14}¶ Ko e tangata tūtuu{ʻ}i {ʻ}oku ne tūtuu{ʻ}i {ʻ}ae folofola.

\VS{15}Ko kinautolu eni {ʻ}i he ve{ʻ}e hala, {ʻ}aia {ʻ}oku tūtuu{ʻ}i ki ai {ʻ}ae folofola; pea kuo nau fanongo, pea ha{ʻ}u leva {ʻ}a Sētane, {ʻ}o {ʻ}ave {ʻ}ae folofola na{ʻ}e tūtuu{ʻ}i ki honau loto.

\VS{16}Pea ko kinautolu eni foki kuo tūtuu{ʻ}i {ʻ}i he potu maka{ʻ}ia; {ʻ}i he{ʻ}enau fanongo ki he folofola {ʻ}oku nau ma{ʻ}u leva ia {ʻ}i he fiefia;

\VS{17}Ka {ʻ}oku {ʻ}ikai ha aka {ʻ}iate kinautolu, ko ia {ʻ}oku nau ma{ʻ}u ai
{\ADD{ia
}}{ʻ}o fuonounou: pea ka tupu {ʻ}ae mamahi pe {ʻ}ae fakatanga, koe{ʻ}uhi ko e folofola, {ʻ}oku hinga leva {ʻ}akinautolu.

\VS{18}Pea ko kinautolu eni kuo tūtuu{ʻ}i ki he {ʻ}akau talatala; {ʻ}oku nau fanongo ki he folofola,

\VS{19}Ka ko e tokanga ki māmani, mo e kākā {ʻ}oe koloa, mo e hū {ʻ}ae holi lahi ki he ngaahi me{ʻ}a kehekehe, {ʻ}oku kāsia ai {ʻ}ae folofola, pea ta{ʻ}efua ai ia.

\VS{20}Pea ko kinautolu eni kuo tūtuu{ʻ}i ki he kelekele lelei; {ʻ}oku nau fanongo ki he folofola, pea ma{ʻ}u
{\ADD{ia}}, pea tupu ai {ʻ}ae fua, ko e taki tolungofulu {ʻ}ae ni{ʻ}ihi, pea taki onongofulu {ʻ}ae ni{ʻ}ihi, pea taki teau {ʻ}ae ni{ʻ}ihi.”


\par }{\PP \VS{21}¶ Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku {ʻ}omi koā ha maama ke tuku {ʻ}i he lalo puha fua, pe {ʻ}i lalo mohenga? Kae {ʻ}ikai ke fokotu{ʻ}u ki he tu{ʻ}unga maama?

\VS{22}He {ʻ}oku {ʻ}ikai ha me{ʻ}a {ʻ}oku {ʻ}ufi{ʻ}ufi, {ʻ}e ta{ʻ}efakahā; pea {ʻ}oku {ʻ}ikai ha me{ʻ}a fakalilolilo, {ʻ}e ta{ʻ}e{ʻ}iloa.

\VS{23}Ko e tangata ko ia {ʻ}oku telinga ongo, ke ongo{ʻ}i ia.”

\VS{24}Pea pehē {ʻ}e ia kiate kinautolu, “Tokanga ki he me{ʻ}a {ʻ}oku mou fanongo ki ai: he ko e me{ʻ}a fuofua te mou fua {ʻ}aki, {ʻ}e
{\ADD{toe
}}fua {ʻ}aki kiate kimoutolu: pea {ʻ}e foaki fakalahi kiate kimoutolu {ʻ}oku tokanga.

\VS{25}He ko ia {ʻ}oku ne ma{ʻ}u, {ʻ}e
{\ADD{toe
}}foaki kiate ia: pea ko ia {ʻ}oku {ʻ}ikai ke ma{ʻ}u, {ʻ}e to{ʻ}o meiate ia {ʻ}aia {ʻ}oku ne ma{ʻ}u.”


\par }{\PP \VS{26}¶ Pea pehē {ʻ}e ia, “Ko e pule{ʻ}anga {ʻ}oe {ʻ}Otua {ʻ}oku tatau mo e tenga na{ʻ}e lī {ʻ}e ha tangata ki he kelekele;

\VS{27}Pea mohe ia, mo tu{ʻ}u hake, {ʻ}i he pō mo e {ʻ}aho, pea mo{ʻ}ui {ʻ}ae tenga {ʻ}o tupu hake, {ʻ}oku {ʻ}ikai te ne {ʻ}ilo pe {ʻ}oku fēfē.

\VS{28}He {ʻ}oku tupu {ʻ}i he kelekele {ʻ}ae fua {ʻ}o{ʻ}ona pe; ko e {ʻ}uluaki ko e muka, pea hoko mo e fua, pea toki hoko mo e uite kuo motu{ʻ}a.

\VS{29}Pea ka motu{ʻ}a {ʻ}ae fua, {ʻ}oku ne {ʻ}ai leva {ʻ}ae hele tu{ʻ}usi, koe{ʻ}uhi kuo hoko {ʻ}ae ututa{ʻ}u.


\par }{\PP \VS{30}¶ “Pea pehē {ʻ}e ia, Te tau fakatatau ki he hā {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua? Pe ko e hā ha fakatātā te tau fakatatau ia ki ai?

\VS{31}‌{ʻ}Oku tatau ia mo e tenga{ʻ}i musita, {ʻ}aia {ʻ}oka tūtuu{ʻ}i ki he kelekele, {ʻ}oku si{ʻ}i taha pe {ʻ}i he ngaahi tenga kotoa pē {ʻ}oku {ʻ}i he kelekele:

\VS{32}Ka kuo tūtuu{ʻ}i ia, pea tupu hake, {ʻ}o hoko {ʻ}o lahi {ʻ}i he fa{ʻ}ahinga
{\ADD{{ʻ}akau
}}iiki kotoa pē, pea tupu ia {ʻ}o va{ʻ}ava{ʻ}a lalahi: ko ia {ʻ}oku fa{ʻ}a nofo {ʻ}ae fanga manu {ʻ}oe {ʻ}atā {ʻ}i hono malumalu.”

\VS{33}Pea {ʻ}i he ngaahi fakatātā pehē {ʻ}o lahi, na{ʻ}a ne lea {ʻ}aki {ʻ}ae lea kiate kinautolu, {ʻ}o fakatatau ki he{ʻ}enau fa{ʻ}a fanongo.

\VS{34}Pea na{ʻ}e {ʻ}ikai te ne lea kiate kinautolu ka {ʻ}i he fakatātā pe: pea
{\ADD{{ʻ}i he{ʻ}enau nonofo
}}ko kinautolu pe, na{ʻ}a ne fakamatala {ʻ}ae me{ʻ}a kotoa pē ki he{ʻ}ene kau ākonga.

\VS{35}Pea kuo efiafi {ʻ}i he {ʻ}aho ko ia, na{ʻ}a ne pehē kiate kinautolu, “Ke tau ō ki he kauvai {ʻ}e taha.”

\VS{36}Pea kuo nau fekau ke {ʻ}alu {ʻ}ae kakai, pea nau {ʻ}ave ia {ʻ}i he{ʻ}ene kei {ʻ}i he vaka. Pea na{ʻ}e folau mo ia {ʻ}ae ngaahi vaka iiki.

\VS{37}Pea na{ʻ}e tupu {ʻ}ae fu{ʻ}u matangi lahi, pea fe{ʻ}ohofi {ʻ}ae ngaahi peau ki he vaka, pea ngoto ai.

\VS{38}Pea na{ʻ}a ne {ʻ}i he taumuli {ʻ}oe vaka, {ʻ}o mohe ki he {ʻ}olunga: pea na{ʻ}a nau fafangu ia, {ʻ}o pehē kiate ia, “{ʻ}Eiki, {ʻ}oku {ʻ}ikai te ke tokanga{ʻ}i te tau mate?”

\VS{39}Pea tu{ʻ}u hake ia, {ʻ}o lolomi {ʻ}ae matangi, mo ne pehē ki he tahi, “Fiemālie, pea ke tokalelei.” Pea na{ʻ}e malū {ʻ}ae matangi, {ʻ}o mātu{ʻ}aki tofukī.

\VS{40}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e hā {ʻ}oku mou manavasi{ʻ}i pehē ai? Ko e hā {ʻ}oku {ʻ}ikai ai ha{ʻ}amou tui?”

\VS{41}Pea na{ʻ}a nau manavahē lahi {ʻ}aupito, mo nau fepehē{ʻ}aki, “Ko hai {ʻ}ae tangata ni, ke talangofua pehē {ʻ}ae matangi mo e tahi kiate ia?”




\par }\Chap{5}{\CD {\IT{1 {ʻ}Oku kapusi {ʻ}e Sisu {ʻ}ae lisione {ʻ}oe laumālie {ʻ}uli, 13 {ʻ}Oku nau hū ki he fanga puaka. 25 {ʻ}Oku ne fakamo{ʻ}ui {ʻ}ae fefine na{ʻ}e {ʻ}au, 35 {ʻ}Oku ne fokotu{ʻ}u mo{ʻ}ui {ʻ}ae {ʻ}ofefine {ʻ}o Sailosi.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}a nau tuku mai ki he kauvai {ʻ}e taha {ʻ}oe tahi, ki he fonua {ʻ}oe kakai Kataline.

\VS{2}Pea kuo ha{ʻ}u ia mei he vaka, pea fakafetaulaki leva kiate ia {ʻ}ae tangata mei he ngaahi fa{ʻ}itoka, pea na{ʻ}e {ʻ}iate ia {ʻ}ae laumālie {ʻ}uli,

\VS{3}Pea na{ʻ}e nofo pe ia {ʻ}i he ngaahi fa{ʻ}itoka; pea na{ʻ}e {ʻ}ikai ha tangata te ne fa{ʻ}a ha{ʻ}i {ʻ}aki ia {ʻ}ae ngaahi ukamea fihifihi:

\VS{4}He koe{ʻ}uhi kuo liunga lahi hono ha{ʻ}i {ʻ}aki {ʻ}ae ngaahi ukamea fakama{ʻ}u mo e ngaahi ukamea fihifihi, pea kuo ne motumotuhi {ʻ}ae ngaahi ukamea fihifihi, pea motumotu mo e ngaahi ukamea fakama{ʻ}u: pea kuo {ʻ}ikai fa{ʻ}a fakalalata ia {ʻ}e ha taha.

\VS{5}Pea na{ʻ}e {ʻ}i he ngaahi mo{ʻ}unga ia mo e ngaahi fa{ʻ}itoka ma{ʻ}uaipē, {ʻ}i he pō mo e {ʻ}aho, {ʻ}o ne tangi ai, mo ne tafatafa{ʻ}i {ʻ}aki ia {ʻ}ae ngaahi maka.

\VS{6}Ka {ʻ}i he{ʻ}ene mamata mei he mama{ʻ}o kia Sisu, na{ʻ}a ne lele {ʻ}o hū kiate ia.

\VS{7}‌{ʻ}O tangi le{ʻ}o lahi, {ʻ}o ne pehē, “Ko e hā au kiate koe, Sisu, ko e {ʻ}Alo {ʻ}oe fungani {ʻ}Otua mā{ʻ}olunga? {ʻ}Oku ou hū tōtōaki kiate koe {ʻ}i he {ʻ}Otua, ke {ʻ}oua na{ʻ}a ke fakamamahi{ʻ}i au.”

\VS{8}(He na{ʻ}a ne pehē kiate ia, “Ha{ʻ}u kitu{ʻ}a mei he tangata, {ʻ}a koe ko e laumālie {ʻ}uli.”)

\VS{9}Pea ne fehu{ʻ}i kiate ia, “Ko hai ho hingoa?” Pea pehēange {ʻ}e ia, “Ko Lisione hoku hingoa; he {ʻ}oku mau tokolahi.”

\VS{10}Pea ne kole fakamātoato kiate ia ke {ʻ}oua na{ʻ}a ne kapusi {ʻ}akinautolu mei he fonua.

\VS{11}Pea na{ʻ}e {ʻ}i ai, {ʻ}o ofi ki he ngaahi mo{ʻ}unga, {ʻ}ae fanga puaka lahi na{ʻ}e fafanga.

\VS{12}Pea kole {ʻ}e he kau laumālie kotoa pē kiate ia, {ʻ}o pehē, “Fekau {ʻ}akimautolu ki he fanga puaka, koe{ʻ}uhi ke mau hū ki ai.”

\VS{13}Pea tuku leva {ʻ}e Sisu ke nau
{\ADD{fai ia}}. Pea {ʻ}alu atu {ʻ}ae kau laumālie {ʻ}uli, {ʻ}o hū ki he fanga puaka: pea felele{ʻ}i {ʻ}o {ʻ}oho {ʻ}ae fanga puaka {ʻ}i he potu tahifohifo ki tahi, (na{ʻ}a nau toko ua afe nai;) pea melemo {ʻ}i he tahi.

\VS{14}Pea feholaki {ʻ}akinautolu na{ʻ}e tauhi {ʻ}ae fanga puaka, {ʻ}o fakahā ki he kolo, pea mo e tuku{ʻ}uta. Pea na{ʻ}a nau {ʻ}alu ange ke mamata ki he me{ʻ}a kuo fai.

\VS{15}Pea nau ha{ʻ}u kia Sisu, {ʻ}o mamata kiate ia na{ʻ}e ulusino ai {ʻ}ae laumālie {ʻ}uli, {ʻ}o ne ma{ʻ}u {ʻ}ae lisione, {ʻ}oku nofo ia, kuo kofu, pea poto hono loto: pea nau manavahē

\VS{16}Pea ko kinautolu na{ʻ}e mamata
{\ADD{ki ai}}, na{ʻ}a nau fakahā kiate kinautolu {ʻ}ae me{ʻ}a na{ʻ}e hoko kiate ia na{ʻ}e ulusino ai {ʻ}ae tēvolo, pea mo e me{ʻ}a ki he fanga puaka.

\VS{17}Pea nau kole leva kiate ia ke ne {ʻ}alu {ʻ}i honau fonua.

\VS{18}Pea kuo {ʻ}alu ia ki vaka, pea ko ia na{ʻ}e ulusino ai {ʻ}ae tēvolo ne kole kiate ia ke na nonofo.

\VS{19}Ka na{ʻ}e {ʻ}ikai loto ki ai {ʻ}a Sisu, ka na{ʻ}a ne pehē, “{ʻ}Alu ki ho {ʻ}api ki ho kāinga, mo fakahā kiate kinautolu {ʻ}ae ngaahi me{ʻ}a lahi kuo fai {ʻ}e he {ʻ}Eiki ma{ʻ}au, mo {ʻ}ene manava{ʻ}ofa kiate koe.”

\VS{20}Pea ne {ʻ}alu ia, {ʻ}o fua fakahā {ʻ}i Tikapolisi {ʻ}ae ngaahi me{ʻ}a lahi kuo fai {ʻ}e Sisu ma{ʻ}ana: pea ofo ai kotoa pē.

\VS{21}Pea kuo toe folau {ʻ}a Sisu {ʻ}i he vaka ki he kauvai {ʻ}e taha, pea kātoa ai kiate ia {ʻ}ae kakai tokolahi: pea kuo ofi ia ki tahi.

\VS{22}Pea vakai, na{ʻ}e {ʻ}alu ange {ʻ}ae tokotaha {ʻ}oe kau pule {ʻ}oe falelotu, ko Sailosi hono hingoa; pea {ʻ}i he{ʻ}ene mamata kiate ia, na{ʻ}a ne tō hifo ki hono va{ʻ}e,

\VS{23}‌{ʻ}O ne kole fakamātoato kiate ia, {ʻ}o pehē, “Ko hoku {ʻ}ofefine si{ʻ}i {ʻ}oku tei mate: ha{ʻ}u, {ʻ}o hili ho nima kiate ia, koe{ʻ}uhi ke mo{ʻ}ui ai: pea {ʻ}e mo{ʻ}ui ia.”

\VS{24}Pea na{ʻ}a na ō mo
{\ADD{Sisu}}; pea muimui kiate ia {ʻ}ae kakai tokolahi, {ʻ}o faka{ʻ}efihia ia.

\VS{25}Pea ko e fefine {ʻ}e tokotaha, na{ʻ}e hongofulu ma ua {ʻ}ae ta{ʻ}u {ʻ}oe {ʻ}au toto {ʻ}iate ia,

\VS{26}Pea kuo lahi {ʻ}ae me{ʻ}a kuo ne kātaki {ʻ}i he kau faito{ʻ}o tokolahi, pea kuo faka{ʻ}osi {ʻ}e ia {ʻ}a {ʻ}ene me{ʻ}a kotoa pē, pea {ʻ}ikai faka{ʻ}a{ʻ}au ki mu{ʻ}a, kae {ʻ}āsili pe hono mahaki.

\VS{27}Kuo fanongo ia kia Sisu, pea ha{ʻ}u mo e fononga mei mui, {ʻ}o ala ki hono kofu:

\VS{28}He kuo pehē {ʻ}e ia, “Kapau teu ala pe ki hono kofu, te u mo{ʻ}ui ai.”

\VS{29}Pea matu{ʻ}u fakafokifā pe {ʻ}ae {ʻ}au {ʻ}a hono toto; pea ne ongo{ʻ}i {ʻ}i hono sino kuo fakamo{ʻ}ui ia mei he mahaki ko ia.

\VS{30}Pea kuo {ʻ}ilo loto {ʻ}e Sisu kuo {ʻ}alu atu {ʻ}iate ia {ʻ}ae mālohi, pea ne tafoki ia ki he kakai, mo ne pehē, “Ko hai na{ʻ}e ala ki hoku kofu?”

\VS{31}Pea pehēange {ʻ}ene kau ākonga kiate ia, “{ʻ}Oku ke vakai ki he tokolahi {ʻ}oku faka{ʻ}efi koe, pea {ʻ}oku ke pehē, ‘Ko hai kuo ala kiate au?’ ”

\VS{32}Pea vakai foli {ʻ}e ia ke mamata kiate ia kuo ne fai {ʻ}ae me{ʻ}a ni.

\VS{33}Ka kuo {ʻ}ilo {ʻ}e he fefine {ʻ}aia kuo fai kiate ia, pea ha{ʻ}u ia, {ʻ}oku manavahē mo tetetete, {ʻ}o tō ki lalo {ʻ}i hono {ʻ}ao, {ʻ}o ne tala kiate ia {ʻ}ae mo{ʻ}oni kotoa pē.

\VS{34}Pea ne pehē kiate ia, “{ʻ}Ofefine, kuo fakamo{ʻ}ui koe {ʻ}e ho{ʻ}o tui; {ʻ}alu {ʻ}i he fiemālie, pea ke mo{ʻ}ui mei ho{ʻ}o mahaki.”


\par }{\PP \VS{35}¶ Kae lolotonga {ʻ}ene lea, mo e ha{ʻ}u
{\ADD{{ʻ}ae ni{ʻ}ihi
}}mei
{\ADD{he fale
}}{ʻ}oe pule {ʻ}oe falelotu, {ʻ}onau pehē, “Kuo pekia ho {ʻ}ofefine: ko e hā {ʻ}oku ke kei fakafiu ai {ʻ}ae {ʻ}Eiki?”

\VS{36}Pea kuo fanongo leva {ʻ}e Sisu ki he lea na{ʻ}e lea {ʻ}aki, pea pehē {ʻ}e ia ki he pule {ʻ}oe falelotu, “{ʻ}Oua te ke manavahē, ka ke tui pe.”

\VS{37}Pea na{ʻ}e {ʻ}ikai tuku {ʻ}e ia ke muimui ha tokotaha kiate ia, ka ko Pita, mo Semisi, mo Sione ko e tokoua {ʻ}o Semisi.

\VS{38}Pea hoko ia ki he fale {ʻ}oe pule {ʻ}oe falelotu, {ʻ}o mamata ki he maveuveu, mo kinautolu na{ʻ}e tangi mo tangilāulau lahi.

\VS{39}Pea kuo hū ia ki loto
{\ADD{fale}}, mo ne pehē kiate kinautolu, “Ko e hā {ʻ}oku mou maveuveu, mo tangi ai? {ʻ}Oku {ʻ}ikai mate {ʻ}ae ta{ʻ}ahine, ka {ʻ}oku mohe
{\ADD{pe}}.”

\VS{40}Ka na{ʻ}a nau kakata manuki kiate ia. Pea kuo fekau {ʻ}e ia ke nau {ʻ}alu kotoa pē kitu{ʻ}a, pea ne {ʻ}ave {ʻ}ae tamai mo e fa{ʻ}ē {ʻ}ae ta{ʻ}ahine, mo kinautolu na{ʻ}e {ʻ}iate ia, pea nau hū ki he potu {ʻ}oku tokoto ai {ʻ}ae ta{ʻ}ahine.

\VS{41}Pea ne puke {ʻ}ae nima {ʻ}oe ta{ʻ}ahine, mo ne pehē kiate ia, “Talita kiumi;” {ʻ}aia ko hono {ʻ}uhinga, “Ta{ʻ}ahine, {ʻ}oku ou pehē kiate koe, Tu{ʻ}u hake.”

\VS{42}Pea tu{ʻ}u hake leva {ʻ}ae ta{ʻ}ahine, {ʻ}o {ʻ}eve{ʻ}eva; he kuo hongofulu ma ua hono ta{ʻ}u. Pea na{ʻ}e ofo ai {ʻ}akinautolu {ʻ}i he ofo lahi.

\VS{43}Pea ne fekau mālohi kiate kinautolu ke {ʻ}oua na{ʻ}a {ʻ}ilo ia {ʻ}e ha taha; mo ne fekau ke {ʻ}atu ha me{ʻ}akai kiate ia.




\par }\Chap{6}{\CD {\IT{1 {ʻ}Oku fehi{ʻ}a {ʻ}ae kakai {ʻ}oe fonua {ʻ}o Kalaisi kiate ia. 7 {ʻ}Oku ne tuku ki he toko hongofulu ma toko ua {ʻ}ae mālohi ki he kau tēvolo. 14 Ko e mahalo kehekehe kia Kalaisi. 27 {ʻ}Oku tutu{ʻ}u {ʻ}ae utu {ʻ}o Sione ko e Papitaiso, 29 Pea tanu ia. 30 {ʻ}Oku liliu {ʻ}ae kau {ʻ}aposetolo mei he{ʻ}enau malanga. 34 Ko e me{ʻ}a mana {ʻ}oe fo{ʻ}i mā {ʻ}e nima mo e ika {ʻ}e ua. 48 {ʻ}Oku {ʻ}eve{ʻ}eva {ʻ}a Kalaisi {ʻ}i he fukahi tahi: 53 {ʻ}O ne fakamo{ʻ}ui kotoa pē na{ʻ}e ala kiate ia.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e {ʻ}alu ia mei ai, {ʻ}o ha{ʻ}u ki hono fonua; pea muimui {ʻ}a {ʻ}ene kau ākonga kiate ia.

\VS{2}Pea hokosia {ʻ}ae {ʻ}aho Sāpate, pea kamata ako ia {ʻ}i he falelotu; pea ofo {ʻ}ae tokolahi {ʻ}i he fanongo
{\ADD{kiate ia}}, {ʻ}onau pehē, “Kuo ma{ʻ}u mei fē {ʻ}e he tangata ni {ʻ}ae ngaahi me{ʻ}a ni? Pea ko e hā {ʻ}ae poto
{\ADD{ko eni
}}kuo tuku kiate ia, {ʻ}aia kuo fai ai {ʻ}e hono nima {ʻ}ae ngaahi ngāue lahi pehē?

\VS{3}‌{ʻ}Ikai ko e tufunga eni, ko e tama {ʻ}a Mele, pea ko e tokoua {ʻ}o Semisi, mo Sose, mo Siute, mo Saimone? Pea {ʻ}ikai {ʻ}oku {ʻ}i heni mo kitautolu {ʻ}a hono ngaahi tuofefine?” Pea na{ʻ}a nau tūkia {ʻ}iate ia.

\VS{4}Ka na{ʻ}e pehē {ʻ}e Sisu kiate kinautolu, “{ʻ}Oku {ʻ}ikai ke masiva faka{ʻ}apa{ʻ}apa ha palōfita, ka {ʻ}i hono fonua, mo hono kāinga, mo hono fale.”

