T. Directive: Among the sacrifices for Thanksgiving (v12-15), one of each gift (sacrifice animal) is to be presented to the Cohen ·Priest· as his possession, the rest of the animals and the matzah ·unleavened bread· associated will be offered up to Adonai on the altar. The meat is to be eaten that same day
T. Directive: For sacrifices connected with a Vow Offerings (v16-18), the same directions apply, except the meat may be eaten on the second day also, but not on the third day / T. Directive: For Vow Offerings, any meat eaten on the third day will cause the offering to be not accepted and he will bear the consequences of his wrongdoing
T. Directive: The Peace Offering meat may not touch anything unclean, otherwise it must be burned up completely / Directive: Any clean person may eat the Peace Offerings / T. Directive: Any person who is unclean may not offer Peace Offerings, nor may any person who touched something unclean touch the Peace Offerings / Consequence: Such a person will be cut off from his people “ ‘This is the Torah ·Teaching· of the sacrifice of peace offerings, which one shall offer to Adonai . 12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving †Quoted in Heb 13:15 unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil. 13 With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving. 14 Of it he shall offer one out of each offering for a heave offering to Adonai . It shall be the priest’s who sprinkles the blood of the peace offerings. 15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.
*7:11 Lev 7:11 (Lev 7:11-21) (#2b.128):“The Law of the sacrifice of the peace offering” (v11) T. Directive: Among the sacrifices for Thanksgiving (v12-15), one of each gift (sacrifice animal) is to be presented to the Cohen ·Priest· as his possession, the rest of the animals and the matzah ·unleavened bread· associated will be offered up to Adonai on the altar. The meat is to be eaten that same day T. Directive: For sacrifices connected with a Vow Offerings (v16-18), the same directions apply, except the meat may be eaten on the second day also, but not on the third day / T. Directive: For Vow Offerings, any meat eaten on the third day will cause the offering to be not accepted and he will bear the consequences of his wrongdoing T. Directive: The Peace Offering meat may not touch anything unclean, otherwise it must be burned up completely / Directive: Any clean person may eat the Peace Offerings / T. Directive: Any person who is unclean may not offer Peace Offerings, nor may any person who touched something unclean touch the Peace Offerings / Consequence: Such a person will be cut off from his people
†7:12 Quoted in Heb 13:15
‡7:17 Lev 7:17 (Lev 7:16-18) (#2b.129): T. To burn the flesh of peace offering sacrifice that remains on the third day / R. To burn the leftover sacrifices
§7:18 Lev 7:18 (Lev 7:16-18) (#2b.130): T. Not to eat the sacrifice flesh after three days / R. Not to eat the abomination of intended delay; it is punished by uncleanness and removal / R. Not to eat from sacrifices offered with improper intentions
*7:19 Lev 7:19 (Lev 7:19-20) (#2b.131): Not to eat consecrated foods that have become unclean
†7:19 Lev 7:19 (Lev 7:19-20) (#2b.132): T. Sacrificial meat that touches something unclean must be burned with fire / R. To burn the flesh of any sacrifice that has become ceremonially unclean
‡7:20 Lev 7:20 (Lev 7:19-21) (#2b.133): T. A Cohen ·Priest· who is unclean shall not eat any of the peace offering food / R. A person who is unclean shall not eat consecrated food nor holy things