1 *Deut 17:1 (#2b.180): T. Not to sacrifice an animal with a defect or any disqualifying blemishes / R. Not to offer a temporarily blemished animal You shall not sacrifice to Adonai your God an ox, or a sheep, in which is a defect, or anything evil; for that is an abomination to Adonai your God. 2 If there is found among you, within any of your gates which Adonai your God gives you, a man or woman who does that which is evil in Adonai your God’s sight, in transgressing his covenant, 3 and has gone and abad ·served· other deities, and hawa ·bowed low, prostrated· in worship to them, or the sun, or the moon, or any of the stars of the sky, which I have not enjoined; 4 and you are told, and you have sh'ma ·heard obeyed· of it, then you shall inquire diligently. Behold, if it is true, and the thing certain, that such detestable things are being done in Israel [God prevails], 5 then you shall bring out that man or that woman, who has done this evil thing, to your gates, even that same man or woman; and you shall stone them to death with stones. 6 At the mouth of two witnesses, or three witnesses, he who is to die shall be put to death. At the mouth of one witness †Quoted in Matt 18:16 he shall not be put to death. ‡Quoted in Heb 10:28 7 The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people. So you shall remove the evil from among you. §Quoted in 1 Cor 5:13 8 If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which Adonai your God chooses. 9 You shall come to the priests who are Levites [Descendants of United with], and to the judge who shall be in those days. You shall inquire, and they shall give you the mishpat ·verdict·. 10 You shall do according to the decisions of the verdict which they shall give you from that place which Adonai chooses. You shall observe to do according to all that they shall teach you: 11 *Deut 17:11 (Deut 17:8-13) (#9.568): T. To seek the judgment of the Cohen ·Priest·, if the established judge of Israel is not able to come to a judgment in any matter of bloodshed, civil suit, personal injury, or any other controversial issue / R. To obey every Great Rabbinical Court (Sanhedrin ·Sitting together·) established for Israel, as it is written “and according to the judgment which they tell you, you shalt do” (v11) according to the decisions of the Torah ·Teaching· which they shall teach you, †Deut 17:11 (Deut 17:8-13) (#9.569): T. You are to carry out the judgment that the Cohen ·Priest·, the Levites, and the judges render / R. Not to rebel against or deviate from the Great Rabbinical Court’s (Sanhedrin ·Sitting together·) judgment and according to the judgment which they shall tell you, you shall do. You shall not turn aside from the sentence which they shall show you, to the right hand, nor to the left. 12 The man who does presumptuously, in not sh'ma ·hear obey· unto the priest who stands to minister there before Adonai your God, or to the judge, even that man shall die. You shall put away the evil from Israel [God prevails]. ‡Quoted in 1 Cor 5:13 13 All the people shall sh'ma ·hear obey·, and fear, and do no more presumptuously.

(2) 14 When you have come to the land which Adonai your God gives you, and possess it, and dwell in it, and say, “I will set a king over me, like all the nations that are around me;” 15 §Deut 17:15 (Deut 17:14-15, 17:14-20) (#1.45): T. You shall only appoint a king whom Adonai will choose from among your brethren / R. Appoint a king from Israel you shall surely set him king over yourselves, whom Adonai your God chooses. *Deut 17:15 (Deut 7:14-15, 17:14-20) (#1.46): T. Not to appoint as king over Israel, one from the foreigners among you / R. Not to appoint one from the congregation of converts as a ruling authority over Israel
(#1.46) Examples: Applied: 2 Sam 3:18, 7:8; 1 King 11:38; 1 Chr 17:24-27. Saul: 1 Sam ch. 12-15, 13:13-14, 15:11. David: 1 Sam 13:14, 16:1-14; 2 Sam ch. 5-7, 2:1, 5:2, 7:18; Acts 13:22. Solomon: 2 Sam 12:24; 1 Kings 3:3-15. King Cyrus: 2 Chr 36:22-23; Ezra (whole book), Ezra ch. 1; Dan 1:21, 10:1; Is 44:28, Is 45:1 You shall set as king over you one from among your brothers. You may not put a foreigner over you, who is not your brother. 16 †Deut 17:16 (Deut 17:14-20) (#10.610): That the King shall not have too many horses Only he shall not multiply horses to himself, ‡Deut 17:16 (Deut 17:14-20) (#10.611): T. The king is not to return to the Land of Egypt to acquire horses / R. Not to dwell in the Land of Egypt permanently nor cause the people to teshuvah ·completely return· to Egypt [Abode of slavery], to the end that he may multiply horses; because Adonai has said to you, “You shall not go back that way again.” 17 §Deut 17:17 (Deut 17:14-20) (#7.470): The King shall not have too many wives / Reason: So that his heart will not turn away (from God)
T. Consequence: Read (Deut 17:18-20 OU47) for the positive consequences of obedience to this command and the command found in (Deut 17:17-18 OU613), the king’s descendants will be established He shall not multiply wives to himself, that his heart not turn away. *Deut 17:17 (Deut 17:14-20) (#10.612): The King shall not have too much gold and silver He shall not greatly multiply to himself silver and gold.

18 †Deut 17:18 (Deut 17-18-20, 17:14-20) (#1.47): The King is to write a Sefer Torah ·Book Teaching· scroll for himself, copied from the scrolls the Cohenim ·Priests· use It shall be, when he sits on the throne of his kingdom, that he shall write himself a copy of this Torah ·Teaching· in a book, out of that which is before the priests the Levites [Descendants of United with]. 19 It shall be with him, and he shall read from it all the days of his life; that he may learn to fear Adonai his God, to keep all the words of this Torah ·Teaching· and these statutes, to do them; 20 that his heart not be lifted up above his brothers, and that he not turn aside from the mitzvah ·instruction·, to the right hand, or to the left; to the end that he may prolong his days in his kingdom, he and his children, in the middle of Israel [God prevails].