\VS{5}Pea na{ʻ}e {ʻ}ikai te ne mafai {ʻ}i ai ha ngāue lahi, ka na{ʻ}a ne hilifaki hono nima ki he tokosi{ʻ}i pe na{ʻ}e mahaki, {ʻ}o ne fakamo{ʻ}ui.

\VS{6}Pea na{ʻ}e ofo ia ko e me{ʻ}a {ʻ}i he{ʻ}enau ta{ʻ}etui. Pea {ʻ}alu fakatakamilo ia {ʻ}i he ngaahi potu kakai, {ʻ}o akonaki.


\par }{\PP \VS{7}¶ Pea ne ui {ʻ}ae toko hongofulu ma toko ua, {ʻ}o ne fua fekau ke nau ō, {ʻ}o tautau toko ua, pea ne foaki kiate kinautolu {ʻ}ae mālohi ki he kau laumālie {ʻ}uli;

\VS{8}Mo fekau {ʻ}e ia kiate kinautolu ke {ʻ}oua te nau {ʻ}ave he me{ʻ}a
{\ADD{{ʻ}i honau
}}fononga, ka ko e tokotoko pe; {ʻ}oua na{ʻ}a {ʻ}ai ha kato, pe ha mā, pe ha pa{ʻ}anga {ʻ}i he no{ʻ}o:

\VS{9}Kae topuva{ʻ}e {ʻ}ai {ʻ}ae teka; pea {ʻ}oua na{ʻ}a {ʻ}aki {ʻ}ae kofutu{ʻ}a {ʻ}e ua.

\VS{10}Pea ne pehē kiate kinautolu, “Ko e potu ko ia te mou hū ai ki ha fale, mou nofo ai pe kae{ʻ}oua ke mou toki ō {ʻ}i he potu ko ia.


\par }{\PP \VS{11}¶ Pea ko kinautolu {ʻ}e {ʻ}ikai ma{ʻ}u {ʻ}akimoutolu, pe fanongo kiate kimoutolu, {ʻ}oka mou ka {ʻ}alu ai, mou tūtuu{ʻ}i {ʻ}ae efu {ʻ}i homou va{ʻ}e, ko e fakamo{ʻ}oni kiate kinautolu. Ko e mo{ʻ}oni {ʻ}oku ou tala kiate kimoutolu, {ʻ}E kātakingofua {ʻ}a Sotoma mo Komola {ʻ}i he {ʻ}aho fakamaau, {ʻ}i he kolo ko ia.”

\VS{12}Pea na{ʻ}a nau {ʻ}alu atu, {ʻ}o malanga ke fakatomala {ʻ}ae kakai.

\VS{13}Pea nau kapusi {ʻ}ae kau tēvolo tokolahi, pea tākai {ʻ}aki {ʻ}ae lolo, mo fakamo{ʻ}ui {ʻ}ae tokolahi na{ʻ}e mahaki.

\VS{14}Pea fanongo ki ai {ʻ}ae tu{ʻ}i ko Helota; (he kuo mafola atu hono hingoa;) pea pehē {ʻ}e ia, Kuo toe tu{ʻ}u mei he mate {ʻ}a Sione ko e Papitaiso, pea ko ia {ʻ}oku hā ai {ʻ}ae ngaahi ngāue lahi meiate ia.

\VS{15}Pea pehē {ʻ}e he ni{ʻ}ihi, “Ko {ʻ}Ilaisiā ia.” Pea pehē {ʻ}e he ni{ʻ}ihi, “Ko e palōfita ia, pe {ʻ}oku hangē ko ha taha {ʻ}i he kau palōfita.”

\VS{16}Ka {ʻ}i he fanongo ki ai {ʻ}a Helota, pea pehē {ʻ}e ia, “Ko Sione ia, {ʻ}aia ne u tutu{ʻ}u hono {ʻ}ulu: kuo toe tu{ʻ}u ia mei he mate.”

\VS{17}He na{ʻ}e fekau atu {ʻ}e Helota, ke puke {ʻ}a Sione, {ʻ}o ha{ʻ}i ia {ʻ}i he fale fakapōpula, ko e me{ʻ}a ia Helotiasi, ko e uaifi {ʻ}o hono tokoua ko Filipe: he kuo na fakama{ʻ}u mo ia.

\VS{18}He na{ʻ}e pehē {ʻ}e Sione kia Helota, “{ʻ}Oku {ʻ}ikai ngofua ha{ʻ}o ma{ʻ}u {ʻ}ae uaifi {ʻ}o ho tokoua.”

\VS{19}Ko ia na{ʻ}e {ʻ}ita {ʻ}a Helotiasi kiate ia, {ʻ}o ne loto ke tāmate{ʻ}i ia; ka na{ʻ}e {ʻ}ikai ke ne mafai
{\ADD{ia}}:

\VS{20}He na{ʻ}e manavahē {ʻ}a Helota kia Sione, ko {ʻ}ene {ʻ}ilo ko e tangata angatonu ia, mo mā{ʻ}oni{ʻ}oni, pea na{ʻ}a ne malu{ʻ}i ia; pea {ʻ}i he{ʻ}ene fanongo kiate ia, na{ʻ}a ne fai {ʻ}ae ngaahi me{ʻ}a lahi, mo ne fanongo {ʻ}i he fiefia.

\VS{21}Pea na{ʻ}e hokosia {ʻ}ae {ʻ}aho lelei, ko e {ʻ}aho fakamanatu ki he fanau{ʻ}i {ʻ}o Helota, pea ne fai ai {ʻ}ae kātoanga mā {ʻ}a hono ngaahi hou{ʻ}eiki, mo e ngaahi {ʻ}eikitau, mo e ngaahi {ʻ}eiki {ʻ}o Kāleli;

\VS{22}Pea kuo ha{ʻ}u
{\ADD{ki ai
}}{ʻ}ae ta{ʻ}ahine {ʻ}ae Helotiasi ko ia, {ʻ}o me{ʻ}e, pea mālie{ʻ}ia ai {ʻ}a Helota mo kinautolu na{ʻ}a nau nonofo, pea pehē {ʻ}e he tu{ʻ}i ki he ta{ʻ}ahine, “Kole mai kiate au {ʻ}aia {ʻ}oku ke loto ki ai, pea te u foaki
{\ADD{ia
}}kiate koe.”

\VS{23}Pea ne fuakava kiate ia, “Ka {ʻ}ilonga ha me{ʻ}a te ke kole kiate au, te u foaki ia kiate koe, {ʻ}o a{ʻ}u ki hono vaeua mālie {ʻ}o hoku pule{ʻ}anga.”

\VS{24}Pea {ʻ}alu atu ia, {ʻ}o ne pehē ki he{ʻ}ene fa{ʻ}ē, “Ko e hā te u kole?” Pea pehēange {ʻ}e ia, “Ko e {ʻ}ulu {ʻ}o Sione ko e Papitaiso.”

\VS{25}Pea
{\ADD{toe
}}ha{ʻ}u leva ia ki he tu{ʻ}i, pea ne kole, {ʻ}o pehē, “Ko hoku loto ke ke foaki mai kiate au {ʻ}anaiange, {ʻ}ae {ʻ}ulu {ʻ}o Sione ko e Papitaiso, {ʻ}i ha ipu.”

\VS{26}Pea mamahi lahi {ʻ}ae tu{ʻ}i; ka ko e me{ʻ}a {ʻ}i he{ʻ}ene fuakava, pea koe{ʻ}uhi ko kinautolu na{ʻ}a nau nonofo mo ia, na{ʻ}e {ʻ}ikai te ne fa{ʻ}a fakafisi kiate ia.

\VS{27}Pea kouna leva {ʻ}e he tu{ʻ}i {ʻ}ae tangata tāmate, {ʻ}o fekau ke {ʻ}omi hono {ʻ}ulu: pea {ʻ}alu ia, {ʻ}o tutu{ʻ}u hono {ʻ}ulu {ʻ}i he fale fakapōpula,

\VS{28}‌{ʻ}o ne {ʻ}omi hono {ʻ}ulu {ʻ}i ha ipu, mo {ʻ}atu ki he ta{ʻ}ahine: pea {ʻ}ange ia {ʻ}e he ta{ʻ}ahine ki he{ʻ}ene fa{ʻ}ē.

\VS{29}Pea {ʻ}i he fanongo ki ai {ʻ}a {ʻ}ene kau ākonga, na{ʻ}a nau omi, {ʻ}o {ʻ}ave hono sino {ʻ}o fakatokoto ia {ʻ}i he fonualoto.

\VS{30}Pea fakataha {ʻ}ae kau {ʻ}aposetolo kia Sisu, {ʻ}onau fakamatala kiate ia {ʻ}ae ngaahi me{ʻ}a kotoa pē, {ʻ}aia kuo nau fai, mo ia kuo nau ako {ʻ}aki.

\VS{31}Pea pehē {ʻ}e ia kiate kinautolu, “Mou omi {ʻ}akimoutolu pe ki ha potu lala, {ʻ}o mālōlō si{ʻ}i:” he na{ʻ}e tokolahi na{ʻ}e fa{ʻ}a fe{ʻ}alu{ʻ}aki, pea na{ʻ}e {ʻ}ikai ke nau {ʻ}ata{ʻ}atā ke fai {ʻ}enau kai.

\VS{32}Pea nau ō fakalilolilo {ʻ}i he vaka ki he potu lala.

\VS{33}Pea mamata {ʻ}ae kakai ki he{ʻ}enau {ʻ}alu, pea {ʻ}ilo ia {ʻ}e he tokolahi, pea nau felele{ʻ}i {ʻ}uta ki ai mei he kolo kotoa pē, {ʻ}o mu{ʻ}omu{ʻ}a kiate kinautolu, pea fakataha ai kiate ia.

\VS{34}Pea kuo tu{ʻ}u ki {ʻ}uta {ʻ}a Sisu, {ʻ}o ne vakai kuo tokolahi {ʻ}ae kakai, na{ʻ}e manava{ʻ}ofa ia kiate kinautolu, koe{ʻ}uhi kuo nau tatau mo e fanga sipi ta{ʻ}ehatauhi: pea ne kamata ako kiate kinautolu {ʻ}ae ngaahi me{ʻ}a lahi.

\VS{35}Pea kuo tei {ʻ}osi {ʻ}ae {ʻ}aho, pea ha{ʻ}u {ʻ}ene kau ākonga kiate ia, {ʻ}o pehē, “Ko e potu lala eni, pea kuo teitei {ʻ}osi {ʻ}ae {ʻ}aho:

\VS{36}fekau ke nau ō, koe{ʻ}uhi ke nau {ʻ}alu ki he tuku{ʻ}uta, mo e ngaahi potu kakai {ʻ}oku tu{ʻ}u takatakai, ke nau fakatau ma{ʻ}anautolu {ʻ}ae mā: he {ʻ}oku {ʻ}ikai ha{ʻ}anau me{ʻ}a ke kai.”


\par }{\PP \VS{37}¶ Pea lea {ʻ}e ia, {ʻ}o pehē kiate kinautolu, “Mou {ʻ}atu ha me{ʻ}a ke nau kai.” Pea nau pehē kiate ia, Te mau ō, {ʻ}o fakatau mā {ʻ}aki {ʻ}ae tenali {ʻ}e uangeau, mo {ʻ}atu ke nau kai?”

\VS{38}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e fo{ʻ}i mā {ʻ}e fiha {ʻ}oku {ʻ}iate kimoutolu? {ʻ}Alu {ʻ}o vakai.” Pea kuo nau {ʻ}ilo, pea nau pehē, “{ʻ}Oku nima, mo e ika {ʻ}e ua.”

\VS{39}Pea ne fekau kiate kinautolu ke nau pule ke nofo kotoa pē ki lalo ki he mohuku ma{ʻ}ui{ʻ}ui, {ʻ}o tautau tokolahi.

\VS{40}Pea na{ʻ}a nau nofo ki lalo {ʻ}o faka{ʻ}otu, {ʻ}o tautau toko teau, mo tautau toko nimangofulu.

\VS{41}Pea kuo to{ʻ}o {ʻ}e ia {ʻ}ae fo{ʻ}i mā {ʻ}e nima mo e ika {ʻ}e ua, pea hanga hake ia ki he langi, {ʻ}o ne tāpuaki, mo ne tofitofi {ʻ}ae ngaahi fo{ʻ}i mā, {ʻ}o {ʻ}ange ki he{ʻ}ene kau ākonga ke tufaki kiate kinautolu; pea ne tufaki mo e ika {ʻ}e ua kiate kinautolu kātoa pe.

\VS{42}Pea na{ʻ}a nau kai kotoa pē, {ʻ}o mākona.

\VS{43}Pea nau {ʻ}ave {ʻ}ae kato {ʻ}e hongofulu ma ua kuo pito {ʻ}i he toenga kai, mo e ika.

\VS{44}Pea ko kinautolu na{ʻ}e kai {ʻ}i he ngaahi fo{ʻ}i mā, ko e tangata {ʻ}e toko nima afe nai.

\VS{45}Pea pule leva {ʻ}e ia ke heka ki vaka {ʻ}a {ʻ}ene kau ākonga, {ʻ}o mu{ʻ}omu{ʻ}a ki he potu {ʻ}e taha ki Petesaita, kae fekau {ʻ}e ia ke {ʻ}alu {ʻ}ae kakai.

\VS{46}Pea kuo fekau atu {ʻ}akinautolu, na{ʻ}e {ʻ}alu ia ki he mo{ʻ}unga ke lotu ai.

\VS{47}Pea kuo hoko {ʻ}ae efiafi, kuo {ʻ}i he vaha {ʻ}ae vaka, kae {ʻ}i {ʻ}uta tokotaha pe ia.

\VS{48}Pea mamata ia {ʻ}oku nau ongosia {ʻ}i he tau {ʻ}a{ʻ}alo; he na{ʻ}e tokai {ʻ}ae matangi kiate kinautolu: pea kuo ofi hono fā {ʻ}oe le{ʻ}o {ʻ}oe pō, pea {ʻ}alu ange ia kiate kinautolu, {ʻ}o ne hā{ʻ}ele ia {ʻ}i he
{\ADD{fukahi tahi}}, pea hangē ka mole pe ia {ʻ}iate kinautolu.

\VS{49}Ka {ʻ}i he{ʻ}enau mamata {ʻ}oku hā{ʻ}ele ia {ʻ}i he fukahi vai, na{ʻ}a nau mahalo ko e laumālie ia, {ʻ}onau kalanga ai:

\VS{50}He na{ʻ}a nau mamata kotoa pē kiate ia, pea nau ilifia. Pea leaange leva ia kiate kinautolu, {ʻ}o ne pehē, “Mou fiemālie: he ko au; pea {ʻ}oua {ʻ}e manavahē.”

\VS{51}Pea {ʻ}alu hake ia kiate kinautolu ki vaka; pea malu
{\ADD{leva
}}{ʻ}ae matangi: pea fakatumutumu lahi fakamanavahē {ʻ}akinautolu {ʻ}o ta{ʻ}efa{ʻ}alaua {ʻ}i honau loto, mo ofo ai.

\VS{52}He na{ʻ}e {ʻ}ikai te nau manatu ki he ngaahi fo{ʻ}i mā: he kuo fefeka honau loto.


\par }{\PP \VS{53}¶ Pea kuo nau hoko atu, {ʻ}onau a{ʻ}u ki he fonua ko Kenesaleti, pea tau ki {ʻ}uta.

\VS{54}Pea kuo nau ha{ʻ}u mei he vaka, pea {ʻ}ilo leva ia {ʻ}ekinautolu.

\VS{55}Pea nau felele{ʻ}i {ʻ}i he potu fonua kotoa ko ia mo nau fata fano pe {ʻ}i he ngaahi mohenga {ʻ}akinautolu na{ʻ}e mahaki, ki he potu na{ʻ}a nau fanongo {ʻ}oku {ʻ}i ai ia.

\VS{56}Pea na{ʻ}e {ʻ}ilonga ha{ʻ}a ne {ʻ}alu ki he ngaahi potu kakai, pe ki he ngaahi kolo, pe ki he tuku{ʻ}uta, na{ʻ}a nau fakatokoto {ʻ}ae mahaki {ʻ}i he ngaahi hala, pea nau kole kiate ia ke nau ala ki he kapa pe {ʻ}o hono kofu: pea {ʻ}ilonga {ʻ}akinautolu kotoa pē na{ʻ}e ala ki ai, na{ʻ}e fakamo{ʻ}ui {ʻ}akinautolu.




\par }\Chap{7}{\CD {\IT{1 {ʻ}Oku lāunga {ʻ}ae kau Fālesi {ʻ}i he kai ta{ʻ}efanofano {ʻ}ae kau ākonga. 8 {ʻ}Oku nau maumau{ʻ}i {ʻ}ae fekau {ʻ}ae {ʻ}Otua {ʻ}aki {ʻ}ae talatupu{ʻ}a {ʻ}ae tangata. 14 {ʻ}Oku {ʻ}ikai {ʻ}uli{ʻ}i {ʻ}ae tangata {ʻ}e he me{ʻ}a kai. 24 {ʻ}Oku fakamo{ʻ}ui {ʻ}ae ta{ʻ}ahine {ʻ}ae fefine Kēnani mei he laumālie {ʻ}uli, 31 Mo e taha na{ʻ}e tuli, mo noa.}}

\par }{\PP \VerseOne{1}Pea toki fakataha kiate ia {ʻ}ae kau Fālesi mo e ni{ʻ}ihi {ʻ}i he kau tangata tohi, na{ʻ}e ha{ʻ}u mei Selūsalema.

\VS{2}Pea {ʻ}i he{ʻ}enau mamata ki he ni{ʻ}ihi {ʻ}i he{ʻ}ene kau ākonga {ʻ}oku nau kai mā {ʻ}i he nima {ʻ}uli, ko e pehē, ko e
{\ADD{nima
}}ta{ʻ}efanofano, na{ʻ}a nau hanu ai.

\VS{3}He ko e kau Fālesi, mo e kakai Siu fulipē, {ʻ}oku {ʻ}ikai te nau kai, {ʻ}o kapau {ʻ}e {ʻ}ikai te nau fuofua fanofano nima, ko e tokanga ki he talatupu{ʻ}a {ʻ}ae mātu{ʻ}a.

\VS{4}Pea {ʻ}i
{\ADD{he{ʻ}enau ha{ʻ}u
}}mei he faianga fakatau, {ʻ}oku {ʻ}ikai te nau kai, {ʻ}o kapau {ʻ}e {ʻ}ikai te nau kaukau. Pea {ʻ}oku ai mo e ngaahi me{ʻ}a kehekehe, kuo nau ma{ʻ}u ke fai, ko e fufulu {ʻ}oe ngaahi ipu inu, mo e ngaahi ipu fua, mo e ngaahi ipu kapa, mo e ngaahi tokoto{ʻ}anga.

\VS{5}Pea fehu{ʻ}i kiate ia {ʻ}e he kau Fālesi mo e kau tangata tohi, “Ko e hā {ʻ}oku {ʻ}ikai ai ke fai {ʻ}e ho{ʻ}o kau ākonga {ʻ}o hangē ko e talatupu{ʻ}a {ʻ}ae mātu{ʻ}a, ka {ʻ}oku nau kai mā mo e nima ta{ʻ}efanofano?”

\VS{6}Pea leaange {ʻ}e ia, {ʻ}o pehē kiate kinautolu, “Ne{ʻ}ine{ʻ}i fakahā {ʻ}e {ʻ}Isaia kiate kimoutolu, ko e kau mālualoi, {ʻ}o hangē ko ia kuo tohi,

\par }{\Q ‘{ʻ}Oku faka{ʻ}apa{ʻ}apa {ʻ}ae kakai ni kiate au {ʻ}aki honau loungutu,

\par }{\QB ka {ʻ}oku mama{ʻ}o honau loto {ʻ}iate au.


\par }{\Q \VS{7}Ka {ʻ}oku ta{ʻ}e{ʻ}aonga {ʻ}enau hū kiate au,

\par }{\QB he ko e ngaahi akonaki {ʻ}oku nau ako {ʻ}aki, ko e ngaahi fekau {ʻ}ae tangata.’


\par }{\PP \VS{8}“He kuo mou si{ʻ}aki {ʻ}ae fekau {ʻ}ae {ʻ}Otua, kae ma{ʻ}u {ʻ}ae talatupu{ʻ}a {ʻ}ae tangata, ko e fufulu {ʻ}oe ngaahi ipu fua mo e ngaahi ipu inu: pea {ʻ}oku lahi mo e ngaahi me{ʻ}a pehē {ʻ}oku mou fai.

\VS{9}Pea pehē {ʻ}e ia kiate kinautolu, “Ha me{ʻ}a {ʻ}e lelei ko ho{ʻ}omou li{ʻ}aki {ʻ}ae fekau {ʻ}ae {ʻ}Otua, ka mou fai {ʻ}ae talatupu{ʻ}a {ʻ}amoutolu.

\VS{10}He na{ʻ}e pehē {ʻ}e Mōsese, ‘Faka{ʻ}apa{ʻ}apa ki ho{ʻ}o tamai mo ho{ʻ}o fa{ʻ}ē;’ pea, ‘Ko ia {ʻ}oku kape ki
{\ADD{he{ʻ}ene
}}tamai pe ko
{\ADD{{ʻ}ene
}}fa{ʻ}ē, tuku ke mate tāmate{ʻ}i ia.’

\VS{11}Ka {ʻ}oku mou pehē, ‘Kapau {ʻ}e lea ha tangata ki he{ʻ}ene tamai pe ko {ʻ}ene fa{ʻ}ē,
{\ADD{{ʻ}o pehē}}, “Ko {ʻ}eku me{ʻ}a kotoa pē {ʻ}oku {ʻ}aonga kiate koe, ko e Kopano ia,” ’ {ʻ}aia ko e foaki tapu;
{\ADD{{ʻ}e {ʻ}ata{ʻ}atā ia}}.

\VS{12}Pea {ʻ}oku mou ta{ʻ}ofi ha{ʻ}ane toe fai ha me{ʻ}a ma{ʻ}a {ʻ}ene tamai pe ko {ʻ}ene fa{ʻ}ē;

\VS{13}‌{ʻ}O fakata{ʻ}e{ʻ}aonga {ʻ}ae folofola {ʻ}ae {ʻ}Otua {ʻ}aki ho{ʻ}omou talatupu{ʻ}a, {ʻ}aia {ʻ}oku mou enginaki{ʻ}aki: pea {ʻ}oku lahi {ʻ}ae me{ʻ}a pehē {ʻ}oku mou fai.”


\par }{\PP \VS{14}¶ Pea {ʻ}i he{ʻ}ene ui mai {ʻ}ae kakai kotoa pē, na{ʻ}a ne pehē kiate kinautolu, “Fanongo kotoa pē kiate au, pea {ʻ}ilo.

\VS{15}‌{ʻ}Oku {ʻ}ikai ha me{ʻ}a {ʻ}itu{ʻ}a {ʻ}i he tangata, pea hū ki ai, te ne fa{ʻ}a faka{ʻ}uli{ʻ}i ia: ka ko e ngaahi me{ʻ}a {ʻ}oku ha{ʻ}u meiate ia, ko ia ia {ʻ}oku faka{ʻ}uli{ʻ}i {ʻ}ae tangata.

\VS{16}Ko e tangata {ʻ}oku telinga ke ongo, ke ongo{ʻ}i ia.”

\VS{17}Pea kuo hū ia ki he fale mei he kakai, na{ʻ}e fehu{ʻ}i {ʻ}e he{ʻ}ene kau ākonga kiate ia ki he fakatātā.

