53
1 Who hath believed our report?
And to whom is the Zero'a
Hashem* revealed?
2 For he shall grow up before him as a tender plant,
and as a Shoresh
(Root, Shoresh Yishai, Moshiach Ben Dovid)† out of a dry ground;
he hath no form nor comeliness;
and when we shall see him,
there is no beauty that we should desire
‡ him.
3 He is despised and chadal ishim (rejected by men);
a man of sorrows, and acquainted with suffering;
and we hid as it were our faces from him;
he was despised, and we esteemed him not.
4 Surely he hath borne our sufferings,
and nasah
(carried)§ our sorrows;
yet we did esteem him stricken,
* smitten of G-d,
† and afflicted.
5 But he was pierced
‡ for our transgressions,
he was bruised mei'avonoteinu (for our iniquities);
the musar
(chastisement) that brought us shalom
§ was upon him
[Moshiach];
and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.
6 All we like sheep have gone astray;
we have turned every one to his own derech
*(way);
and
Hashem hath laid on him
† the avon (iniquity, the guilt that separates from G-d) of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
he is brought as a seh
‡(lamb) to the slaughter,
and as a sheep before her shearers is dumb,
so he openeth not his mouth.
8 He was taken from prison and from judgment;
and who of his generation declared?
For he was cut off
§ out of Eretz Chayyim
* mipesha ami (for the transgression of my people [Yisroel]),
nega
†(plague) lamo
([fell] on him).
‡ 9 And he made his kever (grave) with the resha'im,
and with the oisher
§(rich man) bemotayv
(in his deaths, intensive plural should be translated singular, death);
because he had done no chamas (violence),
neither was any mirmah
(deceit) in his mouth.
*
10 Yet it pleased Hashem to bruise him;
He hath put him to suffering;
when Thou shalt make his nefesh an asham offering for sin,
he
(Moshiach) shall see zera,
† He shall prolong his yamim (days)
and the chefetz
Hashem(pleasure, will of Hashem) shall prosper in his
‡ hand.
11 He
§ shall see of the travail of his
* nefesh, and shall be satisfied;
shall Tzadik Avdi (My Righteous Servant)
‡ justify many;
§ for he
* shall bear their avon
(iniquities).
12 Therefore will I divide him a portion with the great,
and he shall divide the spoil with the strong;
because he hath poured out his nefesh unto mavet (death);
and he was numbered with the transgressors;
and he nasah
†(bore) [like the Yom Kippur scapegoat] the sin of many,
and made intercession
‡ for the transgressors.
§