19
He entered and was passing through Jericho [Fragrant, Moon]. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. He was trying to see who Yeshua [Salvation] was, and couldn’t because of the crowd, because he was short. He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way. When Yeshua [Salvation] came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” He hurried, came down, and received him joyfully. When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner ·devoted to missing the mark and without share in the goal·.”
Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
Yeshua [Salvation] said to him, “Today, yishu'ah ·salvation· has come to this house, because he also is a son of Abraham [Father of a multitude]. 10 *. MP: Messiah brings salvation. (Zech 9:9d)For the Son of Man came to seek and to save that which was lost.”
11 As they heard these things, he went on and told a parable, because he was near Jerusalem [City of peace], and they supposed that God’s Kingdom would be revealed immediately. 12 He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to teshuvah ·completely return·. 13 He called ten servants of his, and gave them ten mina [500 sheckles; 12.5 lb; 5.67 kg] coins, and told them, ‘Conduct business until I come.’ 14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16 The first came before him, saying, ‘Lord, your mina [50 sheckles; 1.25 lb; 0.57 kg] has made ten more minas [500 sheckles; 12.5 lb; 5.67 kg].’
17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
18 “The second came, saying, ‘Your mina [50 sheckles; 1.25 lb; 0.57 kg], Lord, has made five minas [250 sheckles; 6.25 lb; 2.835 kg].’
19 “So he said to him, ‘And you are to be over five cities.’ 20 Another came, saying, ‘Lord, behold, your mina [50 sheckles; 1.25 lb; 0.57 kg], which I kept laid away in a handkerchief, 21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
22 “He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. 23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24 He said to those who stood by, ‘Take the mina [50 sheckles; 1.25 lb; 0.57 kg] away from him, and give it to him who has the ten minas [500 sheckles; 12.5 lb; 5.67 kg].’
25 “They said to him, ‘Lord, he has ten minas [500 sheckles; 12.5 lb; 5.7 kg]!’ 26 ‘For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away from him. 27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’ ” 28 Having said these things, he went on ahead, going up to Jerusalem [City of peace].
29 (29-37a) MP: Messiah is presented to Jerusalem riding on a donkey. (Zech 9:9f)When he came near to Bethsphage and Bethany [House of affliction], at the mountain that is called Olivet, he sent two of his disciples, 30 saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it. 31 If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’ ”
32 Those who were sent went away, and found things just as he had told them. 33 As they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 (35-36) MPr: “Whatever time of year the Messiah was to appear, the Jews were to greet and hail Him by taking of the Lulav (Lev 23:40 – Palm, Willow, Myrtle and good fruits) clusters and singing Hosannas [Save Now] to him as haKadosh Isra'el [the Holy One of God prevails].” (Midrash Peskita de-Rabbi Kahana 27:3). (Lev 23:40; Willow: Matt 21:8; Myrtle: Mark 11:8; Good fruits: Luke 19:35-36; Palm: John 12:12-13)They brought it to Yeshua [Salvation]. They threw their cloaks on the colt, and set Yeshua [Salvation] on them. 36 As he went, they spread their cloaks on the road. 37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen, 38 saying, “Blessed is the King who comes in the name of MarYah [Master Yahweh]! §. Quoted from Ps 118:26 Shalom ·Complete peace· in heaven, and glory in the highest places!”
39 Some of the Pharisees [Separated] from the multitude said to him, “Rabbi ·Teacher·, rebuke your disciples!”
40 He answered them, “I tell you that if these were silent, the stones would cry out.”
41 *(41-42) MP: Messiah’s work among Israel’s tribes appears to be in vain. (Is 49:4a)(41-44) MP: The Messiah’s rejection will cause God to remove His covenant protection of Israel. (Zech 11:10-11a)(41-44) MP: Messiah sympathizes with great sorrow and grief. (Is 53:3c)§(41-44) MPr: The expression, “Spirit of God,” (Gen 1:2) is explained as “the Spirit of the King Messiah” (Is 11:2). In the phrase “moving on the face of the deep,” the deep waters represent repentance (Lam 2:19). (Mishnah 2, Mishnah 8, and Midrash Leviticus 14). (Gen 1:2 with Is 11:2, Lam 2:19)*(41-48) MPr: Rabbinic Tradition says, in the hour when King Messiah comes, He will stand on the roof of the Temple and proclaim the hour of their deliverance has come. Those who believe will rejoice in the light that had risen upon them (Is 60:1), “Arise, shine, for thy light is come.” This light is for those who believe only (Is 60:2), “For darkness shall cover the earth.” In that same hour, God uses the light of the Messiah and of Israel to shine on all nations that they should walk in the light of Messiah and of Israel (Is 60:3), “The Gentiles shall come to thy light, and kings to the brightness of thy rising.” (Ps 139:23-24, 26 in Yalkut, vol. ii. Par. 359, p. 56 c.). (Ps 139:23-24)When he came near, he saw the city and wept over it, 42 saying, “If you, even you, had known today the things which belong to your shalom ·complete peace·! But now, they are hidden from your eyes. 43 For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side, 44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”
45 He entered into the temple, and began to drive out those who bought and sold in it, 46 saying to them, “It is written, ‘My house is a house of prayer,’ . Quoted from Is 56:7 but you have made it a ‘den of robbers’!” . Quoted from Jer 7:11
47 He was teaching daily in the temple, but the chief priests and the Torah-Teachers and the leading men among the people sought to destroy him. 48 They couldn’t find what they might do, for all the people hung on to every word that he said.