\VS{18}Pea pehē {ʻ}e ia kiate kinautolu, “He {ʻ}oku pehē ho{ʻ}omou ta{ʻ}e{ʻ}ilo foki? {ʻ}Oku {ʻ}ikai te mou {ʻ}ilo, ko e me{ʻ}a kotoa pē mei tu{ʻ}a, {ʻ}oku {ʻ}alu ki he tangata, {ʻ}oku {ʻ}ikai fa{ʻ}a faka{ʻ}uli ia {ʻ}e ia;

\VS{19}Koe{ʻ}uhi {ʻ}oku {ʻ}ikai ke {ʻ}alu ia ki hono loto, ka ki he kete, {ʻ}oku fakama{ʻ}a ai {ʻ}ae me{ʻ}akai kotoa pē, kae
{\ADD{toki
}}{ʻ}alu kitu{ʻ}a {ʻ}ae me{ʻ}a ta{ʻ}e{ʻ}aonga?”

\VS{20}Pea pehē {ʻ}e ia, “Ko ia {ʻ}oku ha{ʻ}u mei he tangata, ko ia ia {ʻ}oku faka{ʻ}uli{ʻ}i {ʻ}ae tangata.

\VS{21}He {ʻ}oku mei loto, mei he loto {ʻ}oe tangata, {ʻ}ae mahalo kovi, mo e tono{ʻ}i fefine mo e fe{ʻ}auaki, mo e fakapō,

\VS{22}Mo e kaiha{ʻ}a, mo e manumanu, mo e angahala, mo e kākā, mo e anga fakalielia, mo e mata kovi, mo e lea kovi, mo e laukau, mo e vale:

\VS{23}Ko e ngaahi me{ʻ}a kovi ni kotoa pē {ʻ}oku ha{ʻ}u mei he loto, {ʻ}oku faka{ʻ}uli{ʻ}i {ʻ}ae tangata.”


\par }{\PP \VS{24}¶ Pea tu{ʻ}u hake ia {ʻ}i ai, {ʻ}o {ʻ}alu ki he potu {ʻ}o Taia mo Saitoni, pea ne hū ki he fale, {ʻ}o ne loto ke {ʻ}oua na{ʻ}a {ʻ}ilo
{\ADD{ia
}}{ʻ}e ha taha: ka na{ʻ}e {ʻ}ikai fa{ʻ}a fakapuli ia.

\VS{25}He na{ʻ}e ongoa atu ia ki ha fefine na{ʻ}e ai {ʻ}ene ta{ʻ}ahine si{ʻ}i na{ʻ}e {ʻ}i ai {ʻ}ae laumālie {ʻ}uli, pea ha{ʻ}u ia, {ʻ}o tōmape{ʻ}e {ʻ}i hono va{ʻ}e:

\VS{26}Ko e Kiliki {ʻ}ae fefine ni, mei he pule{ʻ}anga ko Sailofinisia: pea na{ʻ}a ne kole kiate ia, ke ne kapusi kitu{ʻ}a {ʻ}ae tēvolo {ʻ}i he{ʻ}ene ta{ʻ}ahine.

\VS{27}Ka na{ʻ}e pehē {ʻ}e Sisu kiate ia, “{ʻ}Oua ke tomu{ʻ}a mākona {ʻ}ae fānau: he {ʻ}oku {ʻ}ikai ngali ke to{ʻ}o {ʻ}ae mā {ʻ}ae fānau, mo lī ki he fanga kulī.”

\VS{28}Pea leaange {ʻ}e ia, {ʻ}o pehē kiate ia, “Ko e mo{ʻ}oni, {ʻ}Eiki: ka {ʻ}oku kai {ʻ}e he fanga kulī, {ʻ}i he lalo keinanga{ʻ}anga, {ʻ}ae momo {ʻ}oe me{ʻ}akai {ʻ}ae fānau.”

\VS{29}Pea pehē {ʻ}e ia kiate ia, “Koe{ʻ}uhi ko e lea ni ke ke {ʻ}alu; kuo {ʻ}alu kitu{ʻ}a {ʻ}ae tēvolo {ʻ}i ho{ʻ}o ta{ʻ}ahine.”

\VS{30}Pea kuo hoko ia ki hono fale, pea ne {ʻ}ilo kuo {ʻ}alu kitu{ʻ}a {ʻ}a e tēvolo, kae tokoto {ʻ}ene ta{ʻ}ahine {ʻ}i he mohenga.


\par }{\PP \VS{31}¶ Pea na{ʻ}e toe {ʻ}alu ia mei he potu {ʻ}o Taia mo Saitoni, {ʻ}o ha{ʻ}u {ʻ}i he potu fonua {ʻ}o Tikapolisi, ki he tahi {ʻ}o Kāleli.

\VS{32}Pea nau {ʻ}omi kiate ia ha tokotaha na{ʻ}e tuli, pea {ʻ}ikai ke fa{ʻ}a lea; pea na{ʻ}a nau kole kiate ia ke ne hilifaki hono nima ki ai.

\VS{33}Pea na{ʻ}a ne fakaafe ia mei he kakai, {ʻ}o ne {ʻ}ai hono tuhu ki hono telinga, pea {ʻ}a{ʻ}anu, mo ne ala ki hono {ʻ}elelo;

\VS{34}Pea hanga hake ia ki he langi, {ʻ}o mafulu, mo ne pehē kiate ia, “{ʻ}Efata,” ko e pehē ia, “Ke ava.”

\VS{35}Pea na{ʻ}e ava leva hono telinga, pea vete {ʻ}ae no{ʻ}o {ʻ}o hono {ʻ}elelo, pea ne lea totonu.

\VS{36}Pea ne fekau kiate kinautolu ke {ʻ}oua na{ʻ}a nau fakahā ki ha taha: ka {ʻ}i he{ʻ}ene fekau lahi kiate kinautolu, ne {ʻ}āsili ai {ʻ}o lahi {ʻ}enau fanongonongo
{\ADD{ia}};

\VS{37}Pea na{ʻ}a nau ofo {ʻ}o lahi {ʻ}aupito, {ʻ}o pehē, “Kuo ne fai {ʻ}ae ngaahi me{ʻ}a kotoa pē {ʻ}o lelei: {ʻ}oku ne ngaohi {ʻ}ae tuli ke ongo, mo e noa ke lea.”




\par }\Chap{8}{\CD {\IT{1 {ʻ}Oku fafanga {ʻ}e Kalaisi {ʻ}ae kakai {ʻ}i he{ʻ}ene ngāue mana: 10 E {ʻ}ikai tuku ha faka{ʻ}ilonga ki he kau Fālesi: 14 {ʻ}Oku ne valoki {ʻ}ene kau ākonga ke nau vakai telia {ʻ}ae me{ʻ}a fakatupu {ʻ}ae kau Fālesi mo e me{ʻ}a fakatupu {ʻ}a Helota: 22 {ʻ}Oku ne faka{ʻ}ā {ʻ}ae tangata kui: 27 {ʻ}O ne fakahā ko ia ko e Kalaisi, {ʻ}aia na{ʻ}e pehē {ʻ}e pekia mo toe tu{ʻ}u: 34 Pea ne ako ke fa{ʻ}a kātaki {ʻ}ae fakatanga koe{ʻ}uhi ko e ongoongolelei.}}

\par }{\PP \VerseOne{1}‌{ʻ}I he ngaahi {ʻ}aho ko ia na{ʻ}e fu{ʻ}u tokolahi {ʻ}aupito {ʻ}ae kakai, pea na{ʻ}e {ʻ}ikai ha{ʻ}anau me{ʻ}a ke kai, pea ui {ʻ}e Sisu {ʻ}a {ʻ}ene kau ākonga, {ʻ}o ne pehē kiate kinautolu,

\VS{2}“{ʻ}Oku ou {ʻ}ofa mamahi ki he kakai, koe{ʻ}uhi {ʻ}oku {ʻ}aho tolu {ʻ}enau {ʻ}iate au, pea {ʻ}oku {ʻ}ikai ha{ʻ}anau me{ʻ}a ke kai:

\VS{3}Pea kapau te u fekau kenau {ʻ}alu fiekaia ki honau ngaahi fale, te nau pongia {ʻ}i he hala: he ko honau ni{ʻ}ihi kuo ha{ʻ}u mei he mama{ʻ}o.”

\VS{4}Pea pehēange {ʻ}ene kau ākonga kiate ia, “{ʻ}E ma{ʻ}u mei fē {ʻ}e ha taha {ʻ}ae mā ke fakamākona {ʻ}aki {ʻ}akinautolu ni {ʻ}i heni {ʻ}i he toafa?”

\VS{5}Pea fehu{ʻ}i ia kiate kinautolu, “{ʻ}Oku fiha ho{ʻ}omou fo{ʻ}i mā?” Pea nau pehē, “{ʻ}Oku fitu.”

\VS{6}Pea fekau {ʻ}e ia ki he kakai ke nau nofo ki lalo ki he kelekele; pea ne to{ʻ}o {ʻ}ae fo{ʻ}i mā {ʻ}e fitu, {ʻ}o ne fakafeta{ʻ}i, mo tofitofi, pea {ʻ}ange ki he{ʻ}ene kau ākonga ke tufaki; pea na{ʻ}a nau tufaki
{\ADD{ia
}}{ʻ}i he {ʻ}ao {ʻ}oe kakai.

\VS{7}Pea na{ʻ}a nau ma{ʻ}u mo e ngaahi ika iiki: pea ne ne tāpuaki, mo fekau ke tufaki foki ia.

\VS{8}Pea na{ʻ}a nau kai, {ʻ}o mākona: pea nau tānaki {ʻ}ae toenga kai ko e kato {ʻ}e fitu.

\VS{9}Pea ko kinautolu na{ʻ}e kai, ko e toko fā afe nai: pea na{ʻ}e fekau {ʻ}e ia ke nau {ʻ}alu.

\VS{10}Pea heka vaka leva ia mo {ʻ}ene kau ākonga, {ʻ}o ha{ʻ}u ki he potu {ʻ}o Talamanutā.

\VS{11}Pea {ʻ}alu ange {ʻ}ae kau Fālesi, {ʻ}o kamata fakafehu{ʻ}i kiate ia, mo kumi {ʻ}iate ia ha faka{ʻ}ilonga mei he langi, ko hono {ʻ}ahi{ʻ}ahi{ʻ}i.

\VS{12}Pea mafulu lahi ia {ʻ}i hono laumālie, mo pehē, “Ko e hā {ʻ}oku kumi ai {ʻ}e he to{ʻ}utangata ni ha faka{ʻ}ilonga? Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}E {ʻ}ikai tuku ha faka{ʻ}ilonga ki he to{ʻ}utangata ni.”

\VS{13}Pea {ʻ}alu ia {ʻ}iate kinautolu, {ʻ}o toe heka vaka, mo {ʻ}alu ki he kauvai {ʻ}e taha.


\par }{\PP \VS{14}¶ Pea kuo ngalo{\ADD{{ʻ}i he kau ākonga
}}ke {ʻ}ave ha mā, pea ko e fo{ʻ}i mā pe taha na{ʻ}e {ʻ}i he vaka mo kinautolu.

\VS{15}Pea na{ʻ}a ne na{ʻ}ina{ʻ}i kiate kinautolu, {ʻ}o pehē, “Tokanga, pea vakai telia {ʻ}ae me{ʻ}a fakatupu {ʻ}ae kau Fālesi, pea mo e me{ʻ}a fakatupu {ʻ}a Helota.”

\VS{16}Pea fealēlea{ʻ}aki ai {ʻ}akinautolu, {ʻ}o pehē, “Ko e me{ʻ}a {ʻ}i he{ʻ}etau ta{ʻ}e{ʻ}omi ha mā.”

\VS{17}Pea kuo {ʻ}ilo ia {ʻ}e Sisu, pea pehē {ʻ}e
{\ADD{ia
}}kiate kinautolu, “Ko e hā {ʻ}oku mou alea ai, {ʻ}i he {ʻ}ikai ha{ʻ}amou mā? {ʻ}Oku te{ʻ}eki ai te mou mamata, pe {ʻ}ilo? {ʻ}Oku kei fefeka homou loto?

\VS{18}‌{ʻ}Oku mou mata, kae {ʻ}ikai te mou mamata? Pea telinga, kae {ʻ}ikai ongo{ʻ}i? Pea {ʻ}oku {ʻ}ikai te mou manatu?

\VS{19}‌{ʻ}I he{ʻ}eku tofitofi {ʻ}ae fo{ʻ}i mā {ʻ}e nima ki he toko nima afe, na{ʻ}e fiha {ʻ}ae kato na{ʻ}e pito {ʻ}i he toenga ne mou {ʻ}ave?” Pea nau pehē kiate ia, “E hongofulu ma ua.”

\VS{20}“Pea ko e fitu ki he toko fā afe, na{ʻ}e fiha {ʻ}ae kato na{ʻ}e pito {ʻ}i he toenga ne mou {ʻ}ave?” Pea nau pehē, “{ʻ}E fitu.”

\VS{21}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e hā nai {ʻ}oku {ʻ}ikai ai te mou {ʻ}ilo?”


\par }{\PP \VS{22}¶ Pea ha{ʻ}u ia ki Petesaita: pea na{ʻ}a nau {ʻ}omi kiate ia {ʻ}ae tangata kui, {ʻ}onau kole kiate ia ke ne ala ki ai.

\VS{23}Pea puke {ʻ}e ia {ʻ}ae nima {ʻ}oe tangata kui, {ʻ}o tataki ia kitu{ʻ}a mei he potu kakai; pea kuo ne {ʻ}a{ʻ}anu ki hono mata, mo {ʻ}ai hono nima kiate ia, pea ne fehu{ʻ}i kiate ia, pe {ʻ}oku ne mamata ki ha me{ʻ}a.

\VS{24}Pea hanga hake ia, {ʻ}o ne pehē, “{ʻ}Oku ou mamata ki he kakai {ʻ}oku hangē ko e ngaahi {ʻ}akau, {ʻ}oku {ʻ}eve{ʻ}eva.”

\VS{25}Pea hili ia, pea ne toe {ʻ}ai hono nima ki hono mata, pea fekau kiate ia ke ne hanga hake: pea na{ʻ}e mo{ʻ}ui ia, {ʻ}o ne mamata totonu ki he kakai kotoa pē.

\VS{26}Pea ne fekau ia ki hono fale, mo ne pehē, “{ʻ}Oua na{ʻ}a ke {ʻ}alu ki he potu kakai, pe tala
{\ADD{ia
}}ki ha taha {ʻ}i he potu kakai.”


\par }{\PP \VS{27}¶ Pea {ʻ}alu atu {ʻ}a Sisu, mo {ʻ}ene kau ākonga, ki he ngaahi potu kakai {ʻ}o Sesalia {ʻ}i Filipai: pea fehu{ʻ}i {ʻ}e ia ki he{ʻ}ene kau ākonga {ʻ}i he hala, {ʻ}o ne pehē kiate kinautolu, “{ʻ}Oku pehē {ʻ}e he kakai pe ko hai au?”

\VS{28}Pea nau pehēange, “Ko Sione ko e Papitaiso: kae{\ADD{pehē
}}{ʻ}e he ni{ʻ}ihi, ko {ʻ}Ilaisiā; pea
{\ADD{pehē
}}{ʻ}e he ni{ʻ}ihi, ko e taha {ʻ}oe kau palōfita.”

\VS{29}Pea pehē {ʻ}e ia kiate kinautolu, “Ka {ʻ}oku pehē {ʻ}ekimoutolu ko hai au?” Pea lea {ʻ}a Pita, {ʻ}o pehēange kiate ia, “Ko koe, ko e Kalaisi.”

\VS{30}Pea fekau {ʻ}e ia kiate kinautolu ke {ʻ}oua na{ʻ}a nau fakahā ia ki ha taha.

\VS{31}Pea kamata fakahā {ʻ}e ia kiate kinautolu, “{ʻ}Ae kātaki {ʻ}e he Foha {ʻ}oe tangata {ʻ}ae ngaahi me{ʻ}a lahi, pea si{ʻ}aki ia {ʻ}e he mātu{ʻ}a, mo e kau taula{ʻ}eiki lahi, mo e kau tangata tohi, pea {ʻ}e tāmate{ʻ}i ia, pea hili {ʻ}ae {ʻ}aho {ʻ}e tolu {ʻ}e toe tu{ʻ}u.”

\VS{32}Pea na{ʻ}a ne lea {ʻ}ilongofua {ʻ}aki {ʻ}ae lea ko ia. Pea {ʻ}ave ia {ʻ}e Pita, {ʻ}o ne kamata valoki{ʻ}i ia.

\VS{33}Ka kuo tafoki ia ki mui, {ʻ}o vakai ki he{ʻ}ene kau ākonga, pea valoki{ʻ}i {ʻ}e ia {ʻ}a Pita, {ʻ}o pehē, “{ʻ}Alu ki hoku tu{ʻ}a, Sētane: he {ʻ}oku {ʻ}ikai te ke lelei{ʻ}ia {ʻ}i he ngaahi me{ʻ}a {ʻ}ae {ʻ}Otua, ka {ʻ}i he ngaahi me{ʻ}a {ʻ}ae tangata.”


\par }{\PP \VS{34}¶ Pea kuo ui {ʻ}e ia {ʻ}ae kakai mo {ʻ}ene kau ākonga foki, pea ne pehē kiate kinautolu, “Ko ia ia {ʻ}oku loto ke muimui {ʻ}iate au, ke ne si{ʻ}aki {ʻ}e ia ia, kae to{ʻ}o {ʻ}ene kavenga, {ʻ}o muimui {ʻ}iate au.

\VS{35}He ko ia ia {ʻ}oku loto ke kalofaki {ʻ}ene mo{ʻ}ui, {ʻ}e mole ia: ka ko ia ia {ʻ}e mole {ʻ}ene mo{ʻ}ui koe{ʻ}uhi ko au mo e ongoongolelei, {ʻ}e ma{ʻ}u {ʻ}e ia ia.

\VS{36}He ko e hā hono {ʻ}aonga ki ha tangata, {ʻ}o kapau {ʻ}e ma{ʻ}u {ʻ}e ia {ʻ}a māmani kotoa pē, kae mole hono laumālie {ʻ}o{ʻ}ona?

\VS{37}Pe ko e hā {ʻ}e foaki {ʻ}e ha tangata ke fetongi {ʻ}aki hono laumālie?

\VS{38}Ko ia ia {ʻ}e mā kiate au, mo {ʻ}eku ngaahi lea, {ʻ}i he to{ʻ}utangata fe{ʻ}auaki mo angahala ni, {ʻ}e ma foki {ʻ}ae Foha {ʻ}oe tangata {ʻ}iate ia, {ʻ}oka ha{ʻ}u ia {ʻ}i he nāunau {ʻ}o {ʻ}ene Tamai, mo e kau {ʻ}āngelo mā{ʻ}oni{ʻ}oni.”




\par }\Chap{9}{\CD {\IT{1 Ko e fakakehe {ʻ}a Sisu. 11 {ʻ}Oku ne akonekina {ʻ}ene kau ākonga ki he ha{ʻ}u {ʻ}a {ʻ}Ilaisiā: 14 {ʻ}O ne kapusi {ʻ}ae laumālie noa mo tuli: 30 {ʻ}Oku ne tomu{ʻ}a fakahā {ʻ}ene pekia mo e toetu{ʻ}u: 33 {ʻ}Oku ako {ʻ}e ia ke angavaivai {ʻ}ene kau ākonga: 38 {ʻ}Oku ne fekau ke {ʻ}oua te nau ta{ʻ}ofi ki ha ni{ʻ}ihi {ʻ}oku {ʻ}ikai angatu{ʻ}u kiate kinautolu, pe fakatukia ha ni{ʻ}ihi {ʻ}oe angatonu.}}

\par }{\PP \VerseOne{1}Pea pehē {ʻ}e ia kiate kinautolu, “Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}Oku ai {ʻ}ae ni{ʻ}ihi {ʻ}iate kinautolu {ʻ}oku tutu{ʻ}u {ʻ}i heni, {ʻ}e {ʻ}ikai te nau kamata {ʻ}ae mate, kae{ʻ}oua ke nau mamata ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua {ʻ}oku hoko mai mo e mālohi.”


\par }{\PP \VS{2}¶ Pea hili {ʻ}ae {ʻ}aho {ʻ}e ono, pea {ʻ}ave {ʻ}e Sisu {ʻ}a Pita, mo Semisi, mo Sione, ko kinautolu pe, {ʻ}o ne tataki {ʻ}akinautolu ki he mo{ʻ}unga mā{ʻ}olunga: pea na{ʻ}e liliu ia {ʻ}i honau {ʻ}ao.

\VS{3}Pea fetapatapaki hono kofu, {ʻ}o mātu{ʻ}aki hinehina {ʻ}o hangē ko e {ʻ}uha hinehina: pea {ʻ}e {ʻ}ikai ha tufunga fō tupenu {ʻ}i māmani {ʻ}e fa{ʻ}a fakahinehina ke pehē.

\VS{4}Pea hā ai kiate kinautolu {ʻ}a {ʻ}Ilaisiā mo Mōsese; pea nau alea mo Sisu.

\VS{5}Pea lea {ʻ}a Pita, {ʻ}o pehē kia Sisu, “{ʻ}Eiki, {ʻ}oku lelei {ʻ}etau {ʻ}i heni: pea tuku ke mau ngaohi ha fale {ʻ}e tolu: ke {ʻ}o{ʻ}ou {ʻ}ae taha, pea taha {ʻ}o Mōsese, pea taha {ʻ}o {ʻ}Ilaisiā.”

\VS{6}He na{ʻ}e {ʻ}ikai te ne {ʻ}ilo pe ko e hā {ʻ}oku ne lea{ʻ}aki; he na{ʻ}a nau ilifia lahi.

\VS{7}Pea na{ʻ}e fakamalu{ʻ}aki {ʻ}akinautolu {ʻ}ae {ʻ}ao: pea ongo mai mei he {ʻ}ao {ʻ}ae le{ʻ}o {ʻ}o pehē, “Ko hoku {ʻ}Alo {ʻ}ofa{ʻ}anga eni: fanongo kiate ia.”

\VS{8}Pea fakafokifā pe, kuo nau fesiosiofaki, pea {ʻ}ikai kenau toe {ʻ}ilo ha taha, ka ko Sisu pe mo kinautolu.

\VS{9}Pea {ʻ}i he{ʻ}enau {ʻ}alu hifo mei he mo{ʻ}unga, na{ʻ}a ne fekau kiate kinautolu ke {ʻ}oua na{ʻ}a nau fakahā ki ha taha {ʻ}ae ngaahi me{ʻ}a kuo nau mamata ki ai, kae{ʻ}oua ke toetu{ʻ}u {ʻ}ae Foha {ʻ}oe tangata mei he pekia.

\VS{10}Pea na{ʻ}a nau ma{ʻ}u kiate kinautolu {ʻ}ae lea ko ia, {ʻ}onau fefehu{ʻ}i{ʻ}aki {ʻ}iate kinautolu, “Pe ko e hā hono {ʻ}uhinga {ʻ}oe toetu{ʻ}u mei he pekia.”


\par }{\PP \VS{11}¶ Pea na{ʻ}a nau fehu{ʻ}i kiate ia, {ʻ}o pehē, “Ko e hā {ʻ}oku pehē ai {ʻ}e he kau tangata tohi, {ʻ}e tomu{ʻ}a ha{ʻ}u {ʻ}a {ʻ}Ilaisiā?”

\VS{12}Pea leaange {ʻ}e ia, {ʻ}o pehē kiate kinautolu, “Ko e mo{ʻ}oni {ʻ}oku tomu{ʻ}a ha{ʻ}u {ʻ}a {ʻ}Ilaisiā, {ʻ}o fakatonutonu {ʻ}ae me{ʻ}a kotoa pē; pea hangē ko ia kuo tohi ki he Foha {ʻ}oe tangata, {ʻ}e kātaki foki {ʻ}e ia {ʻ}ae me{ʻ}a lahi, pea manukia ia.”

\VS{13}Ka {ʻ}oku ou pehē kiate kimoutolu, “Kuo ha{ʻ}u mo{ʻ}oni {ʻ}a {ʻ}Ilaisiā, {ʻ}o hangē ko ia kuo tohi, pea kuo nau fai kiate ia {ʻ}enau fa{ʻ}iteliha.”


