Yeremia.
49.
Deɛ ɛfa Amonfoɔ ho no nie: Yei ne deɛ Awurade seɛ: “Israel nni mmammarima anaa? Ɔnni wɔn a wɔbɛdi nʼadeɛ? Ɛnneɛ adɛn enti na Molek afa Gad ayɛ ne dea yi? Adɛn enti na ne nkurɔfoɔ tete ne nkuro mu? 
Nanso nna no reba,” Awurade na ɔseɛ, “a mɛbobom de afrɛ ɔko atia Raba a ɛwɔ Amonfoɔ; ɛbɛyɛ nkunkumaboɔ sie, wɔbɛto nkuraaseɛ a atwa ne ho ahyia no mu ogya. Na Israel bɛpamo wɔn a wɔpamoo noɔ no,” sei na Awurade seɛ. 
“Twa adwo Ao, Hesbon, ɛfiri sɛ, wɔasɛe Ai! Monteam Ao, mo a mowɔ Raba! Momfira ayitoma na monni awerɛhoɔ; mommɔ nnyenyen wɔ afasuo no mu, ɛfiri sɛ Molek bɛkɔ nnommumfa mu, ɔne nʼasɔfoɔ ne nʼadwumayɛfoɔ. 
Adɛn enti na wode wo bɔnhwa ahodoɔ hoahoa wo ho? Sɛdeɛ ɛso aba bebree enti anaa? Ao ɔbabaa a ɔnni nokorɛ, wode wo ho to wʼahonya so na woka sɛ, ‘Hwan na ɔbɛto ahyɛ me so?’ 
Mede ehu bɛba wo so; ɛbɛfiri wɔn a wɔatwa wo ho ahyia no nyinaa,” Awurade na ɔseɛ, Asafo Awurade no. “Wɔbɛpam mo nyinaa, na obiara remmoaboa akobɔfoɔ ano. 
“Nanso, akyire no, mɛsane de Amonfoɔ adenya ama wɔn,” sei na Awurade seɛ. 
Deɛ ɛfa Edom ho no nie: Yei ne deɛ Asafo Awurade seɛ: “Nyansa nni Teman bio anaa? Afutuo ayera wɔ anyansafoɔ mu anaa? Wɔn nyansa no aporɔ anaa? 
Monnane mo ho na monnwane monkɔtetɛ abodan a emu dɔ mu, mo a motete Dedan, ɛfiri sɛ, mede amanehunu bɛba Esau so wɔ ɛberɛ a mɛtwe nʼaso no. 
Sɛ wɔn a wɔtete bobe no baa mo nkyɛn a anka wɔrennya bobe no kakra? Sɛ akorɔmfoɔ baa ɔdasuo mu a, anka wɔrenwia deɛ wɔpɛ nko ara? 
Na mɛma Esau ada adagya. Mɛda ne hintabea ahodoɔ adi, sɛdeɛ ɔrentumi mfa ne ho nsuma. Ne mma, nʼabusuafoɔ ne ne mfɛfoɔ bɛwuwu, na wɔrenhunu no bio. 
‘Monnya mo nwisiaa, na mɛbɔ wɔn nkwa ho ban. Mo akunafoɔ nso bɛtumi de wɔn ho ato me so.’ ” 
Deɛ Awurade seɛ nie: “Sɛ wɔtwe wɔn a wɔmfata sɛ wɔtwe wɔn aso mpo a, ɛnneɛ adɛn enti na ɛnsɛ sɛ wɔtwe mo aso? Wɔbɛtwe mo aso! 
Meka me ho ntam sɛ wɔbɛsɛe Bosra na ayɛ ahodwiredeɛ, ahohoradeɛ ne nnomedeɛ; na ne nkuro nyinaa bɛsɛe afebɔɔ,” Awurade na ɔseɛ. 
Mate asɛm a ɛfiri Awurade nkyɛn: wɔsomaa ananmusini bi sɛ ɔnkɔka nkyerɛ amanaman no sɛ, “Mommoaboa mo ho ano nkɔto nhyɛ ne so! Monsɔre nkɔ ɔko!” 
“Na mɛyɛ wo ketewa wɔ amanaman no mu, na wɔabu wo animtia. 
Ehu a wobɔ nkurɔfoɔ akoma mu no adaadaa wo, wo a wote abotan ntokuro mu, na wote kokoɔ no sorɔnsorɔmmea. Ɛwom sɛ woyɛ wo pirebuo wɔ soro tɛ sɛ ɔkɔdeɛ deɛ, nanso ɛhɔ na mɛfiri de wo aba fam,” Awurade na ɔseɛ. 
“Edom bɛyɛ ahodwiredeɛ; wɔn a wɔtwam hɔ nyinaa ho bɛdwiri wɔn na wɔadi ne ho fɛ ɛsiane nʼapirakuro nyinaa enti. 
Sɛdeɛ wɔdanee Sodom ne Gomora ne wɔn nkurotoɔ guiɛ no,” Awurade na ɔseɛ, “saa ara na obiara rentena hɔ; onipa biara rentena mu. 