*19:10 . MP: Messiah brings salvation. (Zech 9:9d)

19:29 (29-37a) MP: Messiah is presented to Jerusalem riding on a donkey. (Zech 9:9f)

19:35 (35-36) MPr: “Whatever time of year the Messiah was to appear, the Jews were to greet and hail Him by taking of the Lulav (Lev 23:40 – Palm, Willow, Myrtle and good fruits) clusters and singing Hosannas [Save Now] to him as haKadosh Isra'el [the Holy One of God prevails].” (Midrash Peskita de-Rabbi Kahana 27:3). (Lev 23:40; Willow: Matt 21:8; Myrtle: Mark 11:8; Good fruits: Luke 19:35-36; Palm: John 12:12-13)

§19:38 . Quoted from Ps 118:26

*19:41 (41-42) MP: Messiah’s work among Israel’s tribes appears to be in vain. (Is 49:4a)

19:41 (41-44) MP: The Messiah’s rejection will cause God to remove His covenant protection of Israel. (Zech 11:10-11a)

19:41 (41-44) MP: Messiah sympathizes with great sorrow and grief. (Is 53:3c)

§19:41 (41-44) MPr: The expression, “Spirit of God,” (Gen 1:2) is explained as “the Spirit of the King Messiah” (Is 11:2). In the phrase “moving on the face of the deep,” the deep waters represent repentance (Lam 2:19). (Mishnah 2, Mishnah 8, and Midrash Leviticus 14). (Gen 1:2 with Is 11:2, Lam 2:19)

*19:41 (41-48) MPr: Rabbinic Tradition says, in the hour when King Messiah comes, He will stand on the roof of the Temple and proclaim the hour of their deliverance has come. Those who believe will rejoice in the light that had risen upon them (Is 60:1), “Arise, shine, for thy light is come.” This light is for those who believe only (Is 60:2), “For darkness shall cover the earth.” In that same hour, God uses the light of the Messiah and of Israel to shine on all nations that they should walk in the light of Messiah and of Israel (Is 60:3), “The Gentiles shall come to thy light, and kings to the brightness of thy rising.” (Ps 139:23-24, 26 in Yalkut, vol. ii. Par. 359, p. 56 c.). (Ps 139:23-24)

19:46 . Quoted from Is 56:7

19:46 . Quoted from Jer 7:11