\par }{\PP \VS{14}¶ Pea kuo ha{ʻ}u ia ki he kau ākonga, pea ne mamata ki he fu{ʻ}u kakai {ʻ}oku kāpui {ʻ}akinautolu, mo e kau tangata tohi {ʻ}oku kikihi mo kinautolu.

\VS{15}Pea kuo mamata leva {ʻ}ae kakai fulipē kiate ia, pea nau ofo lahi, {ʻ}onau felele{ʻ}i mo fetapa kiate ia.

\VS{16}Pea fehu{ʻ}i {ʻ}e ia ki he kau tangata tohi, “Ko e hā {ʻ}oku mou fakakikihi ai mo kinautolu?”

\VS{17}Pea lea {ʻ}ae tokotaha {ʻ}i he kakai, {ʻ}o pehēange kiate ia, “{ʻ}Eiki, kuo u {ʻ}omi kiate koe hoku foha, {ʻ}oku {ʻ}iate ia {ʻ}ae laumālie noa:

\VS{18}Pea ko e potu kotoa pē {ʻ}oku ne puke ai ia, {ʻ}oku ne ha{ʻ}aki ia; pea koā ia, mo fengai{ʻ}itaki hono nifo, pea {ʻ}oku ne faka{ʻ}a{ʻ}au {ʻ}o vaivai: pea ne u lea ki ho{ʻ}o kau ākonga ke nau kapusi ia; ka na{ʻ}e {ʻ}ikai te nau fa{ʻ}a fai.”

\VS{19}Pea lea ia, {ʻ}o pehēange kiate ia, “{ʻ}Ae to{ʻ}utangata ta{ʻ}etui! {ʻ}E fēfē hono fuoloa {ʻ}oe tau nonofo? {ʻ}E fēfē hono fuoloa {ʻ}o {ʻ}eku kātaki {ʻ}akimoutolu? {ʻ}Omi ia kiate au.”

\VS{20}Pea nau {ʻ}omi ia kiate ia; pea kuo mamata ia ki ai, pea ha{ʻ}aki leva ia {ʻ}e he laumālie; pea tō ia ki he kelekele, mo mokofisi pea Koa
{\ADD{hono ngutu}}.

\VS{21}Pea fehu{ʻ}i ia ki he{ʻ}ene tamai, “Kuo fēfē hono fuoloa talu {ʻ}ene hoko eni kiate ia?” Pea pehē {ʻ}e ia, “Talu {ʻ}ene tamasi{ʻ}i.”

\VS{22}Pea kuo liunga lahi {ʻ}ae lī ia ki he afi, pea mo e vai, ke tāmate{ʻ}i ia: pea kapau te ke fa{ʻ}a fai ha me{ʻ}a, ke ke {ʻ}alo{ʻ}ofa kiate kimautolu, {ʻ}o tokoni {ʻ}akimautolu.

\VS{23}Pea pehēange {ʻ}e Sisu kiate ia, “Kapau {ʻ}oku ke fa{ʻ}a tui, {ʻ}oku fa{ʻ}a fai {ʻ}ae ngaahi me{ʻ}a kotoa pē kiate ia {ʻ}oku tui.”

\VS{24}Pea tangi lo{ʻ}imata leva {ʻ}ae tamai {ʻ}ae tamasi{ʻ}i, {ʻ}o ne pehē, “{ʻ}Eiki, {ʻ}oku ou tui; ke ke tokoni{ʻ}i au telia {ʻ}eku ta{ʻ}etui.”

\VS{25}Pea {ʻ}i he mamata {ʻ}a Sisu {ʻ}oku felele{ʻ}i mai {ʻ}ae kakai {ʻ}o fakataha, pea ne tautea {ʻ}ae laumālie {ʻ}uli, {ʻ}o ne pehē kiate ia, “{ʻ}A koe, ko e laumālie noa mo tuli, {ʻ}oku ou fekau kiate koe, ha{ʻ}u kitu{ʻ}a {ʻ}iate ia, pea {ʻ}oua na{ʻ}a ke toe hū ki ai.”

\VS{26}Pea tangi
{\ADD{{ʻ}ae laumālie}}, {ʻ}o ne ha{ʻ}aki ia {ʻ}o lahi, pea ha{ʻ}u kitu{ʻ}a: pea na{ʻ}e tatau
{\ADD{{ʻ}ae tangata
}}mo ha taha mate; ko ia ne pehē ai {ʻ}e he tokolahi, “Kuo mate ia.”

\VS{27}Ka na{ʻ}e puke ia {ʻ}e Sisu {ʻ}i hono nima, {ʻ}o fokotu{ʻ}u ia; pea ne tu{ʻ}u hake.

\VS{28}Pea kuo hū ia ki fale, pea fehu{ʻ}i fakafufū {ʻ}ene kau ākonga kiate ia, “Ko e hā na{ʻ}e {ʻ}ikai ai te mau fa{ʻ}a kapusi ia?”

\VS{29}Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oku {ʻ}ikai ha{ʻ}u kitu{ʻ}a {ʻ}ae fa{ʻ}ahinga ni {ʻ}i ha me{ʻ}a, kae {ʻ}i he lotu mo e {ʻ}aukai.”


\par }{\PP \VS{30}¶ Pea na{ʻ}a nau {ʻ}alu mei ai, {ʻ}onau {ʻ}alu {ʻ}i Kāleli; pea na{ʻ}e {ʻ}ikai loto ia ke {ʻ}ilo ia {ʻ}e ha taha.

\VS{31}He na{ʻ}e akonaki{ʻ}i {ʻ}e ia {ʻ}a {ʻ}ene kau ākonga, {ʻ}o ne pehē kiate kinautolu, “E tukuange {ʻ}ae Foha {ʻ}oe tangata ki he nima {ʻ}oe kakai, pea te nau fakapoongi ia; pea hili hono fakapoongi, {ʻ}e toetu{ʻ}u ia {ʻ}i hono {ʻ}aho tolu.”

\VS{32}Ka na{ʻ}e {ʻ}ikai te nau {ʻ}ilo {ʻ}ae lea ko ia, pea na{ʻ}a nau manavahē ke fehu{ʻ}i kiate ia.


\par }{\PP \VS{33}¶ Pea ha{ʻ}u ia ki Kapaneume: pea fehu{ʻ}i kiate kinautolu {ʻ}i he{ʻ}ene nofo {ʻ}i he fale, “Ko e hā ia na{ʻ}a mou fakakikihi ai {ʻ}akimoutolu {ʻ}i he hala?”

\VS{34}Ka na{ʻ}a nau fakalongo pē: he na{ʻ}a nau fakakikihi {ʻ}i he hala, pe ko hai {ʻ}e lahi hake.

\VS{35}Pea nofo hifo ia, {ʻ}o ne ui {ʻ}ae toko hongofulu ma toko ua, {ʻ}o pehē {ʻ}e ia kiate kinautolu, “Kapau {ʻ}oku holi ha tangata ke mu{ʻ}omu{ʻ}a, {ʻ}e ki mui ia {ʻ}iate kimoutolu kotoa pē, mo e tamaio{ʻ}eiki {ʻ}amoutolu kotoa pē.”

\VS{36}Pea to{ʻ}o {ʻ}e ia ha tamasi{ʻ}i si{ʻ}i {ʻ}o ne tuku ia ki honau ha{ʻ}oha{ʻ}onga: pea kuo fua hake ia {ʻ}i hono nima, pea pehē {ʻ}e ia kiate kinautolu,

\VS{37}“Ko ia ia te ne ma{ʻ}u ha tamasi{ʻ}i pehē {ʻ}i hoku hingoa, {ʻ}oku ne ma{ʻ}u au: pea ko ia ia te ne ma{ʻ}u au, {ʻ}oku {ʻ}ikai ko au
{\ADD{pe
}}{ʻ}oku ne ma{ʻ}u, ka ko ia ne ne fekau au.”


\par }{\PP \VS{38}¶ Pea leaange {ʻ}a Sione, {ʻ}o pehē kiate ia, “{ʻ}Eiki, na{ʻ}a mau mamata ki he tokotaha {ʻ}oku kapusi {ʻ}ae kau tēvolo {ʻ}i ho huafa, ka {ʻ}oku {ʻ}ikai ke muimui ia kiate kitautolu: pea na{ʻ}a mau ta{ʻ}ofi kiate ia, koe{ʻ}uhi {ʻ}oku {ʻ}ikai muimui kiate kitautolu.”

\VS{39}Ka na{ʻ}e pehē {ʻ}e Sisu, “{ʻ}Oua na{ʻ}a ta{ʻ}ofi ia: he {ʻ}oku {ʻ}ikai ha taha te ne fai ha me{ʻ}a mana {ʻ}i hoku huafa, {ʻ}e fa{ʻ}a lea kovi noa pe kiate au.

\VS{40}He ko ia {ʻ}oku {ʻ}ikai angatu{ʻ}u kiate kitautolu, {ʻ}oku kau taha ia mo kitautolu.

\VS{41}He ko ia {ʻ}e {ʻ}atu kiate kimoutolu ha vai ke inu {ʻ}i hoku huafa, koe{ʻ}uhi {ʻ}oku {ʻ}a Kalaisi {ʻ}akimoutolu, {ʻ}oku ou tala mo{ʻ}oni atu kiate kimoutolu, {ʻ}e {ʻ}ikai mole {ʻ}iate ia hono totongi.

\VS{42}“Pea ko ia ia {ʻ}e fakahala{ʻ}i ha tokotaha {ʻ}iate kinautolu ni {ʻ}oku si{ʻ}i {ʻ}oku tui kiate au, {ʻ}e lelei hake kiate ia {ʻ}o ka ne taupunga{ʻ}i {ʻ}aki ia {ʻ}ae maka momosi {ʻ}i hono kia, pea lī ia ki he moana.

\VS{43}Pea kapau {ʻ}e fakahala{ʻ}i Koe {ʻ}eho nima, tutu{ʻ}u ia: {ʻ}oku lelei kiate Koe ke ke hū ki he mo{ʻ}ui {ʻ}oku ke nima mutu, {ʻ}i ho{ʻ}o ma{ʻ}u {ʻ}ae nima {ʻ}e ua, kae {ʻ}alu ki heli, ki he afi {ʻ}e {ʻ}ikai {ʻ}aupito fa{ʻ}a tāmate{ʻ}i;

\VS{44}‌{ʻ}Aia ‘{ʻ}Oku {ʻ}ikai mate ai honau {ʻ}uanga, pea {ʻ}ikai fa{ʻ}a tāmate{ʻ}i {ʻ}ae afi.’

\VS{45}Pea kapau {ʻ}e fakahala{ʻ}i koe {ʻ}eho va{ʻ}e, tutu{ʻ}u ia: {ʻ}oku lelei kiate koe ke ke hū ki he mo{ʻ}ui {ʻ}oku ke ketu, {ʻ}i ho{ʻ}o ma{ʻ}u {ʻ}ae va{ʻ}e {ʻ}e ua, kae lī koe ki heli, ki he afi {ʻ}e {ʻ}ikai {ʻ}aupito fa{ʻ}a tāmate{ʻ}i;

\VS{46}‌{ʻ}Aia {ʻ}oku {ʻ}ikai mate ai honau {ʻ}uanga, pea {ʻ}ikai fa{ʻ}a tāmate{ʻ}i {ʻ}ae afi.

\VS{47}Pea kapau {ʻ}e fakahala{ʻ}i Koe {ʻ}eho mata, kape{ʻ}i ia: {ʻ}oku lelei kiate Koe ke ke hū ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua mo e mata pe taha, {ʻ}i ho{ʻ}o ma{ʻ}u {ʻ}ae mata {ʻ}e ua, kae lī koe ki he afi {ʻ}o heli;

\VS{48}‌{ʻ}Aia ‘{ʻ}oku {ʻ}ikai mate ai honau {ʻ}uanga, pea {ʻ}ikai fa{ʻ}a tāmate{ʻ}i {ʻ}ae afi.’

\VS{49}“He koe{ʻ}uhi {ʻ}e fakamāsima taki taha kotoa pē {ʻ}aki {ʻ}ae afi, pea {ʻ}e fakamāsima {ʻ}aki {ʻ}ae feilaulau kotoa pē {ʻ}ae māsima.

\VS{50}“{ʻ}Oku lelei {ʻ}ae māsima: pea kapau kuo mole {ʻ}i he māsima hono kona, temou
{\ADD{toe
}}fakakona fēfee{ʻ}i ia? “Ma{ʻ}u pe {ʻ}ae māsima, kiate kimoutolu, pea mou melino pe {ʻ}akimoutolu.”




\par }\Chap{10}{\CD {\IT{2 {ʻ}Oku alea {ʻ}a Kalaisi mo e kau Fālesi ki he tukuange uaifi: 13 {ʻ}Oku ne tāpuekina {ʻ}ae tamaiki na{ʻ}e {ʻ}omi kiate ia: 17 {ʻ}Oku ne fakahā ki he tangata koloa{ʻ}ia {ʻ}ae me{ʻ}a {ʻ}e ma{ʻ}u ai ia {ʻ}ae mo{ʻ}ui ta{ʻ}engata: 23 {ʻ}Oku ne valoki{ʻ}i {ʻ}ene kau ākonga {ʻ}i he fakatu{ʻ}utāmaki {ʻ}oe koloa: 28 {ʻ}Oku ne faka{ʻ}ilo {ʻ}ae totongi kiate kinautolu {ʻ}oku li{ʻ}aki ha me{ʻ}a koe{ʻ}uhi ko e ongoongolelei: 32 {ʻ}Oku ne fakahā {ʻ}ene pekia mo e toetu{ʻ}u: 35 {ʻ}Oku ne tala ki he ongo fielahi ke na {ʻ}amanaki mamahi pe mo ia: 46 Ko e faka{ʻ}ā {ʻ}ae kui ko Patimiusi.}}

\par }{\PP \VerseOne{1}Pea na{ʻ}e mahu{ʻ}i mei ai ia, {ʻ}o ha{ʻ}u ki he mata fonua {ʻ}o Siutea, {ʻ}i he kauvai {ʻ}e taha {ʻ}o Sioatani: pea toe fakataha {ʻ}ae kakai kiate ia; pea ne toe akonaki{ʻ}i {ʻ}akinautolu, {ʻ}o hangē ko {ʻ}ene fa{ʻ}a fai.


\par }{\PP \VS{2}¶ Pea ha{ʻ}u {ʻ}ae kau Fālesi, {ʻ}onau fehu{ʻ}i {ʻ}ahi{ʻ}ahi kiate ia, “{ʻ}Oku ngofua ke tukuange {ʻ}e he tangata
{\ADD{{ʻ}a hono
}}uaifi?”

\VS{3}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Ko e hā na{ʻ}e fekau {ʻ}e Mōsese kiate kimoutolu?”

\VS{4}Pea nau pehē, “Na{ʻ}e tuku {ʻ}e Mōsese ke tohi {ʻ}ae tohi fakamavae, pea tukuange
{\ADD{ia}}.”

\VS{5}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Ko e me{ʻ}a {ʻ}i he fefeka {ʻ}o homou loto na{ʻ}a ne tohi ai {ʻ}ae fekau ni kiate kimoutolu.

\VS{6}Kae talu mei he kamata{ʻ}anga {ʻ}i he fakatupu na{ʻ}e ngaohi {ʻ}akinaua {ʻ}e he {ʻ}Otua ‘ko e tangata mo e fefine.’

\VS{7}‘Pea ko e me{ʻ}a ko ia {ʻ}e tukuange ai {ʻ}e he tangata {ʻ}a {ʻ}ene tamai mo {ʻ}ene fa{ʻ}ē, kae pikitai ki hono uaifi;

\VS{8}pea {ʻ}e hoko {ʻ}akinaua ko e kakano pe taha:’ ko ia {ʻ}oku {ʻ}ikai ai ke na kei ua ka ko e kakano pe taha.

\VS{9}Ko ia foki kuo fakataha {ʻ}e he {ʻ}Otua, ke {ʻ}oua na{ʻ}a fakamavae {ʻ}e ha tangata.”

\VS{10}Pea toe {ʻ}eke {ʻ}e he{ʻ}ene kau ākonga kiate ia {ʻ}i he fale ki he me{ʻ}a ko ia.

\VS{11}Pea pehē {ʻ}e ia kiate kinautolu, “Ko ia ia {ʻ}e tukuange hono uaifi, pea fakama{ʻ}u mo ha taha kehe, {ʻ}oku tono fefine ia kiate ia.

\VS{12}Pea kapau {ʻ}e tukuange {ʻ}e he fefine {ʻ}a hono husepāniti, pea fakama{ʻ}u mo ha taha kehe, {ʻ}oku tono tangata ia.”


\par }{\PP \VS{13}¶ Pea na{ʻ}a nau {ʻ}omi {ʻ}ae tamaiki iiki kiate ia, koe{ʻ}uhi ke ne ala kiate kinautolu: pea lolomi {ʻ}e he kau ākonga
{\ADD{{ʻ}akinautolu
}}na{ʻ}e {ʻ}omi {ʻ}akinautolu.

\VS{14}Ka {ʻ}i he {ʻ}afio ki ai {ʻ}a Sisu, pea tuputāmaki lahi ia, {ʻ}o ne pehē kiate kinautolu, “Tuku ke ha{ʻ}u kiate au {ʻ}ae tamaiki iiki, pea {ʻ}oua na{ʻ}a ta{ʻ}ofi {ʻ}akinautolu; he {ʻ}oku {ʻ}oe kakai pehē {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua.

\VS{15}Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, Ko ia ia {ʻ}e {ʻ}ikai te ne ma{ʻ}u {ʻ}ae pule{ʻ}anga {ʻ}oe {ʻ}Otua {ʻ}o hangē ko ha tamasi{ʻ}i si{ʻ}i, {ʻ}e {ʻ}ikai hū ia ki ai.”

\VS{16}Pea fua hake {ʻ}e ia {ʻ}akinautolu {ʻ}i hono nima, {ʻ}o hilifaki hono nima kiate kinautolu, mo ne tāpuaki{ʻ}i {ʻ}akinautolu.


\par }{\PP \VS{17}¶ Pea {ʻ}i he{ʻ}ene hā{ʻ}ele atu ki he hala, na{ʻ}e lele mai {ʻ}ae tokotaha, {ʻ}o tū{ʻ}ulutui kiate ia, mo fehu{ʻ}i kiate ia,
{\ADD{{ʻ}o pehē}}, “{ʻ}Eiki lelei, ko e hā teu fai ke u ma{ʻ}u ai {ʻ}ae mo{ʻ}ui ta{ʻ}engata?”

\VS{18}Pea pehē {ʻ}e Sisu kiate ia, “Ko e hā {ʻ}oku ke ui ai au ko e lelei? Ko e tokotaha pe {ʻ}oku lelei, {ʻ}aia ko e {ʻ}Otua.

\VS{19}‌{ʻ}Oku ke {ʻ}ilo {ʻ}ae ngaahi fekau, ‘{ʻ}Oua na{ʻ}a ke tono fefine, {ʻ}Oua na{ʻ}a ke fakapō, {ʻ}Oua na{ʻ}a ke kaiha{ʻ}a, {ʻ}Oua na{ʻ}a ke fakamo{ʻ}oni loi, {ʻ}Oua na{ʻ}a ke kākā, Faka{ʻ}apa{ʻ}apa ki ho{ʻ}o tamai mo ho{ʻ}o fa{ʻ}ē.’ ”

\VS{20}Pea ne lea, {ʻ}o pehēange kiate ia, “{ʻ}Eiki, kuo u fai eni kotoa pē talu {ʻ}eku kei si{ʻ}i.”

\VS{21}Pea sio ki ai {ʻ}a Sisu mo {ʻ}ofa kiate ia, mo ne pehē kiate ia, “Ko e me{ʻ}a {ʻ}e taha {ʻ}oku ke kei hala ai: ke ke {ʻ}alu, {ʻ}o fakatau {ʻ}aia kotoa pē {ʻ}oku {ʻ}a{ʻ}au, pea ke foaki ki he masiva, pea te ke ma{ʻ}u {ʻ}ae koloa {ʻ}i he langi: pea ke ha{ʻ}u, {ʻ}o fua {ʻ}ae {ʻ}akau māfasia, mo muimui {ʻ}iate au.”

\VS{22}Pea na{ʻ}e puputu{ʻ}u ia {ʻ}i he lea ko ia, pea {ʻ}alu atu kuo mamahi; he na{ʻ}e lahi {ʻ}ene koloa.


\par }{\PP \VS{23}¶ Pea vakai foli {ʻ}e Sisu, pea ne pehē ki he{ʻ}ene kau ākonga, “Ko e me{ʻ}a faingata{ʻ}a {ʻ}aupito kiate kinautolu {ʻ}oku ma{ʻ}u koloa ke hū ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua!”

\VS{24}Pea ofo {ʻ}ae kau ākonga {ʻ}i he{ʻ}ene ngaahi lea. Ka na{ʻ}e toe lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Fānau {ʻ}e faingata{ʻ}a {ʻ}aupito kiate kinautolu {ʻ}oku falala ki he koloa ke hū ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua!

\VS{25}‌{ʻ}Oku faingofua ke hū {ʻ}ae kāmeli {ʻ}i he ava{ʻ}i hui, {ʻ}i he hū {ʻ}ae tangata koloa{ʻ}ia ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”

\VS{26}Pea na{ʻ}a nau mātu{ʻ}aki ofo fakamanavahē, {ʻ}onau fepehē{ʻ}aki, “Pea ko hai {ʻ}e mo{ʻ}ui?”

\VS{27}Pea vakai {ʻ}a Sisu kiate kinautolu, {ʻ}o ne pehē, “{ʻ}Oku {ʻ}ikai fa{ʻ}a fai
{\ADD{eni
}}{ʻ}e he tangata, ka ko e {ʻ}Otua pe: he {ʻ}oku fa{ʻ}a fai {ʻ}e he {ʻ}Otua {ʻ}ae me{ʻ}a kotoa pē.”


\par }{\PP \VS{28}¶ Pea toki pehē {ʻ}e Pita kiate ia, “Vakai, kuo mau li{ʻ}aki {ʻ}ae me{ʻ}a kotoa pē, {ʻ}o muimui {ʻ}iate koe.”

\VS{29}Pea lea {ʻ}a Sisu, {ʻ}o pehēange, “Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}Oku {ʻ}ikai ha tangata kuo ne li{ʻ}aki {ʻ}ae fale, pe ko e ngaahi kāinga, pe ha ngaahi tuofefine, pe ko e tamai, pe ko e fa{ʻ}ē, pe ha uaifi, pe ha fānau, pe ko e fonua, koe{ʻ}uhi ko au, pea mo e ongoongolelei,

\VS{30}Ka te ne ma{ʻ}u {ʻ}o taki teau {ʻ}i he mo{ʻ}ui ni, ko e fale, mo e kāinga, mo e tuofefine, mo e fa{ʻ}ē, mo e fānau, mo e fonua, fakataha mo e fakatanga; pea {ʻ}i he maama {ʻ}e ha{ʻ}u ko e mo{ʻ}ui ta{ʻ}engata.

\VS{31}Ka ko e tokolahi {ʻ}oku mu{ʻ}omu{ʻ}a {ʻ}e muimui; pea {ʻ}e mu{ʻ}omu{ʻ}a {ʻ}ae muimui.”


\par }{\PP \VS{32}¶ Pea kuo nau fononga {ʻ}i he hala ki Selūsalema; pea mu{ʻ}omu{ʻ}a atu {ʻ}a Sisu {ʻ}iate kinautolu: pea ofo ai {ʻ}akinautolu; pea nau manavahē {ʻ}i he{ʻ}enau muimui. Pea ne toe {ʻ}ave {ʻ}ae toko hongofulu ma toko ua, {ʻ}o ne kamata tala kiate kinautolu {ʻ}ae ngaahi me{ʻ}a {ʻ}e hoko kiate ia,

\VS{33}{\ADD{{ʻ}O ne pehē}}, “Vakai, {ʻ}oku tau {ʻ}alu hake ki Selūsalema; pea {ʻ}e tukuange {ʻ}ae Foha {ʻ}oe tangata ki he kau taula{ʻ}eiki lahi, mo e kau tangata tohi; pea te nau fakamaau ia ke mate, {ʻ}o tukuange ia ki he Senitaile;

\VS{34}Pea te nau manuki{ʻ}i ia, mo haha ia, mo {ʻ}a{ʻ}anu kiate ia, mo tāmate{ʻ}i ia; pea {ʻ}i hono {ʻ}aho tolu {ʻ}e toetu{ʻ}u ia.”