“Sɛdeɛ gyata firi Yordan nkyɛkyerɛ mu kɔ adidibea frɔmfrɔm no, saa ara na mɛtaa Edom so afiri nʼasase so wɔ ɛberɛ tiawa bi mu. Hwan ne deɛ mayi no sɛ ɔnyɛ yei? Hwan na ɔte sɛ me na hwan na ɔbɛtumi ne me adi asie? Na odwanhwɛfoɔ bɛn na ɔbɛtumi asɔre atia me?” 
Enti tie deɛ Awurade ahyehyɛ atia Edom, deɛ wabɔ ne tirim sɛ ɔbɛyɛ de atia wɔn a wɔte Teman nie: Nnwankuo no mu nkumaa no mpo, wɔbɛtwe wɔn akɔ; wɔn enti wɔbɛsɛe adidibea no koraa. 
Wɔn asehweɛ nnyegyeeɛ bɛma asase awoso; wɔn nteateam bɛgyegye akɔduru Ɛpo Kɔkɔɔ ho. 
Monhwɛ! Ɔkɔdeɛ bi bɛtu akɔ soro na wato hoo aba fam a watrɛtrɛ ne ntaban mu wɔ Bosra so. Saa ɛda no, Edom nnɔmmarima akoma bɛtu sɛ ɔbaa a ɔrekyem wɔ awoɔ so. 
Deɛ ɛfa Damasko ho no nie: “Hamat ne Arpad aba mu abu, ɛfiri sɛ wɔate asɛmmɔne. Wɔn akoma aboto te sɛ ɛpo a ɛrehuru soɔ. 
Damasko ayɛ mmerɛ, wayɛ sɛ ɔrebɛdwane; wabɔ huboa; ahoyera ne ɔyea akyekyere no, ɔyea a ɛte sɛ ɔbaa a ɔrekyem wɔ awoɔ so deɛ. 
Adɛn enti na wɔnnyaa kuropɔn a agye din yi ntoo hɔ, kuro a mʼani gye muo? 
Ampa ara ne mmeranteɛ bɛhwehwe ase wɔ mmɔntene so; wɔbɛma nʼasraafoɔ nyinaa aka wɔn ano atom saa ɛda no,” sɛi na Asafo Awurade seɛ. 
“Mede ogya bɛto Damasko afasuo mu; na ɛbɛhye Ben-Hadad aban.” 
Deɛ ɛfa Kedar ne Hasor ahennie a Babiloniahene Nebukadnessar to hyɛɛ soɔ no nie. Yei ne deɛ Awurade seɛ: “Sɔre na kɔto hyɛ Kedar so na sɛe nnipa a wɔwɔ apueeɛ fam no. 
Wɔbɛfa wɔn ntomadan ne wɔn nnwankuo; wɔbɛfa wɔn nkatasoɔ, ne wɔn ho nneɛma ne nyoma akɔ. Nnipa bɛteateam sɛ, ‘Ehu wɔ baabiara!’ 
“Monnwane nkɔ ntɛm ntɛm! Monhyehyɛ abodan a emu dɔ mu, mo a motete Hasor,” Awurade na ɔseɛ. “Babiloniahene Nebukadnessar apam mo tiri so; wayɛ nhyehyɛeɛ a ɛtia mo. 
“Sɔre kɔto hyɛ ɔman bi so a woremmrɛ, ɔman a wɔte ahotosoɔ mu,” Awurade na ɔseɛ, “ɔman a wɔnni apono anaa akwansideɛ, na emu nnipa nko ara na wɔte hɔ. 
Wɔn mfunumu bɛyɛ afodeɛ, na wɔn anantwikuo akɛseɛ no bɛyɛ asadeɛ. Mɛbɔ saa nnipa a wɔtete akyirikyiri no ahwete ama mframa no, na mede amanehunu bɛfiri afa nyinaa aba wɔn so,” Awurade na ɔseɛ. 
“Hasor bɛdane sakraman atuo, ɛbɛda mpan afebɔɔ. Obiara rentena hɔ; onipa biara rentena mu.” 
Yei ne asɛm a ɛfiri Awurade nkyɛn baa odiyifoɔ Yeremia hɔ a ɛfa Elam ho, wɔ Yudahene Sedekia adedie mfitiaseɛ: 
Yei ne deɛ Asafo Awurade seɛ: “Hwɛ, mɛbubu Elam agyan mu, deɛ wɔn ahoɔden gyina soɔ no. 
Mede mframa ɛnan no bɛba Elam so afiri ɔsorosoro afanan; mɛbɔ wɔn ahwete mframa ɛnan no mu, na Elam atukɔfoɔ akɔ ɔman biara so. 
Mɛbɔ Elam ahwete wɔ wɔn atamfoɔ anim, wɔ wɔn a wɔrepɛ wɔn akum wɔn no anim; mede amanehunu bɛba wɔn so mpo mʼabufuhyeɛ no,” Awurade na ɔseɛ. “Mede akofena bɛtaa wɔn kɔsi sɛ mɛwie wɔn korakora. 
Mɛsi mʼahennwa wɔ Elam na masɛe ne ɔhene ne nʼadwumayɛfoɔ,” Awurade na ɔseɛ. 
“Nanso, mɛsane de Elam adenya ama no nna a ɛreba no mu,” Awurade na ɔseɛ. 
