52
Awake, awake;
clothe thyself with thy strength, O Tziyon;
put on thy garments of splendor,
O Yerushalayim, Ir HaKodesh;
for henceforth there shall no more come into thee
the arel (uncircumcised) and the tameh (unclean).
Shake thyself from the dust;
arise, O captive Yerushalayim;
free thyself from the chains around thy neck,
O captive Bat Tziyon.
 
For thus saith Hashem, Ye have sold yourselves for nothing; and your geulah (redemption) shall be without kesef. For thus saith Adonoi Hashem: My people went down at first into Mitzrayim to sojourn there; and lately the Assyrian oppressed them. Now therefore, what have I here, saith Hashem, that My people is taken away for nothing? They that rule over them mock them, saith Hashem; and all day long Shemi (My Name) is continually blasphemed. Therefore My people shall know Shemi; therefore they shall know in Yom Hahu that I am He that doth speak; hineni, (behold, it is I).
 
How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist),
that publisheth shalom; that bringeth good tidings of tov,
that publisheth Yeshu'ah (Salvation);
that saith unto Tziyon: Thy G-d reigneth!
Thy tzofim (watchmen) shall lift up the kol (voice);
with the kol together shall they shout for joy;
for they shall see it with their own eyes,
when Hashem returns to Tziyon.
Break forth into joy, sing together,
ye ruins of Yerushalayim;
for Hashem hath comforted His people,
He hath redeemed Yerushalayim.
10 Hashem hath made bare His zero'a kedoshah*See Isa 53:1
in the eyes of Kol HaGoyim;
and all the ends of ha'aretz
shall see the Yeshu'at Eloheinu.
 
11 Depart ye, depart ye; come ye out from there;
touch not tameh (unclean thing);
come ye out of the midst of her;
be ye clean, that carry the k'lei Hashem.
12 For ye shall not go out with haste,
nor go by flight;
for Hashem will go before you;
and Elohei Yisroel will be your rearguard.Avdi Tzemach Moshiach Zech 3:8 will be exalted; but He must do the work of a kohen Ps 110:4 regarding the nations, sprinkling them (see Lv 4:16-17; 16:14); so yazzeh (“He [Moshiach] will sprinkle” many goyim; note: hiphil of naza, “splatter,” meaning “sprinkle”); see Zech 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Isa 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.
 
13 Hinei, AvdiMoshiach, see Zech 3:8 shall act wisely,
he shall be raised and be lifted up, and be highly exalted.
14 As rabbim (many) were appalled at thee;§Moshiach
his appearance was so disfigured more than any man,
and his form more than the bnei adam;
15 So yazzeh Goyim rabbim (he [Moshiach] will sprinkle many nations);
the melachim (kings) shall shut their mouths because of him;
for that which had not been told them
shall they see;
and of that which they had not heard
shall they have binah (understanding).

*52:10 See Isa 53:1

52:12 Avdi Tzemach Moshiach Zech 3:8 will be exalted; but He must do the work of a kohen Ps 110:4 regarding the nations, sprinkling them (see Lv 4:16-17; 16:14); so yazzeh (“He [Moshiach] will sprinkle” many goyim; note: hiphil of naza, “splatter,” meaning “sprinkle”); see Zech 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Isa 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.

52:13 Moshiach, see Zech 3:8

§52:14 Moshiach