\par }{\PP \VS{35}¶ Pea ha{ʻ}u kiate ia {ʻ}a Semisi mo Sione, ko e ongo foha {ʻ}o Sepeti, {ʻ}o na pehē, “{ʻ}Eiki, ko homa loto ke ke fai ma{ʻ}amaua {ʻ}aia kotoa pē te ma kole ki ai.”

\VS{36}Pea pehēange {ʻ}e ia kiate kinaua, “Ko e hā homo loto ke u fai ma{ʻ}amoua?”

\VS{37}Pea na pehē kiate ia, Tuku kiate kimaua ke ma nofo, ko e tokotaha {ʻ}i ho nima to{ʻ}omata{ʻ}u, pea tokotaha {ʻ}i ho nima to{ʻ}ohema, {ʻ}i ho nāunau.”

\VS{38}Ka na{ʻ}e pehē {ʻ}e Sisu kiate kinaua, “{ʻ}Oku {ʻ}ikai temo {ʻ}ilo {ʻ}aia {ʻ}oku mo kole: {ʻ}oku mo fa{ʻ}a fai ke inu {ʻ}i he ipu {ʻ}aia te u inu ai? Pea ke papitaiso {ʻ}i he papitaiso ko ia te u papitaiso ai?”

\VS{39}Pea na pehēange kiate ia, “{ʻ}Oku ma fa{ʻ}a fai pe.” Pea pehē {ʻ}e Sisu kiate kinaua, “{ʻ}E inu mo{ʻ}oni {ʻ}ekimoua {ʻ}i he ipu te u inu ai; pea temo papitaiso {ʻ}i he papitaiso ko ia {ʻ}e papitaiso {ʻ}aki au:

\VS{40}Ka ko e nofo ki hoku nima to{ʻ}omata{ʻ}u mo hoku nima to{ʻ}ohema, {ʻ}oku {ʻ}ikai {ʻ}a{ʻ}aku ia ke foaki, ka kiate kinautolu kuo teuteu ia ki ai.”

\VS{41}Pea kuo fanongo ai {ʻ}ae toko hongofulu, na{ʻ}a nau toki {ʻ}ita lahi kia Semisi mo Sione.

\VS{42}Ka na{ʻ}e ui {ʻ}akinautolu {ʻ}e Sisu, {ʻ}o ne pehē kiate kinautolu, “{ʻ}Oku mou {ʻ}ilo ko kinautolu kuo fakanofo ko e {ʻ}eiki {ʻ}oe Senitaile {ʻ}oku nau fa{ʻ}a pule{ʻ}i {ʻ}akinautolu; pea ko honau hou{ʻ}eiki {ʻ}oku nau fai fa{ʻ}iteliha kiate kinautolu.

\VS{43}Ka {ʻ}e {ʻ}ikai pehē {ʻ}iate kimoutolu: ka ko ia {ʻ}oku loto ke lahi {ʻ}iate kimoutolu, ke hoko ia ko homou tauhi:

\VS{44}Pea ko ia {ʻ}iate kimoutolu {ʻ}oku loto ke {ʻ}eiki, {ʻ}e hoko ia ko e tamaio{ʻ}eiki {ʻ}amoutolu kotoa pē.

\VS{45}He na{ʻ}e {ʻ}ikai ke ha{ʻ}u {ʻ}ae Foha {ʻ}oe tangata ke tauhia ia, ka ke tauhi, pea ke foaki {ʻ}ene mo{ʻ}ui ko e huhu{ʻ}i {ʻ}oe tokolahi.”


\par }{\PP \VS{46}¶ Pea na{ʻ}a nau ha{ʻ}u ki Seliko: pea {ʻ}i he{ʻ}enau ō {ʻ}i Seliko mo {ʻ}ene kau ākonga, mo e kakai tokolahi, na{ʻ}e nofo {ʻ}o kole {ʻ}i he ve{ʻ}ehala
{\ADD{motu{ʻ}a
}}{ʻ}ae kui ko Patimiusi, ko e foha {ʻ}o Timiusi.

\VS{47}Pea kuo fanongo ia ko Sisu {ʻ}o Nāsaleti ia, na{ʻ}e kamata tangi kalanga ia, {ʻ}o pehē, “Sisu, Foha {ʻ}o Tevita, {ʻ}alo{ʻ}ofa mai kiate au.”

\VS{48}Pea lolomi ia {ʻ}e he tokolahi ke fakalongo pē: kae {ʻ}āsili ai {ʻ}aupito {ʻ}ene kalanga, “Foha {ʻ}o Tevita, {ʻ}alo{ʻ}ofa kiate au.”

\VS{49}Pea tu{ʻ}u {ʻ}a Sisu, {ʻ}o fekau ke ui kiate ia. Pea na{ʻ}a nau ui {ʻ}ae tangata kui, mo pehē kiate ia, “Ke ke fiemālie, tu{ʻ}u; {ʻ}oku ne ui koe.”

\VS{50}Pea si{ʻ}aki {ʻ}e ia hono kofu, kae tu{ʻ}u hake, {ʻ}o ha{ʻ}u kia Sisu.

\VS{51}Pea lea {ʻ}a Sisu, {ʻ}o ne pehē kiate ia, “Ko e hā ho loto ke u fai kiate koe?” Pea pehēange {ʻ}e he tangata kui kiate ia, “{ʻ}Eiki, ke {ʻ}ā hoku mata.”

\VS{52}Pea pehē {ʻ}e Sisu kiate ia, “{ʻ}Alu; kuo fakamo{ʻ}ui koe {ʻ}e ho{ʻ}o tui.” Pea {ʻ}ā leva ia, {ʻ}o ne muimui kia Sisu {ʻ}i he hala.




\par }\Chap{11}{\CD {\IT{1 {ʻ}Oku heka {ʻ}asi {ʻ}a Kalaisi {ʻ}o hā{ʻ}ele ki Selūsalema: 12 {ʻ}Oku ne tukitala{ʻ}i {ʻ}ae {ʻ}akau ta{ʻ}efua: 15 {ʻ}Oku ne fakama{ʻ}a {ʻ}ae falelotu lahi: 20 {ʻ}O ne enginaki {ʻ}ene kau ākonga ke tu{ʻ}uma{ʻ}u {ʻ}i he tui, mo fakamolemolea honau ngaahi fili: 27 {ʻ}Oku ne fakahā {ʻ}ae ngofua {ʻ}a {ʻ}ene ngaahi ngāue mei he fakamo{ʻ}oni {ʻ}o Sione, ko e tangata na{ʻ}e fekau mei he {ʻ}Otua.}}

\par }{\PP \VerseOne{1}Pea kuo nau ofi ki Selūsalema,
{\ADD{{ʻ}o hoko
}}ki Petefesi, mo Pētani, {ʻ}i he mo{ʻ}unga {ʻ}oe {ʻ}Olive, pea ne fekau atu {ʻ}ene ākonga {ʻ}e toko ua,

\VS{2}‌{ʻ}O ne pehē kiate kinaua, “Mo ō ki he potu kakai {ʻ}oku hangatonu mai: pea ka mo ka hū ki ai, te mo {ʻ}ilo leva {ʻ}ae {ʻ}uhiki
{\ADD{{ʻ}oe {ʻ}asi
}}kuo no{ʻ}otaki, {ʻ}oku te{ʻ}eki heka ai ha tangata; vevete ia, mo taki mai.

\VS{3}Pea ka pehē {ʻ}e ha taha kiate kimoua, ‘Ko e hā {ʻ}oku mo fai ai eni?’ Mo pehēange, ‘{ʻ}Oku {ʻ}aonga ia ki he {ʻ}Eiki;’ pea te ne tuku leva ke {ʻ}omi ia ki heni.”

\VS{4}Pea na{ʻ}a na ō, {ʻ}o na {ʻ}ilo {ʻ}ae {ʻ}uhiki
{\ADD{{ʻ}oe {ʻ}asi
}}{ʻ}oku no{ʻ}otaki {ʻ}itu{ʻ}a {ʻ}i he matapā, {ʻ}i he potu {ʻ}oe tefito{ʻ}i hala; pea na vevete ia.

\VS{5}Pea pehē {ʻ}e he ni{ʻ}ihi na{ʻ}e tu{ʻ}u {ʻ}i ai kiate kinaua, “Ko e hā {ʻ}amoua {ʻ}oku mo vete ai {ʻ}ae {ʻ}uhiki {ʻ}oe {ʻ}asi?”

\VS{6}Pea na{ʻ}a na lea kiate kinautolu {ʻ}o hangē ko ia na{ʻ}e fekau {ʻ}e Sisu: pea na{ʻ}e tuku {ʻ}akinaua ke na ō.

\VS{7}Pea na{ʻ}a na {ʻ}omi {ʻ}ae {ʻ}uhiki kia Sisu, pea na {ʻ}ai ki ai hona ngaahi kofu; pea heka ia ki ai.

\VS{8}Pea folahi {ʻ}e he tokolahi honau ngaahi kofu {ʻ}i he hala; pea tutu{ʻ}u hifo {ʻ}e he ni{ʻ}ihi {ʻ}ae {ʻ}ulu{ʻ}ulu{ʻ}i {ʻ}akau, {ʻ}o falikiliki {ʻ}aki {ʻ}ae hala.

\VS{9}Pea ko kinautolu na{ʻ}e mu{ʻ}omu{ʻ}a, mo kinautolu na{ʻ}e muimui, na{ʻ}a nau kalanga, {ʻ}o pehē, “Hosana; ‘{ʻ}Oku monū{ʻ}ia ia {ʻ}oku ha{ʻ}u {ʻ}i he huafa {ʻ}o Sihova!

\VS{10}Ke monū{ʻ}ia {ʻ}ae pule{ʻ}anga {ʻ}o {ʻ}etau tamai ko Tevita, {ʻ}aia {ʻ}oku ha{ʻ}u {ʻ}i he huafa {ʻ}o Sihova: Hosana {ʻ}i he fungani mā{ʻ}olunga.”

\VS{11}Pea hoko {ʻ}a Sisu ki Selūsalema, pea
{\ADD{hū
}}ki he falelotu lahi: pea kuo vakai foli {ʻ}e ia {ʻ}ae me{ʻ}a kotoa pē
{\ADD{{ʻ}i ai,
}}pea kuo hokosia {ʻ}ae efiafi, na{ʻ}a nau ō ki Pētani mo e toko hongofulu ma toko ua.


\par }{\PP \VS{12}¶ Pea pongipongi ai, {ʻ}i he{ʻ}enau ha{ʻ}u mei Pētani, na{ʻ}e fiekaia ia:

\VS{13}Pea sio mama{ʻ}o atu ia ki he {ʻ}akau ko e fiki {ʻ}oku lau, pea {ʻ}alu ia, {ʻ}o kumi pe te ne {ʻ}ilo ai ha
{\ADD{fua
}}pe {ʻ}ikai: pea {ʻ}i he{ʻ}ene hoko ki ai, na{ʻ}e {ʻ}ikai te ne {ʻ}ilo ha me{ʻ}a ka ko e lau pe; he na{ʻ}e kei tuai {ʻ}ae to{ʻ}ukai fiki.

\VS{14}Pea lea {ʻ}a Sisu, {ʻ}o pehēange ki ai, “Ngata {ʻ}i heni ke {ʻ}oua na{ʻ}a toe kai {ʻ}eha taha ha fua {ʻ}iate koe {ʻ}o lauikuonga.” Pea fanongo ki ai {ʻ}ene kau ākonga.


\par }{\PP \VS{15}¶ Pea na{ʻ}a nau ha{ʻ}u ki Selūsalema: pea hū {ʻ}a Sisu ki he falelotu lahi, {ʻ}o ne kamata kapusi kitu{ʻ}a {ʻ}akinautolu na{ʻ}e fefakatau{ʻ}aki {ʻ}i he falelotu lahi, mo ne fulihi {ʻ}ae ngaahi palepale {ʻ}oe kau fetongi pa{ʻ}anga, mo e ngaahi nofo{ʻ}a {ʻ}onautolu na{ʻ}e fakatau lupe;

\VS{16}Pea na{ʻ}e {ʻ}ikai tuku {ʻ}e ia ke {ʻ}alu ha taha mo
{\ADD{{ʻ}ene
}}kavenga {ʻ}i he falelotu lahi.

\VS{17}Pea ako ia, {ʻ}o ne pehē kiate kinautolu, “{ʻ}Ikai kuo tohi, ‘Ko hoku fale {ʻ}e ui ko e falelotu ki he kakai kotoa pē?’ Ka kuo mou ngaohi ia ko e {ʻ}ana {ʻ}oe kau kaiha{ʻ}a.”

\VS{18}Pea fanongo ki ai {ʻ}ae kau tangata tohi mo e kau taula{ʻ}eiki lahi, pea nau fifili pe fēfee{ʻ}i {ʻ}enau tāmate{ʻ}i ia: he na{ʻ}a nau manavahē kiate ia, koe{ʻ}uhi kuo ofo {ʻ}ae kakai fulipē {ʻ}i he{ʻ}ene akonaki.

\VS{19}Pea kuo hokosia {ʻ}ae efiafi, ne {ʻ}alu ia mei he kolo.


\par }{\PP \VS{20}¶ Pea pongipongi ai, {ʻ}i he{ʻ}enau liu mai, ne nau vakai ki he {ʻ}akau ko e fiki kuo mate mei hono aka.

\VS{21}Pea fakamanatu {ʻ}e Pita, {ʻ}o ne pehē kiate ia, “{ʻ}Eiki, vakai, ko e fiki na{ʻ}a ke tukitala{ʻ}i kuo mate ia.”

\VS{22}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Mou ma{ʻ}u {ʻ}ae tui ki he {ʻ}Otua.

\VS{23}He {ʻ}oku ou tala mo{ʻ}oni atu kiate kimoutolu, Ko ia ia te ne pehē ki he mo{ʻ}unga ni, Hiki koe, pea lī koe ki he tahi; pea {ʻ}ikai fakata{ʻ}eta{ʻ}etui hono loto, ka {ʻ}oku ne tui {ʻ}e hoko {ʻ}ae ngaahi me{ʻ}a {ʻ}oku ne lea {ʻ}aki, {ʻ}e hoko {ʻ}aia kotoa pē {ʻ}oku ne lea ki ai.

\VS{24}Ko ia {ʻ}oku ou pehē ai kiate kimoutolu, Ko e me{ʻ}a kotoa pē {ʻ}oku mou holi ki ai, {ʻ}oka mou ka lotu, tui {ʻ}oku mou ma{ʻ}u
{\ADD{ia}}, pea te mou ma{ʻ}u.

\VS{25}Pea {ʻ}oka mou ka tu{ʻ}u {ʻ}o lotu, fakamolemole, {ʻ}o kapau {ʻ}oku mou kovi{ʻ}ia {ʻ}i ha taha; koe{ʻ}uhi ke fakamolemolea {ʻ}e ho{ʻ}omou Tamai {ʻ}oku {ʻ}i he langi ho{ʻ}omou ngaahi hia.

\VS{26}Pea ka {ʻ}ikai te mou fakamolemole, pea {ʻ}e {ʻ}ikai fakamolemolea {ʻ}e ho{ʻ}omou Tamai {ʻ}oku {ʻ}i he langi ho{ʻ}omou ngaahi angahala.”


\par }{\PP \VS{27}¶ Pea na{ʻ}a nau toe ha{ʻ}u ki Selūsalema: pea {ʻ}i he{ʻ}ene hā{ʻ}ele {ʻ}i he falelotu lahi, na{ʻ}e ha{ʻ}u kiate ia {ʻ}ae kau taula{ʻ}eiki lahi, mo e kau tangata tohi, mo e mātu{ʻ}a,

\VS{28}‌{ʻ}onau pehē kiate ia, “Ko e pule fē {ʻ}oku ke fai ai {ʻ}ae ngaahi me{ʻ}a ni? Pea ko hai ia na{ʻ}a ne tuku kiate koe {ʻ}ae pule ke fai {ʻ}ae ngaahi me{ʻ}a ni?”

\VS{29}Pea lea {ʻ}a Sisu, {ʻ}o ne pehēange kiate kinautolu, “Te u fehu{ʻ}i kiate kimoutolu foki ki he me{ʻ}a {ʻ}e taha, pea mou tala mai kiate au, pea teu tala atu ai kiate kimoutolu {ʻ}ae pule ko ia {ʻ}oku ou fai ai {ʻ}ae ngaahi me{ʻ}a ni.

\VS{30}Ko e papitaiso {ʻ}a Sione, na{ʻ}e mei he langi ia? Pe mei he tangata? Tala mai.”

\VS{31}Pea na{ʻ}e fealēlea{ʻ}aki {ʻ}akinautolu, {ʻ}o pehē, “Kapau te tau pehē, ‘Mei he langi;’ pea {ʻ}e pehē mai {ʻ}e ia, ‘Ko e hā na{ʻ}e {ʻ}ikai ai te mou tui kiate ia?’

\VS{32}Ka tau ka pehē, ‘Mei he tangata;’ ” {ʻ}oku tau manavahē ki he kakai: he {ʻ}oku nau pehē kotoa pē, ko e palōfita mo{ʻ}oni {ʻ}a Sione.

\VS{33}Pea ne nau lea, {ʻ}o pehēange kia Sisu, “{ʻ}Oku {ʻ}ikai te mau {ʻ}ilo.” Pea lea {ʻ}a Sisu, {ʻ}o pehē kiate kinautolu, “Pea {ʻ}e {ʻ}ikai te u tala atu kiate kimoutolu {ʻ}ae pule ko ia {ʻ}oku ou fai ai {ʻ}ae ngaahi me{ʻ}a ni.”




\par }\Chap{12}{\CD {\IT{1 {ʻ}I he fakatātā {ʻ}oe ngoue vaine, na{ʻ}e tuku ki he kau tauhi ta{ʻ}efakafeta{ʻ}i, {ʻ}oku fakahā {ʻ}e Kalaisi {ʻ}ae si{ʻ}aki {ʻ}ae kakai Siu, mo e ui {ʻ}oe kakai Senitaile. 13 {ʻ}Oku ne fakahaofia ia mei he tauhele {ʻ}ae kau Fālesi, {ʻ}i he{ʻ}enau fehu{ʻ}i ki he tukuhau: 18 {ʻ}Oku ne fakahā {ʻ}ae hē {ʻ}ae kau Satusi {ʻ}oku nau ta{ʻ}etui ki he toetu{ʻ}u: 28 {ʻ}Oku ne tali {ʻ}ae fehu{ʻ}i {ʻ}ae tangata tohi ki he fekau fē {ʻ}oku lahi: 35 {ʻ}Oku ne fakatonutonu {ʻ}ae mahalo {ʻ}ae kau tangata tohi kia Kalaisi: 38 Mo ne valoki ki he kakai ke vakai ki he{ʻ}enau fielahi mo e mālualoi: 41 {ʻ}Oku ne lelei{ʻ}ia {ʻ}i he fefine kuo mate hono uaifi, {ʻ}aia na{ʻ}e lī {ʻ}ae kihi{ʻ}i pa{ʻ}anga si{ʻ}i {ʻ}e ua, {ʻ}iate kinautolu kotoa pē.}}

\par }{\PP \VerseOne{1}Pea fua lea ia kiate kinautolu, {ʻ}i he ngaahi fakatātā, {ʻ}o pehē, “Na{ʻ}e tō {ʻ}e he tangata {ʻ}ae ngoue vaine, pea ne takatakai {ʻ}aki
{\ADD{ia
}}{ʻ}ae {ʻ}ā keli {ʻ}ae potu tata{ʻ}o{ʻ}anga uaine, pea langa {ʻ}ae fale le{ʻ}o, {ʻ}o ne tuku ia ki he kau tangata tauhi ngoue, kae {ʻ}alu ia ki he fonua mama{ʻ}o.

\VS{2}Pea hoko hono to{ʻ}ukai, na{ʻ}a ne fekau {ʻ}ae tamaio{ʻ}eiki ki he kau tauhi ngoue, koe{ʻ}uhi ke ne ma{ʻ}u mei he kau tauhi ngoue {ʻ}ae fua {ʻ}oe ngoue vaine.

\VS{3}Pea na{ʻ}a nau puke ia, {ʻ}o haha, {ʻ}o fekau ke {ʻ}alu ta{ʻ}eha{ʻ}aneme{ʻ}a.

\VS{4}Pea toe fekau {ʻ}e ia kiate kinautolu {ʻ}ae tamaio{ʻ}eiki {ʻ}e taha; pea na{ʻ}a nau tolongaki {ʻ}aki ia {ʻ}ae maka, pea foa hono {ʻ}ulu, pea fekau ke {ʻ}alu kuo lahi {ʻ}enau fai kovi kiate ia.

\VS{5}Pea toe fekau {ʻ}e ia {ʻ}ae tokotaha kehe, pea nau tāmate{ʻ}i ia; pea mo e tokolahi; kae haha {ʻ}ae ni{ʻ}ihi, pea tāmate{ʻ}i {ʻ}ae ni{ʻ}ihi.

\VS{6}Pea kuo kei toe kiate ia {ʻ}a hono foha pe taha, {ʻ}aia ko hono {ʻ}ofa{ʻ}anga, pea ne fekau fakamui foki ia kiate kinautolu, {ʻ}o ne pehē, ‘Te nau faka{ʻ}apa{ʻ}apa ki hoku foha.’

\VS{7}Ka na{ʻ}e fepehē{ʻ}aki {ʻ}ae kau tauhi ngoue ko ia, ‘Ko eni {ʻ}ae foha hoko; ha{ʻ}u, ke tau tāmate{ʻ}i ia, pea {ʻ}e {ʻ}otautolu {ʻ}ae tofi{ʻ}a.’

\VS{8}Pea na{ʻ}a nau puke, {ʻ}o tāmate{ʻ}i ia, pea lī ia kitua{ʻ}ā ngoue vaine.

\VS{9}“Ko e hā {ʻ}e fai ai {ʻ}e he {ʻ}eiki {ʻ}oe ngoue vaine? {ʻ}E ha{ʻ}u ia, {ʻ}o faka{ʻ}auha {ʻ}ae kau tauhi ngoue, pea {ʻ}e tuku {ʻ}ae ngoue vaine ki ha kakai kehe.

\VS{10}Pea na{ʻ}e {ʻ}ikai te mou lau {ʻ}ae tohi ni;

\par }{\Q ‘Ko e maka na{ʻ}e li{ʻ}aki {ʻ}e he kau tufunga,

\par }{\QB kuo hoko ia ko e fungani {ʻ}oe tuliki:


\par }{\Q \VS{11}Ko e ngāue {ʻ}a Sihova eni,

\par }{\QB pea ko e me{ʻ}a fakaofo {ʻ}i hotau {ʻ}ao?’ ”


\par }{\PP \VS{12}Pea na{ʻ}a nau fai ke nau puke ia, ka na{ʻ}a nau manavahē ki he kakai: ka na{ʻ}a nau {ʻ}ilo ko {ʻ}ene lea {ʻ}aki {ʻ}ae fakatātā kiate kinautolu: pea nau tuku ia, ka nau {ʻ}alu.


\par }{\PP \VS{13}¶ Pea na{ʻ}a nau fekau kiate ia {ʻ}ae ni{ʻ}ihi {ʻ}i he kau Fālesi mo e kau Helotiane, ke nau femioekina ia, {ʻ}i
{\ADD{he{ʻ}ene
}}lea.

