9
The Old and the New
1 Now even the first
covenant had
Aregulations of divine worship and
Bthe earthly sanctuary.
2 For there was
Aa
1tabernacle prepared, the
2outer one, in which
were Bthe lampstand and
Cthe table and
Dthe
3sacred bread; this is called the holy place.
3 Behind
Athe second veil there was a
1tabernacle which is called the
BHoly of Holies,
4 having a golden
1Aaltar of incense and
Bthe ark of the covenant covered on all sides with gold, in which was
Ca golden jar holding the manna, and
DAaron’s rod which budded, and
Ethe tables of the covenant;
5 and above it
were the
Acherubim of glory
Bovershadowing the mercy seat; but of these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests
Aare continually entering the
1outer
2tabernacle performing the divine worship,
7 but into
Athe second, only
Bthe high priest
enters Conce a year,
Dnot without
taking blood, which he
Eoffers for himself and for the
1Fsins of the people committed in ignorance.
8 AThe Holy Spirit
is signifying this,
Bthat the way into the holy place has not yet been disclosed while the
1outer tabernacle is still standing,
9 which
is a symbol for the present time. Accordingly
Aboth gifts and sacrifices are offered which
Bcannot make the worshiper perfect in conscience,
10 since they
relate only to
Afood and
Bdrink and various
Cwashings,
Dregulations for the
1body imposed until
Ea time of reformation.
11 But when Christ appeared
as a
Ahigh priest of the
Bgood things
1to come,
He entered through
Cthe greater and more perfect
2tabernacle,
Dnot made with hands, that is to say,
Enot of this creation;
12 and not through
Athe blood of goats and calves, but
Bthrough His own blood, He
Centered the holy place
Donce for all,
1having obtained
Eeternal redemption.
13 For if
Athe blood of goats and bulls and
Bthe ashes of a heifer sprinkling those who have been defiled sanctify for the
1cleansing of the flesh,
14 how much more will
Athe blood of Christ, who through
1Bthe eternal Spirit
Coffered Himself without blemish to God,
Dcleanse
2your conscience from
Edead works to serve
Fthe living God?
15 For this reason
AHe is the
Bmediator of a
Cnew covenant, so that, since a death has taken place for the redemption of the transgressions that were
committed under the first covenant, those who have been
Dcalled may
Ereceive the promise of
Fthe eternal inheritance.
16 For where a
1covenant is, there must of necessity
2be the death of the one who made it.
17 For a
1covenant is valid
only when
2men are dead,
3for it is never in force while the one who made it lives.
18 Therefore even the first
covenant was not inaugurated without blood.
19 For when every commandment had been
Aspoken by Moses to all the people according to the Law,
Bhe took the
Cblood of the calves and the goats, with
Dwater and scarlet wool and hyssop, and sprinkled both
Ethe book itself and all the people,
20 saying, “
ATʜɪs ɪs ᴛʜᴇ ʙʟooᴅ oꜰ ᴛʜᴇ covᴇɴᴀɴᴛ wʜɪcʜ Goᴅ coᴍᴍᴀɴᴅᴇᴅ ʏoᴜ.”
21 And in the same way he
Asprinkled both the
1tabernacle and all the vessels of the ministry with the blood.
22 And according to the
1Law,
one may Aalmost
say, all things are cleansed with blood, and
Bwithout shedding of blood there is no forgiveness.
23 Therefore it was necessary for the
Acopies of the things in the heavens to be cleansed with these, but
Athe heavenly things themselves with better sacrifices than these.
24 For Christ
Adid not enter a holy place made with hands, a
mere copy of
Bthe true one, but into
Cheaven itself, now
Dto appear in the presence of God for us;
25 nor was it that He would offer Himself often, as
Athe high priest enters
Bthe holy place
Ayear by year with blood that is not his own.
26 Otherwise, He would have needed to suffer often since
Athe foundation of the world; but now
Bonce at
Cthe consummation of the ages He has been
Dmanifested to put away sin
1Eby the sacrifice of Himself.
27 And inasmuch as
Ait is
1appointed for men to die once and after this
Bcomes judgment,
28 so Christ also, having been
Aoffered once to
Bbear the sins of many, will appear
Ca second time for
Dsalvation
Ewithout
reference to sin, to those who
Feagerly await Him.