\VS{14}Pea kuo nau ha{ʻ}u, pea nau pehē kiate ia, “{ʻ}Eiki {ʻ}oku mau {ʻ}ilo {ʻ}oku ke mo{ʻ}oni koe, pea {ʻ}oku {ʻ}ikai te ke tokanga ki ha tangata; he {ʻ}oku {ʻ}ikai te ke filifilimānako ki he tangata, ka {ʻ}oku ke akonaki {ʻ}aki {ʻ}ae hala {ʻ}oe {ʻ}Otua {ʻ}i he mo{ʻ}oni: {ʻ}Oku ngofua ke {ʻ}atu {ʻ}ae tukuhau kia Sisa, pe {ʻ}ikai?

\VS{15}‌{ʻ}E lelei {ʻ}emau {ʻ}atu, pe {ʻ}ikai?” Ka na{ʻ}e {ʻ}ilo {ʻ}e ia {ʻ}enau mālualoi, mo ne pehē kiate kinautolu, “Ko e hā {ʻ}oku mou {ʻ}ahi{ʻ}ahi{ʻ}i ai au?” {ʻ}Omi ha tenali ke u mamata ai.

\VS{16}Pea nau {ʻ}omi{\ADD{ia}}. Pea ne pehē kiate kinautolu, “Ko e fofonga mo e tohi eni {ʻ}a hai?” Pea nau pehē kiate ia, “{ʻ}A Sisa.”

\VS{17}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “{ʻ}Ange kia Sisa {ʻ}ae ngaahi me{ʻ}a {ʻ}a Sisa, pea
{\ADD{{ʻ}ange
}}ki he {ʻ}Otua {ʻ}ae ngaahi me{ʻ}a {ʻ}ae {ʻ}Otua.” Pea na{ʻ}a nau ofo {ʻ}iate ia.


\par }{\PP \VS{18}¶ Pea toki ha{ʻ}u {ʻ}ae kau Satusi kiate ia, {ʻ}akinautolu {ʻ}oku pehē {ʻ}oku {ʻ}ikai ha toetu{ʻ}u; pea nau fehu{ʻ}i kiate ia, {ʻ}o pehē,

\VS{19}“{ʻ}Eiki, na{ʻ}e tohi {ʻ}e Mōsese kiate kimautolu,
{\ADD{{ʻ}o pehē}}, ‘Kapau {ʻ}e pekia {ʻ}ae tokoua {ʻ}o ha tangata, pea {ʻ}oku ai
{\ADD{hono
}}uaifi, kae {ʻ}ikai ha{ʻ}ane fānau, {ʻ}e ma{ʻ}u {ʻ}e hono tokoua {ʻ}a hono uaifi, {ʻ}o fakatupu {ʻ}ae hako ki hono tokoua.’

\VS{20}Na{ʻ}e ai {ʻ}ae kāinga {ʻ}e toko fitu: pea ma{ʻ}u {ʻ}e he {ʻ}uluaki {ʻ}ae uaifi, pea pekia ia {ʻ}oku {ʻ}ikai hano hako.

\VS{21}Pea ma{ʻ}u ia {ʻ}e hono toko ua, pea pekia ia, kae {ʻ}ikai hano hako; pea mo hono toko tolu foki,

\VS{22}Pea ma{ʻ}u ia {ʻ}e he toko fitu, kae {ʻ}ikai ha hako: pea mate fakamui foki {ʻ}ae fefine.

\VS{23}Ko ia, {ʻ}i he toetu{ʻ}u, {ʻ}oka nau ka tu{ʻ}u hake, {ʻ}e hoko ia ko e uaifi {ʻ}o hai {ʻ}iate kinautolu? He na{ʻ}e ma{ʻ}u ia {ʻ}e he toko fitu ko{\ADD{honau
}}uaifi.”

\VS{24}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “{ʻ}Ikai ko ia {ʻ}oku mou hē ai, koe{ʻ}uhi ko ho{ʻ}omou ta{ʻ}e{ʻ}ilo ki he tohi, mo e mālohi {ʻ}ae {ʻ}Otua?

\VS{25}Koe{ʻ}uhi, {ʻ}oka nau ka tu{ʻ}u hake mei he pekia, {ʻ}oku {ʻ}ikai te nau mali, pe foaki ke mali; ka {ʻ}oku nau tatau mo e kau {ʻ}āngelo {ʻ}i he langi.

\VS{26}Pea koe{ʻ}uhi ko e toetu{ʻ}u {ʻ}ae pekia, na{ʻ}e {ʻ}ikai te mou lau {ʻ}i he tohi {ʻ}a Mōsese, ki he folofola {ʻ}ae {ʻ}Otua kiate ia {ʻ}i he {ʻ}ulu {ʻ}akau, {ʻ}o pehē, ‘Ko au ko e {ʻ}Otua {ʻ}o {ʻ}Epalahame, pea ko e {ʻ}Otua {ʻ}o {ʻ}Aisake, pea ko e {ʻ}Otua {ʻ}o Sēkope?’

\VS{27}‌{ʻ}Oku {ʻ}ikai ko e {ʻ}Otua ia {ʻ}oe mate, ka ko e {ʻ}Otua {ʻ}oe mo{ʻ}ui: ko ia {ʻ}oku mou hē lahi ai.”


\par }{\PP \VS{28}¶ Pea ko e tangata tohi {ʻ}e tokotaha, na{ʻ}a ne fanongo ki he{ʻ}enau fetau{ʻ}aki, pea ne {ʻ}ilo kuo tali lelei {ʻ}e ia {ʻ}akinautolu, pea ha{ʻ}u ia {ʻ}o fehu{ʻ}i kiate ia, “Ko e fekau fē {ʻ}oku lahi {ʻ}i he{\ADD{fono
}}kotoa pē?”

\VS{29}Pea pehēange {ʻ}e Sisu kiate ia, “Ko e lahi{\ADD{eni
}}{ʻ}i he ngaahi fekau kotoa pē, ‘Fanongo, {ʻ}e {ʻ}Isileli; Ko Sihova ko hotau {ʻ}Otua ko Sihova {ʻ}oku taha pe:

\VS{30}pea ke {ʻ}ofa kia Sihova ko ho {ʻ}Otua {ʻ}aki ho loto kotoa, pea mo ho laumālie kotoa, mo ho {ʻ}atamai kotoa, mo ho mālohi kotoa.’ Ko e lahi eni {ʻ}i he fekau.

\VS{31}Pea ko hono ua {ʻ}oku tatau{\ADD{mo ia}}, ‘Ke ke {ʻ}ofa ki ho kaungā{ʻ}api {ʻ}o hangē pe ko koe.’ {ʻ}Oku {ʻ}ikai ha fekau {ʻ}e lahi hake ki he ongo
{\ADD{fekau
}}ni.”

\VS{32}Pea pehē {ʻ}e he tangata tohi kiate ia, “Ko e mo{ʻ}oni, {ʻ}Eiki, kuo ke lea totonu: he {ʻ}oku ai {ʻ}ae {ʻ}Otua pe taha; pea {ʻ}oku {ʻ}ikai mo ha taha:

\VS{33}Pea ko e {ʻ}ofa kiate ia {ʻ}aki {ʻ}ae loto kotoa, mo e {ʻ}atamai kotoa, mo e laumālie kotoa, pea mo e mālohi kotoa, pea ko e {ʻ}ofa ki hono kaungā{ʻ}api {ʻ}o hangē pe ko ia, {ʻ}oku lahi hake ia {ʻ}i he ngaahi feilaulau tutu kotoa mo e ngaahi hifo kotoa pē.”

\VS{34}Pea kuo {ʻ}ilo {ʻ}e Sisu {ʻ}oku ne lea fakapotopoto mai, pea ne pehē kiate ia, “{ʻ}Oku {ʻ}ikai te ke mama{ʻ}o mo e pule{ʻ}anga {ʻ}oe {ʻ}Otua.” Pea hili ia, na{ʻ}e {ʻ}ikai ha tangata {ʻ}e fa{ʻ}a fehu{ʻ}i kiate ia.


\par }{\PP \VS{35}¶ Pea lea {ʻ}a Sisu, {ʻ}o ne pehē {ʻ}i he{ʻ}ene kei akonaki {ʻ}i he falelotu lahi, “Ko e hā {ʻ}oku pehē ai {ʻ}ae kau tangata tohi, ‘Ko Kalaisi ko e foha {ʻ}o Tevita?

\VS{36}He na{ʻ}e lea foki {ʻ}e Tevita, {ʻ}i he Laumālie Mā{ʻ}oni{ʻ}oni,

\par }{\Q ‘Na{ʻ}e pehē {ʻ}e Sihova ki hoku {ʻ}Eiki,

\par }{\QB Nofo koe ki hoku nima to{ʻ}omata{ʻ}u,

\par }{\QB kae{ʻ}oua ke u ngaohi ho{ʻ}o ngaahi fili ko ho tu{ʻ}ungava{ʻ}e.” ’


\par }{\PP \VS{37}Ko ia, {ʻ}oku ui ia {ʻ}e Tevita, ‘{ʻ}Eiki;’ pea ko hono foha fēfē ia?” Pea fanongo fiefia kiate ia {ʻ}ae kakai lāuvale.


\par }{\PP \VS{38}¶ Pea pehē {ʻ}e ia kiate kinautolu, {ʻ}i he{ʻ}ene akonaki, “Vakai telia {ʻ}ae kau tangata tohi, {ʻ}oku nau manako ke {ʻ}alu {ʻ}i he kofu tōtōlofa, mo e fetapa {ʻ}i he ngaahi faianga fakatau,

\VS{39}mo e nofo{ʻ}anga lelei {ʻ}i he ngaahi falelotu, mo e potu mā{ʻ}olunga {ʻ}i he ngaahi kātoanga;

\VS{40}‌{ʻ}Akinautolu {ʻ}oku nau fa{ʻ}ao {ʻ}ae ngaahi fale {ʻ}oe kau fefine kuo mate honau husepāniti, mo fakakākā {ʻ}aki {ʻ}ae ngaahi lotu fuoloa: {ʻ}e ma{ʻ}u {ʻ}ekinautolu ni {ʻ}ae mala{ʻ}ia lahi.”


\par }{\PP \VS{41}¶ Pea nofo {ʻ}a Sisu {ʻ}o hangatonu ki he
{\ADD{fale
}}tuku{ʻ}anga koloa, {ʻ}o ne vakai ki he lī {ʻ}e he kakai{\ADD{{ʻ}enau
}}pa{ʻ}anga ki he tuku{ʻ}anga koloa: pea ko e tokolahi na{ʻ}e koloa{ʻ}ia ne nau lī{\ADD{ki ai
}}{ʻ}ae me{ʻ}a lahi.

\VS{42}Pea ha{ʻ}u {ʻ}ae fefine masiva kuo mate hono husepāniti, {ʻ}one lī{\ADD{ki ai
}}{ʻ}ae kihi{ʻ}i pa{ʻ}anga {ʻ}e ua, {ʻ}aia {ʻ}oku tatau mo e kotani {ʻ}e taha.

\VS{43}Pea ne ui {ʻ}ene kau ākonga, mo ne pehē kiate kinautolu, “Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, Ko e fefine paea ni, kuo ne lī
{\ADD{ki ai
}}{ʻ}ae me{ʻ}a lahi hake {ʻ}iate kinautolu fulipē, kuo nau lī ki he tuku{ʻ}anga koloa:

\VS{44}He na{ʻ}a nau lī kotoa pē{\ADD{ki ai
}}mei he{ʻ}enau koloa lahi; ka ko ia, {ʻ}i he{ʻ}ene masiva, kuo ne lī
{\ADD{ki ai
}}{ʻ}a ia kotoa pē ne ne ma{ʻ}u, {ʻ}io, {ʻ}a {ʻ}ene mo{ʻ}ui kotoa pē.”




\par }\Chap{13}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}e Kalaisi {ʻ}ae faka{ʻ}auha {ʻ}oe falelotu lahi: 9 Ko e ngaahi fakatanga koe{ʻ}uhi ko e ongoongolelei: 10 Kuo tonu {ʻ}e malanga{ʻ}aki {ʻ}ae ongoongolelei ki he kakai kotoa pē: 14 {ʻ}E hoko {ʻ}ae ngaahi mamahi lahi ki he kakai Siu: 24 Mo e anga {ʻ}o {ʻ}ene ha{ʻ}u ke fakamaau: 32 Pea {ʻ}i he {ʻ}ikai {ʻ}ilo {ʻ}e ha taha hono feitu{ʻ}ula{ʻ}ā, ke le{ʻ}o mo fa{ʻ}a lotu kotoa pē, ke {ʻ}oua na{ʻ}a hoko mai ia kiate kitautolu taki taha {ʻ}i he mate, {ʻ}o {ʻ}ilo {ʻ}oku {ʻ}ikai te tau teuteu.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he{ʻ}ene {ʻ}alu mei he falelotu lahi, na{ʻ}e pehē {ʻ}ene ākonga {ʻ}e toko kiate ia, “{ʻ}Eiki, vakai ki hono anga {ʻ}oe ngaahi maka mo e ngaahi fale!”

\VS{2}Pea lea {ʻ}a Sisu, {ʻ}o pehē kiate ia, “{ʻ}Oku ke mamata ki he ngaahi fale lahi ni? {ʻ}E {ʻ}ikai ha maka kuo fokotu{ʻ}u ki ha maka {ʻ}e tuku, ka {ʻ}e laku kotoa pē ki lalo.”

\VS{3}Pea {ʻ}i he{ʻ}ene nofo {ʻ}i he mo{ʻ}unga {ʻ}oe {ʻ}Olive, {ʻ}o hangatonu ki he falelotu lahi, na{ʻ}e fehu{ʻ}i fakafufū kiate ia {ʻ}a Pita mo Semisi mo Sione mo {ʻ}Anitelū,
{\ADD{{ʻ}o pehē!
}}

\VS{4}“Fakahā kiate kimautolu, {ʻ}e hoko afe {ʻ}ae ngaahi me{ʻ}a ni? Pea ko e hā {ʻ}ae faka{ʻ}ilonga {ʻ}oka fakamo{ʻ}oni {ʻ}ae ngaahi me{ʻ}a ni kotoa pē?”

\VS{5}Pea fua lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “Vakai telia na{ʻ}a kākaa{ʻ}i {ʻ}akimoutolu {ʻ}e ha taha.

\VS{6}Koe{ʻ}uhi {ʻ}e ha{ʻ}u {ʻ}ae tokolahi {ʻ}i hoku huafa, {ʻ}o pehē, ‘Ko au ia;’ pea te nau kākaa{ʻ}i {ʻ}ae tokolahi.

\VS{7}Pea ka mou ka fanongo ki he ngaahi tau mo e ongoongo {ʻ}oe tau, {ʻ}oua te mou manavahē: koe{ʻ}uhi kuo pau ke hoko ia; kae te{ʻ}eki
{\ADD{hoko
}}{ʻ}ae iku{ʻ}anga.

\VS{8}Koe{ʻ}uhi {ʻ}e tu{ʻ}u hake {ʻ}ae kakai ki he kakai, mo e pule{ʻ}anga ki he pule{ʻ}anga; pea {ʻ}e ai {ʻ}ae mofuike {ʻ}i he ngaahi potu kehekehe, pea {ʻ}e ai {ʻ}ae ngaahi honge mo e ngaahi fakamamahi: ko e kamata{ʻ}anga eni {ʻ}oe ngaahi mamahi.

\VS{9}“Ka mou vakai kiate kimoutolu: he te nau tukuange {ʻ}akimoutolu ki he kau fakamaau; pea {ʻ}e haha {ʻ}akimoutolu {ʻ}i he ngaahi falelotu; pea {ʻ}e {ʻ}omi {ʻ}akimoutolu ki he {ʻ}ao {ʻ}oe ngaahi pule mo e ngaahi tu{ʻ}i koe{ʻ}uhi ko au, ko e fakamo{ʻ}oni kiate kinautolu.

\VS{10}Ka {ʻ}e tomu{ʻ}a malanga{ʻ}aki {ʻ}ae ongoongolelei ki he ngaahi pule{ʻ}anga kotoa pē.

\VS{11}Pea ka nau ka taki mo tukuange {ʻ}akimoutolu, {ʻ}oua na{ʻ}a mou tomu{ʻ}a fifili, pe fakakaukau ki he me{ʻ}a te mou lea {ʻ}aki: ka ko ia {ʻ}e foaki kiate kimoutolu {ʻ}i he feitu{ʻ}ula{ʻ}ā ko ia, ko ia pe te mou lea {ʻ}aki: he {ʻ}oku {ʻ}ikai ko kimoutolu {ʻ}oku lea, ka ko e Laumālie Mā{ʻ}oni{ʻ}oni.

\VS{12}Pea {ʻ}e lavaki{ʻ}i {ʻ}e he tokotaha {ʻ}a
{\ADD{hono
}}tokoua ke mate, mo e tamai {ʻ}ae foha; pea {ʻ}e tu{ʻ}u hake {ʻ}ae fānau ki he mātu{ʻ}a, mo pule ke tāmate{ʻ}i {ʻ}akinautolu.

\VS{13}Pea {ʻ}e fehi{ʻ}anekina {ʻ}akimoutolu {ʻ}i he kakai fulipē koe{ʻ}uhi ko hoku huafa: ka ko ia {ʻ}e kātaki {ʻ}o a{ʻ}u ki he iku{ʻ}anga, ko ia ia {ʻ}e mo{ʻ}ui.


\par }{\PP \VS{14}¶ “Ka {ʻ}oka mou ka mamata ki he ‘fakalielia {ʻ}oe faka{ʻ}auha,’ na{ʻ}e lea ki ai {ʻ}a Taniela ko e palōfita, {ʻ}oku tu{ʻ}u {ʻ}i he potu {ʻ}oku {ʻ}ikai lelei
{\ADD{ke tu{ʻ}u ai}},” (ko ia {ʻ}oku lau ke tokanga,) “Pea {ʻ}ilonga ai {ʻ}akinautolu {ʻ}oku {ʻ}i Siutea, ke nau feholaki ki he ngaahi mo{ʻ}unga:

\VS{15}Pea ko ia {ʻ}oku {ʻ}i he tu{ʻ}a fale, ke {ʻ}oua na{ʻ}a {ʻ}alu hifo ki loto fale, pe hū
{\ADD{ki ai}}, ke to{ʻ}o ha me{ʻ}a mei hono fale:

\VS{16}Pea ko ia {ʻ}oku {ʻ}i he ngoue, ke {ʻ}oua na{ʻ}a foki ia ki mui ke to{ʻ}o mai hono kofu.

\VS{17}Ka {ʻ}e mala{ʻ}ia {ʻ}akinautolu {ʻ}oku feitama, pea mo kinautolu {ʻ}oku toutama, {ʻ}i he ngaahi {ʻ}aho ko ia!

\VS{18}Pea mou lotu ke {ʻ}oua na{ʻ}a hoko ho{ʻ}omou hola {ʻ}i he fa{ʻ}ahita{ʻ}u momoko.

\VS{19}He koe{ʻ}uhi {ʻ}e ai ha mamahi {ʻ}i he ngaahi {ʻ}aho ko ia, {ʻ}aia na{ʻ}e {ʻ}ikai hano tatau talu hono kamata{ʻ}anga {ʻ}o māmani, {ʻ}aia na{ʻ}e fakatupu {ʻ}e he {ʻ}Otua, {ʻ}o a{ʻ}u ki heni, pea {ʻ}e {ʻ}ikai toe pehē.

\VS{20}Pea ka ne ta{ʻ}e{ʻ}oua {ʻ}ae fakasi{ʻ}isi{ʻ}i {ʻ}e he {ʻ}Eiki {ʻ}ae ngaahi {ʻ}aho ko ia, pehē, {ʻ}e {ʻ}ikai ha taha {ʻ}e mo{ʻ}ui: ka koe{ʻ}uhi ko e kakai fili, {ʻ}aia kuo fili {ʻ}e ia, kuo ne fakasi{ʻ}isi{ʻ}i ai {ʻ}ae ngaahi {ʻ}aho.

\VS{21}“Pea ka toki pehē ai {ʻ}e ha taha kiate kimoutolu, ‘Vakai, ko eni {ʻ}a Kalaisi;’ pe, ‘Vakai,
{\ADD{{ʻ}oku
}}{ʻ}i hena{\ADD{ia}};’ {ʻ}oua {ʻ}e tui{\ADD{ki ia}}:

\VS{22}He koe{ʻ}uhi {ʻ}e tupu {ʻ}ae ngaahi Kalaisi loi mo e kau palōfita loi, {ʻ}onau fakahā {ʻ}ae ngaahi faka{ʻ}ilonga mo e ngaahi me{ʻ}a fakaofo, ke kākā {ʻ}aki {ʻ}ae kakai kuo fili {ʻ}o ka ne faingofua.

\VS{23}Kae tokanga {ʻ}akimoutolu: vakai, ku ou tomu{ʻ}a fakahā {ʻ}ae ngaahi me{ʻ}a ni kotoa pē kiate kimoutolu.


\par }{\PP \VS{24}¶ “Ka {ʻ}i he ngaahi {ʻ}aho ko ia, hili {ʻ}ae mamahi ko ia, {ʻ}e fakapo{ʻ}uli {ʻ}ae la{ʻ}ā, pea {ʻ}e {ʻ}ikai tuku mai {ʻ}e he māhina {ʻ}a hono maama,

\VS{25}Pea {ʻ}e ngangana {ʻ}ae ngaahi fetu{ʻ}u {ʻ}oe langi, pea {ʻ}e lulu {ʻ}ae ngaahi mālohi {ʻ}oe langi.

\VS{26}Pea te nau toki mamata ki he Foha {ʻ}oe tangata {ʻ}oku ha{ʻ}u {ʻ}i he ngaahi {ʻ}ao, mo e mālohi lahi mo e nāunau.

\VS{27}Pea {ʻ}e toki fekau {ʻ}e ia {ʻ}a {ʻ}ene kau {ʻ}āngelo, pea tānaki fakataha {ʻ}a {ʻ}ene kakai fili mei he feitu{ʻ}u langi {ʻ}e fā, mei he ngata{ʻ}anga {ʻ}oe fonua {ʻ}o a{ʻ}u ki he ngata{ʻ}anga {ʻ}ae langi.

\VS{28}“Ko eni, mou {ʻ}ilo {ʻ}ae faka{ʻ}ilonga {ʻ}i he {ʻ}akau ko e fiki; {ʻ}Oka kei litolito hono va{ʻ}a, pea tupu hono lau, {ʻ}oku mou {ʻ}ilo {ʻ}oku ofi {ʻ}ae fa{ʻ}ahita{ʻ}u mafana:

\VS{29}Ke pehē foki {ʻ}akimoutolu, {ʻ}oka mou ka mamata ki hono hoko {ʻ}oe ngaahi me{ʻ}a ni, mou {ʻ}ilo {ʻ}oku ofi ia, {ʻ}io, {ʻ}i he matapā.

\VS{30}Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, {ʻ}e {ʻ}ikai mole {ʻ}ae to{ʻ}utangata ni, kae{ʻ}oua ke fai {ʻ}ae ngaahi me{ʻ}a ni kotoa pē.

\VS{31}‌{ʻ}E mole {ʻ}ae langi mo e fonua: ka ko {ʻ}eku ngaahi lea {ʻ}e {ʻ}ikai mole.


\par }{\PP \VS{32}¶ “Ka ko e {ʻ}aho ko ia mo hono feitu{ʻ}ula{ʻ}ā, {ʻ}oku {ʻ}ikai ha taha {ʻ}oku ne {ʻ}ilo ki ai, {ʻ}e {ʻ}ikai, pe ko e kau {ʻ}āngelo {ʻ}oku {ʻ}i he langi, pe ko e Foha, ka ko e Tamai.

\VS{33}Mou vakai, le{ʻ}o pea lotu: he {ʻ}oku {ʻ}ikai te mou {ʻ}ilo pe hoko {ʻ}afē {ʻ}ae {ʻ}aho ko ia.

\VS{34}‌{ʻ}Oka fononga ha tangata, {ʻ}oku ne tuku hono {ʻ}api ke tauhi {ʻ}e he{ʻ}ene kau tamaio{ʻ}eiki, pea ne vahe {ʻ}ae ngāue kiate kinautolu taki taha, pea fekau ki he tauhi matapā ke le{ʻ}o.

\VS{35}Ko ia mou le{ʻ}o: he {ʻ}oku {ʻ}ikai te mou {ʻ}ilo pe ha{ʻ}u fakakū {ʻ}ae {ʻ}eiki {ʻ}oe fale, {ʻ}i he efiafi, pe {ʻ}i he tu{ʻ}uapō, pe {ʻ}i he {ʻ}u{ʻ}ua {ʻ}ae moa, pe {ʻ}i he pongipongi;

\VS{36}Telia na{ʻ}a ha{ʻ}u fakafokifā pe ia, {ʻ}o ne {ʻ}ilo {ʻ}akimoutolu {ʻ}oku mou mohe.

\VS{37}Pea ko ia {ʻ}oku ou tala kiate kimoutolu, {ʻ}oku ou tala ki he kakai kotoa pē, Le{ʻ}o.”




\par }\Chap{14}{\CD {\IT{1 Ko e puleaki{ʻ}i {ʻ}o Kalaisi. 3 {ʻ}Oku lilingi {ʻ}e he fefine {ʻ}ae lolo mahu{ʻ}inga ki hono {ʻ}ulu. 10 {ʻ}Oku fakatau ia {ʻ}e Siutasi ki he ngaahi pa{ʻ}anga. 12 {ʻ}Oku tomu{ʻ}a fakahā {ʻ}e Kalaisi {ʻ}ae lavaki{ʻ}i ia {ʻ}e he taha {ʻ}i he{ʻ}ene kau ākonga: 22 Hili {ʻ}ae kai {ʻ}oe pāsova {ʻ}oku fokotu{ʻ}u {ʻ}ae {ʻ}ohomohe tapu: 26 {ʻ}O ne tomu{ʻ}a fakahā {ʻ}ae feholaki {ʻ}o {ʻ}ene kau ākonga kotoa pē, mo e fakafisi{ʻ}i ia {ʻ}e Pita. 43 {ʻ}Oku lavaki{ʻ}i ia {ʻ}e Siutasi {ʻ}aki {ʻ}ae {ʻ}uma. 46 {ʻ}Oku mo{ʻ}ua ia {ʻ}i he ngoue, 53 {ʻ}Oku lohiaki{ʻ}i ia, pea tukuange ke mate {ʻ}e he kau fakamaau: 65 {ʻ}Oku fai fakamamahi {ʻ}ae kakai Siu kiate ia: 66 Pea liunga tolu {ʻ}ae fakafisinga ia {ʻ}e Pita.}}

\par }{\PP \VerseOne{1}Pea hili {ʻ}ae {ʻ}aho {ʻ}e ua, pea hoko {ʻ}a e{\ADD{kātoanga
}}{ʻ}oe Lakaatu, mo e mā ta{ʻ}eme{ʻ}afakatupu: pea na{ʻ}e kumi {ʻ}e he kau taula{ʻ}eiki lahi mo e kau tangata tohi pe fēfee{ʻ}i {ʻ}enau mo{ʻ}ua ia {ʻ}i he kākā, ke tāmate{ʻ}i.

\VS{2}Ka na{ʻ}a nau pehē, “Kae {ʻ}ikai {ʻ}i he kātoanga, telia na{ʻ}a ai ha maveuveu {ʻ}ae kakai.”


\par }{\PP \VS{3}¶ Pea na{ʻ}e {ʻ}i Pētani ia, {ʻ}i he fale {ʻ}o Saimone ko e kilia, pea {ʻ}i he{ʻ}ene nofo {ʻ}o kai, na{ʻ}e ha{ʻ}u {ʻ}ae fefine mo e puha {ʻ}alapasita {ʻ}oe lolo ko e na{ʻ}ati mo{ʻ}oni {ʻ}oku mahu{ʻ}inga lahi; pea ne foa{ʻ}i {ʻ}ae puha, mo lilingi ki hono fofonga.

\VS{4}Pea na{ʻ}e ai {ʻ}ae ni{ʻ}ihi na{ʻ}a nau loto {ʻ}ita, {ʻ}onau pehē, “Ko e hā kuo maumau{ʻ}i ai {ʻ}ae lolo?

\VS{5}He na{ʻ}e faingofua ke fakatau{ʻ}aki ia {ʻ}ae tenali {ʻ}e tolungeau tupu, pea foaki ki he masiva.” Pea nau lāunga kiate ia.

\VS{6}Pea pehē {ʻ}e Sisu, “Tuku ai pe ia; ko e hā {ʻ}oku mou fakamamahi{ʻ}i ai ia? Kuo fai {ʻ}e ia {ʻ}ae ngāue lelei kiate au.

\VS{7}He {ʻ}oku {ʻ}iate kimoutolu ma{ʻ}uaipē {ʻ}ae masiva, pea ka mou ka loto ki ai {ʻ}oku mou fa{ʻ}a fai lelei kiate kinautolu; kae {ʻ}ikai teu {ʻ}iate kimoutolu ma{ʻ}uaipē au.

\VS{8}Kuo ne fai {ʻ}aia {ʻ}oku ne fa{ʻ}a fai: kuo tomu{ʻ}a ha{ʻ}u ia ke tākai hoku sino ki hono tanu.

\VS{9}Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate kimoutolu, Ko e potu {ʻ}o māmani kotoa pē {ʻ}e malanga{ʻ}aki ai {ʻ}ae ongoongolelei ni, {ʻ}e fakahā {ʻ}i ai foki mo ia kuo ne fai ko hono fakamanatu{ʻ}i.”


\par }{\PP \VS{10}¶ Pea ko e tokotaha {ʻ}oe toko hongofulu ma toko ua, ko Siutasi {ʻ}Isikaliote, na{ʻ}a ne {ʻ}alu ki he kau taula{ʻ}eiki lahi, ke lavaki{ʻ}i ia kiate kinautolu.

\VS{11}Pea {ʻ}i he{ʻ}enau fanongo ki ai, na{ʻ}a nau fiefia, {ʻ}o faka{ʻ}ilo pa{ʻ}anga kiate ia. Pea lamasi {ʻ}e ia ke tu{ʻ}umālie {ʻ}ene lavaki{ʻ}i ia.


\par }{\PP \VS{12}¶ Pea {ʻ}i he {ʻ}uluaki {ʻ}aho {ʻ}oe mā ta{ʻ}eme{ʻ}afakatupu, {ʻ}i he{ʻ}enau tāmate{ʻ}i {ʻ}a e
{\ADD{feilaulau {ʻ}oe
}}Lakaatu, pea pehē {ʻ}ene kau ākonga kiate ia, “Ko e potu fē {ʻ}oku ke loto ke mau {ʻ}alu {ʻ}o teuteu ai, koe{ʻ}uhi ke ke kai {ʻ}i he kātoanga
{\ADD{{ʻ}oe
}}Lakaatu?”

\VS{13}Pea fekau atu {ʻ}e ia {ʻ}ae toko ua {ʻ}i he{ʻ}ene kau ākonga, {ʻ}o ne pehē kiate kinaua, “Mo ō ki he kolo, pea {ʻ}e fakafetaulaki mai kiate kimoua {ʻ}ae tangata {ʻ}oku ne fua {ʻ}ae ipu vai: muimui {ʻ}iate ia.

\VS{14}Pea ko e fale ko ia {ʻ}e hū ki ai ia, mo pehē ai ki he {ʻ}eiki {ʻ}oe fale, ‘{ʻ}Oku pehē {ʻ}e he {ʻ}Eiki, “Kofa{ʻ}ā {ʻ}ae potu fale, {ʻ}aia teu kai ai mo {ʻ}eku kau ākonga {ʻ}i he{\ADD{kātoanga {ʻ}oe
}}Lakaatu.” ’

\VS{15}Pea {ʻ}e fakahā {ʻ}e ia kiate kimoua {ʻ}ae potu lahi ki {ʻ}olunga, kuo ngaohi mo teuteu: mo teuteu {ʻ}i ai ma{ʻ}atautolu.”

\VS{16}Pea na{ʻ}e {ʻ}alu atu {ʻ}ene ongo ākonga, {ʻ}o na hū ki he kolo, pea na {ʻ}ilo {ʻ}o hangē ko {ʻ}ene lea kiate kinaua: pea na teuteu ai {ʻ}a e
{\ADD{feilaulau {ʻ}oe
}}Lakaatu.

\VS{17}Pea {ʻ}i he efiafi na{ʻ}a ne ha{ʻ}u mo e toko hongofulu ma toko ua.

\VS{18}Pea {ʻ}i he{ʻ}enau nofo {ʻ}o kai, na{ʻ}e pehē {ʻ}e Sisu, “Ko e mo{ʻ}oni {ʻ}oku ou tala kiate kimoutolu, Ko homou tokotaha {ʻ}oku tau keinanga te ne lavaki{ʻ}i au.”

\VS{19}Pea na{ʻ}a nau mamahi leva, mo nau taki taha pehē kiate ia, “Ko au ia?” Pea
{\ADD{pehē
}}{ʻ}e ha taha, “Ko au ia?”

\VS{20}Pea lea ia, {ʻ}o pehēange kiate kinautolu, “Ko e tokotaha {ʻ}i he toko hongofulu ma toko ua, {ʻ}oku mā ala mo au ki he ipu.

\VS{21}Ko e mo{ʻ}oni {ʻ}oku {ʻ}alu {ʻ}ae Foha {ʻ}oe tangata, {ʻ}o hangē ko ia kuo tohi kiate ia: ka {ʻ}e mala{ʻ}ia {ʻ}ae tangata ko ia {ʻ}aia {ʻ}oku ne lavaki{ʻ}i {ʻ}ae Foha {ʻ}oe tangata! Na{ʻ}e lelei ki he tangata ko ia {ʻ}o ka ne {ʻ}ikai fanau{ʻ}i ia.”


\par }{\PP \VS{22}¶ Pea {ʻ}i he{ʻ}enau kai, na{ʻ}e to{ʻ}o {ʻ}e Sisu {ʻ}ae mā, {ʻ}o ne tāpuaki, mo tofitofi, pea ne {ʻ}atu kiate kinautolu, {ʻ}o ne pehē, “To{ʻ}o, {ʻ}o kai: ko eni hoku sino.”

\VS{23}Pea to{ʻ}o {ʻ}e ia {ʻ}ae ipu inu, pea hili {ʻ}ene fakafeta{ʻ}i, na{ʻ}a ne {ʻ}atu kiate kinautolu: pea na{ʻ}a nau inu mei ai kotoa pē.

\VS{24}Pea pehē {ʻ}e ia kiate kinautolu, “Ko hoku toto eni {ʻ}oe fuakava fo{ʻ}ou, {ʻ}aia {ʻ}oku lilingi koe{ʻ}uhi ko e tokolahi.

\VS{25}Ko e mo{ʻ}oni {ʻ}oku ou tala kiate kimoutolu, {ʻ}E {ʻ}ikai te u toe inu {ʻ}i he fua {ʻ}oe vaine, kae{ʻ}oua ke hokosia {ʻ}ae {ʻ}aho ko ia te u inu fo{ʻ}ou ai ia {ʻ}i he pule{ʻ}anga {ʻ}oe {ʻ}Otua.”


\par }{\PP \VS{26}¶ Pea kuo hili {ʻ}enau fasi hiva, na{ʻ}a nau {ʻ}alu atu ki he mo{ʻ}unga {ʻ}oe {ʻ}Olive.

\VS{27}Pea pehē {ʻ}e Sisu kiate kinautolu, “{ʻ}E tūkia {ʻ}akimoutolu kotoa pē {ʻ}i he poōni {ʻ}iate au: he kuo tohi, ‘Te u taa{ʻ}i {ʻ}ae tauhi, pea {ʻ}e movetevete ai {ʻ}ae fanga sipi.’

\VS{28}“Kae hili {ʻ}eku toetu{ʻ}u, te u mu{ʻ}omu{ʻ}a {ʻ}iate kimoutolu ki Kāleli.”

\VS{29}Ka na{ʻ}e pehē {ʻ}e Pita kiate ia, “Kapau {ʻ}e tūkia kotoa pē, ka e {ʻ}ikai te u pehē au.”

\VS{30}Pea pehēange {ʻ}e Sisu kiate ia, “Ko e mo{ʻ}oni {ʻ}oku ou tala atu kiate koe, Ko e {ʻ}aho ni, {ʻ}io, {ʻ}i he pō ko eni, {ʻ}e te{ʻ}eki ai {ʻ}u{ʻ}ua {ʻ}ae moa {ʻ}o tu{ʻ}o ua, ka e liunga tolu ho{ʻ}o fakafisi {ʻ}iate au.”

\VS{31}Ka na{ʻ}e {ʻ}āsili ai {ʻ}ene lea fakamātoato, “Kapau te u mate ai mo koe, {ʻ}e {ʻ}ikai {ʻ}aupito te u fakafisi{ʻ}i koe.” Pea na{ʻ}e lea pehē foki {ʻ}akinautolu kotoa pē.

\VS{32}Pea na{ʻ}a nau hoko ki he potu na{ʻ}e hingoa ko Ketisemani: pea pehē {ʻ}e ia ki he{ʻ}ene kau ākonga, “Mou nonofo {ʻ}i heni, kae{ʻ}oua ke u lotu.”

\VS{33}Pea ne {ʻ}ave {ʻ}e ia {ʻ}a Pita mo Semisi mo Sione, pea kamata ilifia lahi, mo māfasia lahi {ʻ}aupito;

\VS{34}Pea ne pehē kiate kinautolu, “{ʻ}Oku mamahi lahi {ʻ}aupito {ʻ}o hangē ka mate hoku laumālie: mou tatali {ʻ}i heni, pea le{ʻ}o.”

\VS{35}Pea {ʻ}alu si{ʻ}i atu ia, {ʻ}o tō fakafo{ʻ}ohifo ki he kelekele, pea ne kole, {ʻ}o kapau {ʻ}e fa{ʻ}a fai, pea laka {ʻ}ae feitu{ʻ}u pō ko ia {ʻ}iate ia.

\VS{36}Pea pehē {ʻ}e ia, “{ʻ}Apā, Tamai, {ʻ}oku fa{ʻ}a fai {ʻ}e koe {ʻ}ae me{ʻ}a kotoa pē; ke ke {ʻ}ave {ʻ}ae ipu ni {ʻ}iate au: kae{ʻ}oua na{ʻ}aku fa{ʻ}iteliha au, ka ko koe pe.”

\VS{37}Pea ha{ʻ}u ia, {ʻ}o ne {ʻ}ilo kuo nau mohe, pea pehē {ʻ}e ia kia Pita, “Saimone, {ʻ}oku ke mohe {ʻ}a koe? {ʻ}E {ʻ}ikai te ke fa{ʻ}a le{ʻ}o {ʻ}e koe {ʻ}i he feitu{ʻ}u pō {ʻ}e taha?

\VS{38}Mou le{ʻ}o pea lotu, telia na{ʻ}a lava{ʻ}i {ʻ}akimoutolu {ʻ}e he {ʻ}ahi{ʻ}ahi. Ko e mo{ʻ}oni {ʻ}oku fie fai {ʻ}e he laumālie, ka {ʻ}oku vaivai {ʻ}ae kakano.”

\VS{39}Pea toe {ʻ}alu atu ia, {ʻ}o lotu, {ʻ}o ne fai pe {ʻ}ae lea ko ia.

\VS{40}Pea {ʻ}i he{ʻ}ene ha{ʻ}u, na{ʻ}a ne {ʻ}ilo {ʻ}enau toe mohe, (he na{ʻ}e māfasia honau mata,) pea {ʻ}ikai te nau {ʻ}ilo pe ko e hā te nau lea {ʻ}aki kiate ia.

\VS{41}Pea ha{ʻ}u ia ko hono liunga tolu, {ʻ}o ne pehē kiate kinautolu, “Ma{ʻ}u pe ho{ʻ}omou mohe, pea mālōlō: kuo lahi ia, kuo hokosia {ʻ}ae feitu{ʻ}u pō: vakai, kuo lavaki{ʻ}i {ʻ}ae Foha {ʻ}oe tangata ki he nima {ʻ}oe kau angahala.

\VS{42}Tu{ʻ}u hake, ke tau {ʻ}alu; vakai, {ʻ}oku {ʻ}i heni ia {ʻ}oku ne lavaki{ʻ}i au.”


\par }{\PP \VS{43}¶ Pea lolotonga {ʻ}ene lea, mo {ʻ}ene ha{ʻ}u {ʻ}a Siutasi, ko e tokotaha {ʻ}oe toko hongofulu ma toko ua, pea mo e fu{ʻ}u kakai mo ia, mo e ngaahi heletā mo e ngaahi {ʻ}akau, mei he kau taula{ʻ}eiki lahi mo e kau tangata tohi pea mo e mātu{ʻ}a.

\VS{44}Pea ko ia na{ʻ}e lavaki{ʻ}i ia kuo ne tuku {ʻ}ae faka{ʻ}ilonga kiate kinautolu, {ʻ}o ne pehē, “Ka {ʻ}ilonga {ʻ}aia teu {ʻ}uma ki ai, ko ia ia: puke ia, {ʻ}o tataki atu.”

\VS{45}Pea {ʻ}i he{ʻ}ene hoko mai, pea ne {ʻ}alu leva kiate ia, {ʻ}o ne pehē, “{ʻ}Eiki, {ʻ}eiki;” pea {ʻ}uma kiate ia.


\par }{\PP \VS{46}¶ Pea na{ʻ}a nau ala honau nima kiate ia, {ʻ}o puke ia.

\VS{47}Pea ko e tokotaha {ʻ}iate kinautolu na{ʻ}e tutu{ʻ}u
{\ADD{{ʻ}i ai}}, na{ʻ}a ne unuhi {ʻ}ae heletā, {ʻ}o ne taa{ʻ}i {ʻ}ae tamaio{ʻ}eiki {ʻ}ae taula{ʻ}eiki lahi, {ʻ}o motuhi hono telinga.

\VS{48}Pea lea {ʻ}a Sisu, {ʻ}o pehēange kiate kinautolu, “He kuo mou omi ke puke au, mo e ngaahi heletā mo e ngaahi {ʻ}akau, {ʻ}o hangē ha kaiha{ʻ}a?

\VS{49}Na{ʻ}aku {ʻ}i he falelotu lahi mo kimoutolu {ʻ}i he {ʻ}aho kotoa pē {ʻ}o akonaki, pea na{ʻ}e {ʻ}ikai te mou puke au: ka
{\ADD{kuo pau
}}ke fakamo{ʻ}oni {ʻ}ae ngaahi tohi.”

\VS{50}Pea na{ʻ}e li{ʻ}aki ia {ʻ}ekinautolu kotoa pē, ka nau feholaki.

\VS{51}Pea na{ʻ}e muimui {ʻ}iate ia {ʻ}ae talavou {ʻ}e tokotaha, kuo vala {ʻ}aki {ʻ}ae tupenu pea na{ʻ}e puke ia {ʻ}e he kau talavou:

\VS{52}Pea si{ʻ}aki {ʻ}e ia {ʻ}ae tupenu, kae hola telefua {ʻ}iate kinautolu.


\par }{\PP \VS{53}¶ Pea na{ʻ}a nau tataki atu {ʻ}a Sisu ki he taula{ʻ}eiki lahi: pea na{ʻ}e fakataha mo ia {ʻ}ae kau taula{ʻ}eiki lahi kotoa pē mo e mātu{ʻ}a mo e kau tangata tohi.

\VS{54}Pea muimui mama{ʻ}o atu kiate ia {ʻ}a Pita, ki he fale {ʻ}oe taula{ʻ}eiki lahi: pea nofo ia mo e kau tamaio{ʻ}eiki, {ʻ}o ne mumū {ʻ}i he afi.

\VS{55}Pea kumi {ʻ}e he kau taula{ʻ}eiki lahi mo e kau fakamaau kotoa pē, {ʻ}ae fakamo{ʻ}oni kia Sisu, ke nau tāmate{ʻ}i ai ia; ka na{ʻ}e {ʻ}ikai ma{ʻ}u.

\VS{56}He na{ʻ}e fakamo{ʻ}oni loi kiate ia {ʻ}ae tokolahi, ka na{ʻ}e {ʻ}ikai fai tatau {ʻ}a {ʻ}enau fakamo{ʻ}oni.

\VS{57}Pea tu{ʻ}u hake {ʻ}ae ni{ʻ}ihi, {ʻ}onau fakamo{ʻ}oni loi kiate ia, {ʻ}o pehē,

\VS{58}“Na{ʻ}a mau fanongo ki he{ʻ}ene pehē, ‘Te u veteki {ʻ}ae falelotu lahi ni kuo ngaohi {ʻ}aki {ʻ}ae nima, pea {ʻ}i he {ʻ}aho {ʻ}e tolu langa ha taha kehe, kae {ʻ}ikai {ʻ}aki {ʻ}ae nima.’ ”

\VS{59}Ka na{ʻ}e {ʻ}ikai fai tatau foki {ʻ}enau fakamo{ʻ}oni.

\VS{60}Pea tu{ʻ}u hake {ʻ}ae taula{ʻ}eiki lahi {ʻ}i he ha{ʻ}oha{ʻ}onga, {ʻ}o ne fehu{ʻ}i kia Sisu, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai te ke lea
{\ADD{ki ai}}? Ko e hā eni {ʻ}oku fakamo{ʻ}oni {ʻ}ekinautolu ni kiate koe?”

\VS{61}Ka na{ʻ}e longo pē ia, {ʻ}o {ʻ}ikai si{ʻ}i lea. Pea toe fehu{ʻ}i {ʻ}ae taula{ʻ}eiki lahi kiate ia, {ʻ}o ne pehē, “Ko koe ko e Kalaisi, ko e {ʻ}Alo {ʻ}oe Monū{ʻ}ia?”

\VS{62}Pea pehē {ʻ}e Sisu, “Ko au ia: pea te mou mamata ki he Foha {ʻ}oe tangata {ʻ}oku nofo ia {ʻ}i he nima to{ʻ}omata{ʻ}u {ʻ}oe māfimafi, pea mo {ʻ}ene ha{ʻ}u mo e ngaahi {ʻ}ao {ʻ}oe langi.”

\VS{63}Pea toki haehae {ʻ}e he taula{ʻ}eiki lahi hono kofu, {ʻ}o pehē, “He koe{ʻ}uma{ʻ}ā mo ha kau fakamo{ʻ}oni kehe?

\VS{64}Kuo mou fanongo ki he lea fie {ʻ}Otua: ko e hā homou loto?” Pea nau loto taha kotoa pē {ʻ}e totonu ke mate.

\VS{65}Pea kamata {ʻ}a{ʻ}anu {ʻ}ae ni{ʻ}ihi kiate ia, pea ke {ʻ}ufi{ʻ}ufi hono mata, {ʻ}o taa{ʻ}i ia, pea nau pehē kiate ia, “Kikite!” Pea sipi{ʻ}i ia {ʻ}e he kau tamaio{ʻ}eiki {ʻ}aki honau {ʻ}aofinima.


\par }{\PP \VS{66}¶ Pea {ʻ}i he kei nofo {ʻ}a Pita {ʻ}i he fale {ʻ}i lalo, ne ha{ʻ}u {ʻ}ae fefine kaunanga {ʻ}e taha {ʻ}ae taula{ʻ}eiki lahi:

\VS{67}Pea {ʻ}i he{ʻ}ene mamata kia Pita {ʻ}oku ne mumū, na{ʻ}a ne sio kiate ia, mo ne pehē, “Ta ko koe foki na{ʻ}a ke {ʻ}ia Sisu {ʻ}o Nāsaleti.”

\VS{68}Ka na{ʻ}e fakafisi ia, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai te u {ʻ}ilo
{\ADD{ia}}, pea {ʻ}oku {ʻ}ikai te u {ʻ}ilo {ʻ}aia {ʻ}oku ke lea {ʻ}aki.” Pea {ʻ}alu ia ki he fale {ʻ}itu{ʻ}a; pea {ʻ}u{ʻ}ua {ʻ}ae moa.

\VS{69}Pea toe mamata kiate ia {ʻ}ae fefine kaunanga, pea kamata pehē {ʻ}e ia kiate kinautolu na{ʻ}e tutu{ʻ}u {ʻ}i ai, ko e taha eni {ʻ}okinautolu.

\VS{70}Pea toe fakafisi ia. Pea fuoloa si{ʻ}i, pea toe pehē {ʻ}ekinautolu na{ʻ}e tutu{ʻ}u {ʻ}i ai kia Pita, “Ko e mo{ʻ}oni ko e
{\ADD{taha
}}koe {ʻ}akinautolu; he ko e Kāleli koe, pea {ʻ}oku tatau
{\ADD{mo ia
}}ho{ʻ}o lea.”

\VS{71}Ka na{ʻ}e kamata kape ia mo fuakava, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai te u {ʻ}ilo {ʻ}ae tangata ni {ʻ}oku mou lea ki ai.”

\VS{72}Pea na{ʻ}e {ʻ}u{ʻ}ua {ʻ}ae moa ko hono liunga ua. Pea manatu {ʻ}a Pita ki he lea {ʻ}aia na{ʻ}e lea {ʻ}aki {ʻ}e Sisu kiate ia, “{ʻ}E te{ʻ}eki ai liunga ua {ʻ}ae {ʻ}u{ʻ}ua {ʻ}ae moa, kae liunga tolu ho{ʻ}o fakafisi {ʻ}iate au.” Pea {ʻ}i he{ʻ}ene manatu
{\ADD{ki ai}}, na{ʻ}a ne tangi.




\par }\Chap{15}{\CD {\IT{1 {ʻ}Oku {ʻ}omi {ʻ}a Sisu kuo ha{ʻ}i {ʻ}o talatalaaki ia {ʻ}i he {ʻ}ao {ʻ}o Pailato, 15 {ʻ}I he loto {ʻ}ae kakai ke pehē, {ʻ}oku tukuange {ʻ}ae fakapō ko Palāpasa, kae tuku {ʻ}a Sisu ke tutuki ki he {ʻ}akau. 17 {ʻ}Oku tatā {ʻ}aki ia {ʻ}ae tatā {ʻ}akau talatala, 19 {ʻ}Oku {ʻ}a{ʻ}anu ki ai, mo taukae: 21 {ʻ}Oku pongia {ʻ}i he{ʻ}ene fua hono {ʻ}akau: 27 {ʻ}Oku tautau {ʻ}i he vaha{ʻ}a {ʻ}oe ongo kaiha{ʻ}a; 29 {ʻ}Oku ne kātaki {ʻ}ae ngaahi manuki {ʻ}ae kakai Siu: 39 Kae fakahā {ʻ}e he {ʻ}eikitau ko e {ʻ}Alo ia {ʻ}oe {ʻ}Otua: 43 Pea {ʻ}oku tanu lelei ia {ʻ}e Siosefa.}}

\par }{\PP \VerseOne{1}Pea pongipongi hake ai, na{ʻ}e fakakaukau leva {ʻ}ae kau taula{ʻ}eiki lahi, fakataha mo e mātu{ʻ}a mo e kau tangata tohi mo e kau fakamaau kotoa pē, pea na{ʻ}e ha{ʻ}i {ʻ}a Sisu, {ʻ}o {ʻ}ave, mo tukuange kia Pailato.

\VS{2}Pea pehē {ʻ}e Pailato kiate ia, “Ko e tu{ʻ}i koe {ʻ}oe kakai Siu?” Pea lea ia, {ʻ}o pehēange kiate ia, “Ko ia pe.”

\VS{3}Pea talatalaaki{ʻ}i ia {ʻ}e he kau taula{ʻ}eiki lahi {ʻ}i he ngaahi me{ʻ}a lahi.

\VS{4}Pea toe fehu{ʻ}i {ʻ}e Pailato kiate ia, {ʻ}o pehē, “{ʻ}Oku {ʻ}ikai te ke lea ki ha me{ʻ}a? Vakai ki hono lahi {ʻ}oe ngaahi me{ʻ}a {ʻ}oku nau fakamo{ʻ}oni kiate koe.”

\VS{5}Ka na{ʻ}e {ʻ}ikai si{ʻ}i lea {ʻ}a Sisu ki ha me{ʻ}a; pea ofo ai {ʻ}a Pailato.

\VS{6}Pea ko e kātoanga
{\ADD{ko ia
}}na{ʻ}a ne tukuange ai kiate kinautolu ha pōpula {ʻ}e tokotaha, {ʻ}aia te nau loto ki ai.

\VS{7}Pea na{ʻ}e ai {ʻ}a e{\ADD{tokotaha
}}ko Palāpasa hono hingoa, kuo ha{ʻ}i fakataha mo kinautolu na{ʻ}a nau kau mo ia {ʻ}i he angatu{ʻ}u, mo nau fai {ʻ}ae fakapō {ʻ}i he angatu{ʻ}u.

\VS{8}Pea {ʻ}ioho le{ʻ}o lahi {ʻ}ae kakai, {ʻ}onau kamata tala{\ADD{ke ne fai
}}{ʻ}o hangē ko ia na{ʻ}a ne fa{ʻ}a fai kiate kinautolu.

\VS{9}Ka na{ʻ}e lea {ʻ}a Pailato, {ʻ}o pehēange kiate kinautolu, “Ko homou loto ke tukuange kiate kimoutolu {ʻ}ae Tu{ʻ}i {ʻ}oe kakai Siu?”

\VS{10}He na{ʻ}a ne {ʻ}ilo ko e me{ʻ}a {ʻ}i he meheka kuo tukuange ai ia {ʻ}e he kau taula{ʻ}eiki lahi.

\VS{11}Ka na{ʻ}e ue{ʻ}i {ʻ}ae kakai {ʻ}e he kau taula{ʻ}eiki lahi, ke ne tuku mai {ʻ}a Palāpasa pe kiate kinautolu.

\VS{12}Pea toe lea {ʻ}a Pailato, {ʻ}o ne pehēange kiate kinautolu, “Ka ko e hā homou loto ke u fai kiate ia {ʻ}aia {ʻ}oku mou ui ko e Tu{ʻ}i {ʻ}oe kakai Siu?”

\VS{13}Pea na{ʻ}a nau toe kalanga, “Tutuki ia ki he {ʻ}akau.”

\VS{14}Pea toki pehē {ʻ}e Pailato kiate kinautolu, “Koe{ʻ}uma{ʻ}ā, ko e hā {ʻ}ae kovi kuo ne fai?” Pea na{ʻ}a nau {ʻ}āsili kalanga ai {ʻ}aupito, “Tutuki ia ki he {ʻ}akau.”


\par }{\PP \VS{15}¶ Pea ko e me{ʻ}a {ʻ}i he fie fakafiemālie {ʻ}e Pailato ki he kakai, na{ʻ}a ne tukuange {ʻ}a Palāpasa kiate kinautolu, pea hili {ʻ}ene kau{ʻ}imaea {ʻ}a Sisu, na{ʻ}a ne tukuange{\ADD{ia
}}ke tutuki ki he {ʻ}akau.

\VS{16}Pea na{ʻ}e tataki ia {ʻ}e he kau tau ki he potu fale na{ʻ}e ui ko e fale faka{ʻ}eiki, {ʻ}onau fakataha {ʻ}ae kautau kotoa.

\VS{17}Pea na{ʻ}a nau fakakofu{ʻ}aki ia {ʻ}ae kulokula, {ʻ}o lalanga {ʻ}ae tatā {ʻ}aki {ʻ}ae {ʻ}akau talatala, {ʻ}o {ʻ}ai kiate ia.

\VS{18}Mo nau kamata fetapa kiate ia, “Si{ʻ}oto{ʻ}ofa, Tu{ʻ}i {ʻ}oe kakai Siu!”

\VS{19}Pea na{ʻ}a nau taa{ʻ}i {ʻ}aki
{\ADD{ia
}}{ʻ}ae va{ʻ}a kaho {ʻ}i hono mata, {ʻ}o {ʻ}a{ʻ}anu kiate ia, pea tū{ʻ}ulutui mo hū kiate ia.

\VS{20}Pea kuo nau manuki{ʻ}i ia, pea nau to{ʻ}o {ʻ}iate ia {ʻ}ae kulokula, kae {ʻ}ai kiate ia hono kofu {ʻ}o{ʻ}ona, {ʻ}o tataki atu ia ke tutuki ki he {ʻ}akau.

\VS{21}Pea na{ʻ}a nau pule ke fua hono {ʻ}akau {ʻ}e he tokotaha ko Saimone ko e Sailini, ko e tamai {ʻ}a {ʻ}Alekisānita mo Lufusi, {ʻ}i he{ʻ}ene {ʻ}alu ange ai, ko {ʻ}ene ha{ʻ}u mei he tuku{ʻ}uta.

\VS{22}Pea na{ʻ}a nau {ʻ}omi ia ki he potu ko Kolokota, {ʻ}aia ko hono {ʻ}uhinga, “Ko e potu {ʻ}oe {ʻ}ulupoko.”

\VS{23}Pea na{ʻ}a nau {ʻ}atu {ʻ}ae inu kiate ia ko e uaine, kuo hu{ʻ}i {ʻ}aki {ʻ}ae mula: ka na{ʻ}e {ʻ}ikai te ne ma{ʻ}u ia.

\VS{24}Pea kuo nau tutuki ia ki he {ʻ}akau, pea nau vahevahe hono ngaahi kofu, mo talotalo ki ai,
{\ADD{ke {ʻ}ilonga
}}{ʻ}a ia {ʻ}e ma{ʻ}u {ʻ}e he tangata taki taha.

\VS{25}Pea ko hono tolu ia {ʻ}oe feitu{ʻ}ula{ʻ}ā, na{ʻ}a nau tutuki ai ia ki he {ʻ}akau.

\VS{26}Pea na{ʻ}e tohi {ʻ}i {ʻ}olunga {ʻ}ae tohi {ʻ}o hono talakovi{ʻ}i, KO E TU{ʻ}I {ʻ}OE KAKAI SIU.

\VS{27}Pea na{ʻ}a nau tutuki ki he {ʻ}akau fakataha mo ia {ʻ}ae ongo kaiha{ʻ}a {ʻ}e toko ua: ko e taha {ʻ}i he nima to{ʻ}omata{ʻ}u, mo e taha {ʻ}i hono to{ʻ}ohema.

\VS{28}Pea na{ʻ}e fakamo{ʻ}oni ai {ʻ}ae tohi, {ʻ}aia {ʻ}oku pehē, “Pea na{ʻ}e lau ia fakataha mo e kau angahala.”

\VS{29}Pea manuki{ʻ}i ia {ʻ}ekinautolu na{ʻ}e fe{ʻ}alu{ʻ}aki, {ʻ}i he kalokalo honau {ʻ}ulu, mo e pehē, “{ʻ}A koe, {ʻ}oku ke maumau{ʻ}i {ʻ}ae falelotu lahi, mo
{\ADD{toe
}}langa ia {ʻ}i he {ʻ}aho {ʻ}e tolu,

\VS{30}Fakamo{ʻ}ui koe, pea ke {ʻ}alu hifo mei he {ʻ}akau.”

\VS{31}Pea manuki pehē foki {ʻ}e he kau taula{ʻ}eiki lahi, {ʻ}o nau fepehē{ʻ}aki {ʻ}iate kinautolu mo e kau tangata tohi, “Na{ʻ}a ne fakamo{ʻ}ui {ʻ}ae kakai; ka {ʻ}oku {ʻ}ikai te ne fa{ʻ}a fakamo{ʻ}ui ia.

\VS{32}Tuku ke {ʻ}alu hifo eni {ʻ}a Kalaisi ko e Tu{ʻ}i {ʻ}o {ʻ}Isileli mei he {ʻ}akau, koe{ʻ}uhi ke mau mamata mo tui.” Pea ko kinaua na{ʻ}e tutuki ki he {ʻ}akau mo ia ne na manuki{ʻ}i ia.

\VS{33}Pea {ʻ}i he hokosia hono ono {ʻ}oe feitu{ʻ}ula{ʻ}ā, na{ʻ}e fakapo{ʻ}uli {ʻ}ae fonua kotoa {ʻ}o a{ʻ}u ki hono hiva {ʻ}oe feitu{ʻ}ula{ʻ}ā.

\VS{34}Pea {ʻ}i hono hiva {ʻ}oe feitu{ʻ}ula{ʻ}ā na{ʻ}e tangi le{ʻ}o lahi {ʻ}a Sisu, {ʻ}o pehē, “{ʻ}Ilai, {ʻ}Ilai, lama sapakatani?” {ʻ}Aia ko hono {ʻ}uhinga, “Ko hoku {ʻ}Otua, ko hoku {ʻ}Otua, ko e hā kuo ke li{ʻ}aki ai au?”

\VS{35}Pea ko honau ni{ʻ}ihi na{ʻ}e tutu{ʻ}u
{\ADD{{ʻ}i ai}}, {ʻ}i he{ʻ}enau fanongo, na{ʻ}a nau pehē, “Vakai, {ʻ}oku ne ui kia {ʻ}Ilaisiā.”

\VS{36}Pea lele {ʻ}ae tokotaha, {ʻ}o ne unu {ʻ}ae oma ki he vai mahi, {ʻ}o {ʻ}ai ia ki he va{ʻ}a kaho, mo {ʻ}ohake ke ne inu, mo ne pehē, “Tuku ai pe; ke tau vakai, pe ha{ʻ}u {ʻ}a {ʻ}Ilaisiā ke tuku hifo ia.”

\VS{37}Pea tangi le{ʻ}o lahi {ʻ}a Sisu, pea ne tuku hake hono laumālie.

\VS{38}Pea na{ʻ}e mahae ua {ʻ}ae puipui {ʻ}oe falelotu lahi, mei hono potu {ʻ}i {ʻ}olunga {ʻ}o a{ʻ}u ki lalo.


\par }{\PP \VS{39}¶ Pea {ʻ}i he mamata {ʻ}ae {ʻ}eikitau, na{ʻ}e tu{ʻ}u {ʻ}o hangatonu atu kiate ia, kuo pehē {ʻ}a {ʻ}ene tangi, mo e tuku hake {ʻ}a hono laumālie, ne ne pehē, “Tā ko e mo{ʻ}oni ko e {ʻ}Alo {ʻ}oe {ʻ}Otua {ʻ}ae tangata ni.”

\VS{40}Na{ʻ}e ai mo e kau fefine na{ʻ}a nau sio mai mei he mama{ʻ}o: pea na{ʻ}e {ʻ}iate kinautolu {ʻ}a Mele Makitaline, mo Mele ko e fa{ʻ}ē {ʻ}a Semisi si{ʻ}i pea mo Sose, mo Salome;

\VS{41}({ʻ}Akinautolu foki na{ʻ}a nau muimui kiate ia, mo tauhi ia {ʻ}i he{ʻ}ene {ʻ}i Kāleli;) pea mo e kau fefine tokolahi, na{ʻ}a nau {ʻ}alu hake mo ia ki Selūsalema.


\par }{\PP \VS{42}¶ Pea kuo efiafi ai, pea koe{ʻ}uhi ko e teuteu, {ʻ}aia ko e {ʻ}aho {ʻ}oku mu{ʻ}a {ʻ}i he
{\ADD{{ʻ}aho
}}Sāpate,

\VS{43}Na{ʻ}e {ʻ}alu loto mālohi {ʻ}a Siosefa {ʻ}o {ʻ}Alematea, ko e fakamaau ongolelei, pea na{ʻ}e tatali foki ia ki he pule{ʻ}anga {ʻ}oe {ʻ}Otua, {ʻ}o ne kole meia Pailato {ʻ}ae sino {ʻ}o Sisu.

\VS{44}Pea ofo {ʻ}a Pailato {ʻ}i he{ʻ}ene pekia vave: pea ne ui {ʻ}ae {ʻ}eikitau, {ʻ}o fehu{ʻ}i ki ai pe kuo fuoloa ange {ʻ}ene pekia.

\VS{45}Pea kuo ne {ʻ}ilo{\ADD{ia
}}mei he {ʻ}eikitau, pea ne {ʻ}atu {ʻ}ae sino kia Siosefa.

\VS{46}Pea fakatau {ʻ}e ia {ʻ}ae tupenu mahu{ʻ}inga lelei, mo vete hifo ia, {ʻ}o fakakoloa{ʻ}aki
{\ADD{ia
}}{ʻ}ae tupenu mahu{ʻ}inga, pea fakatokoto ia {ʻ}i he fonualoto kuo tā {ʻ}i he maka, pea ne teketeka{ʻ}i {ʻ}ae maka ki he matapā {ʻ}oe fonualoto.

\VS{47}Pea ko Mele Makitaline mo Mele{\ADD{ko e fa{ʻ}ē
}}{ʻ}a Sose, ne na mamata ki he potu kuo fakatokoto ai{\ADD{ia}}.




\par }\Chap{16}{\CD {\IT{1 {ʻ}Oku fakahā {ʻ}e ha {ʻ}āngelo {ʻ}ae toetu{ʻ}u {ʻ}a Kalaisi ki he fefine {ʻ}e toko tolu. 9 {ʻ}Oku hā {ʻ}a Kalaisi kia Mele Makitaline: 12 Ki he toko ua {ʻ}oku fononga; 14 Pea toki hā ki he kau {ʻ}aposetolo, 15 {ʻ}Akinautolu {ʻ}oku ne fekau atu ke malanga{ʻ}aki {ʻ}ae ongoongolelei: 19 Pea {ʻ}alu hake ia ki he langi.}}

\par }{\PP \VerseOne{1}Pea {ʻ}i he hili {ʻ}ae Sāpate, kuo fakatau {ʻ}e Mele Makitaline, mo Mele ko e fa{ʻ}ē {ʻ}a Semisi, mo Salome, {ʻ}ae ngaahi {ʻ}akau namu lelei, koe{ʻ}uhi ke nau omi {ʻ}o fakatolonga{ʻ}aki ia.

\VS{2}Pea {ʻ}i he hengihengi {ʻ}oe {ʻ}uluaki
{\ADD{{ʻ}aho
}}{ʻ}oe uike, na{ʻ}a nau omi ki he fonualoto, fe{ʻ}unga mo e {ʻ}alu hake {ʻ}ae la{ʻ}ā.

\VS{3}Pea na{ʻ}a nau fepehē{ʻ}aki, “Ko hai te ne teketeka{ʻ}i ma{ʻ}atautolu {ʻ}ae maka mei he matapā {ʻ}oe fonualoto?”

\VS{4}Pea {ʻ}i he{ʻ}enau sio, na{ʻ}a nau {ʻ}ilo kuo teka{ʻ}i atu {ʻ}ae maka: he na{ʻ}e lahi {ʻ}aupito ia.

\VS{5}Pea {ʻ}i he hū ki he fonualoto, na{ʻ}a nau mamata ki ha talavou {ʻ}oku nofo {ʻ}i he potu to{ʻ}omata{ʻ}u, kuo kofu{ʻ}aki {ʻ}ae kofu tōtōlofa mo hinehina; pea na{ʻ}a nau ilifia.

\VS{6}Pea pehē {ʻ}e ia kiate kinautolu, “{ʻ}Oua te mou ilifia: {ʻ}Oku mou kumi {ʻ}a Sisu {ʻ}o Nāsaleti, {ʻ}aia na{ʻ}e tutuki ki he {ʻ}akau: kuo tu{ʻ}u hake ia; {ʻ}oku {ʻ}ikai {ʻ}i heni ia; vakai ki he potu na{ʻ}a nau fakatokoto ai ia.

\VS{7}Ka mou ō, {ʻ}o fakahā ki he{ʻ}ene kau ākonga mo Pita, {ʻ}oku mu{ʻ}omu{ʻ}a ia {ʻ}iate kimoutolu ki Kāleli: te mou mamata kiate ia {ʻ}i ai, {ʻ}o hangē ko {ʻ}ene tala kiate kimoutolu.”

\VS{8}Pea na{ʻ}a nau hū leva kitu{ʻ}a, {ʻ}o feholaki mei he fonualoto; he na{ʻ}a nau tetetete mo ilifia: pea {ʻ}ikai te nau lea si{ʻ}i ki ha taha; he na{ʻ}a nau manavahē.


\par }{\PP \VS{9}¶ Pea kuo toetu{ʻ}u {ʻ}a
{\ADD{Sisu
}}{ʻ}i he hengihengi {ʻ}oe {ʻ}uluaki
{\ADD{{ʻ}aho
}}{ʻ}oe uike, na{ʻ}a ne tomu{ʻ}a fakahā ia kia Mele Makitaline, {ʻ}aia ne ne kapusi mei ai {ʻ}ae tēvolo {ʻ}e toko fitu.

\VS{10}Pea {ʻ}alu ia {ʻ}o fakahā kiate kinautolu na{ʻ}a nau {ʻ}iate ia, lolotonga {ʻ}enau mamahi mo tangi.

\VS{11}Pea ko kinautolu, {ʻ}i he{ʻ}enau fanongo kuo mo{ʻ}ui ia, pea kuo mamata ia
{\ADD{ki ai}}, na{ʻ}e {ʻ}ikai te nau tui.


\par }{\PP \VS{12}¶ Pea hili eni ne hā ia {ʻ}i he anga {ʻ}e taha ki honau tokoua, {ʻ}i he{ʻ}ena ō {ʻ}o fononga ki he potu tuku{ʻ}uta.

\VS{13}Pea na{ʻ}a na ō, {ʻ}o fakahā
{\ADD{ia
}}kiate kinautolu; ka na{ʻ}e {ʻ}ikai te nau tui kiate kinaua.


\par }{\PP \VS{14}¶ Pea hili ia, na{ʻ}a ne hā ki he toko hongofulu ma tokotaha {ʻ}i he{ʻ}enau nofo {ʻ}o kai, {ʻ}o ne valoki{ʻ}i {ʻ}enau ta{ʻ}etui mo loto fefeka, ko e me{ʻ}a {ʻ}i he{ʻ}enau ta{ʻ}etui kiate kinautolu na{ʻ}a nau mamata kiate ia {ʻ}i he hili {ʻ}ene toetu{ʻ}u.

\VS{15}Pea pehē {ʻ}e ia kiate kinautolu, “Mou {ʻ}alu ki māmani kotoa pē, {ʻ}o malanga{ʻ}aki {ʻ}ae ongoongolelei ki he kakai fulipē.

\VS{16}Ko ia ia {ʻ}e tui mo papitaiso, {ʻ}e mo{ʻ}ui; ka ko ia ia {ʻ}e {ʻ}ikai tui, {ʻ}e mala{ʻ}ia.

\VS{17}Pea ko e ngaahi faka{ʻ}ilonga eni {ʻ}e hoko kiate kinautolu {ʻ}oku tui: Te nau kapusi {ʻ}ae kau tēvolo {ʻ}i hoku huafa; te nau lea {ʻ}aki {ʻ}ae ngaahi lea fo{ʻ}ou;

\VS{18}Te nau to{ʻ}o hake {ʻ}ae ngaahi ngata; pea kapau te nau inu ha me{ʻ}a fakamate, {ʻ}e {ʻ}ikai kovi ia kiate kinautolu; te nau hilifaki nima ki he mahaki, pea te nau mo{ʻ}ui.”


\par }{\PP \VS{19}¶ Ko ia hili {ʻ}ae lea {ʻ}ae {ʻ}Eiki kiate kinautolu, na{ʻ}e ma{ʻ}u hake ia ki he langi {ʻ}o nofo {ʻ}i he nima to{ʻ}omata{ʻ}u {ʻ}oe {ʻ}Otua.

\VS{20}Pea na{ʻ}a nau {ʻ}alu atu, {ʻ}o malanga {ʻ}i he potu kotoa pē, pea na{ʻ}e ngāue {ʻ}ae {ʻ}Eiki mo
{\ADD{kinautolu}}, {ʻ}o ne fakamo{ʻ}oni {ʻ}ae folofola {ʻ}aki {ʻ}ae ngaahi faka{ʻ}ilonga na{ʻ}e hoko. {ʻ}Emeni.


\par }